Search results for 'Hung Hin-Chung' (try it on Scholar)

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  1.  19
    Hin-Chung E. Hung (1987). Incommensurability and Inconsistency of Languages. Erkenntnis 27 (3):323 - 352.
    Incommensurable theories are said to be both incompatible and incomparable. This is paradoxical, because, being incompatible, these theories must have the same subject-matter, yet incomparability implies that their subject-matter is different. This paper's proposed resolution of the paradox makes use of the distinction between internal subject-matter and external subject-matter for languages (frameworks) as outlined by W. Sellars. Incommensurability arises when two languages share the same external subject-matter but differ in internal subject-matter. When they share the same external subject-matter, they can (...)
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  2. Hin Chung Hung (1979). Entailment and Proof. Notre Dame Journal of Formal Logic 20 (4):921-933.
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  3.  5
    Shih Chung (1976). Lü-Shih Ch'un-Ch'iu is A Reaction Against Shang Yang's Reforms. Contemporary Chinese Thought 7 (4):21-34.
    Lü-shih ch'un-ch'iu [Spring and Autumn of the House of Lü] appeared on the scene in 239 B.C. This was the latter part of the Warring States period. Our country's transition from slavery to feudalism had already been basically completed, but chaotic wars of secession among the feudal princes still occurred. Remnant forces of the slave system were still quite strong, and the restoration-counterrestoration struggle between the declining slave-owning class and the newly emerging landlord class was proceeding violently. Lü Pu-wei was (...)
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  4.  12
    Hung Hin-Chung (1975). Disposition and Occurrence. Canadian Journal of Philosophy 5 (1):123 - 135.
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  5.  3
    Hung Hin-Chung (1973). Mathematics and Reality. Australasian Journal of Philosophy 51 (2):144 – 152.
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  6.  3
    Ryoa Chung (2016). Hourya Bentouhami-Molino, Race, cultures, identités. Une approche féministe et postcoloniale, Paris, Presses universitaires de France, coll. Philosophies, 2015, 172 pagesHourya Bentouhami-Molino, Race, cultures, identités. Une approche féministe et postcoloniale, Paris, Presses universitaires de France, coll. Philosophies, 2015, 172 pages. [REVIEW] Philosophiques 43 (1):163-168.
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  7.  10
    Oliver J. Board, Kim-Sau Chung & Burkhard C. Schipper (2011). Two Models of Unawareness: Comparing the Object-Based and the Subjective-State-Space Approaches. Synthese 179 (1):13 - 34.
    Over the past 20 years or so, a small but growing literature has emerged with the aim of modeling agents who are unaware of certain things. In this paper we compare two different approaches to modeling unawareness: the object-based approach of Board and Chung (Object-based unawareness: theory and applications. University of Minnesota, Mimeo, 2008) and the subjective-state-space approach of Heifetz et al. (J Econ Theory 130: 78-94,2006). In particular, we show that subjectivestate-space models (henceforth HMS structures) can be embedded within (...)
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  8.  2
    Christopher Chung (2015). Comparison of Cross Culture Engineering Ethics Training Using the Simulator for Engineering Ethics Education. Science and Engineering Ethics 21 (2):471-478.
    This paper describes the use and analysis of the Simulator for Engineering Ethics Education to perform cross culture engineering ethics training and analysis. Details describing the first generation and second generation development of the SEEE are published in Chung and Alfred, Science and Engineering Ethics, vol. 15, 2009 and Alfred and Chung, Science and Engineering Ethics, vol. 18, 2012. In this effort, a group of far eastern educated students operated the simulator in the instructional, training, scenario, and evaluation modes. The (...)
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  9.  13
    Michael Alfred & Christopher Chung (2012). Design, Development, and Evaluation of a Second Generation Interactive Simulator for Engineering Ethics Education (SEEE2). Science and Engineering Ethics 18 (4):689-697.
    This paper describes a second generation Simulator for Engineering Ethics Education. Details describing the first generation activities of this overall effort are published in Chung and Alfred (Sci Eng Ethics 15:189–199, 2009). The second generation research effort represents a major development in the interactive simulator educational approach. As with the first generation effort, the simulator places students in first person perspective scenarios involving different types of ethical situations. Students must still gather data, assess the situation, and make decisions. The approach (...)
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  10. Peter D. Ashworth & Man Cheung Chung (eds.) (2006). Phenomenology and Psychological Science: Historical and Philosophical Perspectives. Springer.
