Search results for 'Hye-Jeong Baek' (try it on Scholar)

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  1.  19
    Hye-Jeong Baek (2002). A Comparative Study of Moral Development of Korean and British Children. Journal of Moral Education 31 (4):373-391.
    The present study explored Kohlberg's theory of moral development in relation to Korean and British children. A total of 128 Korean and British children aged 7-16 years were interviewed individually using Kohlberg's moral dilemmas, Form A. It was thought that the children in both cultural groups would develop moral stages at a similar rate. However, they showed cultural differences in the use of moral orientations. In addition, it was not possible to match some of the responses from the Korean children (...)
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  2.  6
    Hanan Alexander, Hye-Jeong Baek, Heather Baldwin, Roger Bergman, Marvin Berkowitz, Sunil Bhatia, Ronnie Blakeney, Tonia Bock, Tim le Bon & Sandra Bosacki (2007). Jme Referees in 2006. Journal of Moral Education 36 (2):279-282.
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  3.  3
    Rebecca Glover, Barbara Applebaum, William F. Arsenio, Joan Goodman, John Gibbs, James Arthur, Dan Hart, Hae-Jeong Baek, Roger Bergman & Richard Hayes (2004). JME Referees in 2003. Journal of Moral Education 33 (2):231-232.
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  4.  21
    Hyoungkoo Khang, Eyun-Jung Ki, In-Kon Park & Seon-Gi Baek (2012). Exploring Antecedents of Attitude and Intention Toward Internet Piracy Among College Students in South Korea. Asian Journal of Business Ethics 1 (2):177 - 194.
    Abstracts This study aims to examine the predictors of attitude and intentions toward Internet piracy in South Korea. Also, it intends to suggest a model of Internet piracy demonstrating the casual effects of factors of individual attitude and intentions toward Internet piracy. The results demonstrated that moral obligations and subjective norms are significant predictors of an individual’s attitude toward Internet piracy. Moreover, three factors—moral obligation, perceived behavioral control, and attitude—are essential antecedents of an individual’s intention to engage in Internet piracy. (...)
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  5.  1
    Changwoo Jeong & Hyemin Han (2012). Exploring the Relationship Between Virtue Ethics and Moral Identity. Ethics and Behavior 23 (1):44-56.
    The concept of moral identity based on virtue ethics has become an issue of considerable import in explaining moral behavior. This attempt to offer adequate explanations of the full range of morally relevant human behavior inevitably provokes boundary issues between ethics and moral psychology. In terms of the relationship between the two disciplines, some argue for ?naturalized (or psychologized) morality,? whereas, on the other hand, others insist on ?moralized psychology.? This article investigates the relationship between virtue ethics and moral identity (...)
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  6.  6
    Hyemin Han & Changwoo Jeong (2013). Improving Epistemological Beliefs and Moral Judgment Through an STS-Based Science Ethics Education Program. Science and Engineering Ethics (1):1-24.
    This study develops a Science–Technology–Society (STS)-based science ethics education program for high school students majoring in or planning to major in science and engineering. Our education program includes the fields of philosophy, history, sociology and ethics of science and technology, and other STS-related theories. We expected our STS-based science ethics education program to promote students’ epistemological beliefs and moral judgment development. These psychological constructs are needed to properly solve complicated moral and social dilemmas in the fields of science and engineering. (...)
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  7. Jin Baek (2008). From the "Topos of Nothingness" to the "Space of Transparency": Kitarō Nishida's Notion of Shintai and Its Influence on Art and Architecture (Part 1). Philosophy East and West 58 (1):83 - 107.
    In his philosophy of nothingness, Kitarō Nishida illuminates the matrix of transformation of the world "from the Created to the Creating" (tsukuru mono kara tsukurareta mono e) through shintai, or the body. In this matrix, shintai enters into the stage of an action-sensation continuum and emerges as the immaculate iconic tool of nothingness to create new figures as extended self. This idea of shintai has resonance with the development of postwar art in Japan. The "Space of Transparency" put forth by (...)
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  8.  7
    Ji Yeon Han, Hyun Soon Park & Hyeonju Jeong (2013). Individual and Organizational Antecedents of Professional Ethics of Public Relations Practitioners in Korea. Journal of Business Ethics 116 (3):553-566.
