Search results for 'I. I. I. Holgomb' (try it on Scholar)

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  1.  11
    I. I. I. Holgomb (1989). Cognitive Dissonance and Scepticism. Journal for the Theory of Social Behaviour 19 (4):411–432.
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  2.  1
    Paul Forman (1998). Molecular Beam Measurements of Nuclear Moments Before Magnetic Resonance. Part I: I. I. Rabi and Deflecting Magnets to 1938. [REVIEW] Annals of Science 55 (2):111-160.
    Investigation of the origin and function of three magnets from I. I. Rabi's laboratory at Columbia University leads to a closer inquiry into the early history of molecular beam evaluations of the angular momenta and magnetic moments of atomic nuclei than has been undertaken heretofore. The resulting insights into the background and the course of Rabi's research programme would probably not have occurred without the orientation enforced by these artifacts.
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  3.  48
    John Perry (2007). `Borges and I' and `I'. Amherst Lecture in Philosophy 2:1-16.
    In Jorge Luis Borges’ short story, “Borges and I,” one character, referred to in the first person, complains about his strained and complex relation with another character, called “Borges.” But the characters are both presumably the author of the short story. I try to use ideas from the philosophy of language to explain how Borges uses language to express complex thoughts, and then discuss two interpretations of the story.
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  4. Stewart Shapiro (2008). Identity, Indiscernibility, and Ante Rem Structuralism: The Tale of I and –I. Philosophia Mathematica 16 (3):285-309.
    Some authors have claimed that ante rem structuralism has problems with structures that have indiscernible places. In response, I argue that there is no requirement that mathematical objects be individuated in a non-trivial way. Metaphysical principles and intuitions to the contrary do not stand up to ordinary mathematical practice, which presupposes an identity relation that, in a sense, cannot be defined. In complex analysis, the two square roots of –1 are indiscernible: anything true of one of them is true of (...)
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  5.  4
    L. Prauscello (2006). Sculpted Meanings, Talking Statues: Some Observations on Posidippus 142.12 A-B Και εν Î ÏÎ¿Î¸Ï ÏÎ¿Î¹Ï‚ Î'ηκε Διδασκαλιην«. [REVIEW] American Journal of Philology 127 (4):511-523.
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  6.  6
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  7.  5
    John P. Doyle (1976). "Der Kommentar des Radulphus Brito Zu Buch I I I De Anima. Radulphus Britonis Quaestiones in Aristotelis Librum Tertium De Anima," Ed. Winfried Fauser, S.J. [REVIEW] Modern Schoolman 54 (1):69-72.
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  8.  2
    Viktor Rukhlyadin, Ivan Stezenko & Valeriya Harenko (2013). Стан І Перспективи Розвитку Грального Бiзнесу. Схід 3 (3(110)):47-50.
    У статті зроблена спроба привернути увагу фахівців до такого напряму економіки й розваг, як гральний бізнес. Описано розвиток i стан цього бізнесу в США, Росiйськiй Федерацiї й Українi. Наголошено на перспективності розвитку грального бізнесу в Україні.
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  9.  1
    M. L. Clarke (1962). Char. S. Floratos: (1) Zur Darstellung Polyphems in der Aeneis. Pp. 23. (2) Α νειìς το Βεργιλìον καì Καλλìμαχος. Athens: privately printed, 1959. Paper. [REVIEW] The Classical Review 12 (02):172-.
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  10.  1
    Renata Wassermann, I I I I Approximate Behef RGVISIOH.
    New York, USA. ERi2;mail: schopra@cse.unsw. edu. au ROHIT PARIKH, Brooklyn College 0f CUNY and CUNY Graduate Center, New York, USA. E-mail: ripbc@cunyum. cuny. edu..
