Search results for 'Huw Lloyd Williams' (try it on Scholar)

998 found
Sort by:
  1. Huw Lloyd Williams (2011). On Rawls, Development and Global Justice: The Freedom of Peoples. Palgrave Macmillan.score: 870.0
    Machine generated contents note: -- Introduction -- PART I -- The Cosmopolitan Critique -- Elucidating the "Libertarian" Law of Peoples -- A Duty with No Obligations? -- PART II -- Considering the Capability Perspective -- Conceptualizing State Capability: The Freedom of Peoples -- Actualising State Capability -- PART III -- A Duty in Equilibrium -- Creeping Cosmopolitanism? -- Conclusions.
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Joe Gray, Susan Chopping, Julia Nunn, David Parslow, Lloyd Gregory, Steve Williams, Michael J. Brammer & Simon Baron-Cohen (2002). Implications of Synaesthesia for Functionalism: Theory and Experiments. Journal of Consciousness Studies 9 (12):5-31.score: 280.0
    Functionalism offers an account of the relations that hold between behavioural functions, information and neural processing, and conscious experience from which one can draw two inferences: for any discriminable difference between qualia there must be an equivalent discriminable difference in function; and for any discriminable functional difference within a behavioural domain associated with qualia, there must be a discriminable difference between qualia. The phenomenon of coloured hearing synaesthesia appears to contradict the second of these inferences. We report data showing that (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Lloyd P. Williams (1953). The Experimentalist's Conception of Authority. Educational Theory 3 (3):208-219.score: 240.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  4. Lloyd P. Williams (1954). The Experimentalist's Conception of Freedom. Educational Theory 4 (2):105-112.score: 240.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  5. Lloyd C. Williams & Mark Esposito (forthcoming). The Impact of Ethics on the Issues of Organizational Congruence. Business Ethics: A Critical Approach: Integrating Ethics Across the Business World.score: 240.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  6. Lloyd P. [from old catalog] Williams (1965). A Glossary of Terms for Students of Educational Philosophy. Norman, University of Oklahoma Book Exchange.score: 240.0
     
    My bibliography  
     
    Export citation  
  7. Lloyd P. Williams (1981). Conjectural Notes on the Future of Higher Education. Journal of Thought 16 (1):27-32.score: 240.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  8. Huw Williams (2010). Equality and the British Left: A Study in Progressive Political Thought, 1900|[Ndash]|64. Contemporary Political Theory 9 (3):353.score: 240.0
  9. Lloyd P. Williams (1972). The High Cost of Egalitarianism in American Education. Journal of Thought 72.score: 240.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  10. David M. Williams, Robert W. Scotland, Christopher J. Humphries & Darrell J. Siebert (1996). Confusion in Philosophy: A Comment on Williams (1992). Synthese 108 (1):127 - 136.score: 210.0
    Patricia Williams made a number of claims concerning the methods and practise of cladistic analysis and classification. Her argument rests upon the distinction of two kinds of hierarchy: a divisional hierarchy depicting evolutionary descent and the Linnean hierarchy describing taxonomic groups in a classification. Williams goes on to outline five problems with cladistics that lead her to the conclusion that systematists should eliminate cladism as a school of biological taxonomy and to replace it either with something that is (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  11. Ron Williams (2012). Australian Humanist of the Year 2012 Presentation: Ron Williams's Acceptance Speech. Australian Humanist, The 107 (107):1.score: 210.0
    Williams, Ron As I consider the list of previous AHOY recipients since the inaugural award in 1983, I can only say that this is an immeasurable honour. It means much to me because, for almost ten years now, Humanism has been there for my family. In 2005-2006, when separation of church and state school issues first crept into our lives, the Humanist Society of Queensland was to appear as the only beacon of secularist activism upon the deep northern horizon. (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  12. Timothy Williams (1999). Logic and Existence: Timothy Williams. Aristotelian Society Supplementary Volume 73 (1):181-203.score: 180.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  13. Brigid Haines, Stephen Parker, Colin Riordan & Rhys W. Williams (eds.) (2010). Aesthetics and Politics in Modern German Culture: Festschrift in Honour of Rhys W. Williams. Peter Lang.score: 180.0
    Cywydd Ffarwelio Rhys MERERID HOPWOOD Mae awr i fwynhau miri, y mae awr mi wn am hwyl cwmni, ond nawr, yn ein dathliad ni, mae un na fynnaf mo'ni. ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  14. Bernard Williams (1994). An Interview with Bernard Williams. Cogito 8 (1):3.score: 180.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  15. John Williams, Eliminativism, Williams' Principle and Evans' Principle.score: 180.0
  16. Anne Williams (2010). Selecting Barrenness - A Response From Anne Williams. Human Reproduction and Genetic Ethics 16 (1):29-31.score: 180.0
    A response to Kavita Shah's article Selecting Barrenness.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  17. William Williams & Decided May, U.S. Ex Rel. Turner V. Williams, 194 U.S.score: 180.0
    ‘First. That on October 23, in the city of New York, your relator was arrested by divers persons claiming to be acting by authority of the government of the United States, and was by said persons conveyed to the United States immigration station at Ellis island, in the harbor of New York, and is now there imprisoned by the commissioner of immigration of the port of New York.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  18. Peter Lloyd & Innes Crellin (1996). Crellin/Lloyd Feud Continued. Philosophy Now 15:26-26.score: 180.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  19. Rowan Williams (2008). Rowan Williams's Homily. The Chesterton Review 34 (3/4):699-701.score: 180.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  20. Emyr Williams, Ursula Billington & Leslie J. Francis (2010). The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans. Archive for the Psychology of Religion 32 (2):179-193.score: 180.0
    This article builds on the tradition of attitudinal measures of religiosity established by Leslie Francis and colleagues with the Francis Scale of Attitude toward Christianity by introducing a new measure to assess the attitudinal disposition of Pagans. A battery of items was completed by 75 members of a Pagan Summer Camp. These items were reduced to produce a 21-item scale that measured aspects of Paganism concerned with: the God/Goddess, worshipping, prayer, and coven. The scale recorded an alpha coefficient of 0.93. (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  21. A. Dee Williams (forthcoming). A. Dee Williams 71. Journal of Thought.score: 180.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  22. Bernard Williams (2011). Looking Back at the 20th Century Bernard Williams 21. 9. 1929-10. 6. 2003 The Liberalism of Fear. Filosoficky Casopis 59 (2):233-245.score: 180.0
     
