Search results for 'I. I. I' (try it on Scholar)

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  1. I͡U. I͡U Chernyĭ (2004). Filosofii͡a Pola I Li͡ubvi N.A. Berdi͡aeva. Nauka.score: 69.0
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  2. I. I. Ivanova (ed.) (2005). Filosofii͡a I Budushchee T͡sivilizat͡sii: Iv Rossiĭskiĭ Filosofskiĭ Kongress, Materialy Vystupleniĭ Chlenov Rfo Iz Kyrgyzstana. Dėna.score: 69.0
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  3. I. I. Ivanova (ed.) (2004). Vyzovy Sovremennosti I Filosofii͡a: Materialy "Kruglogo Stola", Posvi͡ashchennogo Dni͡u Filosofii I͡unesko, 18 Noi͡abri͡a 2004 G. [REVIEW] Dėna.score: 69.0
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  4. I. I. Kazi (1989). Allama I.I. Kazi on Education: Addresses and Speeches of Allama I.I. Kazi on Education on Various Occasions at University of Sindh. [REVIEW] Royal Book Co..score: 69.0
     
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  5. Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.score: 60.0
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t (...)
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  6. Ferenc Beleznay (1999). The Complexity of the Collection of Countable Linear Orders of the Form I + I. Journal of Symbolic Logic 64 (4):1519-1526.score: 57.0
    First we prove that the set of countable linear orders of the form I + I form a complete analytic set. As a consequence of this we improve (...) a result of Humke and Laczkovich, who showed in [HL] that the set of functions of the form ff form a true analytic set in C[0, 1]. We show that these functions form a complete analytic set, solving a problem mentioned on p. 215 of [K1] and on p. 4 of [B]. (shrink)
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  7. John Perry (2007). `Borges and I' and `I'. Amherst Lecture in Philosophy 2:1-16.score: 51.0
    In Jorge Luis Borgesshort story, “Borges and I,” one character, referred to in the first person, complains about his strained and complex relation with another character, (...)
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  8. Alex Voorhoeve, Frances Kamm, Elie During, Timothy Wilson & David Jopling (2011). Who Am I? Beyond 'I Think, Therefore I Am'. Annals of the New York Academy of Sciences 1234:134-148.score: 48.0
    Can we ever truly answer the question, “Who am I?” Moderated by Alex Voorhoeve (London School of Economics), neuro-philosopher Elie During (University of Paris, Ouest Nanterre), (...)cognitive scientist David Jopling (York University, Canada), social psychologist Timothy Wilson (University of Virginia),and ethicist Frances Kamm (Harvard University) examine the difficulty of achieving genuine self-knowledge and how the pursuit of self-knowledge plays a role in shaping the self. (shrink)
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  9. Stewart Shapiro (2008). Identity, Indiscernibility, and Ante Rem Structuralism: The Tale of I andI. Philosophia Mathematica 16 (3):285-309.score: 48.0
    Some authors have claimed that ante rem structuralism has problems with structures that have indiscernible places. In response, I argue that there is no requirement that mathematical (...)
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  10. Jose L. Zalabardo (2009). How I Know I'M Not a Brain in a Vat. Royal Institute of Philosophy Supplement 84 (64):65-.score: 48.0
    I use some ideas of Keith DeRose's to develop an (invariantist!) account of why sceptical reasoning doesn't show that I don't know that I'm (...)not a brain in a vat. I argue that knowledge is subject to the risk-of-error constraint: a true belief wont have the status of knowledge if there is a substantial risk of the belief being in error that hasnt been brought under control. When a substantial risk of error is present (i.e. beliefs in propositions that are false in nearby worlds), satisfying the constraint requires bringing the risk under control. This is achieved either by sensitivity, i.e. you wouldnt have the belief if it were false, or by identifying evidence for the proposition. However, when the risk of error is not substantial (i.e. beliefs in propositions that are not false in nearby worlds), the constraint is satisfied by default. My belief that I am not a brain in a vat is insensitive and I have no evidence for it, but since it is not false in nearby worlds, it satisfies the constraint by default. (shrink)
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  11. Béatrice Longuenesse (2012). Kant's 'I' in 'I Ought To' and Freud's Superego. Aristotelian Society Supplementary Volume 86 (1):19-39.score: 48.0
    There are striking structural similarities between Freud's ego and Kant's transcendental unity of apperception, which for Kant grounds our use ofIinI think’. There (...) are also striking similarities between Freud's superego and Kant's account of the mental structure that grounds our use ofIin the moralI ought to’. The paper explores these similarities on three main points: the conflict of motivations internal to the mind, the relation between discursive and pre-discursive representation of moral motivation, and the unconscious character of moral motivation. The suggestion is that Freud offers resources for a naturalized account (an account in terms of the causal development of empirical human beings) of just those features of our moral motivation that, according to Kant, seem to make it least amenable to a naturalistic explanation. How much of a revision of Kant's analysis of moral justification is thereby entailed is beyond the purview of the paper. (shrink)
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  12. T. J. Mawson (2005). How Can I Know I'Ve Perceived God? International Journal for Philosophy of Religion 57 (2):105 - 121.score: 48.0
    In this paper I argue that a necessary condition of ones perceiving God is that an experience of the right phenomenological sort be caused in one directly (...)