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  11. Demetrios J. Constantelos (1998). A. Karpozilos, Βυζαντινоì Ίστоρικоì Καì Χραναγράϕоι [Byzantine Historians and Chroniclers], 1: (4oς,-7oς Αì.) [Fourth–Seventh Centuries]. In Greek. Athens: Kanake, 1997. Paper. Pp. 642. [REVIEW] Speculum 73 (3):862-863.
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  12. J. Fritsche (1997). Genus and Τò Τi Ηυ Εiυαi (Essence) in Aristotle and Socrates. Graduate Faculty Philosophy Journal 19 (2-1):163-202.
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  13.  59
    Béatrice Longuenesse (2012). Kant's 'I' in 'I Ought To' and Freud's Superego. Aristotelian Society Supplementary Volume 86 (1):19-39.
    There are striking structural similarities between Freud's ego and Kant's transcendental unity of apperception, which for Kant grounds our use of ‘I’ in ‘I think’. There are also striking similarities between Freud's superego and Kant's account of the mental structure that grounds our use of ‘I’ in the moral ‘I ought to’. The paper explores these similarities on three main points: the conflict of motivations internal to the mind, the relation between discursive and pre-discursive representation of moral motivation, and the (...)
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  14. Ferenc Beleznay (1999). The Complexity of the Collection of Countable Linear Orders of the Form I + I. Journal of Symbolic Logic 64 (4):1519-1526.
    First we prove that the set of countable linear orders of the form I + I form a complete analytic set. As a consequence of this we improve a result of Humke and Laczkovich, who showed in [HL] that the set of functions of the form f ⚬ f form a true analytic set in C[0, 1]. We show that these functions form a complete analytic set, solving a problem mentioned on p. 215 of [K1] and on p. 4 of (...)
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  15.  4
    G. Takeuti (1995). RSUV Isomorphisms for TAC I , TNC I and TLS. Archive for Mathematical Logic 33 (6):427-453.
    We investigate the second order bounded arithmetical systems which is isomorphic to TAC i , TNC i or TLS.
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  16.  4
    W. Leaf (1890). Some Editions of the Iliad Homeri Ilias. Scholarum in Usum Edidit Paulus Cauer. Pars I. Carm. I.—XII. Editio Maior. Vienna, Tempsky; Leipzig, Freytag. 3m. Ditto. Ditto. Editio Minor, 1m. 75. The First Three Books of Homer's Iliad, with Introduction, Commentary, and Vocabulary for the Use of Schools. By Thomas D. Seymour, Hillhouse Professor of Greek in Yale College. Boston, Ginn. Homer's Ilias in Verkürzter Ausgabe. Für den Schulgebrauch von A. Th. Christ. MIT 9 Abbildungen Und 2 Karten. Vienna, Tempsky. 1 Fl. 30kr. [REVIEW] The Classical Review 4 (07):313-.
    Homeri Ilias. Scholarum in usum edidit Paulus Cauer. Pars I. Carm. I.—XII. Editio Maior. Vienna, Tempsky; Leipzig, Freytag. 3m. Ditto. Ditto. Editio Minor, 1m. 75. The First Three Books of Homer's Iliad, with Introduction, Commentary, and Vocabulary for the use of schools. By Thomas D. Seymour, Hillhouse Professor of Greek in Yale College. Boston, Ginn. Homer's Ilias in Verkürzter Ausgabe. Für den Schulgebrauch von A. Th. Christ. Mit 9 Abbildungen und 2 Karten. Vienna, Tempsky. 1 fl. 30kr.
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  17.  10
    Stephen Halliwell (1984). Ancient Interpretations of Νομαστìκωμδєȋν in Aristophanes. Classical Quarterly 34 (01):83-.
    Interest in νομαστìκωμδєȋν began early. Even before the compilation of prosopo-graphical κωμδούμєνο in the second century B.C., Hellenistic study of Aristophanes had devoted attention to the interpretation of personal satire. The surviving scholia contain references to Alexandrian scholars such as Euphronius, Eratosthenes and Callistratus which show that in their commentaries and monographs these men had dealt with issues of νομαστì κωμδєȋν Much material from Hellenistic work on Old Comedy was transmitted by later scholars, particularly by Didymus and Symmachus in their (...)
