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  1. I. C. Jarvie, Zamora Bonilla & P. Jesús (eds.) (2011). The Sage Handbook of the Philosophy of Social Sciences. Sage.
  2. I. C. Jarvie (2004). Workshop Rationality, Dogmatism, and Models of the Mind. In Christina E. Erneling (ed.), The Mind as a Scientific Object: Between Brain and Culture. Oxford University Press. 471.
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  3. I. C. Jarvie (2003). Fuller on Science. Philosophy of the Social Sciences 33 (2):261-285.
  4. I. C. Jarvie (2003). The Ethical Nature of Karl Popper's Theory of Knowledge. International Studies in Philosophy 35 (4):144-145.
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  5. I. C. Jarvie (2003). Theories of Culture in Postmodern Time. International Studies in Philosophy 35 (2):144-145.
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  6. I. C. Jarvie (2001). Freeman on Mead Again. Philosophy of the Social Sciences 31 (4):557-562.
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  7. I. C. Jarvie (2001). Science in a Democratic Republic. Philosophy of Science 68 (4):545-564.
    Polanyi's and Popper's defenses of the status quo in science are explored and criticized. According to Polanyi, science resembles a hierarchical and tradition-oriented republic and is necessarily conservative; according to Popper's political philosophy the best republic is social democratic and reformist. By either philosopher's lights science is not a model republic; yet each claims it to be so. Both authors are inconsistent in failing to apply their own ideals. Both underplay the extent to which science depends upon the wider society; (...)
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  8. I. C. Jarvie (2001). The Emergence of British Social Anthropology According to George Stocking. Philosophy of the Social Sciences 31 (2):267-274.
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  9. I. C. Jarvie (2000). Book Review:Culture. The Anthropologist's Account Adam Kuper. [REVIEW] Philosophy of Science 67 (3):540-.
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  10. I. C. Jarvie (2000). The Philosophical Deficit in Randall Collins's the Sociology of Philosophies. Philosophy of the Social Sciences 30 (2):274-283.
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  11. I. C. Jarvie (1999). Criticism and the History of Science. International Studies in Philosophy 31 (2):111-113.
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  12. I. C. Jarvie & Sandra Pralong (eds.) (1999/2003). Popper's Open Society After Fifty Years: The Continuing Relevance of Karl Popper. Routledge.
    Popper's Open Society After Fifty Years presents a coherent survey of the reception and influence of Karl Popper's masterpiece The Open Society and its Enemies over the fifty years since its publication in 1945, as well as applying some of its principles to the context of modern Eastern Europe. This unique volume contains papers by many of Popper's contemporaries and friends, including such luminaries as Ernst Gombrich, in his paper "The Open Society and its Enemies: Remembering its Publication Fifty Years (...)
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  13. I. C. Jarvie (1998). Book Reviews : Marshall Sahlins, How Natives Think. About Captain Cook, for Example. University of Chicago Press, Chicago, 1995. Pp. X + 318. $24.95. [REVIEW] Philosophy of the Social Sciences 28 (4):567-570.
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  14. I. C. Jarvie (1998). Situational Logic and its Reception. Philosophy of the Social Sciences 28 (3):365-380.
    Popper holds to the unity of scientific method: any differences between natural and social science are a product of theory, not a pretheoretical premise. Distin guishing instead pure and applied generalizing sciences, Popper focuses on the different role of laws in each. In generalizing social science, our tools are the logic of the situation, including the rationality principle, and unintended conse quences. Situations contain individuals, but also social entities not reducible to individuals: conspiracy theory is the extreme form of individualism. (...)
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  15. G. S. Jowett, I. C. Jarvie & K. H. Fuller (1998). Children and the Movies: Media Influence and the Payne Fund Controversy. Philosophy of the Social Sciences 28:155-157.
     
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  16. R. Swedberg, E. Matzner & I. C. Jarvie (1998). Philosophy of the Social Sciences (Vol 28, Pg 333, 1998). Philosophy of the Social Sciences 28 (4):483-483.
     
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  17. I. C. Jarvie & Jeremy Shearmur (1996). Introduction. Philosophy of the Social Sciences 26 (4):445-451.
  18. I. C. Jarvie (1995). Against Relativism. International Studies in Philosophy 27 (4):116-118.
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  19. I. C. Jarvie & N. Laor (1995). Critical Rationalism, the Social Sciences and the Humanities; Essays for J. Agassi, Vol. II. Boston Studies in the Philosophy of Science 162:1955.
     
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  20. I. C. Jarvie & N. Laor (1995). The Philosopher as All-Rounder-Introduction to Volume I. Boston Studies in the Philosophy of Science 161:XI - XI.
     
