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Ian Crystal [6]I. Crystal [1]Ian M. Crystal [1]
  1. Ian Crystal (2011). The Enigmatic Reality of Time. Ancient Philosophy 31 (1):235-237.
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  2. Ian Crystal (2010). Fathers, Sons, and the Dorian Mode in the Laches. Dialogue 49 (02):245-266.
    ABSTRACT : This paper explores two interconnected themes that reoccur throughout the Laches: reworking the role of the father and the harmony of one’s words with their actions, the Dorian mode. These two themes, in addition to the discussion of courage, will turn out to be directly relevant to the nurturing of the souls of the sons. The question then arises whether any of the interlocutors present are adequate father figures who might be able to nurture the souls of the (...)
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  3. Ian Crystal (2009). Plotinus on the Appearance of Time and the World of Sense. Ancient Philosophy 29 (2):484-485.
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  4. Vincent Colapietro, Ian M. Crystal, Gunnar Foss & Eivind Kasa (2003). Alston, William P., Editor. Realism & Antirealism. Ithaca: Cornell University Press, 2002. Pp. Viii+ 303. Paper, $22.50. Aportone, Anselmo, Francesco Aronadio, and Paolo Spinicci. Il Problema Dell'intuizione: Tre Studi Su Platone, Kant, E Husserl. Naples: Bibliopolis, 2002. Pp. 196. Paper,€ 20.00. Arrington, Robert L., Editor. The World's Great Philosophers. Malden, MA: Blackwell Publishing, 2003. [REVIEW] Journal of the History of Philosophy 41 (3).
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  5. I. Crystal (2002). The Scope of Thought in Parmenides. Classical Quarterly 52 (1):207-219.
  6. Ian Crystal (2001). Personality in Greek Epic, Tragedy, and Philosophy: The Self in Dialogue. Christopher Gill. Mind 110 (439):759-764.
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  7. Ian Crystal (1998). Plotinus on the Structure of Self-Intellection. Phronesis 43 (3):264-286.
    In this paper, I argue that Plotinus offers us a new and interesting account of self-intellection. It is an account which is informed to some extent by a dilemma that Sextus Empiricus raised about the intellect being to apprehend itself. The significance of Sextus' dilemma is that it sets out the framework within which such a cognitive activity is to be dealt with, namely the intellect must apprehend itself qua part or qua whole, both of which according to him are (...)
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  8. Ian Crystal (1996). Parmenidean Allusions in Republic V. Ancient Philosophy 16 (2):351-363.
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