    Phenomenological studies of human experience are a vital component of caring professions such as counseling and nursing, and qualitative research has had increasing acceptance in American psychology. At the same time, the debate continues over whether phenomenology is legitimate science, and whether qualitative approaches carry any empirical validity. Ashworth and Chung’s Phenomenology and Psychological Science places phenomenology firmly in the context of psychological tradition. And to dispel the basic misconceptions surrounding this field, the editors and their seven collaborators trace the (...)
     
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  11.  8
    Hyun-Joo Lee & Dae-Ryun Chung (2008). 한국 유아를 위한 철학적 탐구공동체 활동의 실제. Proceedings of the Xxii World Congress of Philosophy 27:123-139.
    This paper is about activities of ‘community of inquiry’ on the basis of Lipman’s model applied at a kindergarten in Seoul, Korea. The activities of community of inquiry, basically, includes a series of activities, for example, reading textbooks, making up questions, discussing on themes, working out exercises and further responding. At the beginning of P4C lessons, young children had difficulties in reading texts with no pictures, and making up questions. Having philosophy lessons repeatedly, they were accustomed to the activities, felt (...)
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  12. King-Thom Chung & Charles J. Biggers (2001). Albert Leon Charles Calmette (1863-1933) and the Antituberculous BCG Vaccination. Perspectives in Biology and Medicine 44 (3):379-389.
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  13.  30
    Daihyun Chung (2015). The Ubiquity of Humanity and Textuality in Human Experience. Humanities 4 (4):885-904.
    Abstract: The so-called “crisis of the humanities” can be understood in terms of an asymmetry between the natural and social sciences on the one hand and the humanities on the other. While the sciences approach topics related to human experience in quantificational or experimental terms, the humanities turn to ancient, canonical, and other texts in the search for truths about human experience. As each approach has its own unique limitations, it is desirable to overcome or remove the asymmetry between them. (...)
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  14.  74
    Mohamed M. Ahmed, Kun Young Chung & John W. Eichenseher (2003). Business Students' Perception of Ethics and Moral Judgment: A Cross-Cultural Study. [REVIEW] Journal of Business Ethics 43 (1-2):89 - 102.
    Business relations rely on shared perceptions of what is acceptable/expected norms of behavior. Immense expansion in transnational business made rudimentary consensus on acceptable business practices across cultural boundaries particularly important. Nonetheless, as more and more nations with different cultural and historical experiences interact in the global economy, the potential for misunderstandings based on different expectations is magnified. Such misunderstandings emerge in a growing literature on "improper" business practices – articulated from a narrow cultural perspective. This paper reports an ongoing research (...)
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  15. Ruyu Hung (2010). Living and Learning as Responsive Authoring: Reflections on the Feminist Critiques of Merleau-Ponty's Anonymous Body. Indo-Pacific Journal of Phenomenology 10 (1):1-8.
    Merleau-Ponty’s idea of lived body has played a significant role in understanding selfconstruction and has raised issues about the relationships between the private sense and the public world. Merleau-Ponty argues that the lived body and the world are constructed reciprocally. This notion is acknowledged to be a rich source for feminist thought. Yet there is as much criticism as support of Merleau-Ponty’s philosophy from feminists such as Grosz (1994, 1995), Sullivan (1997, 2000, 2001, 2002) and Young (1989). Shannon Sullivan vigorously (...)
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  16.  25
    Janne Chung & Gary S. Monroe (2003). Exploring Social Desirability Bias. Journal of Business Ethics 44 (4):291 - 302.
    This study examines social desirability bias in the context of ethical decision-making by accountants. It hypothesizes a negative relation between social desirability bias and ethical evaluation. It also predicts an interaction effect between religiousness and gender on social desirability bias. An experiment using five general business vignettes was carried out on 121 accountants (63 males and 58 females). The results show that social desirability bias is higher (lower) when the situation encountered is more (less) unethical. The bias has religiousness and (...)
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  17.  16
    Daihyun Chung (2015). A Redemptive Analysis of Suffering. Philosophy Study 5 (10):530-536.
    The notion of suffering carries with it aspects which are private and individual on the one hand and social and lingual on the other. I would pay attention to the latter part of the suffering notion, where the notion of suffering is recognized to be primitive by almost all the theories of human values. This primitive character allows a commensurable basis on the basis of which most plural theories share something in common to talk objectively to each other. In this (...)
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  18.  4
    Matthew Wai Heng Chung & Joseph Chi Fung Ng (forthcoming). Personal Utility is Inherent to Direct-to-Consumer Genomic Testing. Journal of Medical Ethics:medethics-2015-103057.
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  19.  4
    hun CHung (2015). Hobbes’s State of Nature: A Modern Bayesian Game-Theoretic Analysis. Journal of the American Philosophical Association 1 (3):485--508.