    This study examines the effects of individual ethical values and organizational factors on the professional ethics of PR practitioners in Korea by considering a person–situation interactionist model. Individual ethical values are used as individual factors, and organizational factors consist of an organization’s reward and punishment for ethical/unethical behavior, the behavior of peers, and the ethical integrity of the chief ethics officer. The professional ethics of PR practitioners (the dependent variable) are classified into the following three dimensions: professional ethics for the (...)
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  9.  3
    Michelene T. H. Chi, Stephanie A. Siler, Heisawn Jeong, Takashi Yamauchi & Robert G. Hausmann (2001). Learning From Human Tutoring. Cognitive Science 25 (4):471-533.
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  10.  6
    Jiewon Baek (2014). The Ethics of Uncovering Something Else in Histoire du Cinema. Journal of French and Francophone Philosophy 22 (1):40-60.
    In lieu of an abstract, here is the essay's opening paragraph: Marguerite Duras prefaces the second edition of Le navire night , from which an excerpt is cited above, by explaining that after writing the story of a man named J.M., everything came too late, including the realization of the film version of Le navire night. Once the event has been written and the common night of history been closed up, did she have the right to flash a light into (...)
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  11.  6
    Dorothy J. Dankel, Kenneth L. Roland, Michael Fisher, Karen Brenneman, Ana Delgado, Javier Santander, Chang-Ho Baek, Josephine Clark-Curtiss, Roger Strand & I. I. I. Roy Curtiss (2014). Making Common Sense of Vaccines: An Example of Discussing the Recombinant Attenuated Salmonella Vaccine with the Public. NanoEthics 8 (2):179-185.
    Researchers have iterated that the future of synthetic biology and biotechnology lies in novel consumer applications of crossing biology with engineering. However, if the new biology’s future is to be sustainable, early and serious efforts must be made towards social sustainability. Therefore, the crux of new applications of synthetic biology and biotechnology is public understanding and acceptance. The RASVaccine is a novel recombinant design not found in nature that re-engineers a common bacteria to produce a strong immune response in humans. (...)
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  12.  30
    Jin Baek (2008). From the "Topos of Nothingness" to the "Space of Transparency": Kitarō Nishida's Notion Of. Philosophy East and West 58 (1).
    : In his philosophy of nothingness, Kitar Nishida illuminates the matrix of transformation of the world ‘‘from the Created to the Creating’’ (tsukuru mono kara tsukurareta mono e) through shintai, or the body. In this matrix, shintai enters into the stage of an action-sensation continuum and emerges as the immaculate iconic tool of nothingness to create new figures as extended self. This idea of shintai has resonance with the development of postwar art in Japan. The ‘‘Space of Transparency’’ put forth (...)
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  13.  6
    Jooyeon Jeong (2001). Assembler–Supplier Relations in the Korean Auto Industry: An Economic Sociological Analysis. Business and Society 2 (1):76-98.
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  14.  6
    Seung-Hoon Jeong (2013). A Global Cinematic Zone of Animal and Technology. Angelaki 18 (1):139-157.
    Taking the animal and the machine as two ontological others of the human, this paper looks into how they ?are added to? and ?replace? the humanist others based on race, gender, class, etc. in contemporary cinema. This ?supplement? urges us to reframe identity politics and cultural studies in a larger ?polis? emerging between and encompassing both the human world, which becomes ever more globally homogenized, and its radical environment, natural or technological. The topic is a global cinematic phenomenon (...)
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  15.  7
    Joohee Jeong (1999). A Decidable Variety That is Finitely Undecidable. Journal of Symbolic Logic 64 (2):651-677.
    We construct a decidable first-order theory T such that the theory of its finite models is undecidable. Moreover, T will be equationally axiomatizable and of finite type.
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  16.  1
    Seongjin Jeong (2009). The Korean Developmental State: From Dirigisme to Neoliberalism. Historical Materialism 17 (3):244-257.
  17. J. U. Baek (forthcoming). Acceleration Life Test. Episteme.
     
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  18. Jin Baek (2004). Empty Cross: Nothingness and the Church of Light. Dissertation, University of Pennsylvania
    This dissertation contextualizes the emergence of the Church of Light by Tadao Ando within the Japanese religio-philosophical tradition of nothingness. The idea of nothingness was revived during the first half of the twentieth-century by Kitaro Nishida with two cultural ramifications in the post-war period: a series of dialogues on the points of convergence and divergence between nothingness and the God of Christianity, and an architectural art movement called Monoha, or l'Ecole de Choses. Under the concept of "structuring emptiness," Monoha attempted (...)
