Search results for 'Hye-Jeong Baek' (try it on Scholar)

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  1. Hye-Jeong Baek (2002). A Comparative Study of Moral Development of Korean and British Children. Journal of Moral Education 31 (4):373-391.score: 870.0
    The present study explored Kohlberg's theory of moral development in relation to Korean and British children. A total of 128 Korean and British children aged 7-16 years were interviewed individually using Kohlberg's moral dilemmas, Form A. It was thought that the children in both cultural groups would develop moral stages at a similar rate. However, they showed cultural differences in the use of moral orientations. In addition, it was not possible to match some of the responses from the Korean children (...)
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  2. Hanan Alexander, Hye-Jeong Baek, Heather Baldwin, Roger Bergman, Marvin Berkowitz, Sunil Bhatia, Ronnie Blakeney, Tonia Bock, Tim le Bon & Sandra Bosacki (2007). Jme Referees in 2006. Journal of Moral Education 36 (2):279-282.score: 870.0
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  3. Rebecca Glover, Barbara Applebaum, William F. Arsenio, Joan Goodman, John Gibbs, James Arthur, Dan Hart, Hae-Jeong Baek, Roger Bergman & Richard Hayes (2004). JME Referees in 2003. Journal of Moral Education 33 (2).score: 240.0
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  4. Hyoungkoo Khang, Eyun-Jung Ki, In-Kon Park & Seon-Gi Baek (2012). Exploring Antecedents of Attitude and Intention Toward Internet Piracy Among College Students in South Korea. Asian Journal of Business Ethics 1 (2):177 - 194.score: 60.0
    Abstracts This study aims to examine the predictors of attitude and intentions toward Internet piracy in South Korea. Also, it intends to suggest a model of Internet piracy demonstrating the casual effects of factors of individual attitude and intentions toward Internet piracy. The results demonstrated that moral obligations and subjective norms are significant predictors of an individual’s attitude toward Internet piracy. Moreover, three factors—moral obligation, perceived behavioral control, and attitude—are essential antecedents of an individual’s intention to engage in Internet piracy. (...)
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  5. Jin Baek (2008). From the "Topos of Nothingness" to the "Space of Transparency": Kitarō Nishida's Notion Of. Philosophy East and West 58 (1).score: 30.0
    : In his philosophy of nothingness, Kitar Nishida illuminates the matrix of transformation of the world ‘‘from the Created to the Creating’’ (tsukuru mono kara tsukurareta mono e) through shintai, or the body. In this matrix, shintai enters into the stage of an action-sensation continuum and emerges as the immaculate iconic tool of nothingness to create new figures as extended self. This idea of shintai has resonance with the development of postwar art in Japan. The ‘‘Space of Transparency’’ put forth (...)
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  6. Jin Baek (2008). From the "Topos of Nothingness" to the "Space of Transparency": Kitarō Nishida's Notion of Shintai and Its Influence on Art and Architecture (Part 1). Philosophy East and West 58 (1):83 - 107.score: 30.0
    In his philosophy of nothingness, Kitarō Nishida illuminates the matrix of transformation of the world "from the Created to the Creating" (tsukuru mono kara tsukurareta mono e) through shintai, or the body. In this matrix, shintai enters into the stage of an action-sensation continuum and emerges as the immaculate iconic tool of nothingness to create new figures as extended self. This idea of shintai has resonance with the development of postwar art in Japan. The "Space of Transparency" put forth by (...)
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  7. Dorothy J. Dankel, Kenneth L. Roland, Michael Fisher, Karen Brenneman, Ana Delgado, Javier Santander, Chang-Ho Baek, Josephine Clark-Curtiss, Roger Strand & I. I. I. Roy Curtiss (2014). Making Common Sense of Vaccines: An Example of Discussing the Recombinant Attenuated Salmonella Vaccine with the Public. NanoEthics 8 (2):179-185.score: 30.0
    Researchers have iterated that the future of synthetic biology and biotechnology lies in novel consumer applications of crossing biology with engineering. However, if the new biology’s future is to be sustainable, early and serious efforts must be made towards social sustainability. Therefore, the crux of new applications of synthetic biology and biotechnology is public understanding and acceptance. The RASVaccine is a novel recombinant design not found in nature that re-engineers a common bacteria (Salmonella) to produce a strong immune response in (...)
