Search results for 'I. I. I. Kline' (try it on Scholar)

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  1. George L. Kline (1952). Tavanéc P. V.. O vidah suždéniá . Izvéstiá Akadémii Nauk SSSR, Sériá istorii i filosofii, vol. 7 , pp. 69–84.Tavanéc P. V.. Kritika istolkovaniá prirody suždénij logikoj otnošénij . Izvéstiá Akadémii Nauk SSSR, Sériá istorii i filosofii, vol. 7 , pp. 360–372.Bakradzé K. S.. K voprosu o sootnošénii logiki i dialéktiki . Voprosy filosofii, no. 2 , pp. 198–209.Čérkésov V. I.. O logiké i marksistskoj dialéktiké . Voprosy filosofii, no. 2 , pp. 209–222.Strogovič M. S.. O prédmété formal'noj logiki . Voprosy filosofii, no. 3 , pp. 309–317.Os'makov I. I.. O logiké myšéniá i o nauké logiké . Voprosy filosofii, no. 3 , pp. 317–330.Popov P. S.. Prédméi formal'noj logiki i dialéktika . Voprosy filosofii, no. 1 , pp. 210–218.Zavadskaá N. V.. K diskussii po voprosam logiki . Voprosy filosofii, no. 1 , pp. 218–222.Makovél'skij A. O.. Čém, dolžna byt' logika kak nauka? Voprosy filosofii, no. 2 , pp. 179–181.Spasov Dobrin. Dialéktičéskuú logiku nado né otricat', a razrabatyvat' . Voprosy filosofii, no. [REVIEW] Journal of Symbolic Logic 17 (2):124-128.
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  2. George L. Kline (1954). Tavanéc P. V.. K Voprosu o Razlčnom Ponimanii Prédméta Logiki . Izvéstiá Akadémii Nauk SSSR, Sériá Istorii I Filosofii, Vol. 1 , Pp. 276–286.Tavanéc P. V.. Ob Ob′Éktivnom Sodéržanii Zakonov Formal′Noj Logiki . Voprosy Filosofii, No. 3 , Pp. 34–45.Alékséév M. And Čérkésov V.. K Voprosu o Logiké I Éë Izučénii . Bol′Šéevik, No. 11 , Pp. 23–35. [REVIEW] Journal of Symbolic Logic 19 (2):149.
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  3.  24
    George L. Kline (2001). Correspondence of A.F. Losev and George L. Kline (1957-74). Russian Studies in Philosophy 40 (3):69-73.
    I know about you only from your valuable books and from the little that was communicated to me by telephone in Moscow in September. Nevertheless, we share a warm interest in Greek culture generally and philosophy in particular.
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  4.  19
    George L. Kline (1950). A History of Russian Philosophy. Vol. I. [REVIEW] Journal of Philosophy 47 (9):263-266.
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  5.  7
    George L. Kline (1987). Attila Fáj. I Karamazov Tra Poe E Vico. A Comment. New Vico Studies 5:165-166.
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  6.  4
    Paul Kline (1986). Grünbaum's Philosophical Critique of Psychoanalysis: Or What I Don't Know Isn't Knowledge. Behavioral and Brain Sciences 9 (2):245.
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  7.  1
    Morris Kline (1981). From the Calculus to Set Theory, 1630-1910: An Introductory History by I. Grattan-Guinness. [REVIEW] Isis: A Journal of the History of Science 72:661-662.
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  8. George L. Kline (1959). Review: N. I. Stazkin, On Logical Paradoxes and Their Relation to Dialectical Contradictions. [REVIEW] Journal of Symbolic Logic 24 (3):234-234.
     
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  9. George L. Kline (1953). Aléksandrov A. D.. Léninskaá Dialéktika I Matématika . Priroda , No. 1 , Pp. 5–15.Aléksandrov A. D.. Ob Idéalizmé V Matématiké . Priroda, No. 7 , Pp. 3–11, and No. 8 , Pp. 3–9. [REVIEW] Journal of Symbolic Logic 18 (3):271-272.
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  10. George L. Kline (1950). Gokiéli L. P.. K Problémé Aksiomatizacii Logiki . Akadémiá Nauk Gruzinskoj SSR, Tiflis 1947, 86 Pp.Gokiéli L. P.. Matématičeskié Rukopisi Karla Marksa I Voprosy Obosnovaniá Matématiki . Akadémiá Nauk Gruzinkoj SSR, Tiflis 1947, 111 Pp. [REVIEW] Journal of Symbolic Logic 14 (4):243-244.
