Search results for 'I. I. Gabriel' (try it on Scholar)

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  1. I. I. Gabriel (1997). Basic Schools in Jurisprudence: An African Perspective. Mono Expressions.score: 300.0
     
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  2. Brook H. Rutledge, Cynthia L. Barkley & Kara I. Gabriel (2012). Attitudes on Animal Research Predict Acceptance of Genetic Modification Technologies by University Undergraduates. Society and Animals 20 (4):381-400.score: 240.0
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  3. Kara I. Gabriel, Brook H. Rutledge & Cynthia L. Barkley (2012). Attitudes on Animal Research Predict Acceptance of Genetic Modification Technologies by University Undergraduates. Society and Animals 20 (4):381-400.score: 240.0
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  4. Antonio Di Domenico, Andreas Gabriel, Beatrix C. Hiesmayr, Florian Hipp, Marcus Huber, Gerd Krizek, Karoline Mühlbacher, Sasa Radic, Christoph Spengler & Lukas Theussl (2012). Heisenberg's Uncertainty Relation and Bell Inequalities in High Energy Physics. Foundations of Physics 42 (6):778-802.score: 180.0
    An effective formalism is developed to handle decaying two-state systems. Herewith, observables of such systems can be described by a single operator in the Heisenberg picture. This allows for using the usual framework in quantum information theory and, hence, to enlighten the quantum features of such systems compared to non-decaying systems. We apply it to systems in high energy physics, i.e. to oscillating meson–antimeson systems. In particular, we discuss the entropic Heisenberg uncertainty relation for observables measured at different times at (...)
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  5. Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru (2002). Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge Und AufsätzePaul Marinescu: Pascal Michon, Poétique d'Une Anti-Anthropologie: L'Herméneutique de GadamerPaul Marinescu: Robert J. Dostal (Ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le Problème de la Métaphysique. Recherches Sur l'Interprétation Heideggerienne de Platon Et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le Rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger En France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger Liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (Eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer An. [REVIEW] Studia Phaenomenologica 2 (1):261-313.score: 126.0
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  6. Gottfried gabriel (2000). Kontinentales Erbe Und Analytische Methode. Nelson Goodman Und Die Tradition. Erkenntnis 52 (2):185-198.score: 120.0
    Goodman's most important contribution to philosophy seems to be his analysis of the relation between facts of science and fictions of art. His view can be seen as a kind of complementary pluralism. That is to say, science and art are two complementary forms of achieving cognition. This position overcame the positivistic view (of his teacher Carnap) according to which the value of art is restricted to the non-cognitive function of expressing emotions. In this paper I compare some of Goodman's (...)
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  7. M. Eliade (1955). Mythology and the History of Religions: Mitie E Leggende by Raffaele Pettazzoni Vol. I, Africa-Australia; Vol. III, America Settentrionale. Turin: Unione Tipografica Editrice Torinese, 1948, 1953. Pp. XXVII+480; XVIII + 576. La Religion Dans la Grece Antique, Des Origine a Alexandre le Grand by Raffaele Pettazzoni Translated by Jean Gouillard. Paris: Payot, 1953. Pp. 268. (Original Edition: La Religione Nella Grecia Antica Fino Ad Alessandro. Bologna, Zanichelli, 1921. Pp. XII + 416.) La Religion Populaire Dans la Grece Antique by Martin P. Nilsson Translated by Frans Durif. Paris: Plon, 1954. Pp. 245. (Original Edition: Greek Popular Religion. New York: Columbia University Press, 1940. Pp. XVII + 166.) Cenese de L'Odyssee. Le Fantastique Et le Sacre by Gabriel Germain Paris: Presses Universitaires de France, 1954. Pp. 700. [REVIEW] Diogenes 3 (9):96-113.score: 120.0
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  8. G. B. Kerferd (1961). Sallustius' on the Gods Saloustios: Des Dieux Et du Monde. Texte Établi Et Traduit Par Gabriel Rochefort. (Collection des Universités de France.) Pp. I+61 (2–25 Double). Paris: Les Belles Lettres, 1960. Paper, 9 Fr. [REVIEW] The Classical Review 11 (03):213-214.score: 120.0