  20.  20
    Daihyun Chung (2008). Intentionality of Cheng(誠): Toward an Organic View. In Korean Philosophical Association (ed.), Philosophy and Culture: Metaphysics. 33-40.
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  21. Chae-sik Chung (2006). Between Principle and Situation: Contrasting Styles in the Japanese and Korean Traditions of Moral Culture. Philosophy East and West 56 (2):253-280.
    : We may better understand the development of the Neo-Confucian religiousethical tradition in East Asia if we can discern the different ways that the scholars of Japan and Korea reacted to and adjusted the discourse of the tradition. Focusing on the optimistic concept of human nature and an ethic of situation developed by the Kogakuha scholars in Japan, we will contrast them with the more rigoristic philosophy of kyŏng (reverential seriousness) and an ethic of principle emphasized by the Korean Neo-Confucian (...)
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  22.  10
    Daihyun Chung (2016). Can Reference Be Naturalized? -Notes Toward an Integrational Causality. Philosophy Study 6 (5):289-304.
    As physicalisms of various kinds have faced difficulties in recent years, the time has come to explore possible alternatives, one of which is yinyang ontology. A yinyang theorist is expected to provide a plausible account of causation to replace the traditional notion of causation. The present paper is critical of the Humean tradition, which understands the relata of causal relations in terms of passive materiality so that humans use referential terms to describe causal relations constructively. But an alternative notion of (...)
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  23.  19
    K. Praveen Parboteeah, Hsien Chun Chen, Ying-Tzu Lin, I. -Heng Chen, Amber Y.-P. Lee & Anyi Chung (2010). Establishing Organizational Ethical Climates: How Do Managerial Practices Work? [REVIEW] Journal of Business Ethics 97 (4):599 - 611.
    Over the past two decades, Victor and Cullen's (Adm Sci Q 33:101-125, 1988) typology of ethical climates has been employed by many academics in research on issues of ethical climates. However, little is known about how managerial practices such as communication and empowerment influence ethical climates, especially from a functional perspective. The current study used a survey of employees from Taiwan's top 100 patent-owning companies to examine how communication and empowerment affect organizational ethical climates. The results confirm the relationship between (...)
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  24.  9
    Daihyun Chung (2014). Dispositions: An Integrational Analysis. Diogène 248:59-70.
    The type of exclusion arguments offered by Jaegwon Kim and Ned Block seems to apply to the relations not only between the mental and the physical properties but also between the dispositional and the categorical properties, resulting to deny the causal efficacy of the properties of the first conjuncts. But the consequence of the argument is not attractive since it makes the mental and the dispositional properties to be causally superfluous, which is contrary to our intuition. What it denies is (...)
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  25. Tscha Hung (1949). Moritz Schlick and Modern Empiricism. Philosophy and Phenomenological Research 9 (4):690-708.
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  26.  15
    Humphry Hung (2011). Directors' Roles in Corporate Social Responsibility: A Stakeholder Perspective. [REVIEW] Journal of Business Ethics 103 (3):385-402.
    We propose that corporate directors are important in helping organizations deal with two major issues of stakeholders. First, directors can help manage the interests of organizational stakeholders, and second, they assist in protecting the interests of their organizations as stakeholders in society. Their contribution can be conceptualized as the directors’ roles in corporate social responsibility (DR-CSR). We identify two types of DR-CSR, organization-centered and society-centered roles. Based on a study of 120 corporate directors, we observe that the more concern that (...)
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  27.  44
    Sandra Chung, William A. Ladusaw & James McCloskey (1995). Sluicing and Logical Form. Natural Language Semantics 3 (3):239-282.
    This paper presents a novel analysis of Sluicing, an ellipsis construction first described by Ross (1969) and illustrated by the bracketed portion ofI want to do something, but I'm just not sure [what _]. Starting from the assumption that a sluice consists of a displaced Wh-constituent and an empty IP, we show how simple and general LF operations fill out the empty IP and thereby provide it with an interpretable Logical Form. The LF operations we appeal to rely on the (...)
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  28.  12
    Yi-hui Hung, Daisy L. Hung, Ovid J.-L. Tzeng & Denise H. Wu (2008). Flexible Spatial Mapping of Different Notations of Numbers in Chinese Readers. Cognition 106 (3):1441-1450.
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  29.  3
    Erik Parens, Paul Appelbaum & Wendy Chung (2013). Incidental Findings in the Era of Whole Genome Sequencing? Hastings Center Report 43 (4):16-19.
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  30. Daihyun Chung (2011). The Status of Knowledge and New Directions for the Humanities. Diogenes 58 (1-2):100-105.