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  11. George L. Kline (1953). Kédrov B. M.. Ob otnošénii logiki k marksizmu . Voprosy filosofii, no. 4 , pp. 212–227.Astaf'év V. K.. O dvuh stupénáh v razvitii logiki . Voprosy filosofii, no. 4 , pp. 227–231.Lozovskij B. I.. O logiké formal'noj i logiké dialéktičéskoj . Voprosy filosofii, no. 4 , pp. 232–238.Rožin V. P.. Néskol'ko zaméčanij po spornym voprosam logiki . Voprosy filosofii, no. 4 , pp. 238–241.Mitrofanov A. N.. Kratkij obzor néopublikovannyh statéj po logiké . Voprosy filosofii, no. 5 , pp. 153–163.Kitogam obsuždéniá voprosov logiki . Voprosy filosofii, no. 6 , pp. 143–149. [REVIEW] Journal of Symbolic Logic 18 (1):83-86.
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  12. George L. Kline (1959). Lahuti D. G. And Stážkin N. I.. O Različnyh Vzgládah Na Sovréménnuú Matématičéskuú Logiku . Voprosy Filosofii, No. 3 , Pp. 208–211. [REVIEW] Journal of Symbolic Logic 24 (3):232.
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  13. George L. Kline (1951). Ánovskaá S. A.. Osnovaniá Matématiki I Matématičéskaá Logika . Matématika V SSSR Za Tridcat′ Lét 1917–1947 , OGIZ, Moscow and Leningrad 1948, Pp. 9–50. [REVIEW] Journal of Symbolic Logic 16 (1):46-48.
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  14. George L. Kline (1959). Review: D. G. Lahuti, N. I. Stazkin, Various Views of Contemporary Mathematical Logic. [REVIEW] Journal of Symbolic Logic 24 (3):232-232.
     
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  15. George L. Kline, J. M. Bochenski, T. J. Blakeley & Thomas J. Blakeley (1964). Studies in Soviet Thought, I.Soviet Scholasticism. Philosophical Review 73 (4):552.
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  16. George L. Kline (1959). Stážkin N. I.. O Logičéskih Paradoksah I Ih Otnošénii K Dialéktičéskim Protivoréčiám . Voprosy Filosofii, No. 1 , Pp. 145–147. [REVIEW] Journal of Symbolic Logic 24 (3):234.
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  17.  15
    I. I. I. Kline (2007). Review of Aaron Stalnaker, Overcoming Our Evil: Human Nature and Spiritual Exercises in Xunzi and Augustine. [REVIEW] Notre Dame Philosophical Reviews 2007 (3).
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  18.  5
    J. P. Kline, G. E. Schwartz, Z. V. Dikman & I. R. Bell (2000). Electroencephalographic Registration of Low Concentrations of Isoamyl Acetate. Consciousness and Cognition 9 (1):50-65.
    Previous research has demonstrated electroencephalogram (EEG) changes in response to low-odor concentrations, resulting in near-chance detection. Such findings have been taken as evidence for olfaction without awareness. We replicated and extended previous work by examining EEG responses to water-water control, 0.0001, 0.001, 0.01, and 1 ppm isoamyl acetate (IAA) in water paired with water only. Detection was above chance (>50%) for .001 and above, and alpha decreased only to those concentrations, suggesting that EEG changes corresponded to IAA awareness. However, when (...)
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  19.  3
    George L. Kline & I. M. Bochenski (1952). Der Sowjetrussische Dialektische Materialismus. Journal of Philosophy 49 (4):123-131.
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  20.  16
    W. Mays (1955). A History of Russian Philosophy. By V. V. Zenkovsky. Authorized Translation From the Russian by George L. Kline. (London: Routledge and Kegan Paul Ltd. 1953. Vol. I. Pp. Xiv + 465. Vol II. Pp. Viii + 482. Price £4 4s. The Set.). [REVIEW] Philosophy 30 (113):188-.
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  21.  4
    Paul Forman (1998). Molecular Beam Measurements of Nuclear Moments Before Magnetic Resonance. Part I: I. I. Rabi and Deflecting Magnets to 1938. [REVIEW] Annals of Science 55 (2):111-160.