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  9. P. B. R. Forbes (1952). Gabriël R. F. M. Nuchelmans: Studien über φιλóλογος, φιλολογία und φιλολογεîν iv. Pp. viii+96. Zwolle: Tjeenk Willink, 1950. Paper. [REVIEW] The Classical Review 2 (01):48-49.score: 120.0
  10. D. S. Robertson (1926). Delos Exploration Archéologique de Délos, Faite Par l'Ecole Frangaise d'A Thènes. VIII. Le Quartier du Théatre: Étude Sur l'Habitation Delienne a l'Epoque Hellénistique. By Joseph Chamonard. Plans and Drawings by H. Convert, A. Gabriel, G. Poulsen, and J. Replat. Pp. X + 463; 253 Illustrations and 66 Plates. Paris: E. De Boccard, 1922 (Pp. 1–232, Plates I–XXVIL); 1925 (Pp. 233–463, Plates XXVIII–LXVI.). Fasc. I., 200 Francs; Fasc. II., 200 Francs; Atlas of Plates, 100 Francs. Délos. By Pierre Roussel. (Le Monde Hellénique: Archéologie-Histoire-Paysages. Fasc. I.) Pp. 45; Thirty-Six Illustrations, Two Maps One. Paris : Société d'Éidition 'Les Belles Lettres,' 1925. 5 Francs. [REVIEW] The Classical Review 40 (02):71-72.score: 120.0
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  11. Abdulah Šarčević (2005). Povijest Filozofskog Mišljenja: Egzistencijalistička Filozofija I Pitanje o Istini: Plotin, Sören Kierkegaard, Karl Jaspers, Jean-Paul Sartre, Gabriel Marcel, Nicola Abbagnano, Friedrich Nietzsche. "Bemust".score: 120.0
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  12. Silvia Cristina Gabriel (2011). Razón práctica y violencia en Paul Ricoeur. Dianoia 56 (66):59-79.score: 120.0
    Dada la polaridad entre las teorías "legitimistas" (Weber) e "ilegitimistas" (Arendt) respecto de la violencia en la arena política, en este artículo se explora el aporte de Paul Ricoeur en torno al tema. Puesto que para este autor lo político es la realización de la intención ética, primero se abordará la dimensión ética y moral de la violencia. Después se ingresará en el dominio propiamente político donde Ricoeur defiende una dialéctica "asimétrica" entre los argumentos "ilegitimistas" y "legitimistas" en la cual (...)
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  13. Gabriel Vacariu, Did Markus Gabriel (Bonn University) Plagiarize My Ideas?score: 60.0
    In this paper, I analyze the unbelievable similarities between my ideas from my works (2005, 2008, 2010, 2011, 2012) and Markus Gabriel’s ideas (Bonn University) from his book published in 2013 and his TED clip (2013). Nobody discovered the existence of EDWs during more than 2000 years, and suddenly two persons discover their existence in the same decade!!! I don't believe it is possible such thing... -/- See also YouTube clip http://youtu.be/WLpzaaSE8L8 In this clip, Gabriel Vacariu (Philosophy, Bucharest (...)
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  14. John M. Armstrong (2006). Review of Gabriel Richardson Lear, Happy Lives and the Highest Good: An Essay on Aristotle’s Nicomachean Ethics (Princeton University Press, 2004). [REVIEW] Ancient Philosophy 26 (1):206–209.score: 60.0
    I review Gabriel Richardson Lear's excellent essay on Aristotle’s conception of the human good. She solves some long-standing problems in the interpretation of Aristotle’s ethics by drawing on resources in his natural philosophy and Plato’s conception of love. Her interpretation is a compelling and, to my mind, largely true account of Aristotle’s view. In this review, I summarize the book's main argument and then explain two fundamental points on which I have concerns.
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  15. Gabriel Soler I. Villegas (2010). Los cuatro sermones de San Pedro el Venerable (I). Nova Et Vetera: Temas de Vida Cristiana 34 (69):21-88.score: 60.0
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  16. Stewart Shapiro (2008). Identity, Indiscernibility, and Ante Rem Structuralism: The Tale of I and –I. Philosophia Mathematica 16 (3):285-309.score: 54.0
    Some authors have claimed that ante rem structuralism has problems with structures that have indiscernible places. In response, I argue that there is no requirement that mathematical objects be individuated in a non-trivial way. Metaphysical principles and intuitions to the contrary do not stand up to ordinary mathematical practice, which presupposes an identity relation that, in a sense, cannot be defined. In complex analysis, the two square roots of –1 are indiscernible: anything true of one of them is true of (...)