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  18.  1
    Jarosław Boruszewski (2011). Maszyny i symbole (I) – semantyczne aspekty cybernetyki i automatyzacji. Filo-Sofija 11 (12 (2011/1)):397-425.
    Author: Boruszewski Jarosław Title: MACHINES AND SYMBOLS (I) – SEMANTIC ASPECTS OF CYBERNETICS AND AUTOMATION (Maszyny i symbole (I) – semantyczne aspekty cybernetyki i automatyzacji) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 397-425 Keywords: MACHINES, SYMBOLS, SEMANTIC, CYBERNETICS, AUTOMATION Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:This article is the first part of the cycle titled “Machines and symbols”. The main issue of this cycle may be formulated as a question: can (...)
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  19.  1
    Mehmet Seyitdanlioglu (2010). 'Meclis-I Alî-I Umumî' (The Supreme Conseil-General) and the Transformation in the Ottoman Political Thought (1839-1876). [REVIEW] Journal for the Study of Religions and Ideologies 8 (23):107-123.
    As one of the most important episodes of change in the Ottoman Empire, the Tanzimat Era (1839-1876) was a phase when the state and its political and ideological formation witnessed structural transformation and reforms. During this period, privy councils were instituted at every level, as one of the basic changes in decision-making and the legislation process of the Ottoman State. Meclis-i Âlî-i Umûmî (the Supreme Council-General) is located at the top of the counsulting hierarchy of councils at the administrative piramid, (...)
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  20.  1
    Arthur S. Hunt (1907). Jouguet's Greek Papyri at Lille Papyrus Grecs de l'Universitéde Lille. Publiés Sous la Direction de P. Jouguet. Tome I, Fascicule I. Paris: Ernest Leroux, 1907. 4to. Pp. 66. 6 Fr. 25 C. [REVIEW] Classical Quarterly 1 (04):324-.
    Papyrus Grecs de l'Universitéde Lille. Publiés sous la direction de P. Jouguet. Tome I, Fascicule I. Paris: Ernest Leroux, 1907. 4to. Pp. 66. 6 fr. 25 c.
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  21. Paul Henry & Hans-Rudolph Schwyzer (eds.) (1964). Plotinus I. Enneades I-Iii Cum Vita Porphyrii. Clarendon Press.
    Plotinus I. Enneades I-III cum vita Porphyrii.
     
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  22. I. I. Kazi (1989). Allama I.I. Kazi on Education: Addresses and Speeches of Allama I.I. Kazi on Education on Various Occasions at University of Sindh. [REVIEW] Royal Book Co..
     
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  23. Suzana Marjanić (2005). Transrodnost (I Transvrsizam) I Kao Utopijska Projekcija. Filozofska Istrazivanja 25 (4):849-861.
    The text questions the idea of transgenderism, or more specifically, the positioning of the androgynous paradigm that is ecological , as a possible Utopian projection into the future; as a radical NO to the present that still has not, regardless of whether we like it or not, fulfilled the possibility of legal and political status for all forms of life.Naturally enough, apart from an interpretation of the androgyne as the archetype of the unity of oppossing energies , I also take (...)
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  24. Alex Voorhoeve, Frances Kamm, Elie During, Timothy Wilson & David Jopling (2011). Who Am I? Beyond 'I Think, Therefore I Am'. Annals of the New York Academy of Sciences 1234:134-148.
    Can we ever truly answer the question, “Who am I?” Moderated by Alex Voorhoeve (London School of Economics), neuro-philosopher Elie During (University of Paris, Ouest Nanterre), cognitive scientist David Jopling (York University, Canada), social psychologist Timothy Wilson (University of Virginia),and ethicist Frances Kamm (Harvard University) examine the difficulty of achieving genuine self-knowledge and how the pursuit of self-knowledge plays a role in shaping the self.
