34 found
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  1.  82
    Husain Sarkar (1998). A Novel Defense of Scientific Realism. Journal of Philosophy 95 (4):204-209.
  2.  8
    Husain Sarkar (1982). A Theory of Group Rationality. Studies in History and Philosophy of Science Part A 13 (1):55-72.
  3.  24
    Husain Sarkar (2007). Group Rationality in Scientific Research. Cambridge University Press.
    Group Rationality in Scientific Research.
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  4.  14
    Husain Sarkar (2015). Annas: Virtuous Person, Relativism, and the Circularity Objection. Dialogue 54 (2):285-311.
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  5.  27
    Husain Sarkar (1997). Scientific Realism and the Neutrality of Method. Modern Schoolman 75 (1):65-78.
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  6. Husain Sarkar (1985). A Theory of Method. British Journal for the Philosophy of Science 36 (2):228-230.
     
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  7.  11
    Husain Sarkar (1979). Putnam's Schemata. Southwestern Journal of Philosophy 10 (1):125-137.
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  8.  35
    Husain Sarkar (2000). Empirical Equivalence and Underdetermination. International Studies in the Philosophy of Science 14 (2):187 – 197.
    Jarrett Leplin in A Novel Defense of Scientific Realism (1997) argues that if the thesis of empirical equivalence is cogent, then the thesis of underdetermination cannot even get off the ground. Part of Leplin's argument rests on the claim that auxiliary hypotheses can be independently confirmed, thus enabling us to determine the epistemic worth of a theory. This, in turn, helps in determining about what we should be realists. Leplin's claims are demonstrated to be problematic. Leplin wants, inconsistently, to use (...)
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  9.  11
    Husain Sarkar (1998). Anti-Realism Against Methodology. Synthese 116 (3):379-402.
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  10.  8
    Husain Sarkar (1978). Against Against Method. Southwestern Journal of Philosophy 9 (1):35-44.
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  11.  6
    Husain Sarkar (1993). Something, Nothing and Explanation. Southwest Philosophy Review 9 (1):151-161.
  12.  5
    Husain Sarkar (1980). Methodological Appraisals, Advice, and Historiographical Models. Erkenntnis 15 (3):371 - 390.
    In the paper I examine (Section I) the best defense for the claim that methodologies shouldnot function heuristically (thesis-LW) as it appears in John Worrall. I then evaluate (Section II) his proposal of a criterion* M which is offered as a criterion for evaluating competing methodologies such as falsificationism, conventionalism, methodology of research programmes. etc. Finally, I consider (Section III) the consequences of arguments presented earlier (Section I and II) as they bear on the problem of selecting a historiographical model.I (...)
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  13.  6
    Husain Sarkar (1980). Imre Lakatos' Meta-Methodology: An Appraisal. Philosophy of the Social Sciences 10 (4):397-416.
  14.  10
    Husain Sarkar (2005). Kant: Let Us Compare. Review of Metaphysics 58 (4):755 - 783.
  15.  10
    Husain Sarkar (1982). The Lockean Proviso. Canadian Journal of Philosophy 12 (1):47 - 59.
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  16.  3
    Husain Sarkar (1981). Truth, Problem-Solving and Methodology. Studies in History and Philosophy of Science Part A 12 (1):61-73.
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  17.  9
    Husain Sarkar (1999). Kierkegaard:Vox Populi, Vox Dei. Southern Journal of Philosophy 37 (2):253-279.
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  18.  5
    Husain Sarkar (2012). Kierkegaard. Southern Journal of Philosophy 37 (2):253-279.
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  19.  9
    Husain Sarkar (1978). Musgrave's "Appraisals and Advice". Philosophy of Science 45 (3):478-483.
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  20.  8
    Husain Sarkar (1999). Know Thyself. Cogito 13 (2):199-204.
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  21.  9
    Husain Sarkar (1978). Popper's Principle of Transference: A Conjecture Refuted. Southern Journal of Philosophy 16 (4):363-371.
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  22.  1
    Husain Sarkar (2015). Annas: The Just Soul, the Community, and the Circularity Objection. Dialogue 54 (1):159-184.
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  23.  8
    Husain Sarkar (1981). Popper's Third Requirement for the Growth of Knowledge. Southern Journal of Philosophy 19 (4):489-497.
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  24. Husain Sarkar (1976). Methodology and Rationality: A Critique of Popper and Kuhn. Dissertation, University of Minnesota
     