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  8. Ji Yeon Han, Hyun Soon Park & Hyeonju Jeong (2013). Individual and Organizational Antecedents of Professional Ethics of Public Relations Practitioners in Korea. Journal of Business Ethics 116 (3):553-566.score: 30.0
    This study examines the effects of individual ethical values and organizational factors on the professional ethics of PR practitioners in Korea by considering a person–situation interactionist model. Individual ethical values are used as individual factors, and organizational factors consist of an organization’s reward and punishment for ethical/unethical behavior, the behavior of peers, and the ethical integrity of the chief ethics officer. The professional ethics of PR practitioners (the dependent variable) are classified into the following three dimensions: professional ethics for the (...)
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  9. Hyemin Han & Changwoo Jeong (2013). Improving Epistemological Beliefs and Moral Judgment Through an STS-Based Science Ethics Education Program. Science and Engineering Ethics (1):1-24.score: 30.0
    This study develops a Science–Technology–Society (STS)-based science ethics education program for high school students majoring in or planning to major in science and engineering. Our education program includes the fields of philosophy, history, sociology and ethics of science and technology, and other STS-related theories. We expected our STS-based science ethics education program to promote students’ epistemological beliefs and moral judgment development. These psychological constructs are needed to properly solve complicated moral and social dilemmas in the fields of science and engineering. (...)
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  10. Seung-Hoon Jeong (2013). A Global Cinematic Zone of Animal and Technology. Angelaki 18 (1):139-157.score: 30.0
    Taking the animal and the machine as two ontological others of the human, this paper looks into how they ?are added to? and ?replace? the humanist others based on race, gender, class, etc. in contemporary cinema. This ?supplement? urges us to reframe identity politics and cultural studies in a larger ?polis? emerging between and encompassing both the human world, which becomes ever more globally homogenized, and its radical environment, natural or technological. The topic is a global cinematic phenomenon that even (...)
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  11. Jiewon Baek (2014). The Ethics of Uncovering Something Else in Histoire(s) du Cinema. Journal of French and Francophone Philosophy 22 (1):40-60.score: 30.0
    In lieu of an abstract, here is the essay's opening paragraph: Marguerite Duras prefaces the second edition of Le navire night , from which an excerpt is cited above, by explaining that after writing the story of a man named J.M., everything came too late, including the realization of the film version of Le navire night. Once the event has been written and the common night of history been closed up, did she have the right to flash a light into (...)
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  12. Joohee Jeong (1999). A Decidable Variety That is Finitely Undecidable. Journal of Symbolic Logic 64 (2):651-677.score: 30.0
    We construct a decidable first-order theory T such that the theory of its finite models is undecidable. Moreover, T will be equationally axiomatizable and of finite type.
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  13. Jooyeon Jeong (2001). Assembler–Supplier Relations in the Korean Auto Industry: An Economic Sociological Analysis. Business and Society 2 (1):76-98.score: 30.0
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  14. Changwoo Jeong & Hyemin Han (2012). Exploring the Relationship Between Virtue Ethics and Moral Identity. Ethics and Behavior 23 (1):44-56.score: 30.0
    The concept of moral identity based on virtue ethics has become an issue of considerable import in explaining moral behavior. This attempt to offer adequate explanations of the full range of morally relevant human behavior inevitably provokes boundary issues between ethics and moral psychology. In terms of the relationship between the two disciplines, some argue for ?naturalized (or psychologized) morality,? whereas, on the other hand, others insist on ?moralized psychology.? This article investigates the relationship between virtue ethics and moral identity (...)
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  15. [deleted]Allison Yamanashi Leib, Ayelet N. Landau, Yihwa Baek, Sang C. Chong & Lynn Robertson (2012). Extracting the Mean Size Across the Visual Field in Patients with Mild, Chronic Unilateral Neglect. Frontiers in Human Neuroscience 6:267-267.score: 30.0
    Previous studies suggest that normal vision extracts statistical information from sets of objects across the visual field (e.g., mean size). In this study, we explore whether patients with left unilateral neglect extract statistical summaries in a typical manner. We tested 4 patients with left unilateral neglect using a visual search task that varied the mean size of a group of circles within the display. The task was to report whether a target circle was present or not. On each trial, we (...)