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  13. Curtis Brown, "I Wish I Had Never Existed&quot.score: 48.0
    Both David Lewis and Roderick Chisholm have proposed that beliefs are best understood, not as relations between people and the propositions they believe, but as relations between (...)
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  14. G. Takeuti (1995). RSUV Isomorphisms for TAC I , TNC I and TLS. Archive for Mathematical Logic 33 (6):427-453.score: 48.0
    We investigate the second order bounded arithmetical systems which is isomorphic to TAC i , TNC i or TLS.
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  15. C. Ladjali (2005). When I Write, I Am Sexless. Diogenes 52 (4):82-93.score: 48.0
    The intention of this paper's title is not to position the notion of androgyny solely on the side of women writers, even though they are the (...)most quoted. I have considered the phenomenon among both sexes, and the authors who 'forgot' their sex early on, in order to create. This 'forgetting' even seems to be the condition for genius. Indeed the androgyne, who is more an idea than a character, becomes for many writers the complete expression of that compulsory mixture of strength and grace without which art and its claims remain incomplete. In fact authors have showcased themselves and have certainly thrown the dice for their own lives by creating an androgynous character, since that character has very often been a pretext for finding themselves through words and poetry. (shrink)
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  16. Jarosław Boruszewski (2011). Maszyny i symbole (I) – semantyczne aspekty cybernetyki i automatyzacji. Filo-Sofija 11 (12 (2011/1)):397-425.score: 48.0
    Author: Boruszewski Jarosław Title: MACHINES AND SYMBOLS (I) – SEMANTIC ASPECTS OF CYBERNETICS AND AUTOMATION (Maszyny i symbole (I) – semantyczne aspekty cybernetyki i automatyzacji) Source: Filo-Sofija year (...): 2011, vol:.12, number: 2011/1, pages: 397-425 Keywords: MACHINES, SYMBOLS, SEMANTIC, CYBERNETICS, AUTOMATION Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary authors office address): E-mail: www:This article is the first part of the cycle titledMachines and symbols”. The main issue of this cycle may be formulated as a question: can machines and technical devices operate with symbols? A very important problem raised in this essay is the difference between symbols and signals. The concept of signal is also broadly discussed in the paper, because there are many different definitions of this concept. The present text contains semantic and philosophical considerations concerning cybernetics, mathematical theory of communication, industrial semiotics and semio-technics. In these theories, termssymbolandsignalare often used interchangeably which leads to misconceptions. One of the most frequent misconceptions is confusing discrete signals with symbols. The author focused on communication systems where machines are senders and humans are receivers, because descriptions of these systems tend towards anthropomorphization of a machine-sender. This tendency makes signals sent out by machines treated as symbols comprehensible by a human-receiver. Another interesting aspect of machine-human communication systems is the treatment of a human-receiver as some kind of machine. Such an idea is calledmechanomorphism”. (shrink)
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  17. Josep Montserrat I. Torrents (2006). SALES I CODERCH, Jordi. Estudis Sobre L'Ensenyament Platònic. I. Figures I Desplaçaments. Enrahonar: Quaderns de Filosofía 21:95-96.score: 48.0