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  17. Gabriel Vacariu & Mihai Vacariu (2008). The "I" as an Epistemological World. Annals of Philosophy, Bucharest University 1:47-64.score: 54.0
    The first part of this article contains certain elements of the epistemologically different worlds perspective that focus on the idea that the "I" or human subjectivity is an epistemological world which corresponds to the brain and body. The second part shows that Bechtel's notion of mechanism is, in fact, a more "technical" functionalism that tries to avoid the mind-brain problem. However, by avoiding the mind-brain problem, many cognitive issues remain unsolved. Thus, we consider that Bechtel's solution is only a surrogate-alternative (...)
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  18. Sebastián Kaufmann Salinas (2013). The metaphisics of the human existence of Gabriel Marcel. Veritas 28 (28):65-84.score: 54.0
    En este artículo sostengo que Gabriel Marcel desarrolla una metafísica de la existencia humana a partir de una fenomenología. Para mostrar esta hipótesis, parto del diagnóstico que hace el autor de la situación del hombre contemporáneo. Marcel afirma que el ser humano ha sido reducido a un mero haz de funciones no dando espacio para el misterio. A partir de ese diagnóstico, desarrollo el concepto de exigencia ontológica el cual nos permite, sostengo, pasar de una fenomenología a una metafísica, (...)
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  19. Thomas Anderson (2006). Gabriel Marcel on Personal Immortality. American Catholic Philosophical Quarterly 80 (3):393-406.score: 54.0
    The question of personal immortality is a central one for Gabriel Marcel. Early in his life he took part in parapsychological experiments which convincedhim that one could, rarely and with great difficulty, communicate with the dead. In a philosophical vein he argued that each self has an eternal dimension which isof eternal worth. This dimension is particularly manifest in self-sacrifice, where I find it meaningful to give my life for another and when I unconditionally commitment myself in love to (...)
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  20. Alejandro A. Vallega (2008). Unbounded Histories: Hegel, Fanon, and Gabriel García Marquez. Idealistic Studies 38 (1/2):41-54.score: 54.0
    The following article discusses a certain concrete ethical-historical sensibility that opens, in part, in the work of Hegel and serves as an introduction to two figures of spirit beyond Hegel’s onto-theological thought: namely, Frantz Fanon and Gabriel García Márquez. The discussion seeks to introduce a “thinking sensibility,” i.e., an opening toward the articulate understanding of history in and through its singularities. This figures a space for a way of thinking arising in the concrete unfolding of spirits out of singularities (...)
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  21. Danne W. Polk (1994). Gabriel Marcel's Kinship to Ecophilosophy. Environmental Ethics 16 (2):173-186.score: 54.0
    Gabriel Marcel spent most of his life developing a phenomenology of human intersubjectivity. While doing so he discovered the extent to which an authentic human community depends upon the relationship it has to nonhuman nature. By exploring Marcel’s critique of technology, as well as his religious phenomenology, I show the proximity to which Marcel’s philosophy approaches the currentegalitarian response of the radical ecology movement. Even though the bulk of Marcel’s work is concerned with human intersubjectivity, his writings advocate a (...)
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  22. Gabriel Fackre (1992). I Believe in the Resurrection of the Body. Interpretation 46 (1):42-52.score: 42.0
    In confessing the bold words, “I believe in the resurrection of the body,” we Christians affirm that the corruptibilities that everywhere loom so large will not have the last word. To the contrary, resurrection—both Christ's and ours—is the hope by which we live and the light by which we see.
