Search results for 'I. P. Oxy' (try it on Scholar)

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  1.  2
    I. P. Oxy (1973). Notes on P. Oxy. XXXIX. Classical Quarterly 23 (02):199-.
    The twenty-seven fragments under this numberwere assembled in the belief that they represented lyric verses in the Aeolic dialect and might contribute something to the (...)text of Sappho or Alcaeus’ . The only feature that isunequivocally Aeolicis in fr. 2. 9 the letter following is, or possibly the division is not considered, no doubt rightly). Is this indeed a text in the Aeolic dialect ? There is very little other indication: fr. 4. 3 in fr. 4. 5 would seem decisive if the reading were quite certain. (shrink)
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  2. P. Oxy (2000). P. Oxy. 2078, Vat. Gr. 2228, and Vergil's Charon. Classical Quarterly 50:192-196.
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  3.  2
    W. R. Le F., J. R. Vieillefond, P. Waltz, Anthologie Grecque I., H. Carteron, Aristote, M. Dufour, F. Durrbach, L. Meridier, E. Brehier, Plotin, P. Masqueray, Xenophon, E. Renault & Michel Psellos (1932). Jules Africain: fragments des Cestes provenants de la collection des tacticiens grecsAnthologie Grecque I: Anthologie Palatine III Aristote: Physique V-VIIIAristote Rhetorique ILycurque contre Leocrate, fragmentsPlatonPlotin: Enneades VXenophon: Anabase II Michel Psellos: Chronographie ou Histoire d'un siecle de Byzance. Journal of Hellenic Studies 52:155.
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  4. J. P., A. Feldmann, W. W. Tarn, Academiae Berlinensis Hauniensis Lipsiensis, Maximilianus Wellmann, Gotthelf Bergstraesser, Joannes Mewalt, Georgius Helmreich, Joannes Westenberger, Hermannus Diels, Josephus Heeg, Konradus Koch, Carolus Kalbfleisch, Otto Hartlich, I. L. Heiberg, Joannes Raeder & Joannes Ilberg (1930). Zum Aufbau der Geschichtserzahlung Bei PolybiosHellenistic CivilisationCorpus Medicorum GraecorumCorpus Medicorum Graecorum Vol. XI. 1: Philumeni De Venenatis Animalibus, Eorumque RemediisCorpus Medicorum Graecorum Vol. XI. 2. 1: Pseudo-Galeni in Hippocratis De Septimanis Commentarium Ab Hunaino Q. F. Arabice VersumCorpus Medicorum Graecorum Vol. V. 9. 1: Galeni in Hippocratis De Natura Hominis, in Hippocratis De Victu Acutorum, De Diaeta Hippocratis in Morbis AcutisCorpus Medicorum Graecorum Vol. V. 9. 2: Galeni in Hippocratis Prorrheticum I. Comm. III. De Comate Secundum Hippocratem. In Hippocratis Prognosticum Comm. IIICorpus Medicorum Graecorum Vol. V. 4. 2: Galeni De Sanitate Tuenda, De Alimentorum Facultatibus, De Bonis Malisque Sucis, De Victu Attenuante, De PtisanaCorpus Medicorum Graecorum Vol. IX. 1: Paulus Aegineta; Pars Prior, Libri I-IVCorpus Medicorum Graecorum Vol. IX. 2: Paulus Aegineta; Pars Altera, Libri V-VII. [REVIEW] Journal of Hellenic Studies 50:373.
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  5.  7
    R. D. P. (1964). Studies in Philosophy and the History of Philosophy, Vol. I. Review of Metaphysics 17 (3):488-488.
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  6.  7
    A. C. P. (1956). The Philosophy of the Church Fathers, Vol. I, Faith, Trinity, Incarnation. Structure and Growth of Philosophic Systems From Plato to Spinoza, III. Review of Metaphysics 10 (1):186-186.
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  7.  4
    L. M. P. (1971). I Presocratici, Testimonianze E Frammenti, Classici di Filosofia. Review of Metaphysics 24 (3):538-538.
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  8. G. P. (1971). Dialoghi I. Augustinianum 11 (1).