    My bibliography  
     
    Export citation  
  23. Duncan Ryfiken Williams (2000). 2000 Representations of Zen: A Social and Institutional History of Soto Zen Buddhism in Edo Japan. Ph. D. Dissertation, Harvard University. Duncan Ryiken Williams Trinity College. [REVIEW] Japanese Journal of Religious Studies 28:1-2.score: 180.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  24. Lloyd of Hampstead & Dennis Lloyd (1985). Lloyd's Introduction to Jurisprudence. Stevens.score: 180.0
     
    My bibliography  
     
    Export citation  
  25. Bernard Williams (2004). Bernard Williams, Truth and Truthfulness: An Essay in Genealogy. Princeton: Princeton University Press 2002. Pp. Xi+ 328. [REVIEW] Canadian Journal of Philosophy 34 (1):137-148.score: 180.0
    No categories
     
    My bibliography  
     
    Export citation  
  26. Patricia J. Williams (1998). Seeing a Cohr-Blind Future: The Paradox of Race (New York: Farrar, Straus and GiroUX, 1997); Robert Gooding-Williams," Race. Multiculturalism, and Democracy,". Constellations 5:i8 - 41.score: 180.0
     
    My bibliography  
     
    Export citation  
  27. Emyr Williams, Leslie J. Francis & Ursula Billington (2010). The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans. Archive for the Psychology of Religion 32 (2):179-193.score: 180.0
    This article builds on the tradition of attitudinal measures of religiosity established by Leslie Francis and colleagues with the Francis Scale of Attitude toward Christianity by introducing a new measure to assess the attitudinal disposition of Pagans. A battery of items was completed by 75 members of a Pagan Summer Camp. These items were reduced to produce a 21-item scale that measured aspects of Paganism concerned with: the God/Goddess, worshipping, prayer, and coven. The scale recorded an alpha coefficient of 0.93. (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  28. Dan Lloyd (2000). Beyond “the Fringe”: A Cautionary Critique of William James. Consciousness and Cognition 9 (4):629-637.score: 160.0
  29. Donald Becker (1994). Howard Lloyd Williams, Ed., Essays on Kant's Political Philosophy Reviewed By. Philosophy in Review 14 (5):376-378.score: 140.0
  30. B. M. Laing (1934). The Emergence of Novelty. By Lloyd Morgan D.SC., LL.D., F.R.S., (London: Williams and Norgate. 1933. Pp. 207. Price 7s. 6d. Net.). [REVIEW] Philosophy 9 (34):224-.score: 120.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  31. L. J. Russell (1930). Mind at the Crossways. By C. Lloyd Morgan D.Sc., LL.D., F.R.S., Emeritus Professor in the University of Bristol. (London: Williams and Norgate, 1929. Pp. Xi + 275. Price 10s. 6d. Net.). [REVIEW] Philosophy 5 (18):279-.score: 120.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  32. V. Lloyd (2011). Violence: Religious, Theological, Ontological The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict by William T. Cavanaugh Oxford: Oxford University Press, 2009. Theory, Culture and Society 28 (5):144-154.score: 120.0
    Violence may be productively understood as a secularized theological concept. Doing so challenges claims that secularism is necessary to prevent religious violence, and it also challenges claims for a Christian triumphalist alternative. William Cavanaugh’s embrace of such a triumphalism is called into question when his genealogical method is interrogated in light of the Foucaultian genealogical project.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  33. Ger Lloyd (1983). Guthrie, William, Keith, Chambers, 1906-1981-Memoir. Proceedings of the British Academy 68:561-577.score: 120.0
    No categories
     
