Search results for 'I. John' (try it on Scholar)

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Profile: Inoitsis John
  1.  4
    Béla Mester (2011). Cenzura kao tipografska himera. John Milton i John Locke o gestama. Synthesis Philosophica 25 (2):211-219.
    Namjera je ovog rada pokazati neke elemente Miltonovih i Lockeovih političkih spisa, ovisno o njihovim odnosima prema različitim medijima. Milton u svojoj argumentaciji protiv cenzure mora pokazati da se sve drevne instance za cenzuru, često citirane u njegovom stoljeću, mogu interpretirati kao primjeri drugog fenomena. Međutim, Milton prepoznaje, analizirajući mjesta u Platonovoj Državi i nekim biblijskim temama, doseg i značaj nepojmovnih, netiskanih, neverbalnih oblika komunikacije; on ih opisuje kao znakove djetinjastog, ženskog ili neobrazovanog ponašanja, kao beznačajne fenomene iz perspektive političke (...)
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  2.  1
    Ervin Budiselić (2011). Mark W. Hamilton, Kenneth W. Cukrowski, Nancy W. Shankle, James Thompson I John T. Willis-Riječ Koja Preobražava. Kairos: Evangelical Journal of Theology 5 (1):223-225.
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  3.  1
    Frank Jackson (1984). Hesperus and Phosphorus I, John Tienson. Australasian Journal of Philosophy 62 (1).
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  4.  1
    Eugene J. Cooper (1972). The Consciousness of Sin in I John. Laval Théologique et Philosophique 28 (3):237.
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  5. T. E. Jessop (1938). AARON, R. I. -John Locke. [REVIEW] Mind 47:106.
     
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  6. K. Kędziora (2008). Henry Sidgwick i John Rawls o neutralności normatywnej teorii moralnej. Etyka 41.
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  7. Andy Clark (1995). I Am John's Brain. Journal of Consciousness Studies 2 (2):144-8.
    I am John's[3] brain. In the flesh, I am just a rather undistinguished looking grey/white mass of cells. My surface is heavily convoluted and I am possessed of a fairly differentiated internal structure. John and I are on rather close and intimate terms; indeed, sometimes it is hard to tell us apart. But at times, John takes this intimacy a little too far. When that happens, he gets very confused about my role and functioning. He imagines that (...)
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  8.  4
    Anna Wojciechowska (2005). Współpracownicy, współautorzy czy niezależni myśliciele? John Stuart Mill i Harriet Taylor Mill. Filo-Sofija 5 (1(5)):139-158.
    Author: Wojciechowska Anna Title: COLLABORATORS, CO-AUTHORS OR INDEPENDENT THINKERS? JOHN STUART MILL AND HARRIET TAYLOR MILL (Współpracownicy, współmyśliciele czy niezależni myśliciele? John Stuart Mill i Harriet Taylor Mill) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 139-158 Keywords: J.S. MILL, HARRIET TAYLOR (MILL), SOCRATIC DIALOG, COLLABORATORS Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:This article raise almost unnoticed in the literature problem of a creative relation between J.S. Mill and Harriet (...)
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  9.  1
    Dorota Sepczyńska (2010). John Rawls: polityka i prawda. In Z filozofii współczesnej. O prawdzie. Instytut Filozofii UWM, Centrum Badań Europy Wschodniej UWM W Olsztynie 107-142.
    Celem niniejszego artykułu jest prezentacja najnowszego liberalnego projektu rozstrzygnięcia dylematu statusu prawdy w polityce. Tylko tyle i aż tyle, bowiem jest to próba wprowadzenia na polski rynek idei liberalnych odpowiedzi na rodzime wyzwania, palące problemy. Przy tak ambitnym dążeniu należy przedstawić poglądy największego z wielkich liberałów współczesnych – Johna Rawlsa. Jego dzieło na tzw. Zachodzie nikogo nie pozostawia obojętnym, jest źródłem inspiracji czy to w postaci apologetycznej interpretacji czy krytycznej recepcji, będącej często początkiem formułowania własnego stanowiska. Dzisiaj, prawie czterdzieści lat (...)
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  10. John Finnis (2011). The Collected Essays of John Finnis: Volumes I-V. OUP Oxford.
    For over forty years John Finnis has pioneered the development of a new classical theory of natural law, a systematic philosophical explanation of human life that offers an integrated account of personal identity, practical reason, morality, political community, and law. The core of Finnis' theory, articulated in his seminal work Natural Law and Natural Rights, has profoundly influenced later work in the philosophy of law and practical reason, while his contributions to the ethical debates surrounding nuclear deterrence, abortion, and (...)
     