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  16. J. U. Baek (forthcoming). Acceleration Life Test. Episteme.score: 30.0
     
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  17. D. Billman & A. Jeong (1989). Systematic Correlations Facilitate Learning Component Rules in Spontaneous Category Formation. Bulletin of the Psychonomic Society 27 (6):495-495.score: 30.0
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  18. Michelene T. H. Chi, Stephanie A. Siler, Heisawn Jeong, Takashi Yamauchi & Robert G. Hausmann (2001). Learning From Human Tutoring. Cognitive Science 25 (4):471-533.score: 30.0
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  19. C. Crouse, B. J. Anderson, R. Ando, D. H. Baek, L. A. Bastian, F. Bellisle, H. A. Bimonte, D. L. Birkle, J. W. Blaszczyk & D. L. Bliwise (2000). Corpening, JW, 15 Crabbe, JB, 407. Daimon 1000:527.score: 30.0
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  20. Seongjin Jeong (2009). The Korean Developmental State: From Dirigisme to Neoliberalism. Historical Materialism 17 (3):244-257.score: 30.0
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  21. Seung-Hoon Jeong (2011). The Para-Indexicality of the Cinematic Image. Rivista di Estetica 51 (46):75-101.score: 30.0
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  22. Don Baker (2013). Finding God in the Classics: The Theistic Confucianism of Dasan Jeong Yagyong. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (1):41-55.score: 15.0
    Dasan J eong Yagyong (1762–1836) is regarded in South Korea today as one of pre-modern Korea’s best philosophers. This article examines one of the reasons he is so respected. He modified traditional Korean Confucian moral philosophy to include notions of human nature as desires rather than innate virtue, the importance of free will rather than mere determination, and the existence of a Lord Above as a necessary incentive to proper behavior. Though he supported these changes to traditional Korean Confucian philosophy (...)
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  23. Jeong‐eun Rhee (2013). The Neoliberal Racial Project: The Tiger Mother and Governmentality. Educational Theory 63 (6):561-580.score: 6.0
    Combining the conceptual approach of racial formation and racial projects with the Foucauldian concept of governmentality, Jeong-eun Rhee theorizes the “neoliberal racial project” (NRP) and examines contemporary meanings and operations of race and racism in relation to neoliberalism. She analyzes Amy Chua's popular parenting memoir, Battle Hymn of the Tiger Mother, as a specific case of the NRP, and demonstrates how in this text race is pressed to work in new — neoliberal — ways, re/generating different kinds of categories and (...)
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  24. Hye-ryoung Kang (2008). Transnational Women's Collectivities and Global Justice. Journal of Social Philosophy 39 (3):359-377.score: 3.0
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  25. Maribel Romero & Chung-Hye Han (2004). On Negative Yes/No Questions. Linguistics and Philosophy 27 (5):609-658.score: 3.0
    Preposed negation yes/no (yn)-questions like Doesn''t Johndrink? necessarily carry the implicature that the speaker thinks Johndrinks, whereas non-preposed negation yn-questions like DoesJohn not drink? do not necessarily trigger this implicature. Furthermore,preposed negation yn-questions have a reading ``double-checking'''' pand a reading ``double-checking'''' p, as in Isn''t Jane comingtoo? and in Isn''t Jane coming either? respectively. We present otheryn-questions that raise parallel implicatures and argue that, in allthe cases, the presence of an epistemic conversational operator VERUMderives the existence and content of the (...)
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  26. Jeong Il Kim (2008). Peirce's Unique System of Pragmatism. Proceedings of the Xxii World Congress of Philosophy 53:133-143.score: 3.0
    In understanding Peirce's unique system of pragmatism following three theories are helpful: first, Herakleitos' saying that 'one can never step into a same river twice', second, Protagoras' saying that 'men are the measure of the world', and third, Darwin's theory of evolution. It is always the case that epistemology takes place on top the metaphysical and cosmological bases. Peirce's metaphysics and cosmology is considered to line up with above three theories. It is interesting fact that Peirce who started up his (...)
