In this paper I rely on my account of counterfactuals in order to argue that supervenience and epiphenomenalism are incompatible. This argument is strong when directed against a freestanding epiphenomenalism. Along the way I will also argue that Davidson’s argument in favor of mental causation is not valid. A crucial intermediate point in the argument is the issue of counterfactual transitivity. I argue that, even though in general counterfactual transitivity is invalid, a valid sub-inference can be specified. I also specify (...) under what conditions the inference from a counterfactual to cause holds. Section 1: Supervenience, counterfactuals, mental causation and Davidson. In his “Thinking Causes”,1 Davidson provided the following account, and argument in favor, of mental causation. (shrink)
In this paper, I present a counter-example to the two most prominent theories of pragmatic encroachment (regarding knowledge ascriptions): Contextualism (specifically, DeRose's version), and Stanley's Subject-Sensitive Invariantism (SSI). The example is a variation on DeRose's bank case. -/- Key words: Knowledge, knowledge ascriptions, pragmatic encroachment, Stanley, DeRose, bank case, standards, stakes.
The two main insights of the account that are at the heart of the notion of knowledge are that the belief that p amounts to high token indicativity of the fact that p, and that knowledge endows high level of immunity from error. In this outline we shall deal with perceptual knowledge and perception-based memory. For these modes of knowledge, another condition is required, beyond that of high token indicativity, which secures the appropriate discriminability condition for knowledge. These conditions will (...) be spelled out in terms of objective chance. So the truth conditions of knowledge ascriptions of that sort will be in terms of truth, belief and chance alone. (shrink)
The problem facing us in this paper is that of how to analyze the notion of causal relevance. This is the inverse relation of causal dependence: A is causally irrelevant to C iff C is causally independent of A. As an example of causal relevance, consider: Example 1: A - The American astronaut on Mir scratched his left ear exactly an hour ago B - I am writing this paper right now. Intuitively, A was not causally relevant to B. It (...) is this kind of intuition that I’ll mostly be relying on when analyzing the notion of causal relevance. (shrink)
Igal Kvart RATIONAL ASSERTIBILITY, THE STEERING ROLE OF KNOWLEDGE, AND PRAGMATIC ENCROACHMENT Abstract In the past couple of decades, there were a few major attempts to establish the thesis of pragmatic encroachment – that there is a significant pragmatic ingredient in the truth-conditions for knowledge-ascriptions. Epistemic contextualism has flaunted the notion of a conversational standard, and Stanley's subject-sensitive invariantism (SSI) promoted stakes, each of which, according to their proponents, play a major role as pragmatic components in the truth conditions of (...) knowledge ascriptions. These conceptions were propelled first and foremost by examples of knowledge ascriptions with obvious pragmatic aspects that seemed to require a pragmatic component in the truth-conditions of knowledge ascriptions in order to be accounted for. However, if such examples can be adequately explained not by pragmatic encroachment purely pragmatically, the central role that such examples play in supporting these accounts will be undermined. I lay out here a new pragmatic account, offering a different, purely pragmatic picture that explains such examples, and much more. If such an account and its associated explanations are adequate, then much of a need or a motivation for pragmatic encroachment is undermined. Specifically, I will develop the notion of rational assertibility, appealing to rational norms (which are not Gricean) as interfacing with semantic and epistemic (and other) norms to yield assertibility simpliciter. More importantly, I will argue for a well-entrenched pragmatic profile of knowledge, the so-called steering role of knowledge. Knowledge ascriptions, or simple assertions (that don't invoke the notion of knowledge), it will be argued, play a pragmatic role of steering audiences in joint deliberational setups to the speaker's preferred action by invoking an impending practical inference leading to that preferred action, and of ignoring incompatible alternatives. The recognition of rational forces as affecting, sometimes strongly and predominantly, intuitions associated with knowledge ascriptions, has important implications to philosophical methodology regarding what count as evidence for semantic features. One such lesson calls for securing examples with no significant rational forces at play in order to establish semantic features. Another calls attention to the ill-suitability of employing assertibility by figures in examples featuring deliberational setups for such a purpose in view of the role that such assertibility plays in reflecting rational aspects of such figures, in addition to their epistemic and semantic characteristics. Still another lesson points to a specific role that audiences play in such deliberational setups. (shrink)
I argue that 'know' is only partly, though considerably, gradable. Its being only partly gradable is explained by its multi-parametrical character. That is, its truth-conditions involve different parameters, which are scalar in character, each of which is fully gradable. Robustness of knowledge may be higher or lower along different dimensions and different modes. This has little to do with whether 'know' is context-dependent, but it undermines Stanley's argument that the non-gradability of 'know' renders it non-context-dependent.