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  9.  6
    Hans Bernsdorff (2007). P.Oxy. 4711 And The Poetry Of Parthenius. Journal of Hellenic Studies 127:1-.
    P.Oxy. 4711 (from a papyrus codex of the sixth century AD) contains elegiacs with at least three metamorphosis myths (Adonis, Asterie, Narcisssus). In this article I (...)argue against the suggestion by (among others) the first editor of this papyrus that the verses might be by Parthenius. I do so by examining the evidence for Parthenian authorship (especially the presumed imitations by Ovid and Gregory of Nazianzus) and by comparing the style of the new piece with what we actually possess of Parthenian poetry (especially with fr. 28 Lightfoot, which might come from the Metamorphoseis). Instead I suggest a late date of composition and would regard the fragments as a collection of thematically arranged diêgêmata in verse which are related to the production of progymnasmata in schools. (shrink)
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  10. Raymond J. Clark (2000). P. OXY. 2078, Vat.Gr. 2228, and Vergil's Choaron. Classical Quarterly 50 (01):192-.
    I shall argue the likelihood that Vergil took Aeacusspeech as his model for Charon's, as part of Aeneasnewly created journey through Vergil's expanded topography (...) of Hades. The four Greek verses just quoted, addressed by Aeacus to Heracles, and Heraclesreply in twelve, were first published separately by Rabe, and then inserted by Page as verses 1619 and 2031 between surviving frs. 1 and 2 of P.Oxy. 2078, to be ascribed in all likelihood to the lost Pirithous of Euripides, rather than to the slightly later Critias. (shrink)
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  11.  4
    A. S. Hollis (1986). The Composition of Callimachus' Aetia in the Light of P. Oxy. 2258. Classical Quarterly 36 (02):467-.
    Rudolf Pfeiffer believed that, as a young man, Callimachus wrote four books of Aetia. To these the poet added in his old age a Reply to his (...)
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  12.  8
    L. A. Swift (2012). Archilochus the 'Anti-Hero'? Heroism, Flight and Values in Homer and the New Archilochus Fragment (P.Oxy LXIX 4708). Journal of Hellenic Studies 132 (1):139-155.
    This article investigates how flight in battle is presented in the newly discovered Archilochus fragment (P.Oxy LXIX 4708) and compares it to the Homeric treatment of (...)the issue. It argues that the traditional dichotomy between scholars who see Archilochus as epic values and those who see him as continuous with them is too simplistic, and that the new poem provides clear evidence of a more nuanced approach to epic material. The fragment's approach reflects many of the subtleties found in Homeric attitudes to flight, and in this respect we see Archilochus using the cultural authority of epic to add weight to his argument. Nevertheless, the choice of the Telephus myth, which tells the story of a mistaken conflict, is an ironic one, and the narrative foregrounds the ways in which the Achaeans at Mysia fall short of heroic norms and perhaps casts aspersions on the contemporary scenario to which the mythological conflict appears to be compared. Hence the poem contains competing strands of consolation, celebration of an aristeia and mockery in a way which demonstrates Archilochus' varied and subtle relationship to epic. (shrink)
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    Enrico Livrea (1989). P. Oxy. 2463: Lycophron and Callimachus. Classical Quarterly 39 (01):141-.
    The present paper concludes that P. Oxy. 2463 contains remnants of a commentary on the Aitia of Callimachus. Identifying the commentary makes it possible to reconstruct the (...)
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  14.  2
    A. W. Bulloch (1987). An Early Theocritus Book (P. Oxy. 2064 + 3548): Placing Fragments. Classical Quarterly 37 (02):505-.
    In 1930 Hunt and Johnson published the remains of P. Oxy. 2064, a roll containing at least some of the poems attributed to Theocritus and dating from (...)
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    Bryan Frances (2016). Rationally HeldP, but I Fully Believe ~P and I Am Not Equivocating’. Philosophical Studies 173 (2):309-313.