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  27. Sun-Hye Kim (2008). Introduction for Philosophical Therapy ‐ Self-Awareness, Self‐Care, Dialogue as the Three Axes of Philosophical Therapy. Proceedings of the Xxii World Congress of Philosophy 54:59-66.score: 3.0
    The modern times proclaimed ‘God’s death’ and the post‐modern times did ‘the death of Man/Subject. And recently our society suffers from ‘the death of the humanities’. The death appearing along with is ‘the death of philosophy’. What on earth does the notice of death of philosophy mean by in the life of human beings living in the modern times? This writer is groping for the point to revive the modern significance of philosophy facing the tragic situations called ‘Death’ through the (...)
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  28. Daniela Ortiz Avram & Sven Kühne (2008). Implementing Responsible Business Behavior From a Strategic Management Perspective: Developing a Framework for Austrian SMEs. [REVIEW] Journal of Business Ethics 82 (2):463 - 475.score: 3.0
    This paper contributes to a growing body of literature analyzing the social responsibilities of SMEs (Sarbutts, 2003, Journal of Communication Management 7(4), 340-347; Castka et al., 2004, Corporate Social Responsibility and Environmental Management 11, 140-149; Enderle, 2004, Business Ethics: A European Review 14(1), 51-63; Fuller and Tian, 2006, Journal of Business Ethics 67, 287-304; Jenkins, 2006, Journal of Business Ethics 67, 241-256; Lepoutre and Heene, 2006, Journal of Business Ethics 67, 257-273; Roberts, 2003, Journal of Business Ethics 44(2), 159-170; Williamson (...)
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  29. Hye-Kyung Kim & Michael Wreen (2003). Relativism, Absolutism, and Tolerance. Metaphilosophy 34 (4):447-459.score: 3.0
  30. Hye-Jin Lee (2008). Eine andere Art von Gefühl der Lust beim Kantischen Geschmacksurteil. Proceedings of the Xxii World Congress of Philosophy 16:283-291.score: 3.0
    Kant points out the pleasure of the universal communicability of the judgment of taste in the 7th passage of § 9 in the Critique of Judgment. He promises to discuss the subject in a transcendental context further after discussing the Deduction of Pure Aesthetic Judgments. However, he seems to limit his discussion only in an empirical context, neglecting his own commitment. I differentiate the kind of pleasure (which Kant mentioned in the 7th passage) from the intrinsic pleasure of the pure (...)
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  31. Hye Young Won (2008). The Psychic Power of Buddha in the Early Buddhism Community. Proceedings of the Xxii World Congress of Philosophy 6:287-288.score: 3.0
    The author of this paper aimed to understand the early Buddhism community in its entirety by examining the individual episodes in the "Mahavagga". There is a remarkable experience of the psychic power between the Buddha and the Brahmins. They are both aware of coming across of psychic forces that entered the way to the Buddhist Community. Using the brahmins mythology as a instrument for missionary work, the early Buddhism brings people close to Buddha's community. The Buddha visited Uruvela-Kassapa and took (...)
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  32. Susan C. Johnson, Carol S. Dweck, Frances S. Chen, Hilarie L. Stern, Su-Jeong Ok & Maria Barth (2010). At the Intersection of Social and Cognitive Development: Internal Working Models of Attachment in Infancy. Cognitive Science 34 (5):807-825.score: 3.0
    Three visual habituation studies using abstract animations tested the claim that infants’ attachment behavior in the Strange Situation procedure corresponds to their expectations about caregiver–infant interactions. Three unique patterns of expectations were revealed. Securely attached infants expected infants to seek comfort from caregivers and expected caregivers to provide comfort. Insecure-resistant infants not only expected infants to seek comfort from caregivers but also expected caregivers to withhold comfort. Insecure-avoidant infants expected infants to avoid seeking comfort from caregivers and expected caregivers to (...)