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  25.  98
    Jose L. Zalabardo (2009). How I Know I'm Not a Brain in a Vat. Royal Institute of Philosophy Supplement 84 (64):65-.
    I use some ideas of Keith DeRose's to develop an (invariantist!) account of why sceptical reasoning doesn't show that I don't know that I'm not a brain in a vat. I argue that knowledge is subject to the risk-of-error constraint: a true belief won’t have the status of knowledge if there is a substantial risk of the belief being in error that hasn’t been brought under control. When a substantial risk of error is present (i.e. beliefs in propositions that (...)
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  26.  5
    Stanley Hauerwas (2014). How I Think I Learned To Think Theologically. American Catholic Philosophical Quarterly 88 (4):641-658.
    Stanley Hauerwas draws upon the Aristotelian philosophy of Alasdair MacIntyre and Charles Taylor to reflect upon his own approach to theology. Like MacIntyre and Taylor, Haurwas rejects the modern theoretical “position from nowhere” that demands “a ground that is unassailable.” Instead he approaches theology as an exercise of practical rationality that takes seriously the varied “presumptions that shape the character” of different individuals and communities. Hauerwas reflects on the practical nature of theology by surveying his own attempt to work as (...)
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  27.  25
    T. J. Mawson (2005). How Can I Know I've Perceived God? International Journal for Philosophy of Religion 57 (2):105 - 121.
    In this paper I argue that a necessary condition of ones perceiving God is that an experience of the right phenomenological sort be caused in one directly enough by God and – bypassing the issue of what is necessary for an experience to be of the right phenomenological sort – discuss some difficulties in finding reasons for thinking that God has or has not directly enough caused any such experience.
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  28.  2
    W. Sanday (1892). Recent Publications Dealing with the Latin Fathers Q. Sept. Florent. Tertulliani Opera Ex Recensione Aug. Reifferscheid Et Georg Wissowa. Pars I. Vienna, Tempsky, 1890. Mk. 15.60. Patristische Studien I. II. III. IV. (From Sitzungsberichte D. Kais. Akad. D. Wiss. In Wien. Phil.-Histor. Classe, Band Cxx.) By Dr. Wilhelm von Hartel. Vienna, Tempsky, 1890. Mk. 5.80. Studia Ecclesiastica. Tertullianus. I. Critica Et Interpretatoria Scripsit DR. J. Van Der Vliet. Leyden, Brill, 1891. 2s. 6d. Gai Vetti Aquiliai Juvenci Evangeliorum Libri Quattuor. Ed. J. Huemer, Vienna, 1891. Mk. 7. 20. Ueber Das Evangelienbuch des Juvencus in Seinem Verhältniss Zum Bibeltext. By K. Marold. [Zeitschrift Für Wissenschaftliclie Theologie, 1890, Pp. 329–341.] Geschichte der Christlich-Lateinisehen Poesie. By M. Manitius. Stuttgart, 1891. 12 Mk. [REVIEW] The Classical Review 6 (1-2):45-50.
    Q. Sept. Florent. Tertulliani Opera ex recensione Aug. Reifferscheid et Georg Wissowa. Pars I. Vienna, Tempsky, 1890. Mk. 15.60. Patristische Studien I. II. III. IV. By Dr. Wilhelm von Hartel. Vienna, Tempsky, 1890. Mk. 5.80. Studia Ecclesiastica. Tertullianus. I. Critica et Interpretatoria scripsit DR. J. Van Der Vliet. Leyden, Brill, 1891. 2s. 6d. Gai Vetti Aquiliai Juvenci Evangeliorum Libri Quattuor. Ed. J. Huemer, Vienna, 1891. Mk. 7. 20. Ueber das Evangelienbuch des Juvencus in seinem Verhältniss zum Bibeltext. By K. Marold. (...)