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  21. I. C. Jarvie (1993). Appraising Economic Theories: Studies in the Methodology of Scientific Research Programs, Marchi Neil de and Blaug Mark, Editors. Aldershot: Edward Elgar, 1991, X + 566 Pages. [REVIEW] Economics and Philosophy 9 (02):313-.
  22. I. C. Jarvie (1993). Explaining Explanation David-Hillel Ruben New York: Routledge, Chapman and Hall, 1991, Xi + 265 Pp., $47.95. [REVIEW] Dialogue 32 (04):831-.
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  23. I. C. Jarvie (1993). Review Essays : Relativism yet Again. Philosophy of the Social Sciences 23 (4):537-547.
  24. I. C. Jarvie (1993). Review of Appraising Economic Theories: Studies in the Methodology of Scientific Research Programs, Edited by Neil de Marchi and Mark Blaug. [REVIEW] Economics and Philosophy 9:313-313.
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  25. I. C. Jarvie (1991). Book Reviews : Karl R. Popper, A World of Propensities. Thoemmes, Bristol, 1990. Pp. 51. 5.00. [REVIEW] Philosophy of the Social Sciences 21 (3):407-409.
  26. Fred D'Agostino & I. C. Jarvie (eds.) (1989). Freedom and Rationality. Reidel.
    INTRODUCTION The editors of this volume - Jarvie and D'Agostino - encountered John Watkins at such different times in his career that they have never ...
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  27. I. C. Jarvie (1989). Culture Theory. International Studies in Philosophy 21 (3):147-148.
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  28. I. C. Jarvie (1989). Objective Versus Mentalist Conceptions of Social Class: Some Second Thoughts. In Leszek Nowak (ed.), Dimensions of the Historical Process. Rodopi. 13--53.
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  29. I. C. Jarvie (1989). Recent Work in the History of Anthropology and its Historiographic Problems. Philosophy of the Social Sciences 19 (3):345-375.
  30. I. C. Jarvie (1988). Evolutionary Epistemology. Critical Review 2 (1):92-102.
    EVOLUTIONARY EPISTEMOLOGY, THEORY OF RATIONALITY, AND THE SOCIOLOGY OF KNOWLEDGE by Gerard Radnitzky and W. W. Bartley, III La Salle, Ill.: Open Court, 1987. 475 pp., $39.95, $14.95 (paper).
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  31. I. C. Jarvie (1988). Local Knowledge. International Studies in Philosophy 20 (3):113-115.
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  32. Joseph Agassi & I. C. Jarvie (eds.) (1987). Rationality: The Critical View. Distributors for the U.S. And Canada, Kluwer Academic Publishers.
  33. I. C. Jarvie (1987). Concept Formation in the Humanities and the Social Sciences. International Studies in Philosophy 19 (1):99-99.
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  34. I. C. Jarvie (1987). Philosophy of the Film: Epistemology, Ontology, Aesthetics. Routledge & Kegan Paul.
    Examines the overlap between film and philosophy in three distinct ways: epistemological issues in film-making and viewing; aesthetic theory and film; and film as a medium of philosophical expression. This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk.
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  35. I. C. Jarvie (1987). The Sociology of the Pornography Debate. Philosophy of the Social Sciences 17 (2):257-275.
  36. I. C. Jarvie & Joseph Agassi (1987). A Study in Westernization. In. In Joseph Agassi & I. C. Jarvie (eds.), Rationality: The Critical View. Distributors for the U.S. And Canada, Kluwer Academic Publishers. 395--421.
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  37. I. C. Jarvie & Joseph Agassi (1987). The Rationality of Irrationalism. In. In Joseph Agassi & I. C. Jarvie (eds.), Rationality: The Critical View. Distributors for the U.S. And Canada, Kluwer Academic Publishers. 445--451.
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  38. I. C. Jarvie (1986). Book Reviews : Cinema and Sentiment. By Charles Affron. Chicago: University of Chicago Press, 1982. Pp. XI + 202. $20.00. [REVIEW] Philosophy of the Social Sciences 16 (2):265-267.
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  39. I. C. Jarvie & J. Agassi (1986). Indexes, Footnotes and Problems. Philosophy of the Social Sciences 16 (3):367-374.
  40. I. C. Jarvie (1985). Book Review:Principles of Scientific Sociology Walter L. Wallace. [REVIEW] Philosophy of Science 52 (3):489-.
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  41. I. C. Jarvie (1984). Anthropology as Science and the Anthropology of Science and of Anthropology or Understanding and Explanation in the Social Sciences, Part II. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1984:745 - 763.
    Anthropology, the science of human culture, includes in its scope the anthropology of scientific cultures. Anthropological accounts of these scientific cultures -- which also happen to be the cultures to which most anthropologists belong -- are scarcely adequate. All too often science is assimilated to the practices and thought systems of non-scientific cultures; some anthropologists espousing the anti-scientific methods of symbol analysis and relativism. Arguments of M. Douglas, C. Geertz and F. Hanson are used as critical illustrations.
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  42. I. C. Jarvie (1984). Rationality and Relativism: In Search of a Philosophy and History of Anthropology. Routledge & K. Paul.
  43. I. C. Jarvie (1983). John Krige, Science, Revolution and Discontinuity Reviewed By. Philosophy in Review 3 (3):132-136.
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  44. I. C. Jarvie (1983). Reviews. [REVIEW] British Journal for the Philosophy of Science 34 (3):193-199.
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  45. J. N. Hattiangadi, I. C. Jarvie & J. O'Neill (1982). Editors/Redacteurs En Chef. Philosophy of the Social Sciences 12 (2):120-120.
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  46. I. C. Jarvie (1982). Hilary Putnam Meaning and the Moral Sciences. Metaphilosophy 13 (2):161–164.
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  47. J. O. Wisdom, J. N. Hattiangadi, I. C. Jarvie & J. O'Neill (1982). Editors / Redacteurs En Chef. Philosophy of the Social Sciences 12 (4):348-348.
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  48. I. C. Jarvie (1981). Social Perception and Social Change. Journal for the Theory of Social Behaviour 11 (3):223–240.
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  49. I. C. Jarvie (1981). The Rationality of Creativity. In Denis Dutton & Michael Krausz (eds.), The Concept of Creativity in Science and Art. Distributors for the U.S. And Canada, Kluwer Boston.
     
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  50. J. O. Wisdom, J. O'Neill, I. C. Jarvie & J. N. Hattinngadi (1981). Editor. Philosophy of the Social Sciences 11 (4):436-436.
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