     
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  19. Jin Baek (2007). From the "Topos of Nothingness" to the "Space of Transparency": Kitarō Nishida's Notion of Shintai and Its Influence on Art and Architecture. Philosophy East and West 58 (1):83-107.
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  20. Kyungmin Baek (forthcoming). The Diffusion of Voluntary Environmental Programs: The Case of ISO 14001 in Korea, 1996–2011. Journal of Business Ethics.
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  21. D. Billman & A. Jeong (1989). Systematic Correlations Facilitate Learning Component Rules in Spontaneous Category Formation. Bulletin of the Psychonomic Society 27 (6):495-495.
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  22. C. Crouse, B. J. Anderson, R. Ando, D. H. Baek, L. A. Bastian, F. Bellisle, H. A. Bimonte, D. L. Birkle, J. W. Blaszczyk & D. L. Bliwise (2000). Corpening, JW, 15 Crabbe, JB, 407. Daimon: Revista de Filosofia 1000:527.
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  23. Seung-Hoon Jeong (2011). The Para-Indexicality of the Cinematic Image. Rivista di Estetica 51 (46):75-101.
     
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  24.  3
    Youngsun Back (2015). Fate and the Good Life: Zhu Xi and Jeong Yagyong’s Discourse on Ming. Dao: A Journal of Comparative Philosophy 14 (2):255-274.
    This essay examines the Ru 儒 notion of ming 命, usually translated into English as “fate,” with an emphasis on the thought of two prominent Ru thinkers, Zhu Xi 朱熹 of Song 宋 China and Jeong Yagyong 丁若鏞 of Joseon 朝鮮 Korea. Although they were faithful followers of the tradition of Kongzi 孔子and Mengzi 孟子, they held very different views on ming. Zhu Xi saw the realm of fate as determined by contingent movements of psychophysical force, whereas Jeong Yagyong believed (...)
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  25.  11
    Don Baker (2013). Finding God in the Classics: The Theistic Confucianism of Dasan Jeong Yagyong. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (1):41-55.
    Dasan J eong Yagyong (1762–1836) is regarded in South Korea today as one of pre-modern Korea’s best philosophers. This article examines one of the reasons he is so respected. He modified traditional Korean Confucian moral philosophy to include notions of human nature as desires rather than innate virtue, the importance of free will rather than mere determination, and the existence of a Lord Above as a necessary incentive to proper behavior. Though he supported these changes to traditional Korean Confucian philosophy (...)
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  26.  1
    Jeong‐eun Rhee (2013). The Neoliberal Racial Project: The Tiger Mother and Governmentality. Educational Theory 63 (6):561-580.
    Combining the conceptual approach of racial formation and racial projects with the Foucauldian concept of governmentality, Jeong-eun Rhee theorizes the “neoliberal racial project” (NRP) and examines contemporary meanings and operations of race and racism in relation to neoliberalism. She analyzes Amy Chua's popular parenting memoir, Battle Hymn of the Tiger Mother, as a specific case of the NRP, and demonstrates how in this text race is pressed to work in new — neoliberal — ways, re/generating different kinds of categories and (...)
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  27.  13
    Hye Ryoung Kang (2016). Can Rawls’s Nonideal Theory Save His Ideal Theory? Social Theory and Practice 42 (1):32-56.
    Critical attention directed to John Rawls’s ideal theory has in particular leveled three charges against it: first, its infeasibility; second, its inadequacy for providing normative guidance on actual injustices; and third, its insensitivity to the justice concerns of marginalized groups. Recently, advocates for Rawls’s ideal theory have replied that problems arising at the stage of ideal theory can be addressed at the later stage of his nonideal theory. This article disputes that claim by arguing that although Rawls’s nonideal theory provides (...)
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  28.  8
    Won-Moo Hur, Hanna Kim & Jeong Woo (2013). How CSR Leads to Corporate Brand Equity: Mediating Mechanisms of Corporate Brand Credibility and Reputation. [REVIEW] Journal of Business Ethics 125 (1):1-12.
    The purpose of this study is to investigate the relationships among corporate social responsibility (CSR), corporate brand credibility, corporate brand equity, and corporate reputation. Structural equation modeling analysis provided support for the hypotheses from a sample of 867 consumers in South Korea. The results showed that CSR has a direct positive effect on corporate brand credibility and corporate reputation. In addition, the results indicate that corporate brand credibility mediates the relationship between CSR and corporate reputation. Moreover, corporate brand credibility mediates (...)