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  29.  7
    Curtis Brown, "I Wish I Had Never Existed".
    Both David Lewis and Roderick Chisholm have proposed that beliefs are best understood, not as relations between people and the propositions they believe, but as relations between people and the properties they "directly attribute" to themselves or "self-ascribe." If this account is correct for belief, it seems that it ought to be possible to extend it to other "propositional attitudes" such as considering and wishing. But the most straightforward way of extending the account to such other attitudes faces difficulties, some (...)
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  30.  1
    Josep Montserrat I. Torrents (2006). SALES I CODERCH, Jordi. Estudis Sobre l'Ensenyament Platònic. I. Figures I Desplaçaments. Enrahonar: Quaderns de Filosofía 21:95-96.
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  31.  2
    John C. Hall (1966). AmΦIΣbhthΣiΣ TiΣ (Aristotle, E.N. 1096b7–26). Classical Quarterly 16 (01):55-.
    E.N. 1. 6 may be divided into three approximately equal paragraphs. The first of these contains four arguments against Academic positions associated with the phrase ‘Idea of the Good’. All these arguments also occur, together with others, in the Eudemian Ethics. The second paragraph consists of the consideration and rejection of an objection to the whole or a part of A, and is new to E.N. The third , also new to E.N., consists of the putting forward and dismissal of (...)
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  32.  2
    C. Ladjali (2005). When I Write, I Am Sexless. Diogenes 52 (4):82-93.
    The intention of this paper's title is not to position the notion of androgyny solely on the side of women writers, even though they are the most quoted. I have considered the phenomenon among both sexes, and the authors who 'forgot' their sex early on, in order to create. This 'forgetting' even seems to be the condition for genius. Indeed the androgyne, who is more an idea than a character, becomes for many writers the complete expression of that compulsory mixture (...)
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  33. N. I. Beresneva (2004). I͡azyk I Realʹnostʹ. Permskiĭ Gos. Universitet.
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  34. Peter C. Hodgson (ed.) (2007). Hegel: Lectures on the Philosophy of Religion: Volume I: Volume I: Introduction and the Concept of Religion. Oxford University Press Uk.
    The Lectures on the Philosophy of Religion represent the final and in some ways the decisive element of Hegel's entire philosophical system. His conception and execution of these crucial lectures differed so significantly on each of the occasions he delivered them - in 1821, 1824, 1827, and 1831 - that it is impossible, without destroying the structural integrity of the lectures, to conflate material from different years into an editorially constructed text. These volumes establish for the first time a critical (...)
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  35. A. I. Fet (2008). Pifagor I Obezʹi͡ana: Rolʹ Matematiki V Upadke Kulʹtury. Sova.
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  36. I͡U. A. Kotova (2011). Kont͡septualizat͡sii͡a Ogni͡a V I͡azykovoĭ Kartine Mira: Na Materiale Angliĭskogo I Russkogo I͡azykov: Monografii͡a.
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  37. Józef Kożuchowski (2006). Postęp a problem końca historii. Dyskusja J. Piepera z I. Kantem i filozofią postępu (J. G. Fitche, J. Gorres, F. Novalis). [REVIEW] Humanistyka I Przyrodoznawstwo 12.
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  38. G. I. Kustova (2004). Tipy Proizvodnykh Znacheniĭ I Mekhanizmy I͡azykovogo Rasshirenii͡a. I͡azyki Slavi͡anskoĭ Kulʹtury.
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  39. L. I͡U Limanskai͡a (2008). Opticheskie Miry: Ėstetika Zrenii͡a I I͡azyk Iskusstva.
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  40. H. G. Livius (2011). Liber I/ Buch I. In Römische Geschichte, Römische Geschichte I/ Ab Urbe Condita I: Gesamtausgabe in 11 Bänden. Band 1: Buch 1-3. De Gruyter 10-157.