    It seems that a new notion of language played an important role in seeing how notions like knowledge and humanities are to be understood anew. I believe that our notion of language is not only pluralistic in the sense that distinct verbal languages force us to see the world in different ways but also ubiquitous in the sense that anything which is seen by human eyes or which is processed digitally is a text in need of interpretation. Then, our notion (...)
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  31.  52
    Ryoa Chung (2013). Pluralist Internationalism in Our Time. Les ateliers de l'éthique/The Ethics Forum 8 (2):53-61.
    In his 2012 book On Global Justice, Mathias Risse makes an invaluable contribution to the literature on theories of global justice. In this paper, I offer a critique of the fourth and final part of the book, entitled “Global Justice and Institutions,” which deals with the standing of the state within the pluralist internationalism defended by the author. My focus here is on the justification of the state system and the discussion on utopian ideals. I agree with Risse that the (...)
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  32.  7
    Daihyun Chung (2016). Integrationality: A Metaphysical Basis for the Concept of Causation. In Kihyeon Kim (ed.), Philosophical Analysis 17 (1). The Korean Society of Analytic Philosophy 1-20.
    Philosophers of dispositionalism deny the Humean account of causality in terms of constant conjunction, contiguity, temporal priority and contingency. And some of them go further to explain the causal relation not between events or objects, but between properties, in terms of reciprocity, simultaneity, ubiquity, intentionality and holism. But their exposition seems to remain fragmented even though they try to make use of the notions of intentionality and holim. I would inquire reasons why it is piecemeal, by analysing that they employ (...)
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  33.  3
    Sung Jang Chung (2015). On the Possible Deeper Structure of Leptons and Quarks: A View of the “Ultron”-“Logotron” Theory. Open Journal of Philosophy 5 (5):302-314.
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  34.  26
    Kun Young Chung, John W. Eichenseher & Teruso Taniguchi (2008). Ethical Perceptions of Business Students: Differences Between East Asia and the USA and Among "Confucian" Cultures. [REVIEW] Journal of Business Ethics 79 (1/2):121 - 132.
    This paper reports the results of a survey of 842 undergraduate business students in four nations - the United States of America (the USA), the Peoples' Republic of China (the PRC), Japan, and the Republic of Korea (the ROK). This survey asked students to respond to four scenarios with potentially unethical business behavior and a string of questions related to the importance of ethics in business strategy and in personal behaviors. Based on arguments related to differences in recent historical experiences, (...)
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  35.  86
    Carl Chung (2003). On the Origin of the Typological/Population Distinction in Ernst Mayr's Changing Views of Species, 1942-1959. Studies in History and Philosophy of Science Part C 34 (2):277-296.
    Ernst Mayr's typological/population distinction is a conceptual thread that runs throughout much of his work in systematics, evolutionary biology, and the history and philosophy of biology. Mayr himself claims that typological thinking originated in the philosophy of Plato and that population thinking was first introduced by Charles Darwin and field naturalists. A more proximate origin of the typological/population thinking, however, is found in Mayr's own work on species. This paper traces the antecedents of the typological/population distinction by detailing Mayr's changing (...)
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  36.  28
    Dennis B. Hwang, Patricia L. Golemon, Yan Chen, Teng-Shih Wang & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. [REVIEW] Journal of Business Ethics 89 (2):235 - 250.
    Guanxi, or social networks common in Confucian cultures, has long been recognized as one of the major factors for success when doing business in China. However, insider networks in business are certainly not confined to Asian cultures, nor is the attendant possibility for corruption. This study obtained original data to investigate current Taiwanese perceptions of (1) how guanxi is established and cultivated; (2) how guanxi actually is practiced now and people's acceptance of it; and (3) the effects of guanxi on (...)
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  37.  4
    Amanda Barnier, Lynette Hung & Martin Conway (2004). Retrieval‐Induced Forgetting of Emotional and Unemotional Autobiographical Memories. Cognition and Emotion 18 (4):457-477.
  38.  7
    Julia Simner, Wan-Yu Hung & Richard Shillcock (2011). Synaesthesia in a Logographic Language: The Colouring of Chinese Characters and Pinyin/Bopomo Spellings. Consciousness and Cognition 20 (4):1376-1392.
    Studies of linguistic synaesthesias in English have shown a range of fine-grained language mechanisms governing the associations between colours on the one hand, and graphemes, phonemes and words on the other. However, virtually nothing is known about how synaesthetic colouring might operate in non-alphabetic systems. The current study shows how synaesthetic speakers of Mandarin Chinese come to colour the logographic units of their language. Both native and non-native Chinese speakers experienced synaesthetic colours for characters, and for words spelled in the (...)