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  29.  4
    Jung-hye Shin (2015). Declining Body, Institutional Life, and Making Home—Are They at Odds? HEC Forum 27 (2):107-125.
    This study examines elderly residential life in long-term care settings, focusing on the ways residents interact with their physical and social environments. It further proposes that the residential environment is an important player for everyday ethics in long-term care settings, and is also an important factor in enhancing the quality of life for residents. By employing the theories of place identity and environmental meanings and listening to the voices of the elderly collected through an ethnographic field study in elderly homes (...)
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  30.  7
    UnCheol Lee, George A. Mashour, Seunghwan Kim, Gyu-Jeong Noh & Byung-Moon Choi (2009). Propofol Induction Reduces the Capacity for Neural Information Integration: Implications for the Mechanism of Consciousness and General Anesthesia. Consciousness and Cognition 18 (1):56-64.
    The cognitive unbinding paradigm suggests that the synthesis of neural information is attenuated by general anesthesia. Here, we analyzed the functional organization of brain activities in the conscious and anesthetized states, based on functional segregation and integration. Electroencephalography recordings were obtained from 14 subjects undergoing induction of general anesthesia with propofol. We quantified changes in mean information integration capacity in each band of the EEG. After induction with propofol, mean information integration capacity was reduced most prominently in the γ band (...)
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  31.  33
    Daniela Ortiz Avram & Sven Kühne (2008). Implementing Responsible Business Behavior From a Strategic Management Perspective: Developing a Framework for Austrian SMEs. [REVIEW] Journal of Business Ethics 82 (2):463 - 475.
    This paper contributes to a growing body of literature analyzing the social responsibilities of SMEs (Sarbutts, 2003, Journal of Communication Management 7(4), 340-347; Castka et al., 2004, Corporate Social Responsibility and Environmental Management 11, 140-149; Enderle, 2004, Business Ethics: A European Review 14(1), 51-63; Fuller and Tian, 2006, Journal of Business Ethics 67, 287-304; Jenkins, 2006, Journal of Business Ethics 67, 241-256; Lepoutre and Heene, 2006, Journal of Business Ethics 67, 257-273; Roberts, 2003, Journal of Business Ethics 44(2), 159-170; Williamson (...)
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  32.  10
    Cindy Patton & Hye Jin Kim (2012). The Cost of Science. Journal of Bioethical Inquiry 9 (3):295-310.
    Over the past decade AIDS research has turned toward the use of pharmacology in HIV prevention, including pre-exposure prophylaxis (PrEP): the use of HIV medication as a means of preventing HIV acquisition in those who do not have it. This paper explores the contradictory reasons offered in support of PrEP—to empower women, to provide another risk-reduction option for gay men—as the context for understanding the social meaning of the experimental trials that appear to show that PrEP works in gay men (...)
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  33. Hye-Kyung Kim & Michael Wreen (2003). Relativism, Absolutism, and Tolerance. Metaphilosophy 34 (4):447-459.
  34.  1
    Jeong-Ha Lee & Jang-Han Lee (2012). Attentional Bias to Violent Images in Survivors of Dating Violence. Cognition and Emotion 26 (6):1124-1133.
  35.  6
    Jeong-Ah Shin & Kiel Christianson (2009). Syntactic Processing in Korean–English Bilingual Production: Evidence From Cross-Linguistic Structural Priming. Cognition 112 (1):175-180.
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  36.  57
    Maribel Romero & Chung-Hye Han (2004). On Negative Yes/No Questions. Linguistics and Philosophy 27 (5):609-658.
    Preposed negation yes/no (yn)-questions like Doesn''t Johndrink? necessarily carry the implicature that the speaker thinks Johndrinks, whereas non-preposed negation yn-questions like DoesJohn not drink? do not necessarily trigger this implicature. Furthermore,preposed negation yn-questions have a reading ``double-checking'''' pand a reading ``double-checking'''' p, as in Isn''t Jane comingtoo? and in Isn''t Jane coming either? respectively. We present otheryn-questions that raise parallel implicatures and argue that, in allthe cases, the presence of an epistemic conversational operator VERUMderives the existence and content of the (...)