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  41. I. G. Mcfetridge (1978). BUNGE, M. "Treatise on Basic Philosophy. Volume I, Semantics I, Sense and Reference, Volume II, Semantics II, Interpretation and Truth". [REVIEW] Mind 87:144.
     
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  42. Ewa Płonowska-Ziarek (1998). Retoryka i porażki i dekonstrukcja. Sztuka I Filozofia 15:254.
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  43. Antonio Rigo (2010). Callisto I Patriarca, I 100 (109) Capitoli Sulla Purezza Dell'anima. Introduzione, Edizione E Traduzione (*). Byzantion 80:333-407.
    The article presents the first edition of the Chapters on the purity of the soul written by the patriarch of Constantinople, Callistus I , with an italian translation and commentary. Many themes of the Chapters are related to the byzantine ascetical tradition and the teaching of Callistus' spiritual father, Gregory the Sinaite. Others are connected to the theological discussions of the period and the polemics of the patriarch against Nicephorus Gregoras.
     
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  44. V. I. Smirnov & Skul§Ptury I. Arkhitektury Imeni I. Repina Institut Zhivopisi (1997). Chelovek I Sovremennyæi Mir Metodologicheskie I Metodicheskie Voprosy. Sankt-Peterburgskiæi Gos. Akademicheskiæi in-T Zhivopisi, Skul§Ptury I Arkhitektury Im. I.E. Repina.
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  45.  91
    G. Coedes (1953). Reviews : Etude Sur la Litterature Siamoise (Study of Siamese Literature) BY P. SCHWEISGUTH Paris: Imprimerie Nationale, I95I, Pp. I-409, I Carte. [REVIEW] Diogenes 1 (2):105-108.
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  46. Anna Lawrence (2003). 'I Thought I Felt a Sinful Desire': The Question of Celibacy for Eighteenth-Century Methodists. Bulletin of the John Rylands Library 85 (2):177-193.
  47. Phil Nicholls (1989). Reviews : Roy Porter and Andrew Wear (Eds), Problems and Methods in the History of Medicine, Beckenham: Croom Helm, 1987, £30.00, Ix + 262 Pp. Social History of Medicine: The Journal of the Society for the Social History of Medicine, Volume I, Number I, April 1988, Oxford: Oxford University Press, £35.00 (£12.00) P.A. [REVIEW] History of the Human Sciences 2 (3):403-407.
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  48. Kristie Dotson (2012). Black Feminist Me: Answering the Question 'Who Do I Think I Am'. Diogenes 59 (3-4):82-95.
  49.  71
    Rory J. Conces (2002). Opravdavanje Prisilne I Neprisilne Intervencije I Strateski I Humanitarni Argumenti (Justifying Coercive and Non-Coercive Intervention: Humanitarian and Strategic Arguments). Sociajdemokrat (Bosnia and Herzegovina) 9:55-74.
  50.  52
    Tomasz Żuradzki (2014). Polityka namierzania i zabijania: aspekty etyczne i prawne. In Maciej Marszałek & Waldemar Kitler (eds.), Bezpieczeństwo narodowe i międzynarodowe wobec wyzwań współczesnego świata. Akademia Obrony Narodowej
    Celem artykułu jest analiza prawnych i etycznych sposobów uzasadnienia dopuszczalności stosowania polityki namierzania i zabijania. Pojawiły się próby usprawiedliwienia tego typu działań poprzez odwołanie do egzekwowania prawa, reguł rządzących konfliktami zbrojnymi, sprawiedliwej odpłaty, prawa do obrony własnej. W artykule dokonuję analizy tych sposobów usprawiedliwiania polityki namierzania i zabijania, a następnie rozważam, które z nich faktycznie mogą uzasadniać tego typu politykę. Rozważania prowadzę w świetle głównej hipotezy projektu badawczego, który obecnie prowadzę, zakładającej, że normy regulujące dopuszczalność i sposoby toczenia konfliktów zbrojnych (...)
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