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  25.  4
    Husain Sarkar (1982). Origins and Identities. Australasian Journal of Philosophy 60 (2):140 – 151.
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  26.  2
    Husain Sarkar (1983). In Defence of Truth. Studies in History and Philosophy of Science Part A 14 (1):67-79.
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  27. Husain Sarkar (1981). A Theory of Group Rationality. Journal of Philosophy 78 (11):739-740.
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  28.  29
    Husain Sarkar (2003). Descartes' Cogito: Saved From the Great Shipwreck. Cambridge University Press.
    Perhaps the most famous proposition in the history of philosophy is Descartes' cogito 'I think therefore I am'. Husain Sarkar claims in this provocative new interpretation of Descartes that the ancient tradition of reading the cogito as an argument is mistaken. It should, he says, be read as an intuition. Through this new interpretative lens, the author reconsiders key Cartesian topics: the ideal inquirer, the role of clear and distinct ideas, the relation of these to the will, memory, the nature (...)
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  29. Husain Sarkar (2004). Descartes' Cogito: Saved From the Great Shipwreck. Cambridge University Press.
    Perhaps the most famous proposition in the history of philosophy is Descartes' cogito 'I think, therefore I am'. Husain Sarkar claims in this provocative interpretation of Descartes that the ancient tradition of reading the cogito as an argument is mistaken. It should, he says, be read as an intuition. Through this interpretative lens, the author reconsiders key Cartesian topics: the ideal inquirer, the role of clear and distinct ideas, the relation of these to the will, memory, the nature of intuition (...)
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  30. Husain Sarkar (2009). Descartes' Cogito: Saved From the Great Shipwreck. Cambridge University Press.
    Perhaps the most famous proposition in the history of philosophy is Descartes' cogito 'I think, therefore I am'. Husain Sarkar claims in this provocative interpretation of Descartes that the ancient tradition of reading the cogito as an argument is mistaken. It should, he says, be read as an intuition. Through this interpretative lens, the author reconsiders key Cartesian topics: the ideal inquirer, the role of clear and distinct ideas, the relation of these to the will, memory, the nature of intuition (...)
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  31. Husain Sarkar (2007). Descartes' Cogito: Saved From the Great Shipwreck. Cambridge University Press.
    Perhaps the most famous proposition in the history of philosophy is Descartes' cogito 'I think, therefore I am'. Husain Sarkar claims in this provocative interpretation of Descartes that the ancient tradition of reading the cogito as an argument is mistaken. It should, he says, be read as an intuition. Through this interpretative lens, the author reconsiders key Cartesian topics: the ideal inquirer, the role of clear and distinct ideas, the relation of these to the will, memory, the nature of intuition (...)
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  32. Husain Sarkar (2009). Group Rationality in Scientific Research. Cambridge University Press.
    Under what conditions is a group of scientists rational? How would rational scientists collectively agree to make their group more effective? What sorts of negotiations would occur among them and under what conditions? What effect would their final agreement have on science and society? These questions have been central to the philosophy of science for the last two decades. In this 2007 book, Husain Sarkar proposes answers to them by building on classical solutions - the skeptical view, two versions of (...)
     
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  33. Husain Sarkar (2011). Group Rationality in Scientific Research. Cambridge University Press.
    Under what conditions is a group of scientists rational? How would rational scientists collectively agree to make their group more effective? What sorts of negotiations would occur among them and under what conditions? What effect would their final agreement have on science and society? These questions have been central to the philosophy of science for the last two decades. In this 2007 book, Husain Sarkar proposes answers to them by building on classical solutions - the skeptical view, two versions of (...)
     
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  34. Husain Sarkar (1998). Know Thyself: A Theory of Understanding, Part One. Cogito 12 (3):199-204.
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