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  37.  4
    Sook‐Jeong Lee (2007). The Relations Between the Student–Teacher Trust Relationship and School Success in the Case of Korean Middle Schools. Educational Studies 33 (2):209-216.
    This study examined relations between the student–teacher trust relationship and school success, including school adjustment, academic motivation and performance. Data were collected from 318 7th‐grade Korean middle school students . All intercorrelations were positively correlated and correlation coefficients were statistically significant . Structural Equation Modeling analysis revealed that the student–teacher trust relationship uniquely contributed to students’ performance through school adjustment and academic motivation. This discussion examines theoretical, empirical and practical implications of the trust relationship as a key predictor of adolescents’ (...)
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  38. Chung-Hye Han & Maribel Romero, Ellipsis and Movement in the Syntax of Whether/Q...Or Questions.
    In English, a non-wh-question may have a disjunctive phrase explicitly providing the choices that the question ranges over. For example, in (1), the disjunction or not indicates that the the choice is between the positive and the negative polarity for the relevant proposition, as spelled out in the yes/no (yn)-question reading (2) and in the answers (2a,b). Another example is (3). The disjunction in (3) can be understood as providing the choices that the question ranges over, hence giving rise to (...)
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  39.  27
    Hye-Kyung Kim (2008). Metaphysics H 6 and the Problem of Unity. Journal of the History of Philosophy 46 (1):25-42.
    What Aristotle's main concern is in Metaphysics H 6 has long puzzled commentators. In this paper I argued for a novel, deflationary interpretation of that chapter: Aristotle's main concern is to argue for the causeless unity of the definitions of form and of composite substance. The problem he is grappling with arises from a combination of speaking about the parts of form and the parts of composite substances, and the principle that parts of a whole need a unifying cause in (...)
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  40.  6
    Hye-Jin Paek, Michelle L. M. Wood & Michelle R. Nelson (2009). Increased Persuasion Knowledge of Video News Releases: Audience Beliefs About News and Support for Source Disclosure. Journal of Mass Media Ethics 24 (4):220-237.
    Video news releases (VNRs) have been criticized when they are used within a newscast without source disclosure because they violate ethical codes related to transparency and consumers' “right to be informed” by whom they are being persuaded. In an experiment, we show how increased persuasion knowledge about VNRs is positively related to beliefs in news commercialization, beliefs in VNR inappropriateness without disclosure, and support for disclosure of VNR material. We suggest that increased knowledge about VNRs without source disclosure measures might (...)
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  41.  53
    Hye-Ryoung Kang (2008). Transnational Women's Collectivities and Global Justice. Journal of Social Philosophy 39 (3):359-377.
    Within the social ontology of the nationalist model, the main agents of global justice claims are viewed as nation states or national collectivities. By contrast, within the cosmopolitan model, individuals, as citizens of the cosmopolitan world, are viewed as agents of global justice claims. I argue that neither of these models appropriately reflect the ontological conditions and circumstances of justice that have been produced by the current processes of globalization nor capture the justice claims of women who suffer as a (...)
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  42.  32
    Jeong Il Kim (2008). Peirce's Unique System of Pragmatism. Proceedings of the Xxii World Congress of Philosophy 53:133-143.
    In understanding Peirce's unique system of pragmatism following three theories are helpful: first, Herakleitos' saying that 'one can never step into a same river twice', second, Protagoras' saying that 'men are the measure of the world', and third, Darwin's theory of evolution. It is always the case that epistemology takes place on top the metaphysical and cosmological bases. Peirce's metaphysics and cosmology is considered to line up with above three theories. It is interesting fact that Peirce who started up his (...)
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  43.  31
    Sun-Hye Kim (2008). Introduction for Philosophical Therapy ‐ Self-Awareness, Self‐Care, Dialogue as the Three Axes of Philosophical Therapy. Proceedings of the Xxii World Congress of Philosophy 54:59-66.
    The modern times proclaimed ‘God’s death’ and the post‐modern times did ‘the death of Man/Subject. And recently our society suffers from ‘the death of the humanities’. The death appearing along with is ‘the death of philosophy’. What on earth does the notice of death of philosophy mean by in the life of human beings living in the modern times? This writer is groping for the point to revive the modern significance of philosophy facing the tragic situations called ‘Death’ through the (...)
