Search results for 'I. Garcia-Lado' (try it on Scholar)

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  1.  3 DLs
    Isabel Rodríguez Casanova & Alberto Canto García (2010). Algunas precisiones sobre la desaparecida inscripción funeraria de Al-Mansur I de Badajoz. Al-Qantara: Revista de Estudios Árabes 31 (1):188-209.score: 420.1
    Gracias a la documentación conservada en la Real Academia de la Historia y a una cuidada revisión bibliográfica, se aportan nuevos datos para el conocimiento del descubrimiento y primeros estudios del epitafio del monarca aftasí, Abd Allah al-Mansur I de Badajoz.
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  2.  16 DLs
    J. L. A. Garcia (2008). Book Reviews:“I'm Not a Racist, but …”: The Moral Quandary of Race. [REVIEW] Ethics 118 (2):332-337.score: 360.6
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  3.  5 DLs
    Óscar Castro García (2008). The Interior “I”: Transdisciplinary Reflections on the Experience of the Numinous. Pensamiento 64 (242):947-985.score: 360.2
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  4.  0 DLs
    Narciso Garcia (1991). A Theory of Operations on the Universe I. The Theory of Iteration and F‐Ordinals. Mathematical Logic Quarterly 37 (25):385-392.score: 360.0
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  5.  0 DLs
    Antonio Jiménez García (1993). El krausopositivismo psicológico y sociológico en la obra de U. González Serrano (I). Anales Del Seminario de Historia de la Filosofía 10:73-92.score: 360.0
    La evolución de la filosofía krausista, a partir de 1875, al entrar en contacto con las nuevas corrientes del pensamiento procedentes de Europa va a dar lugar a un movimiento denominado "krausopositivismo", en el que se sintetizan armónicamente dos tendencias en principio opuestas: la idealista, defensora del método especulativo-abstracto, y la positivista, partidaria del método experimental. Iniciado dicho movimiento por Nicoláss Salmerón, tiene en su discípulo urbano González Serrano al representante más cualificado dentro de la psicología y la sociología, propiciando (...)
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  6.  0 DLs
    José Barrientos García (2009). Francisco Cornejo, catedrático de Filosofía Moral de la Universidad de Salamanca (23-VI-1607/25-I--1621). Ciudad de Dios: Revista Agustiniana 222 (1):205-238.score: 360.0
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  7.  0 DLs
    Dora Elvira García (2000). La phrónesis y el Juicio reflexionante en relación con el equilibrio reflexivo (I). Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 14 (1):65-101.score: 360.0
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  8.  0 DLs
    María Nieves Fernández García (1990). Sant'Agostino E I Pagani. Revista Agustiniana 31 (95):615-633.score: 360.0
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  9.  10 DLs
    I. García García, R. F. Castillo & E. S. Santa-Bárbara (2013). Nursing Organizational Climates in Public and Private Hospitals. Nursing Ethics 21 (4):0969733013503680.score: 340.3
    Background:Researchers study climate to gain an understanding of the psychological environment of organizations, especially in healthcare institutions. Climate is considered to be the set of recurring patterns of individual and group behaviour in an organization. There is evidence confirming a relationship between ethical climate within organizations and job satisfaction. Objectives: The aim of this study is to describe organizational climate for nursing personnel in public and private hospitals and to confirm the relationships among the climate variables of such hospitals. Materials (...)
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  10.  3 DLs
    Teresa Espejo Arias, I. Lazarova Stoytcheva, D. Campillo García, A. Durán Benito & Mª Carmen Jiménez de Haro (2011). Caracterización material y proceso de conservación de la Colección de documentos árabes manuscritos del Archivo Histórico Provincial de Granada. Al-Qantara: Revista de Estudios Árabes 32 (2):519-532.score: 240.1
    El texto que presentamos recoge las principales conclusiones que han derivado de los estudios sobre la Colección de documentos árabes del Archivo Histórico Provincial de Granada. Compuesta principalmente por documentos de carácter jurídico, el análisis del contenido de cada uno de ellos en relación con la materialidad del soporte y las tintas así como la coincidencia en el diseño y planificación de la página revelan el uso de idénticos protocolos de ejecución. Esta investigación nos está permitiendo, además, establecer coincidencias relevantes (...)