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  23. I. I. South (2008). Thomas C. Anderson, A Commentary on Gabriel Marcel's the Mystery of Being. Milwaukee, Wis.: Marquette University Press, 2006, 200 Pp.(Indexed). ISBN 978-0-87462-669-8, $25.00 (Pb). W. Morris Clarke, The Philosophical Approach to God: A New Tho-Mistic Perspective, New York: Fordham. [REVIEW] Journal of Value Inquiry 42:533-535.score: 42.0
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  24. Malcolm A. R. Colledge (1980). Gabriele Foerst: Die Gravierungen der pränestinischen Cisten. (Archaeologica, 7.) Pp. viii + 220; 74 plates. Rome: Giorgio Bretschneider, 1978. Paper.Winfried Weber: Die Darstellungen einer Wagenfahrt auf römischen Sarkophagdeckeln und Loculusplatten des 3. und 4. Jahrhunderts n. Chr. (Archaeologica, 5.) Pp. 148; 31 plates. Rome: Giorgio Bretschneider, 1978. Paper.Antonio Giuliano, Beatrice Palma: La maniera ateniese di età romana. I maestri dei sarcofagi attici. (Studi miscellanei, 24.) Pp. 72; 2 figures, 67 plates. Rome: 'L'Erma' di Bretschneider, 1978. Paper, L. 40,000. [REVIEW] The Classical Review 30 (02):308-309.score: 40.0
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  25. Gabriel Herman (1993). Tribal and Civic Codes of Behaviour in Lysias I. Classical Quarterly 43 (02):406-.score: 36.0
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  26. Peter A. Redpath (2006). Gabriel Marcel and the Recovery of Philosophy in Our Time. American Catholic Philosophical Quarterly 80 (3):343-353.score: 36.0
    In this paper, I take for granted that, today, something is radically wrong metaphysically with Western culture. I maintain that this problem arises, as Marcelsays, from the very depths of our being. This paper’s purpose is to consider some aspects of Marcel’s metaphysical teaching, especially about our need tostart philosophizing in the concrete, not the abstract, situation, to battle against the spirit of abstraction, and use these reflections for the practical purpose ofconsidering what sorts of steps we need to take (...)
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  27. Ian W. Alexander & Gabriel Marcel (1952). The Mystery of Being. I. Reflection and Mystery. Philosophical Quarterly 2 (6):94.score: 36.0
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  28. Radu Chiriţă, I. O. V. Cătălin & Beatrice Ioan (2012). Andrada Pârvu, Gabriel Roman, Silvia Dumitraş, Rodica Gramma, Mariana Enache, Ștefana Maria Moisa. Journal for the Study of Religions and Ideologies 11 (31).score: 36.0
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  29. Gabriel Nuchelmans (1983). Paul of Venice: Logica Magna, Part I Fascicule 7. Translated with Notes. Philosophical Books 24 (1):15-17.score: 36.0
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  30. Augustin-Gabriel (1961). Matière intelligible et mathématique (I). Laval Théologique et Philosophique 17 (2):173.score: 36.0
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  31. Gabriel Chalmeta (1998). Giustizia aritmetica? I limiti del paradigma politico utilitarista. Acta Philosophica 7 (1):5-22.score: 36.0
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  32. I. Dec (1983). La Conception de la Connaissance Philosophique Chez Thomas d'Aquin Et Gabriel Marcel. Studia Philosophiae Christianae 19 (2):25-57.score: 36.0
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  33. I. Dec (1982). Le problème du point de départ de la théorie de l'homme chez Saint Thomas d'Aquin et Gabriel Marcel. Roczniki Filozoficzne 30 (1):189-218.score: 36.0
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  34. Gabriel Guijarro (1973). Kommunism I Problema Schastia, de MN Korneva. Teorema: Revista Internacional de Filosofía 3 (1):169-173.score: 36.0
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  35. I. Introduccióii (2002). Gabriel J. Zanotti Universidad del Norte Santo Tomás de Aquino. Sapientia 57:145.score: 36.0
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  36. Gabriel Marcel (1960). De L'Existence a I'Etre — Introduction. Philosophy Today 4 (4):282-282.score: 36.0
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  37. Gabriel Pérez (1979). Humanismo y religión en los sabiso de Israel (I). Salmanticensis 26 (3):349.score: 36.0
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  38. Gabriel Srour (1988). The Notion of Independence in Categories of Algebraic Structures, Part I: Basic Properties. Annals of Pure and Applied Logic 38 (2):185-213.score: 36.0
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  39. Gabriel Vacariu (2014). More Troubles with Cognitive Neuroscience. Einstein's Theory of Relativity and the Hyperverse. University of Bucharest Publishing Company.score: 30.0
    In my last two books 2012 and 2014, I investigated some important problems of cognitive neuroscience. The general conclusion of these two works (2012 and 2014) is that cognitive neuroscience is a pseudo-science. In Part I of this book 2014, Chapter 1, I introduce the EDWs perspective (from my book published in 2012). In Part II, I investigate more troubles with cognitive neuroscience. (For other troubles of this “science”, see Vacariu 2012, Vacariu and Vacariu 2013) In Chapter 2, I analyze (...)
