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  1. Hwa Yol Jung (forthcoming). Transversality, Harmony, and Humanity Between Heaven and Earth. Diogenes:0392192113519953.
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  2. Hwa Yol Jung (2014). Prolegomena to a Carnal Hermeneutics. Lexington Books.
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  3. Hwa Yol Jung (2013). A Prolegomenon to Transversal Geophilosophy. Environmental Philosophy 10 (1):83-111.
    This essay proposes the idea of transversal geophilosophy as ultima philosophia to save the earth. Geophilosophy is that philosophical discipline which embraces all matters of the earth as a whole. Since it requires global efforts on all fronts, it is necessarily cross-cultural, cross-speciesistic, and cross-disciplinary, that is, geophilosophy is transversal. It attends especially to the importance of Sinism, which incorporates Confucianism, Daoism, and Chan/Zenb Buddhism, in constructing an ethico-aesthetic paradigm. Sinism is a species of relational ontology or philosophy of Interbeing (...)
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  4. Hwa Yol Jung (2013). Wang Yangming and the Way of World Philosophy. Dao: A Journal of Comparative Philosophy 12 (4):461-486.
    This essay attempts to contextualize the importance of Wang Yangming’s 王陽明 philosophy in terms of world philosophy in the manner of Goethe’s innovative plan for “world literature” (Weltliteratur). China has the long history of philosophizing rather than non-philosophy contrary to the glaring and inexcusable misunderstanding of Hegel the Eurocentric universalist or monist. In today’s globalizing world of multicultural pluralism, ethnocentric universalism has become outdated and outmoded. Transversality, which is at once intercultural, interspecific, interdisciplinary, and intersensorial, is a far more befitting (...)
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  5. Hwa-Yol Jung & Christine Klein-Lataud (2012). Transversalité, harmonie et humanité entre ciel et terre. Diogène 237 (1):138.
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  6. Christina Papadimitriou, David Rehorick, Hwa Yol Jung, Lester Embree, Ilja Srubar, Martin Endress, Thomas Eberle, Jochen Dreher, Kwang-ki Kim, Thomas Wilson, Lenore Langsdorf, Kenneth Liberman, Tim Berard, Lorenza Mondada, Aug Nishizaka, Peter Weeks, Hisashi Nasu & Frances Chaput Waksler (2012). Interaction and Everyday Life: Phenomenological and Ethnomethodological Essays in Honor of George Psathas. Lexington Books.
    Through a wide-ranging international collection of papers, this volume provides theoretical and historical insights into the development and application of phenomenological sociology and ethnomethodology and offers detailed examples of ...
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  7. Hwa Jung (2011). Introductory Remarks. Continental Philosophy Review 44 (3):261-262.
  8. Hwa Jung (2011). Introduction to John Wild's “Marxist Humanism and Existential Philosophy”. Continental Philosophy Review 44 (3):321-328.
  9. Hwa Jung (2011). Personal and Philosophical Reflections on John Wild. Continental Philosophy Review 44 (3):267-274.
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  10. Hwa Yol Jung (2010). Jullien, François, Vital Nourishment: Departing From Happiness. Dao: A Journal of Comparative Philosophy 9 (3):359-362.
  11. Hwa Yol Jung (2009). Transversality and the Philosophical Politics of Multiculturalism in the Age of Globalization. Research in Phenomenology 39 (3):416-437.
    This paper advances the concept of transversality by drawing philosophical insights from Maurice Merleau-Ponty, Calvin O. Schrag, and the Martinicuan francophone Edouard Glissant. By so doing, it attempts to deconstruct the notion of universality in modern Western philosophy. It begins with a critique of the notion of Eurocentric universality which is founded on the fallacious premise that what is particular in the West is made universal, whereas whereas what is particular in the non-West remains particular forever. Eurocentric Universality has no (...)
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  12. Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (2009). Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung. Lexington Books.