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  18. Mehmet Seyitdanlioglu (2010). 'Meclis-I Alî-I Umumî' (The Supreme Conseil-General) and the Transformation in the Ottoman Political Thought (1839-1876). [REVIEW] Journal for the Study of Religions and Ideologies 8 (23):107-123.score: 48.0
    As one of the most important episodes of change in the Ottoman Empire, the Tanzimat Era (1839-1876) was a phase when the state and its political (...)and ideological formation witnessed structural transformation and reforms. During this period, privy councils were instituted at every level, as one of the basic changes in decision-making and the legislation process of the Ottoman State. Meclis-i Âlî-i Umûmî (the Supreme Council-General) is located at the top of the counsulting hierarchy of councils at the administrative piramid, instituted in 1838. The Supreme Council-General also functioned as an equivalent to that of asenateof the modern parliament for the first time in this transition period. (shrink)
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  19. N. I. Beresneva (2004). I͡azyk I Realʹnostʹ. Permskiĭ Gos. Universitet.score: 48.0
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  20. A. I. Fet (2008). Pifagor I Obezʹi͡ana: Rolʹ Matematiki V Upadke Kulʹtury. Sova.score: 48.0
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  21. I͡U. A. Kotova (2011). Kont͡septualizat͡sii͡a Ogni͡a V I͡azykovoĭ Kartine Mira: Na Materiale Angliĭskogo I Russkogo I͡azykov: Monografii͡a.score: 48.0
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  22. Józef Kożuchowski (2006). Postęp a problem końca historii. Dyskusja J. Piepera z I. Kantem i filozofią postępu (J. G. Fitche, J. Gorres, F. Novalis). [REVIEW] Humanistyka I Przyrodoznawstwo 12.score: 48.0
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  23. G. I. Kustova (2004). Tipy Proizvodnykh Znacheniĭ I Mekhanizmy I͡azykovogo Rasshirenii͡a. I͡azyki Slavi͡anskoĭ Kulʹtury.score: 48.0
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  24. L. I͡U Limanskai͡a (2008). Opticheskie Miry: Ėstetika Zrenii͡a I I͡azyk Iskusstva.score: 48.0
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  25. Ewa Płonowska-Ziarek (1998). Retoryka i porażki i dekonstrukcja. Sztuka I Filozofia 15:254.score: 48.0
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  26. Phil Nicholls (1989). Reviews : Roy Porter and Andrew Wear (Eds), Problems and Methods in the History of Medicine, Beckenham: Croom Helm, 1987, £30.00, Ix + 262 Pp. Social History of Medicine: the Journal of the Society for the Social History of Medicine, Volume I, Number I, April 1988, Oxford: Oxford University Press, £35.0012.00) P.a. [REVIEW] History of the Human Sciences 2 (3):403-407.score: 45.0
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  27. Kristie Dotson (2012). Black Feminist Me: Answering the Question 'Who Do I Think I Am'. Diogenes 59 (3-4):82-95.score: 45.0
  28. G. Coedes (1953). Reviews : Etude Sur la Litterature Siamoise (Study of Siamese Literature) BY P. SCHWEISGUTH Paris: Imprimerie Nationale, I95I, Pp. I-409, I Carte. [REVIEW] Diogenes 1 (2):105-108.score: 45.0
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  29. Rory J. Conces (2002). Opravdavanje Prisilne I Neprisilne Intervencije I Strateski I Humanitarni Argumenti (Justifying Coercive and Non-Coercive Intervention: Humanitarian and Strategic Arguments). Sociajdemokrat (Bosnia and Herzegovina) 9:55-74.score: 45.0
  30. Anna Lawrence (2003). 'I Thought I Felt a Sinful Desire': the Question of Celibacy for Eighteenth-Century Methodists. Bulletin of the John Rylands Library 85 (2):177-193.score: 45.0
  31. Zenon Pylyshyn, Se E I N G a N D V I S U a L I Z I N G : I T ' S N O T W H a T y O U T H I N K.score: 45.0