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  44.  11
    UnCheol Lee, Seunghwan Kim, Gyu-Jeong Noh, Byung-Moon Choi, Eunjin Hwang & George A. Mashour (2009). The Directionality and Functional Organization of Frontoparietal Connectivity During Consciousness and Anesthesia in Humans. Consciousness and Cognition 18 (4):1069-1078.
    Frontoparietal connectivity has been suggested to be important in conscious processing and its interruption is thought to be one mechanism of general anesthesia. Data in animals demonstrate that feedforward processing of information may persist during the anesthetized state, while feedback processing is inhibited. We investigated the directionality and functional organization of frontoparietal connectivity in 10 human subjects anesthetized with propofol on two separate occasions. Multichannel electroencephalography and a computational method of assessing directed functional connectivity were employed. We demonstrate that directed (...)
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  45.  27
    Hye Young Won (2008). The Psychic Power of Buddha in the Early Buddhism Community. Proceedings of the Xxii World Congress of Philosophy 6:287-288.
    The author of this paper aimed to understand the early Buddhism community in its entirety by examining the individual episodes in the "Mahavagga". There is a remarkable experience of the psychic power between the Buddha and the Brahmins. They are both aware of coming across of psychic forces that entered the way to the Buddhist Community. Using the brahmins mythology as a instrument for missionary work, the early Buddhism brings people close to Buddha's community. The Buddha visited Uruvela-Kassapa and took (...)
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  46.  27
    Hye-Jin Lee (2008). Eine andere Art von Gefühl der Lust beim Kantischen Geschmacksurteil. Proceedings of the Xxii World Congress of Philosophy 16:283-291.
    Kant points out the pleasure of the universal communicability of the judgment of taste in the 7th passage of § 9 in the Critique of Judgment. He promises to discuss the subject in a transcendental context further after discussing the Deduction of Pure Aesthetic Judgments. However, he seems to limit his discussion only in an empirical context, neglecting his own commitment. I differentiate the kind of pleasure (which Kant mentioned in the 7th passage) from the intrinsic pleasure of the pure (...)
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  47.  25
    Hye-Young Won (2008). 초기 교단에 붓다의 신통력이 미친 영향. Proceedings of the Xxii World Congress of Philosophy 6:305-316.
    The author of this paper aimed to understand the early Buddhism community in its entirety by examining the individual episodes in the "Mahavagga". There is a remarkable experience of the psychic power between the Buddha and the Brahmins. They are both aware of coming across of psychic forces that entered the way to the Buddhist Community. Using the brahmins mythology as a instrument for missionary work, the early Buddhism brings people close to Buddha's community. The Buddha visited Uruvela-Kassapa and took (...)
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  48.  9
    Julie Chi-Hye Suk (2007). Economic Opportunities and the Protection of Minority Languages. Law and Ethics of Human Rights 1 (1):134-168.
    In this Article, Professor Suk defends the moral legitimacy of liberal states’ legal protection of minority languages. Many opponents of minority language protection have argued or assumed that legal intervention denies individuals the right to choose the majority language and the economic opportunities often attached to the dominant language. This Article argues that such arguments overlook another category of goods that are necessary to individual autonomy: relational resources. Individuals have an interest in maintaining their ancestral languages because doing so is (...)
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  49.  18
    Hye-Ryoung Kang (2008). Idealized Non-Ideal Justice Theory in Law of Peoples. Proceedings of the Xxii World Congress of Philosophy 25:37-44.
    In this paper, I provide a critique of Rawls’ non-ideal theory by arguing that in as much as background assumptions about what non-ideal conditions mean are derived from his idealized theory, not from existing actual conditions, his non-ideal theory is also idealized and flawed, similarly to his ideal theory. Thus, first, I argue that idealized assumptions which are used in the justification of justice principles are not neutral to members in non-ideal conditions; and second, such accounts systematically exclude some sort (...)
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  50.  18
    So Jeong Park (2013). Musical Thought in the Zhuangzi: A Criticism of the Confucian Discourse on Ritual and Music. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (3):331-350.
    Musical thought in the Chinese tradition is frequently discussed in terms of the Confucian discourse on “ritual and music (lǐyuè 禮樂),” but how this Confucian discourse has been viewed by its critics has seldom been addressed. This paper aims to explore musical thought in the Zhuangzi as a serious critique of Confucian musical discourse. Zhuangzian thinkers doubt whether Confucian ritual music can avoid restricting music within a specific musical tradition, impeding the freedom to enjoy music, and distorting the nature of (...)
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