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  40. Andreas Vrahimis (2013). "Was There a Sun Before Men Existed?": A. J. Ayer and French Philosophy in the Fifties. Journal for the History of Analytical Philosophy 1 (9).score: 30.0
    In contrast to many of his contemporaries, A. J. Ayer was an analytic philosopher who had sustained throughout his career some interest in developments in the work of his ‘continental’ peers. Ayer, who spoke French, held friendships with some important Parisian intellectuals, such as Camus, Bataille, Wahl and Merleau-Ponty. This paper examines the circumstances of a meeting between Ayer, Merleau-Ponty, Wahl, Ambrosino and Bataille, which took place in 1951 at some Parisian bar. The question under discussion during this meeting was (...)
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  41. Sophie Roux, An Empire Divided: French Natural Philosophy (1670-1690).score: 30.0
    During the seventeenth century there were different ways of opposing the new mechanical philosophy and the old Aristotelian philosophy. Remarkably enough, one of this way succeeded in becoming stable beyond the moment of its formulation, one according to which Descartes would be the benchmark by which the works of other natural philosophers of the seventeenth century fall either on the side of the old or the new. I consequently examine the French debate where this representation emerges, a debate that took (...)
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  42. Gabriel Amengual I. Coll (2012). Persona y dignidad humana. En torno a un debate en bioética. Cuadernos Salmantinos de Filosofía 39:369-386.score: 30.0
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  43. Gabriel Soler I. Villegas (2011). Los cuatro sermones de San Pedro el Venerable (II). Nova Et Vetera: Temas de Vida Cristiana 35 (71):47-76.score: 30.0
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  44. Gabriel Amengual I. Coll (2005). Los derroteros de lo humano. In Angel Alvarez Gómez (ed.), Paideia. Universidade de Santiago de Compostela, Servizo de Publicacións E Intercambio Científico.score: 30.0
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  45. Gabriel Vacariu & Mihai Vacariu (2010). Mind, Life, and Matter in the Hyperverse. University of Bucharest Publishing Company.score: 24.0
    This book is about the epistemologically different worlds (hyperverse) in relationship with the "I", the mind-body problem (Frith, Llinas), Bechtel's mechanisms, Clark's extended mind, Bickle's molecular and cellular cognition, Kauffman's life, quantum mechanics, gravity, hyperspace vs. hyperverse -/- .
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  46. Delia Graff Fara (2003). Desires, Scope, and Tense. Philosophical Perspectives 17 (1):141-163.score: 24.0
    According to James McCawley (1981) and Richard Larson and Gabriel Segal (1995), the following sentence is three-ways ambiguous: -/- Harry wants to be the mayor of Kenai. -/- According to them also, the three-way ambiguity cannot be accommodated on the Russellian view that definite descriptions are quantified noun phrases. In order to capture the three-way ambiguity of the sentence, these authors propose that definite descriptions must be ambiguous: sometimes they are predicate expressions; sometimes they are Russellian quantified noun phrases. (...)
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  47. Daniel Z. Korman (2006). What Externalists Should Say About Dry Earth. Journal of Philosophy 103 (10):503-520.score: 24.0
    Dry earth seems to its inhabitants (our intrinsic duplicates) just as earth seems to us, that is, it seems to them as though there are rivers and lakes and a clear, odorless liquid flowing from their faucets. But, in fact, this is an illusion; there is no such liquid anywhere on the planet. I address two objections to externalism concerning the nature of the concept that is expressed by the word 'water' in the mouths of the inhabitants of dry earth. (...)
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  48. Markus Pantsar (2009). Truth, Proof and Gödelian Arguments: A Defence of Tarskian Truth in Mathematics. Dissertation, University of Helsinkiscore: 24.0
    One of the most fundamental questions in the philosophy of mathematics concerns the relation between truth and formal proof. The position according to which the two concepts are the same is called deflationism, and the opposing viewpoint substantialism. In an important result of mathematical logic, Kurt Gödel proved in his first incompleteness theorem that all consistent formal systems containing arithmetic include sentences that can neither be proved nor disproved within that system. However, such undecidable Gödel sentences can be established to (...)
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  49. Delia Graff Fara (2003). Desires, Scope, and Tense. Philosophical Perspectives 17 (1):141-164.score: 24.0
    I want to discuss a certain argument for the claim that definite descriptions are ambiguous between a Russellian quantificational interpretation and a predicational interpretation.1 The argument is found in James McCawley’s (1981) book Everything Linguists Have Always Wanted to Know about Logic (but were ashamed to ask). The argument has also been resuscitated by Richard Larson and Gabriel Segal in their more recent (1995) book Knowledge of Meaning.2 If successful, the argument would not only show that descriptions have both (...)
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