    <span class='Hi'>span>6<span class='Hi'>span>. <span class='Hi'>span>Seeing<span class='Hi'>span> <span class='Hi'>span>With<span class='Hi'>span> <span class='Hi'>span>the<span class='Hi (...)'>span> <span class='Hi'>span>Mind<span class='Hi'>span>’<span class='Hi'>span>s<span class='Hi'>span> <span class='Hi'>span>Eye<span class='Hi'>span> <span class='Hi'>span>1<span class='Hi'>span>: <span class='Hi'>span>The<span class='Hi'>span> <span class='Hi'>span>Puzzle<span class='Hi'>span> <span class='Hi'>span>of<span class='Hi'>span> <span class='Hi'>span>Mental<span class='Hi'>span> <span class='Hi'>span>Imagery<span class='Hi'>span> <span class='Hi'>span>6<span class='Hi'>span>.<span class='Hi'>span>1<span class='Hi'>span> <span class='Hi'>span>What<span class='Hi'>span> <span class='Hi'>span>is<span class='Hi'>span> <span class='Hi'>span>the<span class='Hi'>span> <span class='Hi'>span>puzzle<span class='Hi'>span> <span class='Hi'>span>about<span class='Hi'>span> <span class='Hi'>span>mental<span class='Hi'>span> <span class='Hi'>span>imagery<span class='Hi'>span>? <span class='Hi'>span>6<span class='Hi'>span>.<span class='Hi'>span>2<span class='Hi'>span> <span class='Hi'>span>Content<span class='Hi'>span>, <span class='Hi'>span>form<span class='Hi'>span> <span class='Hi'>span>and<span class='Hi'>span> <span class='Hi'>span>substance<span class='Hi'>span> <span class='Hi'>span>of<span class='Hi'>span> <span class='Hi'>span>representations<span class='Hi'>span> <span class='Hi'>span>6<span class='Hi'>span>.<span class='Hi'>span>3<span class='Hi'>span> <span class='Hi'>span>What<span class='Hi'>span> <span class='Hi'>span>is<span class='Hi'>span> <span class='Hi'>span>responsible<span class='Hi'>span> <span class='Hi'>span>for<span class='Hi'>span> <span class='Hi'>span>the<span class='Hi'>span> <span class='Hi'>span>pattern<span class='Hi'>span> <span class='Hi'>span>of<span class='Hi'>span> <span class='Hi'>span>results<span class='Hi'>span> <span class='Hi'>span>obtained<span class='Hi'>span> <span class='Hi'>span>in<span class='Hi'>span> <span class='Hi'>span>imagery<span class='Hi'>span> <span class='Hi'>span>studies<span class='Hi'>span>? (shrink)
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  32. A. R. R. Sheppard (1988). Aelius Aristides Translated C. A. Behr: P. Aelius Aristides, The Complete Works Translated Into English, Vol. I: Orations IXVI. Pp. Vii + 536. Leiden: Brill, 1986. Fl. 220. [REVIEW] The Classical Review 38 (02):233-234.score: 45.0
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  33. Nathan Placencia (2010). Am I Who I Say I Am? Social Identities and Identification. Social Theory and Practice 36 (4):643-660.score: 45.0
    This paper aims at further elucidating our understanding of social identities. It does so by focusing on a kind of subjective attachment people have to their social (...)
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  34. Jonathan Barnes (2002). Diogenes Laertius M. Marcovich (Ed.): Diogenes Laertius . Vitae Philosophorum. Vol. I: Libri IX. Vol. II: Excerpta Byzantina. Pp. I + 826, 346. Stuttgart and Leipzig: B. G. Teubner, 1999. Cased. Isbn: 3-519-01316-9, 3-519-01317-. [REVIEW] The Classical Review 52 (01):8-.score: 45.0
  35. M. C. McGuire (1961). Can I Do What I Think I Ought Not? Where has Hare Gone Wrong? Mind 70 (279):400-404.score: 45.0
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  36. Paul-Hubert Poirier (2012). Ãpropos de la νεῦσιÏdans les textes de Nag Hammadi. Laval Théologique et Philosophique 68 (3):619-626.score: 45.0
    Paul-Hubert Poirier | : Cet article inventorie les références à la νεῦσις, ou inclination, de lâme dans le corpus des textes gnostiques de Nag Hammadi et dans (...)