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  33. Hye-Young Won (2008). 초기 교단에 붓다의 신통력이 미친 영향. Proceedings of the Xxii World Congress of Philosophy 6:305-316.score: 3.0
    The author of this paper aimed to understand the early Buddhism community in its entirety by examining the individual episodes in the "Mahavagga". There is a remarkable experience of the psychic power between the Buddha and the Brahmins. They are both aware of coming across of psychic forces that entered the way to the Buddhist Community. Using the brahmins mythology as a instrument for missionary work, the early Buddhism brings people close to Buddha's community. The Buddha visited Uruvela-Kassapa and took (...)
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  34. Hye-Kyung Kim (2007). Aristotle on Substance and Unity. The Proceedings of the Twenty-First World Congress of Philosophy 10:79-91.score: 3.0
    In this article I argue that in H 6 Aristotle's main concern is to explain both the unity of form and the unity of composite substance. Commentators have taken H 6 as concerned with either the unity of form or the unity of the composite substance, but not with both. But there is no exclusive "either/or". The correct position is "both/and". I argue that proper identification of the aim of the inquiry of H 6 indicates that Aristotle is concerned with (...)
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  35. Hye-Kyung Kim (2006). Learning, Critical Thinking, and Confucius. The Proceedings of the Twenty-First World Congress of Philosophy 4:79-84.score: 3.0
    In this paper I argue that Confucius' view of learning in the Analects entails critical thinking. Although he neither specified the logical rules of good reasoning nor theorised about the structure of argument, Confucius advocated and emphasised the importance of critical thinking. For this thesis, I argue that a close examination of Confucius' pronouncements on learning reveals that he takes critical thinking to be essential to learning. For Confucius critical thinking refers to reflective thinking: reflection on the materials of knowledge, (...)
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  36. Hye-Ryoung Kang (2008). Idealized Non-Ideal Justice Theory in Law of Peoples. Proceedings of the Xxii World Congress of Philosophy 25:37-44.score: 3.0
    In this paper, I provide a critique of Rawls’ non-ideal theory by arguing that in as much as background assumptions about what non-ideal conditions mean are derived from his idealized theory, not from existing actual conditions, his non-ideal theory is also idealized and flawed, similarly to his ideal theory. Thus, first, I argue that idealized assumptions which are used in the justification of justice principles are not neutral to members in non-ideal conditions; and second, such accounts systematically exclude some sort (...)
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  37. UnCheol Lee, Seunghwan Kim, Gyu-Jeong Noh, Byung-Moon Choi, Eunjin Hwang & George A. Mashour (2009). The Directionality and Functional Organization of Frontoparietal Connectivity During Consciousness and Anesthesia in Humans. Consciousness and Cognition 18 (4):1069-1078.score: 3.0
  38. Hye-Kyung Kim (2003). Critical Thinking, Learning and Confucius: A Positive Assessment. Journal of Philosophy of Education 37 (1):71–87.score: 3.0
  39. K. I. M. Jeong-hee (2011). Understanding the Lived Experience of a Sioux Indian Male Adolescent: Toward the Pedagogy of Hermeneutical Phenomenology in Education. Educational Philosophy and Theory 44 (6):630-648.score: 3.0
    Currently, there is a resurgence of interests in phenomenology in education. This article sheds light on the importance of hermeneutical phenomenology in teaching and learning based on the lived experience of a Sioux Indian adolescent boy, elicited from an ethnographic case study conducted at an alternative high school in the US. Employing narrative inquiry, this article seeks phenomenological ways of understanding students' lived experiences and explores the meaning of the pedagogical practice of hermeneutical phenomenology in education. I delve into how (...)
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  40. Duck-Joo Kwak & Hye-Chong Han (2013). The Issue of Determinism and Freedom as an Existential Question: A Case in the Bhagavad Gītā. Philosophy East and West 63 (1):55-72.score: 3.0
  41. So Jeong Park (2013). Musical Thought in the Zhuangzi: A Criticism of the Confucian Discourse on Ritual and Music. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (3):331-350.score: 3.0
    Musical thought in the Chinese tradition is frequently discussed in terms of the Confucian discourse on “ritual and music (lǐyuè 禮樂),” but how this Confucian discourse has been viewed by its critics has seldom been addressed. This paper aims to explore musical thought in the Zhuangzi as a serious critique of Confucian musical discourse. Zhuangzian thinkers doubt whether Confucian ritual music can avoid restricting music within a specific musical tradition, impeding the freedom to enjoy music, and distorting the nature of (...)