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  11. John Finnis (2013). The Collected Essays of John Finnis: Volumes I-V. Oxford University Press Uk.
    For over forty years John Finnis has pioneered the development of a new classical theory of natural law, a systematic philosophical explanation of human life that offers an integrated account of personal identity, practical reason, morality, political community, and law. The core of Finnis' theory, articulated in his seminal work Natural Law and Natural Rights, has profoundly influenced later work in the philosophy of law and practical reason, while his contributions to the ethical debates surrounding nuclear deterrence, abortion, and (...)
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  12. Åke Petzäll (1928). Begreppet Medfödda Idéer I 1600-Talets Filosofi, Med Särskild Hänsyn Till John Lockes Kritik. Elanders Boktryckeri Aktiebolag.
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  13. John M. Robson (ed.) (2013). Collected Works of John Stuart Mill: I. Autobiography and Literary Essays. Routledge.
    The Collected Works of John Stuart Mill took thirty years to complete and is acknowledged as the definitive edition of J.S. Mill and as one of the finest works editions ever completed. Mill's contributions to philosophy, economics, and history, and in the roles of scholar, politician and journalist can hardly be overstated and this edition remains the only reliable version of the full range of Mill's writings. Each volume contains extensive notes, a new introduction and an index. Many of (...)
     
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  14.  25
    Morton White (1999). Peirce's Summum Bonum and the Ethical Views of C. I. Lewis and John Dewey. Philosophy and Phenomenological Research 59 (4):1029-1037.
    I am primarily concerned here with C. I. Lewis’s suggestion in a letter to me that some admitted defects in his ethical views might be removed by appealing to Peirce’s views on the summum bonum, which Peirce identified as the evolutionary process whereby the universe becomes more and more orderly. Since Lewis held in his published writings that what is morally obligatory can never be determined by empirical facts alone, I argue that since the alleged growing orderliness of the universe (...)
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  15.  15
    H. I. Bell (1930). Greek Ostraca in the Bodleian Library at Oxford and Various Other Collections. Vol. I. BY John Gavin Tait. Pp. Ix+181. London: Egypt Exploration Society, 1930. £2 2s. [REVIEW] The Classical Review 44 (05):201-.
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  16.  9
    John Bligh & J. S. (1966). Four Studies in St John, I: The Man Born Blind. Heythrop Journal 7 (2):129–144.
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  17.  4
    Jorge dos Santos Lima (2010). A linha dividida: uma abordagem matemática í filosofia platônica, de Glenn Erickson e John Fossa. Princípios 14 (21):307-312.
    Resenha do livro de Erickson, Glenn W.; e Fossa, John A.. A linha dividida : uma abordagem matemática à filosofia platônica . Rio de Janeiro: Relume Dumará, 2006. 186 páginas. [Coleçáo Metafísica, n. 4].
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  18.  2
    I. Jenkins (1971). Values and Imperatives. By C. I. Lewis, Edited by John Lange. Stanford: Stanford University Press, 1969. Pp. XV, 201, $7.50., The Moral Life. By Oliver A. Johnson. London: George Allen and Unwin Ltd., 1969. Pp. 107, 25s., And le Probleme de la Verite En Morale Et En Droit. By George Kalinowski. Paris: Emmanuel Vitte, 1967. Pp. 287. [REVIEW] American Journal of Jurisprudence 16 (1):302-318.
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  19.  3
    John Laird (1940). The Philosophy of John Dewey. (The Library of Living Philosophers. Vol. I.) Edited by P. A. Schilpp . (Evanston and Chicago, North-Western University. 1939. Pp. Xv + 708. Price $4.). [REVIEW] Philosophy 15 (58):207-.
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  20. John P. Doyle & Victor M. Salas (eds.) (2014). John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2. St. Augustines Press.
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  21. John Heilbron (1972). The Sources of Invention. A Study of the Causes and Consequences of Industrial Innovation Through the Inventions of the Nineteenth and Twentieth Centuries by John Jewkes; David Sawers; Richard Stillerman; Victorian Technology and Its Preservation in Modern Britain by Norman A. F. Smith; Technology in Retrospect and Critical Events in Science. Volume I by Illinois Institute of Technology Research Institute. [REVIEW] Isis: A Journal of the History of Science 63:115-115.
     