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  11.  3 DLs
    George I. García (2007). De la fenomenología a la Histórica (pasando por la hermenéutica): Sobre la teoría del tiempo histórico de Reinhart Koselleck. Revista de Filosofía de la Universidad de Costa Rica 45 (115):93-105.score: 240.1
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  12.  2 DLs
    LluísPericot I. Garcia (1964). Joaquín Carreras Artau. Algunos Recuerdos de Una Larga Amistad. Convivium 17:9-15.score: 240.0
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  13.  1 DLs
    Marta I. González García (2009). Biomedicalización: redefiniciones tecnocientíficas de la sexualidad femenina. In López de la Vieja & Ma Teresa (eds.), Ensayos Sobre Bioética. Universidad de Salamanca 153--166.score: 240.0
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  14.  1 DLs
    Leonard I. Jacobson, J. Antonio Hernandez & Jose L. Garcia (1989). Scale Translation From Source to Target Language as the Creation of Psychometrically Equivalent Parallel Forms. Bulletin of the Psychonomic Society 27 (5):465-466.score: 240.0
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  15.  1 DLs
    Frieder Stolzenburg, Alejandro J. García, Carlos I. Chesñevar & Guillermo R. Simari (2003). Computing Generalized Specificity. Journal of Applied Non-Classical Logics 13 (1):87-113.score: 240.0
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  16.  0 DLs
    A. Amescua, J. Garcia, M. I. Sanchez-Segura & F. Medina-Dominguez (2006). Software Process Change, Ser. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlagscore: 240.0
     
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  17.  0 DLs
    Vidal I. Peña García (1993). Algunas preguntas acerca de la idea de progreso. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 15:3-14.score: 240.0
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  18.  0 DLs
    Vidal I. Peña García (1978). Esperanzas y convencimientos. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 2:95-97.score: 240.0
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  19.  0 DLs
    Marta I. González García (2003). Instituto de Filosofía, CSIC. Isegoría: Revista de Filosofía Moral y Política 28:93.score: 240.0
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  20.  0 DLs
    George I. García (2008). Modernidad y cosificación: Simmel y Schütz. Revista de Filosofía de la Universidad de Costa Rica 46 (119):57-68.score: 240.0
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  21.  0 DLs
    Vidal I. Peña García (1971). Nota sobre un argumento del profesor Garrido. Teorema: International Journal of Philosophy 1 (4):97-98.score: 240.0
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  22.  0 DLs
    George I. García (2005). Praxis, totalización e historia en la "Crítica de la razón dialéctica". Revista de Filosofía de la Universidad de Costa Rica 43 (109):143-149.score: 240.0
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  23.  0 DLs
    Vidal I. Peña García (1978). Shopenhauer y la música: un caso de" romanticismo formalista" musical. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 4:29-34.score: 240.0
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  24.  0 DLs
    F. MAÑAS, Cidm Gonzalez, A. Weyers, L. Ugnia, Ovando H. García & I. Larripa (2007). Evaluación de genotoxicidad in vivo mediante el ensayo cometa y de micronúcleos en ratones tratados con glifosato. Theoria 15:53-60.score: 240.0
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  25.  0 DLs
    A. Florensa (2011). Mercè Montserrat Lajara I García (2009), La Imatge de L'home I El Genoma Humà. Una Análisi des Del Pensament de Hans Jonas, Publicacions de L'abadia de Montserrat, Barcelona//336 Pp. [REVIEW] Ramon Llull Journal of Applied Ethics 1 (2):249.score: 140.0
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  26.  2 DLs
    Salvador García González (2005). Salvador García González." Orthoclinostasis Cycle: I. Cardiac Interbeat Length in Healthy Young Men". Episteme No. 3 Año 1, Enero-Marzo 2005 Http://Www. Uvmnet. Edu/Investigacion/Episteme/Numero2-05/Fecha de Consulta. [REVIEW] Episteme 1 (3).score: 126.0
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  27.  358 DLs
    Robert K. Garcia (2009). Nominalist Constituent Ontologies: A Development and Critique. Dissertation, University of Notre Damescore: 124.3
    In this dissertation I consider the merits of certain nominalist accounts of phenomena related to the character of ordinary objects. What these accounts have in common is the fact that none of them is an error theory about standard cases of predication and none of them deploys God or uniquely theistic resources in its explanatory framework. -/- The aim of the dissertation is to answer the following questions: -/- • What is the best nominalist account on offer? • How might (...)
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  28.  273 DLs
    Robert K. Garcia (2014). Closing in on Causal Closure. Journal of Consciousness Studies 21 (1-2):96-109.score: 123.3
    I examine the meaning and merits of a premise in the Exclusion Argument, the causal closure principle that all physical effects have physical causes. I do so by addressing two questions. First, if we grant the other premises, exactly what kind of closure principle is required to make the Exclusion Argument valid? Second, what are the merits of the requisite closure principle? Concerning the first, I argue that the Exclusion Argument requires a strong, “stringently pure” version of closure. The latter (...)