    Investigation of the origin and function of three magnets from I. I. Rabi's laboratory at Columbia University leads to a closer inquiry into the early history of molecular beam evaluations of the angular momenta and magnetic moments of atomic nuclei than has been undertaken heretofore. The resulting insights into the background and the course of Rabi's research programme would probably not have occurred without the orientation enforced by these artifacts.
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  22.  50
    John Perry (2007). `Borges and I' and `I'. Amherst Lecture in Philosophy 2:1-16.
    In Jorge Luis Borges’ short story, “Borges and I,” one character, referred to in the first person, complains about his strained and complex relation with another character, called “Borges.” But the characters are both presumably the author of the short story. I try to use ideas from the philosophy of language to explain how Borges uses language to express complex thoughts, and then discuss two interpretations of the story.
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  23. Stewart Shapiro (2008). Identity, Indiscernibility, and Ante Rem Structuralism: The Tale of I and –I. Philosophia Mathematica 16 (3):285-309.
    Some authors have claimed that ante rem structuralism has problems with structures that have indiscernible places. In response, I argue that there is no requirement that mathematical objects be individuated in a non-trivial way. Metaphysical principles and intuitions to the contrary do not stand up to ordinary mathematical practice, which presupposes an identity relation that, in a sense, cannot be defined. In complex analysis, the two square roots of –1 are indiscernible: anything true of one of them is true of (...)
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  24.  7
    L. Prauscello (2006). Sculpted Meanings, Talking Statues: Some Observations on Posidippus 142.12 A-B Και εν Î ÏÎ¿Î¸Ï ÏÎ¿Î¹Ï‚ Î'ηκε Διδασκαλιην«. [REVIEW] American Journal of Philology 127 (4):511-523.
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  25.  1
    Galen Strawson, I and I: Immunity to Error Through Misidentification of the Subject.
    I argue for the following claims: [1] all uses of I are absolutely immune to error through misidentification relative to I. [2] no genuine use of I can fail to refer. Nevertheless [3] I isn’t univocal: it doesn’t always refer to the same thing, or kind of thing, even in the thought or speech of a single person. This is so even though [4] I always refers to its user, the subject of experience who speaks or thinks, and although [5] (...)
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  26.  11
    Terence Parsons, Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  27.  3
    Demetrios J. Constantelos (1998). A. Karpozilos, Βυζαντινоì Ίστоρικоì Καì Χραναγράϕоι [Byzantine Historians and Chroniclers], 1: (4oς,-7oς Αì.) [Fourth–Seventh Centuries]. In Greek. Athens: Kanake, 1997. Paper. Pp. 642. [REVIEW] Speculum 73 (3):862-863.
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  28.  6
    Viktor Rukhlyadin, Ivan Stezenko & Valeriya Harenko (2013). Стан І Перспективи Розвитку Грального Бiзнесу. Схід 3 (3(110)):47-50.
    У статті зроблена спроба привернути увагу фахівців до такого напряму економіки й розваг, як гральний бізнес. Описано розвиток i стан цього бізнесу в США, Росiйськiй Федерацiї й Українi. Наголошено на перспективності розвитку грального бізнесу в Україні.
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  29.  7
    John P. Doyle (1976). "Der Kommentar des Radulphus Brito Zu Buch I I I De Anima. Radulphus Britonis Quaestiones in Aristotelis Librum Tertium De Anima," Ed. Winfried Fauser, S.J. [REVIEW] Modern Schoolman 54 (1):69-72.
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  30.  5
    M. L. Clarke (1962). Char. S. Floratos: (1) Zur Darstellung Polyphems in der Aeneis. Pp. 23. (2) Α νειìς το Βεργιλìον καì Καλλìμαχος. Athens: privately printed, 1959. Paper. [REVIEW] The Classical Review 12 (02):172-.
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  31.  1
    Renata Wassermann, I I I I Approximate Behef RGVISIOH.
    New York, USA. ERi2;mail: schopra@cse.unsw. edu. au ROHIT PARIKH, Brooklyn College 0f CUNY and CUNY Graduate Center, New York, USA. E-mail: ripbc@cunyum. cuny. edu..
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  32. J. Fritsche (1997). Genus and Τò Τi Ηυ Εiυαi (Essence) in Aristotle and Socrates. Graduate Faculty Philosophy Journal 19 (2-1):163-202.