    One of Moores paradoxical sentence types isP, but I believe ~P’. Mooreans have assumed that all tokens of that sentence type are absurd in some (...)way: epistemically, pragmatically, semantically, or assertively. And then they proceed to debate what the absurdity really is. I argue that if one has the appropriate philosophical views, then one can rationally assert tokens of that sentence type, and one can be epistemically reasonable in the corresponding compound belief as well. (shrink)
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    Andreas Gruschka (2013). Negativ Opdragelse Og Negation Af Opdragelse. Émiles Aktualitet I Forhold Til En Kritisk Teori Om Pædagogik. Studier I Pædagogisk Filosofi 2 (1):21-33.
    Rousseau's exposition of negative education in Émile is explored through its relation to the concept of a negative theory of education developed by the author as (...)a continuation of some crucial insights of early critical theory. Thus, the essay elaborates different aspects of negation and negativity in relation to educational theory and practice. The author defends thereby the actuality of Rousseau's philosophy of education for a critical understanding of the modern phenomenon of educationalization. (shrink)
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    Yasuo Kanai (2000). On Completeness of the Quotient Algebras {Cal P}(Kappa)/I. Archive for Mathematical Logic 39 (2):75-87.
    In this paper, the following are proved:Theorem A. The quotient algebra ${\cal P} (\kappa )/I$ is complete if and only if the only non-trivial I -closed (...) ideals extending I are of the form $I\lceil A$ for some $A\in I^+$ .Theorem B. If $\kappa$ is a stationary cardinal, then the quotient algebra ${\cal P} (\kappa )/ NS_\kappa$ is not complete.Corollary. (1) If $\kappa$ is a weak compact cardinal, then the quotient algebra ${\cal P} (\kappa )/NS_\kappa$ is not complete.(2) If $\kappa$ bears $\kappa$ -saturated ideal, then the quotient algebra ${\cal P} (\kappa )/NS_\kappa$ is not complete.Theorem C. Assume that $\kappa$ is a strongly compact cardinal, I is a non-trivial normal $\kappa$ -complete ideal on $\kappa$ and B is an I -regular complete Boolean algebra. Then if ${\cal P} (\kappa )/I$ is complete, it is B -valid that for some $A\subseteq\check\kappa$ , ${\cal P} (\kappa )/({\bf J}\lceil A)$ is complete, where J is the ideal generated by $\check I$ in $V^B$ .Corollary. Let M be a transitive model of ZFC and in M , let $\kappa$ be a strongly compact cardinal and $\lambda$ a regular uncountable cardinal less than $\kappa$ . Then there exists a generic extension M [ G ] in which $\kappa =\lambda^+$ and $\kappa$ carries a non-trivial $\kappa$ -complete ideal I which is completive but not $\kappa^+$ -saturated. (shrink)
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  18.  1
    Arthur S. Hunt (1907). Jouguet's Greek Papyri at Lille Papyrus Grecs de L'Universitéde Lille. Publiés Sous la Direction de P. Jouguet. Tome I, Fascicule I. Paris: Ernest Leroux, 1907. 4to. Pp. 66. 6 Fr. 25 C. [REVIEW] Classical Quarterly 1 (04):324-.