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  29.  271 DLs
    Robert K. Garcia (2014). Tropes and Dependency Profiles: Problems for the Nuclear Theory of Substance. American Philosophical Quarterly 51 (2):167-176.score: 123.3
    In this article I examine the compatibility of a leading trope bundle theory of substance, so-called Nuclear Theory, with trope theory more generally. Peter Simons (1994) originally proposed Nuclear Theory (NT), and continues to develop (1998, 2000) and maintain (2002/03) the view. Recently, building on Simons’s theory, Markku Keinänen (2011) has proposed what he calls the Strong Nuclear Theory (SNT). Although the latter is supposed to shore up some of NT’s weaknesses, it continues to maintain NT’s central tenet, the premise (...)
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  30.  258 DLs
    Robert K. Garcia (2014). Descartes's Independence Conception of Substance and His Separability Argument for Substance Dualism. Journal of Philosophical Research 39:165-190.score: 123.1
    I critically examine the view that Descartes’s independence conception (IC) of substance plays a crucial role in his “separability argument” for substance dualism. I argue that IC is a poisoned chalice. I do so by considering how an IC-based separability argument fares on two different ways of thinking about principal attributes. On the one hand, if we take principal attributes to be universals, then a separability argument that deploys IC establishes a version of dualism that is unacceptably strong. On the (...)
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  31.  230 DLs
    Robert K. Garcia (2014). Bare Particulars and Constituent Ontology. Acta Analytica 29:149-159.score: 122.8
    My general aim in this paper is to shed light on the controversial concept of a bare particular. I do so by arguing that bare particulars are best understood in terms of the individuative work they do within the framework of a realist constituent ontology. I argue that outside such a framework, it is not clear that the notion of a bare particular is either motivated or coherent. This is suggested by reflection on standard objections to bare particulars. However, within (...)
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  32.  161 DLs
    Robert K. Garcia (2013). Is God's Benevolence Impartial? Southwest Philosophy Review 29 (1):23-30.score: 121.9
    In this paper I consider the intuitive idea that God is fair and does not play favorites. This belief appears to be held by many theists. I will call it the Principle of Impartial Benevolence (PIB) and put it as follows: As much as possible, for all persons, God equally promotes the good and equally prevents the bad. I begin with the conviction that there is a prima facie tension between PIB and the disparity of human suffering. My aim in (...)
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  33.  142 DLs
    Robert K. Garcia (2014). Bundle Theory's Black Box: Gap Challenges for the Bundle Theory of Substance. Philosophia 42 (1):115-126.score: 121.7
    My aim in this article is to contribute to the larger project of assessing the relative merits of different theories of substance. An important preliminary step in this project is assessing the explanatory resources of one main theory of substance, the so-called bundle theory. This article works towards such an assessment. I identify and explain three distinct explanatory challenges an adequate bundle theory must meet. Each points to a putative explanatory gap, so I call them the Gap Challenges. I consider (...)
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  34.  137 DLs
    Claudia Lorena García (2007). Cognitive Modularity, Biological Modularity and Evolvability. Biological Theory: Integrating Development, Evolution and Cognition (KLI) 2 (1):62-73.score: 121.6
    There is an argument that has recently been deployed in favor of thinking that the mind is mostly (or even exclusively) composed of cognitive modules; an argument that draws from some ideas and concepts of evolutionary and of developmental biology. In a nutshell, the argument concludes that a mind that is massively composed of cognitive mechanisms that are cognitively modular (henceforth, c-modular) is more evolvable than a mind that is not c-modular (or that is scarcely c-modular), since a cognitive mechanism (...)
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  35.  123 DLs
    Iker Garcia (2010). Untrue to One's Own Self: Sartre's The Transcendence of the Ego. Sartre Studies International 15 (2):17-34.score: 121.5
    In this paper, I elicit a number of ways in which, according to the Sartre of The Transcendence of the Ego, we can miss the truth about our own self or, more simply, about ourselves. In order to do that, I consider what I call “statements about one's own self,” that is, statements of the form “I ...” where the predicate of the statement is meant to express things that are true of what is evidently given in reflection. I argue (...)