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  39.  27
    David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  40.  1
    Sung Jang Chung (2014). Parallels Between Confucian Philosophy and Quantum Physics. Open Journal of Philosophy 4 (2):192-206.
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  41.  11
    Janne Chung & Viswanath Umashanker Trivedi (2003). The Effect of Friendly Persuasion and Gender on Tax Compliance Behavior. Journal of Business Ethics 47 (2):133 - 145.
    Friendly persuasion, in contrast to deterrent measures like tax audits and penalties on underreported taxes, is a positive and possibly a cost effective method of increasing taxpayer compliance. However, prior studies have failed to show that friendly persuasion has a significant impact on compliance (Blumenthal et al., 2001; McGraw and Scholz, 1991). In our study, in contrast to prior studies, we examine the impact of generating and reading reasons supporting compliance as friendly persuasion on individuals' income reporting behavior as well (...)
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  42.  21
    Wu Hung (1996). The Painted Screen. Critical Inquiry 23 (1):37-79.
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  43.  59
    Franklin G. Miller, Howard Brody & Kevin C. Chung (2000). Cosmetic Surgery and the Internal Morality of Medicine. Cambridge Quarterly of Healthcare Ethics 9 (3):353-364.
    Cosmetic surgery is a fast-growing medical practice. In 1997 surgeons in the United States performed the four most common cosmetic procedures443,728 times, an increase of 150% over the comparable total for 1992. Estimated total expenditures for cosmetic surgery range from $1 to $2 billion. As managed care cuts into physicians' income and autonomy, cosmetic surgery, which is not covered by health insurance, offers a financially attractive medical specialty.
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  44.  16
    Humphry Hung (2008). Normalized Collective Corruption in a Transitional Economy: Small Treasuries in Large Chinese Enterprises. [REVIEW] Journal of Business Ethics 79 (1/2):69 - 83.
    "Small treasuries" (xiaojinku) are off-book accounts found in many large enterprises in China for the purpose of rewarding managers and their subordinates, building up guanxi (personal networks), and even financing the business operations of their danwei (work units). We analyze CESTs with reference to their antecedents, constructs, and consequences. Our analysis indicates that while CESTs can, in some cases, help organizations deal with immediate financial problems, they have negative impacts on organizational performance in relation to the moral hazard of managers, (...)
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  45.  2
    Hazar Haidar, Vardit Rispler-Chaim, Anthony Hung, Subhashini Chandrasekharan & Vardit Ravitsky (2015). Noninvasive Prenatal Testing: Implications for Muslim Communities. Ajob Empirical Bioethics 6 (1):94-105.
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  46.  11
    Sung Jang Chung (2012). The Science of Self, Mind and Body. Open Journal of Philosophy 2 (3):171.
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  47.  19
    Sung-Yon Kim, Kwanghun Chung & Karl Deisseroth (2013). Light Microscopy Mapping of Connections in the Intact Brain. Trends in Cognitive Sciences 17 (12):596-599.
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  48.  18
    Christopher A. Chung & Michael Alfred (2009). Design, Development, and Evaluation of an Interactive Simulator for Engineering Ethics Education (Seee). Science and Engineering Ethics 15 (2):189-199.
    Societal pressures, accreditation organizations, and licensing agencies are emphasizing the importance of ethics in the engineering curriculum. Traditionally, this subject has been taught using dogma, heuristics, and case study approaches. Most recently a number of organizations have sought to increase the utility of these approaches by utilizing the Internet. Resources from these organizations include on-line courses and tests, videos, and DVDs. While these individual approaches provide a foundation on which to base engineering ethics, they may be limited in developing a (...)
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  49.  3
    Jamie Reilly, Jinyi Hung & Chris Westbury (2016). Non‐Arbitrariness in Mapping Word Form to Meaning: Cross‐Linguistic Formal Markers of Word Concreteness. Cognitive Science 40 (5):n/a-n/a.
    Arbitrary symbolism is a linguistic doctrine that predicts an orthogonal relationship between word forms and their corresponding meanings. Recent corpora analyses have demonstrated violations of arbitrary symbolism with respect to concreteness, a variable characterizing the sensorimotor salience of a word. In addition to qualitative semantic differences, abstract and concrete words are also marked by distinct morphophonological structures such as length and morphological complexity. Native English speakers show sensitivity to these markers in tasks such as auditory word recognition and naming. One (...)
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  50.  18
    Wai-Shun Hung (2005). Perception and Self-Awareness in Merleau-Ponty: The Problem of the Tacit Cogito in the Phenomenology of Perception. New Yearbook for Phenomenology and Phenomenological Philosophy 5:211-224.
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