In this paper I provide a probabilistic account of factual knowledge,[1] based on the notion of chance.[2] This account has some affinity with my chance account of token causation,[3] but it neither relies on it nor presupposes it. Here I concentrate on the core cases of perceptual knowledge and of knowledge by memory (based on perception). The analysis of knowledge presented below is externalist; but pursuing such an analysis need not detract from the significance of attempts to flesh out justificational (...) analyses knowledge; indeed, I have pursued such an analysis in great detail myself. (shrink)
In this paper I start by briefly presenting an analysis of token cause and of token causal relevance that I developed elsewhere, and then apply it to the famous thirsty traveler riddle. One general outcome of the analysis of causal relevance employed here is that in preemption cases (early or late) the preempted cause is not a cause since it is causally irrelevant to the effect. I consider several variations of the thirsty traveler riddle. In the first variation the first (...) enemy emptied the canteen and the second enemy threw it away. On this variation, the act of neither enemy comes out, on the analysis employed here, as causally relevant to, and thus not as a cause of, the fact that the traveler died, but the conjunction of the two acts is a cause of it. This version is a case of mutual preemption. I argue that it has the same structure as the voting paradox, which thus has an analogous solution. In the standard version, in which the first enemy added poison to the water in the traveler's canteen, the act of the second enemy (who threw the canteen away) comes out, on the analysis used here, as causally relevant to and as a cause of the fact that the traveler died, but the act of the first enemy comes out as neither. I also make a comparison with Lewis' accounts, and discuss alternative treatments of the puzzle such as those of Hart and Honore and of Gavison, Margalit, and Ullmann-Margalit. (shrink)
In his ‘Causation as Influence’,1 David Lewis proposed a counterfactual theory of cause which was designed to improve on his previous account.2 Here I offer counter-examples to this new account, involving early preemption and late preemption, and a revised account, which is no longer an influence theory, that handles those counter-examples.
David Lewis’s counterfactual analysis of cause consisted of the counterfactual conditional closed under transitivity.2 Namely, a sufficient condition for A’s being a cause of C is that ∼A > ∼C be true; and a necessary as well as sufficient condition is that there be a series of true counterfactuals ∼A > ∼E1, ∼E1 > ∼E2, . . . , ∼En >∼C (n > 0).
In this paper I explore the ambiguity that arises between two readings of the counterfactual construction, then–d and thel–p, analyzed in my bookA Theory of Counterfactuals. I then extend the analysis I offered there to counterfactuals with true antecedents, and offer a more precise formulation of the conception of temporal divergence points used in thel–p interpretation. Finally, I discuss some ramifications of these issues for counterfactual analyses of knowledge.
In Kvart (1991a), I discussed the analysis of causal relevance presented in A Theory of Counterfactuals (1986) (and first in 1975). I explained there in what respect the notion captured by the analysis of Kvart (1986) is a mere approximation to the requisite notion of causal relevance. In this paper I present another analysis of causal relevance, devoid of the shortcoming of its predecessor. The present analysis of causal relevance is, again, grounded in a chancelike notion of objective probability. The (...) correlative notion of causal independence is analyzed as holding in case there is a so-called causal impact series, which is defined here. The basic notions used for this analysis are the notion of a differentiator, which upsets an equiprobability case, and that of a blocker, which restores it. (shrink)
In this article I offer an approach to counterfactuals based on a notion of objective probability. It is in the spirit of, though it does not fall squarely under, the metalinguistic model. Thus, it is not developed in terms of possible worlds, or notions parasitic on them (e.g., similarity). Its dominant features are rooted in objective probability and causal relevance (analyzed probabilistically), and thus it is not close in spirit to a maximal similarity or a minimal change approach.