    My bibliography  
     
    Export citation  
  34. V. G. G. (1890). Book Review:William Lloyd Garrison, 1805-79. The Story of His Life Told by His Children. Vol. I. 1805-35. ; William Lloyd Garrison, 1805-79. The Story of His Life Told by His Children. Vol. II. 1835-40. ; William Lloyd Garrison, 1805-79. The Story of His Life Told by His Children. Vol III. 1841-60. ; William Lloyd Garrison, 1805-79. The Story of His Life Told by His Children. Vol IV. [REVIEW] Ethics 1 (1):126-.score: 50.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  35. John Rankin (1983). William Lloyd Newell. Struggle and Submission: R. C. Zaehner on Mysticisms. (University Press of America.)William Johnston. The Mirror Mind: Spirituality and Transformation. (Collins.). [REVIEW] Religious Studies 19 (1):130.score: 50.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  36. Denis Shemilt (1996). Lloyd Kramer, Donald Reid, and William L. Barney, Eds., Learning History in America: Schools, Cultures, and Politics. History and Theory 35:252-275.score: 40.0
     
    My bibliography  
     
    Export citation  
  37. William R. Uttal (2002). Response to Bechtel and Lloyd. Brain and Mind 3 (1):261-273.score: 34.0
    The field of cognitive imaging is explodingboth in terms of the amount of our scientificresources dedicated to it and the associatedpublication rate. However, all of this effortis based on a critical question – Do cognitivemodules exist? Both of the reviewers of my book(Uttal, 2001) and I agree that this questionhas not yet been satisfactorily answered and,depending on the ultimate answer, the cognitiveimaging approach as well as some other parts ofthe quest for mechanistic models of mind mightnot be successful. Our views (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  38. William E. Smythe (1989). The Case for Cognitive Conservatism: A Critique of Dan Lloyd's Approach to Mental Representation. Behaviorism 17 (1):63-73.score: 30.0
    A critique of the view of "cognitive liberalism," as articulated in recent papers by Dan Lloyd , is presented. The main arguments are directed at Lloyd's claim that representational capacities may be found in organisms as simple as marine mollusks and at his formal analysis of cognitive representation as a type of information-bearing conditional dependency. An alternative interpretation-based view of cognitive representation is then briefly sketched.
    Direct download  
     