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  42. Julie Chi-Hye Suk (2007). Economic Opportunities and the Protection of Minority Languages. Law and Ethics of Human Rights 1 (1):134-168.score: 3.0
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  43. Hye-Jin Paek, Michelle L. M. Wood & Michelle R. Nelson (2009). Increased Persuasion Knowledge of Video News Releases: Audience Beliefs About News and Support for Source Disclosure. Journal of Mass Media Ethics 24 (4):220-237.score: 3.0
    Video news releases (VNRs) have been criticized when they are used within a newscast without source disclosure because they violate ethical codes related to transparency and consumers' “right to be informed” by whom they are being persuaded. In an experiment, we show how increased persuasion knowledge about VNRs is positively related to beliefs in news commercialization, beliefs in VNR inappropriateness without disclosure, and support for disclosure of VNR material. We suggest that increased knowledge about VNRs without source disclosure measures might (...)
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  44. Jeong-Eun Rhee (2003). Traveling Through Our Stuck Places. Inquiry 22 (2):45-56.score: 3.0
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  45. Stephanie L. Daza & Jeong-eun Rhee (2013). A Review of “Ecojustice Education: Toward Diverse, Democratic, and Sustainable Communities”. [REVIEW] Educational Studies 49 (5):465-470.score: 3.0
    (2013). A Review of “Ecojustice Education: Toward Diverse, Democratic, and Sustainable Communities”. Educational Studies: Vol. 49, Eco-Democratic Reforms in Education, pp. 465-470.
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  46. Hye-Ryoung Kang (2008). A Critique of “Idealized” Non-Ideal Justice Theory in Rawls' Laws of People. Proceedings of the Xxii World Congress of Philosophy 50:299-308.score: 3.0
    Distinguishing between “abstraction” and “idealization,” O’Neill has warned that idealized accounts of justice are misleading because “insofar as contemporary theories of justice start by assuming ‘ideal’ conception of persons, rationality or independence... their theories will be inapplicable to the human case.” The principles of justice in Theories of Justice by John Rawls has often been criticized as a typical example of such an idealized account of justice. However, in response to such criticism, Rawls may contend that the problem with the (...)
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  47. Hye-Kyung Kim (2008). Metaphysics H 6 and the Problem of Unity. Journal of the History of Philosophy 46 (1):25-42.score: 3.0
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  48. Jeong‐Hee Kim (2012). Understanding the Lived Experience of a Sioux Indian Male Adolescent: Toward the Pedagogy of Hermeneutical Phenomenology in Education. Educational Philosophy and Theory 44 (6):630-648.score: 3.0
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  49. Michelle R. Nelson, Michelle L. M. Wood & Hye-Jin Paek (2009). Increased Persuasion Knowledge of Video News Releases: Audience Beliefs About News and Support for Source Disclosure. Journal of Mass Media Ethics 24 (4):220-237.score: 3.0
    Video news releases (VNRs) have been criticized when they are used within a newscast without source disclosure because they violate ethical codes related to transparency and consumers' “right to be informed” by whom they are being persuaded. In an experiment, we show how increased persuasion knowledge about VNRs is positively related to beliefs in news commercialization, beliefs in VNR inappropriateness without disclosure, and support for disclosure of VNR material. We suggest that increased knowledge about VNRs without source disclosure measures might (...)
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  50. Cindy Patton & Hye Jin Kim (2012). The Cost of Science. Journal of Bioethical Inquiry 9 (3):295-310.score: 3.0
    Over the past decade AIDS research has turned toward the use of pharmacology in HIV prevention, including pre-exposure prophylaxis (PrEP): the use of HIV medication as a means of preventing HIV acquisition in those who do not have it. This paper explores the contradictory reasons offered in support of PrEP—to empower women, to provide another risk-reduction option for gay men—as the context for understanding the social meaning of the experimental trials that appear to show that PrEP works in gay men (...)
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