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  22. Larry A. Hickman (2009). Part I: Dewey Between Pragmatism and Constructivism. John Dewey : His Life and Work. In Larry A. Hickman, Stefan Neubert & Kersten Reich (eds.), John Dewey Between Pragmatism and Constructivism. Fordham University Press
     
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  23. John Locke (1991). The Clarendon Edition of the Works of John Locke: Volume I: Locke on Money. Oxford University Press Uk.
    Locke on Money presents for the first time the entire body of the philosopher's writings on this important subject. Accurate texts, together with an apparatus listing variant readings and significant manuscript changes, record the evolution of Locke's ideas from the original 1668-74 paper on interest to the three pamphlets on interest and coinage published in the 1690s. The introduction by Patrick Hyde Kelly establishes the wider context of Locke's writings in terms of contemporary debates on these subjects, the economic conditions (...)
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  24. Włodzimierz Lorenc (2003). John D. Caputo i próba radykalizacji filozofii hermeneutycznej. Sztuka I Filozofia 22:254.
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  25. John M. Robson & Jack Stillinger (1983). John Stuart Mill, Collected Works. Volume I: Autobiography and Literary Essays. Philosophy 58 (224):263-267.
     
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  26. John Of St Thomas (2014). John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2. St. Augustines Press.
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  27. Robert Kysar (forthcoming). Book Review: I, II, and III John: A Commentary. [REVIEW] Interpretation 63 (3):308-310.
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  28. Ernst Moritz Manasse (1944). Moral Principles and Alternatives in Max Weber and John Dewey, I. Journal of Philosophy 41 (2):29-48.
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  29.  11
    P. L. S. (1934). A History of Christian Thought. Volume I: Early and Eastern; From Jesus to John of Damascus. Volume II: The West; From Tertullian to Erasmus. [REVIEW] Journal of Philosophy 31 (1):22-23.
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  30.  4
    Andy Clark (2008). I Am John's Brain. Think 7 (19).
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  31.  9
    Hugo Meynell (2013). Firmly I Believe and Truly: The Spiritual Tradition of Catholic England; An Anthology of Writings From 1483 to 1999. Edited by John Saward , John Morrill , and Michael Tomko . Pp. Xxiv, 730. Oxford/NY, Oxford University Press, 2011, $50.71. [REVIEW] Heythrop Journal 54 (6):1070-1071.
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  32.  20
    Martin Davis (1990). Gödel Kurt. Über Die Vollständigkeit des Logikkalküls (1929). Collected Works, Volume I, Publications 1929–1936, by Kurt Gödel, Edited by Feferman Solomon, Dawson John W. Jr., Kleene Stephen C., Moore Gregory H., Solovay Robert M., and van Heijenoort Jean, Clarendon Press, Oxford University Press, New York and Oxford 1986, Even Pp. 60–100. Gödel Kurt. On the Completeness of the Calculus of Logic (1929). English Translation by Stefan Bauer-Mengelberg and Jean van Heijenoort of the Preceding. Collected ... [REVIEW] Journal of Symbolic Logic 55 (1):341-342.
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  33.  10
    Michael T. Casey (1960). Philosophy of Science, Volume I in the Philosophical Series of St. John's University Studies. Philosophical Studies 10 (10):298-299.
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  34.  9
    Joseph A. Adler (2015). Minford, John, Trans., I Ching : The Book of Change. Dao: A Journal of Comparative Philosophy 14 (1):147-152.
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  35.  54
    Dominik Perler (1994). What Am I Thinking About? John Duns Scotus and Peter Aureol on Intentional Objects. Vivarium 32 (1):72-89.
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  36.  18
    Alice N. Walters (1999). Eric G. Forbes, Lesley Murdin and Frances Willmoth (Eds.), The Correspondence of John Flamsteed, First Astronomer Royal, Bristol: Institute of Physics Publishing. Volume I (1995), Xlix+995 Pp., Illus. ISBN 0750301473; Volume II (1997), Xlvii + 1095 Pp., Illus. $240.00. ISBN 07503303913. [REVIEW] Early Science and Medicine 4 (3):266-267.
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  37.  7
    James Collins (1970). Early Essays and Leibniz's New Essays Concerning the Human Understanding. By John Dewey. Vol. I of The Early Works of John Dewey, 1882-1898. [REVIEW] Modern Schoolman 47 (2):243-244.
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  38.  5