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  36.  121 DLs
    Robert K. Garcia (2000). Minds Sans Miracles: Colin McGinn's Naturalized Mysterianism. Philosophia Christi 2 (2):227-242.score: 121.5
    In this paper, I discuss Colin McGinn’s claim that the mind is not miraculous but merely mysterious, and that this mystery is due to the limits of our cognitive faculties. To adequately present the flow and unity of McGinn’s overall argument, I offer an extended and uninterrupted précis of his case, followed by a critique. I will argue that McGinn’s argument is unsuccessful if it is intended to persuade non-naturalists, but nevertheless may be a plausible position for a naturalist, qua (...)
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  37.  103 DLs
    Robert K. Garcia (2015). Philosophical Idling and Philosophical Relativity. Ratio 28 (1):51-64.score: 121.2
    Peter Unger has challenged philosophical objectivism, the thesis that traditional philosophical problems have definite objective answers. He argues from semantic relativity for philosophical relativity, the thesis that for certain philosophical problems, there is no objective answer. I clarify, formulate and challenge Unger's argument. According to Unger, philosophical relativism explains philosophical idling, the fact that philosophical debates appear endless, philosophical disagreements seem irresolvable, and very little substantial progress seems made towards satisfactory and definite answers to philosophical problems. I argue, however, that (...)
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  38.  96 DLs
    Daniel Marcelle, Claudia Şerban, Christian Rössner, Daniel Dwyer, Délia Popa, Madalina Diaconu, Rolf Kühn & Stephan Steiner (2011). Aron Gurwitsch, The Collected Works of Aron Gurwitsch, Volume I: Constitutive Phenomenology in Historical Perspective (Jorge García-Gómez Ed.), Dordrecht: Springer, 2009; Volume II: Studies in Phenomenology and Psychology (Fred Kersten Ed.), Dordrecht: Springer, 2010; Volume III: The Field of Consciousness: Theme, Thematic Field, and Margin (Richard M. Zaner Ed.), Dordrecht: Springer, 2010 (Daniel Marcelle). [REVIEW] Studia Phaenomenologica 11 (1):365-394.score: 121.2
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  39.  72 DLs
    Jorge Garcia (1999). Philosophical Analysis and the Moral Concept of Racism. Philosophy and Social Criticism 25 (5):1-32.score: 120.9
    This paper uses tools of philosophical analysis critically to examine accounts of the nature of racism that have recently been offered by writers including existentialist philosopher Lewis Gordon, conservative theorist Dinesh D'Souza, and sociologists Michael Omi and Howard Winant. These approaches, which conceive of racism either as a bad-faith choice to believe, a doctrine, or as a type of 'social formation', are found wanting for a variety of reasons, especially that they cannot comprehend some forms of racism. I propose (...)
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  40.  54 DLs
    J. L. A. Garcia (2007). Health Versus Harm: Euthanasia and Physicians' Duties. Journal of Medicine and Philosophy 32 (1):7 – 24.score: 120.6
    This essay rebuts Gary Seay's efforts to show that committing euthanasia need not conflict with a physician's professional duties. First, I try to show how his misunderstanding of the correlativity of rights and duties and his discussion of the foundation of moral rights undermine his case. Second, I show aspects of physicians' professional duties that clash with euthanasia, and that attempts to avoid this clash lead to absurdities. For professional duties are best understood as deriving from professional virtues and the (...)
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  41.  42 DLs
    Ernesto V. Garcia (2011). Bishop Butler on Forgiveness and Resentment. Philosophers' Imprint 11 (10).score: 120.5
    On the traditional view, Butler maintains that forgiveness involves a kind of “conversion experience” in which we must forswear or let go of our resentment against wrongdoers. Against this reading, I argue that Butler never demands that we forswear resentment but only that we be resentful in the right kind of way. That is, he insists that we should be virtuously resentful, avoiding both too much resentment exhibited by the vices of malice and revenge and too little resentment where we (...)
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  42.  41 DLs
    J. L. A. Garcia (2006). Being Unimpressed with Ourselves: Reconceiving Humility. Philosophia 34 (4):417-435.score: 120.5
    I first sketch an account of humility as a character trait in which we are unimpressed with our good, envied, or admired features, achievements, etc., where these lack significant salience for our image of ourselves, because of the greater prominence of our limitations and flaws. I situate this view among several other recent conceptions of humility (also called modesty), dividing them between the inward-directed and outward-directed, distinguish mine from them, pose problems for each alternative account, and show how my understanding (...)
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  43.  35 DLs
    J. L. A. Garcia (2011). Racism, Psychology, and Morality: Dialogue with Faucher and Machery. Philosophy of the Social Sciences 41 (2):250-268.score: 120.4
    I here respond to several points in Faucher and Machery’s vigorous and informative critique of my volitional account of racism (VAR). First, although the authors deem it a form of "implicit racial bias," a mere tendency to associate black people with "negative" concepts falls short of racial "bias" or prejudice in the relevant sense. Second, such an associative disposition need not even be morally objectionable. Third, even for more substantial forms of implicit racial bias such as race-based fear or disgust, (...)