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  13. Hwa Yol Jung (2008). A Metacommentary on the Current Debate on the Problematique of Filial Piety. Dao: A Journal of Comparative Philosophy 7 (2):131-134.
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  14. Hwa Yol Jung (2008). Transversality, Sinism, and Wu Kuang-Ming's Cultural Hermeneutics. In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
     
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  15. Judith Butler, David Campbell, Rey Chow, Fred Dallmayr, Enrique Dussell, Kim Dae Jung, Hwa Yol Jung, Lydia H. Liu, Kishore Mahbubani, Maurice Merleau-Ponty, Chandra Talpade Mohanty, Thich Nhat Hanh, Nishida Kitaro, Bhikhu Parekh, Edward W. Said, Calvin O. Schrag, Watsuji Tetsuro, Tu Weiming & Zhang Longxi (2002). Comparative Political Culture in the Age of Globalization: An Introductory Anthology. Lexington Books.
     
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  16. Hwa Yol Jung (2002). Enlightenment and the Question of the Other: A Postmodern Audition. [REVIEW] Human Studies 25 (3):297-306.
    This paper examines the other side of Enlightenment which privileges the authority and autonomy of reason for human progress and emancipation. It contends that Enlightenment marginalizes and denigrates the categories of (1) body, (2) woman, (3) nature, and (4) non-West which happen to be four central landmarks of postmodern thought.
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  17. Hwa Yol Jung (2002). Human Studies and Philosophy. Human Studies 25 (4):429-433.
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  18. Hwa Yol Jung (2001). Doing Philosophy in the Age of Globalization ("Ldquo;Mondialization”). [REVIEW] Human Studies 24 (4):337-343.
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  19. Hwa Yol Jung (2001). John Macmurray and the Postmodern Condition. Idealistic Studies 31 (2/3):105-123.
    The aim of this essay is to bring to light what I take to be the two most seminal philosophical insights of John Macmurray in the face of the postmodern condition which establishes the foundation and platform of a new philosophy, a new ethics, and a new politics.
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  20. Hwa Yol Jung (2001). Review: Doing Philosophy in the Age of Globalization ("Mondialization"). [REVIEW] Human Studies 24 (4):337 - 343.
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  21. Hong Woo Kim & Hwa Yol Jung (2001). Preface. Human Studies 24 (1-2):1-4.
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  22. Kurt H. Wolff, Stacy Burns, Darken Them, V. M. Bentz, J. J. Shapiro, Hwa Yol Jung, Bruce Wilshire & Fred Dallmayr (2001). 354 Author. Human Studies 24:353-354.
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  23. Hwa Yol Jung (1998). Review Essay : Calvin O. Schrag, the Self After Postmodernity (New Haven, Ct: Yale University Press, 1997). Philosophy and Social Criticism 24 (6):133-140.
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  24. Hwa Yol Jung (1996). Phenomenology and Body Politics. Body and Society 2 (2):1-22.
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  25. Hwa Yol Jung (1995). TheTao of Transversality as a Global Approach to Truth: A Metacommentary on Calvin O. Schrag. [REVIEW] Man and World 28 (1):11-31.
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  26. Hwa Yol Jung (1993). Confucianism as Political Philosophy: A Postmodern Perspective. [REVIEW] Human Studies 16 (1-2):213 - 230.
  27. Hwa Yol Jung (1993). Editor's Introduction. Human Studies 16 (1-2):1-17.
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  28. Hwa Yol Jung (1991). On Danesi's “Vico and Chomsky”. New Vico Studies 9:142-146.
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  29. Hwa Yol Jung (1991). The Way of Ecopiety: An Essay in Deep Ecology From a Sinitic Perspective. Asian Philosophy 1 (2):127 – 140.
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  30. Hwa Yol Jung (1990). Mikhail Bakhtin's Body Politic: A Phenomenological Dialogics. [REVIEW] Man and World 23 (1):85-99.