    M. J. Alden (1991). Excavations on Keos John C. Overbeck: Keos VII. Ayia Irini: Period IV. Part I: The Stratigraphy and the Find Deposits. With a Chapter on the Cemeteries and Graves by Gatewood Folgar Overbeck. Pp. Xviii + 231; 104 Plates. Mainz: Von Zabern, 1989. DM 160. [REVIEW] The Classical Review 41 (01):169-171.
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  39.  12
    G. B. A. Fletcher (1929). Seneca's Moral Essays Seneca: Moral Essays. With an English Translation by John W. Basore. (Loeb Classical Library.) In Three Volumes. Volume I.: Pp. Xvi + 456. London: Heinemann, 1928. Cloth, 10s. Net; Leather, 12s. 6d. Net. [REVIEW] The Classical Review 43 (06):229-230.
  40.  2
    W. Mitchell (1924). A Great Educationist—John Adams I. Australasian Journal of Psychology and Philosophy 2 (2):104-106.
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  41.  6
    Patrick Lee (2001). John I. Jenkins: Knowledge and Faith in Thomas Aquinas. Faith and Philosophy 18 (1):127-132.
  42.  37
    Paul Carelli (2009). Review of John Holbo, Reason and Persuasion: Three Dialogues by Plato: Euthyphro, Meno, Republic Book I. [REVIEW] Notre Dame Philosophical Reviews 2009 (12).
  43.  4
    Edwin A. Abbott (1894). John Ii. 20. Tεσσερkovτα Καì Ξ Τεσιν Κοδομθη Ó Ναòς Οτος. The Classical Review 8 (03):89-93.
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  44.  4
    T. K. Abbott (1888). Old Latin Biblical Texts. Parts I and II, Edited by John Wordsworth, D.D., Bishop of Salisbury, W. Sanday, D.D., Dean Ireland Professor of Exegesis, and H. J. White M.A. At the Clarendon Press. Part I. 1883, Pp. Xliii. 79. Part II. 1886, Pp. Cclvi. 140. 21s. [REVIEW] The Classical Review 2 (1-2):27-28.
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  45.  4
    B. A. Sparkes (1993). Rubbish From the Agora Susan I. Rotroff, John H. Oakley: Debris From a Public Dining Place in the Athenian Agora. (Hesperia Supplement, XXV.) Pp. Xiii+ 154; 26 Figures, 64 Plates. Princeton, NJ: American School of Classical Studies at Athens, 1992. Paper, $35. [REVIEW] The Classical Review 43 (02):371-372.
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  46.  7
    R. Mckenzie (1932). A Lexicon to Josephus A Lexicon to Josephus. Compiled by Henry St. John Thackeray, M.A., Hon. D.D. Published for the Jewish Institute of Religion, New York, by the Alexander Kohut Memorial Foundation. Part I, A to Ργς. Pp. X + 80. 10″ × 13¾″. Paris: Geuthner, 1930. Paper, 60 Fr. [REVIEW] The Classical Review 46 (02):76-77.
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  47.  10
    Christopher Hrynkow (2012). Dignitas Personae Explained: The Catholic Church's Teaching on Reproductive and Related Technologies. By John I. Fleming. Pp. 82, Leominster, Gracewing, 2010. £6.99/$18.95 (AUS). [REVIEW] Heythrop Journal 53 (5):866-867.
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  48.  5
    Arthur Madigan (1988). Proceedings of the Boston Area Colloquium in Ancient Philosophy. Volume I, 1985. Edited by John J. Cleary. Modern Schoolman 65 (4):290-292.
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  49.  10
    Martin Davis (1990). Gödel Kurt. Eine Interpretation des Intuitionistischen Aussagenkalküls (1933f). A Reprint of 41812. Collected Works, Volume I, Publications 1929–1936, by Kurt Gödel, Edited by Feferman Solomon, Dawson John W. Jr., Kleene Stephen C., Moore Gregory H., Solovay Robert M., and van Heijenoort Jean, Clarendon Press, Oxford University Press, New York and Oxford 1986, Pp. 300, 302. Gödel Kurt. An Interpretation of the Intuitionistic Propositional Calculus (1933f). English Translation by John Dawson of the ... [REVIEW] Journal of Symbolic Logic 55 (1):346-346.
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  50.  8
    Peter Byrne (1992). David A. Pailin. A Gentle Touch: From a Theology of Handicap to a Theology of Being Human. London. S.P.C.K. 1992 X + 192.Robert L. Fastiggi. The Natural Theology of Yves de Paris. Atlanta Ga. Scholars Press. 1992. Pp 281. $19.95 Pbk.Merold Westphal. Hegel, Freedom and Modernity New York. State University Press of New York. 1992. Pp Xviii + 295.Paul Davies. The Mind of God: The Scientific Basis for a Rational World. New York. Simon and Schuster. Pp 245.Hiroshi Obayashi Ed. Death and Afterlife. New York. Greenwood Press. 1992. Pp Xxii + 209.B. M. Marshall. Theology and Dialogue: Essays in Conversation with George Lindbeck. Notre Dame Ind. University of Notre Dame. 1990. Pp 288. $29.95.Raymond I. Weiss. Maimonides' Ethics: The Encounter of Philosophic and Religious Morality. Chicago. University of Chicago Press. 1991. Pp 224. $23.95.David Ross Scully. Alfred North Whitehead: A First Look. New York. Vantage Press. 1991. Pp 96.Daniel A. Dombrowski. St John of the Cross: An Appreciation. Alb. [REVIEW] Religious Studies 28 (4):583.
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