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  37. E. S. Shuckburgh (1891). Dakyns' Translation of Xenophon The Works of Xenophon, Translated by H. G. Dakyns, M.A. in Four Volumes. Vol. I. Books I. and Ii. of the Hellenica, and Ana-Basis. Macmillan and Co. 10s. 6d. [REVIEW] The Classical Review 5 (6):257-258.score: 45.0
  38. Michael Veber (2013). I Know I Am Not Gettiered. Analytic Philosophy 54 (4):401-420.score: 45.0
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  39. Detlev Fehling (1989). A New Teubner of Herodotus Haiim B. Rosén: Herodoti Historiae, I, Libros IIV Continens. (Bibl. Teubneriana.) Pp. Lxxxviii + 458. Leipzig: Teubner, 1987. 148 M. [REVIEW] The Classical Review 39 (02):187-188.score: 45.0
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  40. Stephen Halliwell (1984). Ancient Interpretations of Νομαστìκωμδєȋν in Aristophanes. Classical Quarterly 34 (01):83-.score: 45.0
    Interest in νομαστìκωμδєȋν began early. Even before the compilation of prosopo-graphical κωμδούμєνο in the second century B.C., Hellenistic study of Aristophanes had devoted attention to the (...) interpretation of personal satire. The surviving scholia contain references to Alexandrian scholars such as Euphronius, Eratosthenes and Callistratus which show that in their commentaries and monographs these men had dealt with issues of νομαστì κωμδєȋν Much material from Hellenistic work on Old Comedy was transmitted by later scholars, particularly by Didymus and Symmachus in their variorum editions, and was eventually embodied in the scholia, though of course in an abridged and sometimes distorted form. Many of our fragments of Old Comedy, preserved in the scholia or in medieval works of reference as parallels to passages in Aristophanes, are direct evidence of the long ancient tradition of interest in the genre's large element of personal satire. What we find in the scholia should not therefore be treated as representative only of the latest and most derivative stages of ancient scholarship. It is the purpose of this article to argue that the scholia on Aristophanes allow us to see that in matters of νομαστì κωμδєȋν certain assumptions about the nature of this type of comic material were persistently made by ancient scholars, and that certain interpretative habits were consequently developed from them. It is my further aim to suggest that this pattern of interpretation has been widely but unjustifiably perpetuated in later work on Aristophanes. (shrink)
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  41. Marcus B. Hester (1966). Wittgenstein's Analysis ofI Know I Am In Pain”. Southern Journal of Philosophy 4 (4):274-279.score: 45.0
  42. D. A. Rees (1953). Plotinus Vincenzo Cilento: Plotino, Enneadi. Prima versione integra e commentario critico. Vol. I (Enn. i, ii): pp. xv + 461. Vol. II (Enn. iii, iv): pp. 588. Vol. III, Partei (Enn. v, vi), pp. 439; Parte ii, pp. 662. Bari: Laterza, 19471949. Paper, L. 1000, 1800, 5200. [REVIEW] The Classical Review 3 (3-4):163-165.score: 45.0
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  43. Edwin Berk (1977). A Note on Hume's Treatise I.Iv.I. Mind 86 (341):118-119.score: 45.0
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  44. R. A. Markus (1991). Marie-Pierre Arnaud Lindet (ed., tr.): Orose, Histoires (Contre les Païens), Tome I: Livres iiii. Texte établi et traduit. (Budé.) Pp. ciii + 302 (text double). Paris: Les Belles Lettres, 1990. [REVIEW] The Classical Review 41 (02):492-.score: 45.0
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  45. Colin Austin (1966). Euripides, Hypsipyle Fr. I. I. 5 (Bond, P. 25). The Classical Review 16 (03):275-.score: 45.0
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  46. G. L. Cawkwell (1965). Gaugamela Reconsidered E. W. Marsden: The Campaign of Gaugamela Pp. Xii+80; I Map, I Diagram. Liverpool: University Press, 1964. Cloth, 27s. 6d. Net. [REVIEW] The Classical Review 15 (02):203-205.score: 45.0
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  47. Paul-Hubert Poirier (1987). CYRILLE D'ALEXANDRIE, Contre Julien. Tome I. Livres I et IICYRILLE D'ALEXANDRIE, Contre Julien. Tome I. Livres I et II. Laval Théologique et Philosophique 43 (3):422-423.score: 45.0
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  48. Johannes Schwind (2000). VENANTIUS M. Reydellet (Ed.): Venance Fortunat : Poèmes Tome I (Livres IIV), Tome II (Livres VVIII) (Collection des Universités de France Publiée Sous le Patronage de L'Association Guillaume Budé). Pp. XCV + 207; 193 (Text Double). Paris: Les Belles Lettres, 1994, 1998. Cased. ISBN: 2-251-01398-9 and 2-251-01406-. [REVIEW] The Classical Review 50 (01):65-.score: 45.0
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  49. Helmut Van Thiel (1983). Odyssey IIV A. Heubeck, S. West, G. A. Privitera (Edd.): Omero Odissea, Vol. I: Libri IIV. (Fondazione Lorenzo Valla, Scrittori Greci E Latini.) Pp. C + 383. Milan: Arnoldo Mondadori, 1981. L. 18,000. [REVIEW] The Classical Review 33 (02):164-169.score: 45.0
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  50. Door Lousewies van der Laan (forthcoming). Sociaal-I i beral isme--Mensenrechten. Idee.score: 45.0
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