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  31. Hwa Yol Jung (1987). Heidegger and Strauss. Idealistic Studies 17 (3):205-218.
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  32. Hwa Yol Jung (1986). The Harmony of Man and Nature. Philosophical Inquiry 8 (1-2):32-49.
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  33. Hwa Yol Jung (1986). The Imperative of Responsibility. Environmental Ethics 8 (3):271-274.
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  34. Hwa Yol Jung (1985). Human Existence, Technology, and Ecopoetics. Research in Phenomenology 15 (1):279-284.
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  35. Hwa Yol Jung (1985). Hegel's Social and Political Thought. International Studies in Philosophy 17 (1):100-101.
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  36. Hwa Yol Jung (1985). Vico and Bakhtin. New Vico Studies 3:157-165.
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  37. Hwa Yol Jung (1983). Marxism, Ecology, and Technology. Environmental Ethics 5 (2):169-171.
    The recent controversy over whether Marxism is an ecologically viable theory or can justify astate of harmony between man and nature has a serious flaw because none of the participants in the discussion seems to think that technology is intrinsic to the reconciliation of man with nature. While it is correct that the writings of the early Marx offer some basis for the reconciliation, the later Marx was preoccupiedwith the question of nature’s instrumentality or the human significance of nature, and (...)
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  38. Hwa Yol Jung (1982). Martin Heidegger and the Homecoming of Oral Poetry. Philosophy Today 26 (2):148-170.
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  39. Hwa Yol Jung (1982). Phenomenology as a Critique of Politics. Human Studies 5 (1):161 - 181.
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  40. Hwa Yol Jung (1982). Vico's Rhetoric: A Note on Verene's "Vico's Science of Imagination". Philosophy and Rhetoric 15 (3):187 - 202.
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  41. Hwa Yol Jung (1981). The Orphic Voice and Ecology. Environmental Ethics 3 (4):329-340.
    The voice of Orpheus symbolizes the everlasting importance of music and poetry in the animus of man. According to the ancient legend, Orpheus by his very gift of music tills the radical sense of enjoyment in us all and enables entire nature to dance in delight. Music resonates the most primordial and invariant mood of man in his harmony with the universe (uni-verse) from time immemorial. On the basis of the image of “roundness” derived from the auditory model of space, (...)
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  42. Hwa Yol Jung & Fred R. Dallmayr (1981). Life-World and Politics. Research in Phenomenology 11 (1):256-263.
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  43. Hwayol Jung (1981). An Orator Uses Ink to Write Out His Compositions: Does That Mean Ink is a Very Eloquent Liquid? Jean-Jacques Rousseau On the Origin of Language. In Stephen Skousgaard (ed.), Phenomenology and the Understanding of Human Destiny. University Press of America. 45.
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  44. Hwa Yol Jung (1979). The Crisis of Political Understanding: A Phenomenological Perspective in the Conduct of Political Inquiry. Duquesne University Press.
     
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  45. Hwa Yol Jung (1978). A Hermeneutical Accent on the Conduct of Political Inquiry. Human Studies 1 (1):48 - 82.
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  46. Hwa Yol Jung (1978). Life-World, Historicity, and Truth-Reflections on Strauss, Leo Encounter with Heidegger and Husserl. Journal of the British Society for Phenomenology 9 (1):11-25.
     
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  47. Hwa Yol Jung (1976). Embodiment and Political Action. World Futures 14 (4):367-388.
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  48. Hwa Yol Jung & Petee Jung (1976). Toward a New Humanism: The Politics of Civility in a ?No-Growth? Society. [REVIEW] Man and World 9 (3):283-306.
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  49. Hwa Tol Jung & Petee Jung (1975). The Hermeneutics of Political Ideology and Cultural Change: Maoism as the Sinicization of Marxism. Philosophy and Social Criticism 3 (2):165-198.
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  50. Hwa Yol Jung & Petee Jung (1975). To Save the Earth. Philosophy Today 19 (2):108-117.
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