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  33. J. F. Thomson (1953). Bakradse K. S.. Über das Verhältnis von Logik und Dialektik. German translation of XVII 124. Über formale Logik und Dialektik, Diskussionsbeiträge , 29. Beiheft zur Sowjetwissenschaft, Verlag Kultur und Fortschritt, Berlin 1952, pp. 7–26.Tscherkessow W. I.. Über Logik und marxistische Dialektik. German translation of XVII 124. Über formale Logik und Dialektik, Diskussionsbeiträge , 29. Beiheft zur Sowjetwissenschaft, Verlag Kultur und Fortschritt, Berlin 1952, pp. 27–46.Strogowitsch M. S.. Über den Gegenstand der formalen Logik. German translation of XVII 124. Über formale Logik und Dialektik, Diskussionsbeiträge , 29. Beiheft zur Sowjetwissenschaft, Verlag Kultur und Fortschritt, Berlin 1952, pp. 47–59.Osmakow I. I.. Über die Logik des Denkens und die Wissenschaft der Logik. German translation of XVII 124. Über formale Logik und Dialektik, Diskussionsbeiträge , 29. Beiheft zur Sowjetwissenschaft, Verlag Kultur und Fortschritt, Berlin 1952, pp. 77–98.Tugarinow W. P. and Maistrow L. J.. [REVIEW] Journal of Symbolic Logic 18 (1):86-87.
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  34.  73
    Béatrice Longuenesse (2012). Kant's 'I' in 'I Ought To' and Freud's Superego. Aristotelian Society Supplementary Volume 86 (1):19-39.
    There are striking structural similarities between Freud's ego and Kant's transcendental unity of apperception, which for Kant grounds our use of ‘I’ in ‘I think’. There are also striking similarities between Freud's superego and Kant's account of the mental structure that grounds our use of ‘I’ in the moral ‘I ought to’. The paper explores these similarities on three main points: the conflict of motivations internal to the mind, the relation between discursive and pre-discursive representation of moral motivation, and the (...)
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  35. Ferenc Beleznay (1999). The Complexity of the Collection of Countable Linear Orders of the Form I + I. Journal of Symbolic Logic 64 (4):1519-1526.
    First we prove that the set of countable linear orders of the form I + I form a complete analytic set. As a consequence of this we improve a result of Humke and Laczkovich, who showed in [HL] that the set of functions of the form f ⚬ f form a true analytic set in C[0, 1]. We show that these functions form a complete analytic set, solving a problem mentioned on p. 215 of [K1] and on p. 4 of (...)
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  36.  8
    G. Takeuti (1995). RSUV Isomorphisms for TAC I , TNC I and TLS. Archive for Mathematical Logic 33 (6):427-453.
    We investigate the second order bounded arithmetical systems which is isomorphic to TAC i , TNC i or TLS.
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  37.  8
    W. Leaf (1890). Some Editions of the Iliad Homeri Ilias. Scholarum in Usum Edidit Paulus Cauer. Pars I. Carm. I.—XII. Editio Maior. Vienna, Tempsky; Leipzig, Freytag. 3m. Ditto. Ditto. Editio Minor, 1m. 75. The First Three Books of Homer's Iliad, with Introduction, Commentary, and Vocabulary for the Use of Schools. By Thomas D. Seymour, Hillhouse Professor of Greek in Yale College. Boston, Ginn. Homer's Ilias in Verkürzter Ausgabe. Für den Schulgebrauch von A. Th. Christ. MIT 9 Abbildungen Und 2 Karten. Vienna, Tempsky. 1 Fl. 30kr. [REVIEW] The Classical Review 4 (07):313-.
    Homeri Ilias. Scholarum in usum edidit Paulus Cauer. Pars I. Carm. I.—XII. Editio Maior. Vienna, Tempsky; Leipzig, Freytag. 3m. Ditto. Ditto. Editio Minor, 1m. 75. The First Three Books of Homer's Iliad, with Introduction, Commentary, and Vocabulary for the use of schools. By Thomas D. Seymour, Hillhouse Professor of Greek in Yale College. Boston, Ginn. Homer's Ilias in Verkürzter Ausgabe. Für den Schulgebrauch von A. Th. Christ. Mit 9 Abbildungen und 2 Karten. Vienna, Tempsky. 1 fl. 30kr.