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  44.  35 DLs
    Claudia Lorena Garcia (1999). Transparency and Falsity in Descartes's Theory of Ideas. International Journal of Philosophical Studies 7 (3):349 – 372.score: 120.4
    Here I develop an interpretation of Descartes' theory of ideas which differs from the standard reading in that it incorporates a distinction between what an idea appears to represent and what it represents. I argue that this interpretation not only finds support in the texts but also is required to explain a large number of assertions in Descartes which would otherwise appear irremediably obscure or problematic. For example, in my interpretation it is not puzzling that Descartes responds to Arnauld's difficulty (...)
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  45.  34 DLs
    Robert K. Garcia (2014). Towards a Just Solar Radiation Management Compensation System: A Defense of the Polluter Pays Principle. Ethics, Policy and Environment 17 (2):178-182.score: 120.4
    In their ‘Ethical and Technical Challenges in Compensating for Harm Due to Solar Radiation Management Geoengineering’ (2014), Toby Svoboda and Peter Irvine (S&I) argue that there are significant technical and ethical challenges that stand in the way of crafting a just solar radiation management (SRM) compensation system. My aim in this article is to contribute to the project of addressing these problems. I do so by focusing on one of S&I’s important ethical challenges, their claim that the polluter pays principle (...)
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  46.  30 DLs
    L. A. Garcia (1986). Two Concepts of Desert. Law and Philosophy 5 (2):219 - 235.score: 120.4
    In the first section I briefly consider some stituations in which standard desert-claims would be disputed, with the aim of revealing why and by whom they are asserted or denied. Having attained some understanding of the point of different desert-statements, I propose an accound of their content that entails the thesis that statements of positive desert (deserving something desirable) sharply differ in meaning from statements of negative desert (deserving something undesirable), even when expressed in the same form. In the second (...)
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  47.  29 DLs
    Ernesto V. Garcia (2000). The Social Nature of Kantian Dignity. Social Philosophy Today 16:127-139.score: 120.3
    Most scholars describe Kant’s idea of dignity as what I term his “vertical” account—that is, our human dignity insofar as we rise above heteronomous natural inclinations and realize human freedom by obeying the moral law. In this paper, I attempt to supplement this traditional view by exploring Kant’s neglected “horizontal” account of dignity—that is, our human dignity insofar as we exist in relationship with others. First, I examine the negative aspect of this horizontal account of dignity, found in Kant’s discussion (...)
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  48.  24 DLs
    Marcela Garcia (2012). Schelling's Late Negative Philosophy: Crisis and Critique of Pure Reason. Comparative and Continental Philosophy 3 (2):141-164.score: 120.3
    Schelling’s late philosophy is characterized by its division of philosophy into a “negative” and a “positive” approach. After developing positive philosophy, Schelling goes back in his last work (Darstellung der reinrationalen Philosophie) to a negative philosophy that is to play a critical role within Schelling’s late system by showing pure rationally the limits of pure reason. This critical task requires the failure and crisis of negative philosophy. In the article, I show why Schelling understands his late negative project as a (...)
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  49.  24 DLs
    J. L. A. Garcia (1990). The Intentional and the Intended. Erkenntnis 33 (2):191 - 209.score: 120.3
    The paper defends the thesis that for S to V intentionally is for S to V as (in the way) S intended to. For the normal agent the relevant sort of intention is an intention that one's intention to V generate an instance of one's V-ing along some (usually dimly-conceived) productive path. Such an account allows us to say some actions are intentional to a greater or lesser extent (a desirable option for certain cases of wayward causal chains), preserves the (...)
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  50.  22 DLs
    Valeriano Iranzo García (2000). Manipulabilidad y entidades inobservables. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 15 (37):131-153.score: 120.3
    Una estrategia recientemente utilizada por los defensores del realismo científico ha sido derivar implicaciones ontológicas del contexto manipulativo- experimental. El artículo pretende comparar y valorar dos enfoques diferentes del argumento de la manipulabilidad -I. Hackin y R. Harré-, cuya idea básica es que, de cara a establecer la existencia de una entidad, manipularla puede ser tan importante como observarla. Por último, a fin de evitar los aspectos más cuestionables de ambos enfoques, propongo entender la eficacia manipulativa como obtención de información (...)
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