    My bibliography  
     
    Export citation  
  39. Jacqueline L. Crowther & Mari Lloyd-Williams (2012). Researching Sensitive and Emotive Topics: The Participants' Voice. Research Ethics 8 (4):200-211.score: 28.0
    There are different groups in society who may be considered vulnerable, for example those experiencing mental or physical health issues, learning disabilities, prisoners or children. There are, however, other groups in society who may also be regarded as vulnerable, such as those who are bereaved. Vulnerability in relation to the bereaved occurs as a result of experiencing a normal life event, death or a loss. In this situation vulnerability may be transient and, depending upon the management of the bereavement, generally (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  40. [deleted]William A. Cunningham Marilee A. Martens, Adam E. Hasinski, Rebecca R. Andridge (2012). Continuous Cognitive Dynamics of the Evaluation of Trustworthiness in Williams Syndrome. Frontiers in Psychology 3.score: 25.0
    The decision to approach or avoid an unfamiliar person is based in part on one’s evaluation of facial expressions. Individuals with Williams syndrome (WS) are characterized in part by an excessive desire to approach people, but they display deficits in identifying facial emotional expressions. Likert-scale ratings are generally used to examine approachability ratings in WS, but these measures only capture an individual’s final approach/avoid decision. The present study expands on previous research by utilizing mouse-tracking methodology to visually display the (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  41. [deleted]Marilee A. Martens, Adam E. Hasinski, Rebecca R. Andridge & William A. Cunningham (2012). Continuous Cognitive Dynamics of the Evaluation of Trustworthiness in Williams Syndrome. Frontiers in Psychology 3.score: 25.0
    The decision to approach or avoid an unfamiliar person is based in part on one’s evaluation of facial expressions. Individuals with Williams syndrome (WS) are characterized in part by an excessive desire to approach people, but they display deficits in identifying facial emotional expressions. Likert-scale ratings are generally used to examine approachability ratings in WS, but these measures only capture an individual’s final approach/avoid decision. The present study expands on previous research by utilizing mouse-tracking methodology to visually display the (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  42. Duncan Pritchard & Chris Ranalli (2013). Rorty, Williams, and Davidson: Skepticism and Metaepistemology. Humanities 2 (3):351-368.score: 24.0
    We revisit an important exchange on the problem of radical skepticism between Richard Rorty and Michael Williams. In his contribution to this exchange, Rorty defended the kind of transcendental approach to radical skepticism that is offered by Donald Davidson, in contrast to Williams’s Wittgenstein-inspired view. It is argued that the key to evaluating this debate is to understand the particular conception of the radical skeptical problem that is offered in influential work by Barry Stroud, a conception of the (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  43. Lauren Freeman (2010). Metontology , Moral Particularism, and the “Art of Existing:” A Dialogue Between Heidegger, Aristotle, and Bernard Williams. [REVIEW] Continental Philosophy Review 43 (4):545-568.score: 24.0
    An important shift occurs in Martin Heidegger’s thinking one year after the publication of Being and Time , in the Appendix to the Metaphysical Foundations of Logic . The shift is from his project of fundamental ontology—which provides an existential analysis of human existence on an ontological level—to metontology . Metontology is a neologism that refers to the ontic sphere of human experience and to the regional ontologies that were excluded from Being and Time. It is within metontology, Heidegger states, (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  44. Alex Voorhoeve (2004). A Mistrustful Animal: Bernard Williams Interviewed. The Harvard Review of Philosophy 12 (1):81-92.score: 24.0
    A discussion with Bernard Williams about main themes in his work. (Note: a version of this interview appears in 'Conversations on Ethics' (OUP, 2009).).
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  45. Lisa Rivera (2007). Sacrifices, Aspirations and Morality: Williams Reconsidered. Ethical Theory and Moral Practice 10 (1):69 - 87.score: 24.0
    When a person gives up an end of crucial importance to her in order to promote a moral aim, we regard her as having made a moral sacrifice. The paper analyzes these sacrifices in light of some of Bernard Williams’ objections to Kantian and Utilitarian accounts of them. Williams argues that an implausible consequence of these theories is that that we are expected to sacrifice projects that make our lives worth living and contribute to our integrity. Williams (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  46. Nicholas K. Jones (2011). Williams on Supervaluationism and Logical Revisionism. Journal of Philosophy 108 (11):633-641.score: 24.0
    Central to discussion of supervaluationist accounts of vagueness is the extent to which they require revisions of classical logic and if so, whether those revisions are objectionable. In an important recent Journal of Philosophy article, J.R.G. Williams presents a powerful challenge to the orthodox view that supervaluationism is objectionably revisionary. Williams argues both that supervaluationism is non-revisionary and that even if it were, those revisions would be unobjectionable. This note shows that his arguments for both claims fail.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  47. Christine James (2009). Language and Emotional Knowledge: A Case Study on Ability and Disability in Williams Syndrome. Biosemiotics 2 (2):151-167.score: 24.0
    Williams Syndrome provides a striking test case for discourses on disability, because the characteristics associated with Williams Syndrome involve a combination of “abilities” and “disabilities”. For example, Williams Syndrome is associated with disabilities in mathematics and spatial cognition. However, Williams Syndrome individuals also tend to have a unique strength in their expressive language skills, and are socially outgoing and unselfconscious when meeting new people. Children with Williams are said to be typically unafraid of strangers and (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  48. Rosamond Rhodes (2011). Taking Hobbes at His Word: Comments on Morality in the Philosophy of Thomas Hobbes by S.A. Lloyd. Hobbes Studies 23 (2):170-179.score: 24.0
    This paper focuses on S.A. Loyd's positive account of Hobbes's moral theory as presented in chapters 5 and 6 of her new book. My discussion challenges Lloyd's reciprocity interpretation of Hobbes's moral theory. In the paper I also take issue with Lloyd's account of the derivation of his moral theory and her account of moral obligation. I offer my own definitional reading of the derivation of the Laws of Nature and my own analysis of how Hobbes explains obligation (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  49. Dale Jacquette (1996). Lloyd on Intrinsic Natural Representation in Simple Mechanical Minds. Minds and Machines 6 (1):47-60.score: 24.0
    In Simple Minds, Dan Lloyd presents a reductive account of naturally representing machines. The theory entails that a system represents an event by virtue of potentially misrepresenting it whenever the machine satisfies a multiple information channel, convergence, and uptake condition. I argue that Lloyd's conditions are insufficient for systems intrinsically naturally to misrepresent, and hence insufficient for them intrinsically naturally to represent. The appearance of potential misrepresentation in such machines is achieved only by reference to the extrinsic design (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 998