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  38.  10
    Stephen Halliwell (1984). Ancient Interpretations of Ὀνομαστì Κωμωδєȋν in Aristophanes. Classical Quarterly 34 (01):83-.
    Interest in νομαστìκωμδєȋν began early. Even before the compilation of prosopo-graphical κωμδούμєνο in the second century B.C., Hellenistic study of Aristophanes had devoted attention to the interpretation of personal satire. The surviving scholia contain references to Alexandrian scholars such as Euphronius, Eratosthenes and Callistratus which show that in their commentaries and monographs these men had dealt with issues of νομαστì κωμδєȋν Much material from Hellenistic work on Old Comedy was transmitted by later scholars, particularly by Didymus and Symmachus in their (...)
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  39.  2
    Jarosław Boruszewski (2011). Maszyny i symbole (I) – semantyczne aspekty cybernetyki i automatyzacji. Filo-Sofija 11 (12 (2011/1)):397-425.
    Author: Boruszewski Jarosław Title: MACHINES AND SYMBOLS (I) – SEMANTIC ASPECTS OF CYBERNETICS AND AUTOMATION (Maszyny i symbole (I) – semantyczne aspekty cybernetyki i automatyzacji) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 397-425 Keywords: MACHINES, SYMBOLS, SEMANTIC, CYBERNETICS, AUTOMATION Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:This article is the first part of the cycle titled “Machines and symbols”. The main issue of this cycle may be formulated as a question: can (...)
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  40.  1
    Suzana Marjanić (2005). Transrodnost (I Transvrsizam) I Kao Utopijska Projekcija. Filozofska Istrazivanja 25 (4):849-861.
    The text questions the idea of transgenderism, or more specifically, the positioning of the androgynous paradigm that is ecological , as a possible Utopian projection into the future; as a radical NO to the present that still has not, regardless of whether we like it or not, fulfilled the possibility of legal and political status for all forms of life.Naturally enough, apart from an interpretation of the androgyne as the archetype of the unity of oppossing energies , I also take (...)
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  41.  1
    Mehmet Seyitdanlioglu (2010). 'Meclis-I Alî-I Umumî' (The Supreme Conseil-General) and the Transformation in the Ottoman Political Thought (1839-1876). [REVIEW] Journal for the Study of Religions and Ideologies 8 (23):107-123.
    As one of the most important episodes of change in the Ottoman Empire, the Tanzimat Era (1839-1876) was a phase when the state and its political and ideological formation witnessed structural transformation and reforms. During this period, privy councils were instituted at every level, as one of the basic changes in decision-making and the legislation process of the Ottoman State. Meclis-i Âlî-i Umûmî (the Supreme Council-General) is located at the top of the counsulting hierarchy of councils at the administrative piramid, (...)
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  42.  1
    Arthur S. Hunt (1907). Jouguet's Greek Papyri at Lille Papyrus Grecs de l'Universitéde Lille. Publiés Sous la Direction de P. Jouguet. Tome I, Fascicule I. Paris: Ernest Leroux, 1907. 4to. Pp. 66. 6 Fr. 25 C. [REVIEW] Classical Quarterly 1 (04):324-.
    Papyrus Grecs de l'Universitéde Lille. Publiés sous la direction de P. Jouguet. Tome I, Fascicule I. Paris: Ernest Leroux, 1907. 4to. Pp. 66. 6 fr. 25 c.
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  43. Paul Henry & Hans-Rudolph Schwyzer (eds.) (1964). Plotinus I. Enneades I-Iii Cum Vita Porphyrii. Clarendon Press.
    Plotinus I. Enneades I-III cum vita Porphyrii.
     
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  44. I. I. Kazi (1989). Allama I.I. Kazi on Education: Addresses and Speeches of Allama I.I. Kazi on Education on Various Occasions at University of Sindh. [REVIEW] Royal Book Co..
     
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  45. Alex Voorhoeve, Frances Kamm, Elie During, Timothy Wilson & David Jopling (2011). Who Am I? Beyond 'I Think, Therefore I Am'. Annals of the New York Academy of Sciences 1234:134-148.
    Can we ever truly answer the question, “Who am I?” Moderated by Alex Voorhoeve (London School of Economics), neuro-philosopher Elie During (University of Paris, Ouest Nanterre), cognitive scientist David Jopling (York University, Canada), social psychologist Timothy Wilson (University of Virginia),and ethicist Frances Kamm (Harvard University) examine the difficulty of achieving genuine self-knowledge and how the pursuit of self-knowledge plays a role in shaping the self.
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  46. Jose L. Zalabardo (2009). How I Know I'm Not a Brain in a Vat. Royal Institute of Philosophy Supplement 84 (64):65-.
    I use some ideas of Keith DeRose's to develop an (invariantist!) account of why sceptical reasoning doesn't show that I don't know that I'm not a brain in a vat. I argue that knowledge is subject to the risk-of-error constraint: a true belief won’t have the status of knowledge if there is a substantial risk of the belief being in error that hasn’t been brought under control. When a substantial risk of error is present (i.e. beliefs in propositions that are (...)
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  47.  8
    W. Sanday (1892). Recent Publications Dealing with the Latin Fathers Q. Sept. Florent. Tertulliani Opera Ex Recensione Aug. Reifferscheid Et Georg Wissowa. Pars I. Vienna, Tempsky, 1890. Mk. 15.60. Patristische Studien I. II. III. IV. (From Sitzungsberichte D. Kais. Akad. D. Wiss. In Wien. Phil.-Histor. Classe, Band Cxx.) By Dr. Wilhelm von Hartel. Vienna, Tempsky, 1890. Mk. 5.80. Studia Ecclesiastica. Tertullianus. I. Critica Et Interpretatoria Scripsit DR. J. Van Der Vliet. Leyden, Brill, 1891. 2s. 6d. Gai Vetti Aquiliai Juvenci Evangeliorum Libri Quattuor. Ed. J. Huemer, Vienna, 1891. Mk. 7. 20. Ueber Das Evangelienbuch des Juvencus in Seinem Verhältniss Zum Bibeltext. By K. Marold. [Zeitschrift Für Wissenschaftliclie Theologie, 1890, Pp. 329–341.] Geschichte der Christlich-Lateinisehen Poesie. By M. Manitius. Stuttgart, 1891. 12 Mk. [REVIEW] The Classical Review 6 (1-2):45-50.
    Q. Sept. Florent. Tertulliani Opera ex recensione Aug. Reifferscheid et Georg Wissowa. Pars I. Vienna, Tempsky, 1890. Mk. 15.60. Patristische Studien I. II. III. IV. By Dr. Wilhelm von Hartel. Vienna, Tempsky, 1890. Mk. 5.80. Studia Ecclesiastica. Tertullianus. I. Critica et Interpretatoria scripsit DR. J. Van Der Vliet. Leyden, Brill, 1891. 2s. 6d. Gai Vetti Aquiliai Juvenci Evangeliorum Libri Quattuor. Ed. J. Huemer, Vienna, 1891. Mk. 7. 20. Ueber das Evangelienbuch des Juvencus in seinem Verhältniss zum Bibeltext. By K. Marold. (...)
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    T. J. Mawson (2005). How Can I Know I've Perceived God? International Journal for Philosophy of Religion 57 (2):105 - 121.
    In this paper I argue that a necessary condition of ones perceiving God is that an experience of the right phenomenological sort be caused in one directly enough by God and – bypassing the issue of what is necessary for an experience to be of the right phenomenological sort – discuss some difficulties in finding reasons for thinking that God has or has not directly enough caused any such experience.
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    T. J. Mawson (2005). How Can I Know I’Ve Perceived God? International Journal for Philosophy of Religion 57 (2):105-121.
    In this paper I argue that a necessary condition of one’s perceiving God is that an experience of the right phenomenological sort be caused in one ‘directly enough’ by God and - bypassing the issue of what is necessary for an experience to be of the right phenomenological sort - discuss some difficulties in finding reasons for thinking that God has or has not ‘directly enough’ caused any such experience.
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    Stanley Hauerwas (2014). How I Think I Learned To Think Theologically. American Catholic Philosophical Quarterly 88 (4):641-658.
    Stanley Hauerwas draws upon the Aristotelian philosophy of Alasdair MacIntyre and Charles Taylor to reflect upon his own approach to theology. Like MacIntyre and Taylor, Haurwas rejects the modern theoretical “position from nowhere” that demands “a ground that is unassailable.” Instead he approaches theology as an exercise of practical rationality that takes seriously the varied “presumptions that shape the character” of different individuals and communities. Hauerwas reflects on the practical nature of theology by surveying his own attempt to work as (...)
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