    Papyrus Grecs de l'Universitéde Lille. Publiés sous la direction de P. Jouguet. Tome I, Fascicule I. Paris: Ernest Leroux, 1907. 4to. Pp. 66. 6 fr. 25 (...)c. (shrink)
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  19.  8
    M. C. Pacheco & J. Meirinhos (eds.) (2004). Intellect Et Imagination Dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002. Brepols.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour lÉtude de la Philosophie Médiévale (S.I.E.P.M..) sest déroulé à Porto ( (...)Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de limagination et de lintellect, ou même des facultés de lâme en général, apparaissaient comme une ouverture possible pour aborder les principaux points de la pensée médiévale. Les Actes du congrès montrent que « imagination » et « intellect » sont porteurs dune richesse philosophique extraordinaire dans léconomie de la philosophie médiévale et de la constitution de ses spécificités historiques. Dans sa signification la plus large, la théorisation de ces deux facultés de lâme permet de dédoubler le débat en au moins six grands domaines: — la relation avec le sensible, la fantaisie/limagination joue le rôle de médiation dans la perception du monde et dans la constitution de la connaissance ; — la réflexion sur lacte de connaître et la découverte de soi en tant que sujet de pensée ; — la position dans la nature, dans le cosmos, et dans le temps de celui qui pense et qui connaît par les sens externes, internes et par lintellect ; — la recherche dun fondement pour la connaissance et laction, par la possibilité du dépassement de la distante proximité du transcendant, de labsolu, de la vérité et du bien ; — la réalisation de la félicité en tant quobjectif ultime, de même que la découverte dune tendance au dépassement actif ou mystique de toutes les limites naturelles et des facultés de lâme ; — la constitution de théories de limage, sensible ou intellectuelle, et de ses fonctions. Les 3 volumes dActes incluent les 16 leçons plénières et 112 communications, ainsi que les index correspondants (manuscrits ; noms anciens et médiévaux ; noms modernes ; auteurs). Le volume IV des Actes, contenant 39 communications et des index, est publié par la revue " Mediaevalia. Textos e Estudos ", du Gabinete de Filosofia Medieval de lUniversidade do Porto (volume 23, de 2004). Ouvrage publié avec lappui de lUniversidade do Porto, de la Faculdade de Letras da U.P., du Departamento de Filosofia - F.L.U.P. et de la Fundação para a Ciência e a Tecnologia (Portugal). (shrink)
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  20.  16
    Owen Lee (2005). Father Charles Leland, CSB (1928-2005), R.I.P. The Chesterton Review 31 (1/2):179-182.
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    Fiona McCarthy (2006). Brocard Sewell R.I.P. The Chesterton Review 32 (3-4):492-494.
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    Charles Colson (2009). Father Richard J. Neuhaus, R.I.P. The Chesterton Review 35 (1-2):201-204.
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  23.  5
    Hugh Lloyd-Jones (1967). P. Oxy. 10. The Classical Review 17 (01):9-.
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  24.  5
    Gregory Macdonald (1978). Monsignor Kevin Scannell, R.I.P. The Chesterton Review 4 (2):185-191.
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  25.  2
    Alex Kozulin (1981). The Influence of the Personality of the Scientist on His Theorizing: I. P. Pavlov and the Concept of Human Signal Systems. Studies in Soviet Thought 22 (4):249-256.
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  26.  4
    Alan K. Bowman (1977). P. Oxy. XLII. The Classical Review 27 (01):87-.
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  27.  4
    Stanley Ireland (1998). P. Oxy. 64. The Classical Review 48 (2):449-451.
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  28.  4
    B. Kramer (1983). P. Oxy. XLVIII M. Chambers, W. E. H. Cockle, J. C. Shelton, E. G. Turner: The Oxyrhynchus Papyri, Vol. XLVIII. (Greco-Roman Memoirs, 67.) Pp. Xviii + 166; 8 Plates. London: The British Academy (Egypt Exploration Society), 1981. [REVIEW] The Classical Review 33 (02):300-302.
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  29.  4
    Wolfgang Luppe (1985). P. OXY. 50 A. K. Bowman, H. M. Cockle And Others: The Oxyrhynchus Papyri, Vol. L. (Graeco-Roman Memoirs, 70.) Pp. Xv + 285; 20 Plates. London: The British Academy (Egypt Exploration Society), 1983. [REVIEW] The Classical Review 35 (02):355-359.
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  30.  4
    Wolfgang Luppe (1985). P. Oxy. 50. The Classical Review 35 (02):355-.
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  31.  4
    Wolfgang Luppe (1984). P. Oxy. 49. The Classical Review 34 (01):113-.
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  32.  4
    D. L. Page (1957). P.Oxy. 2331 and Others. The Classical Review 7 (3-4):189-192.
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  33.  4
    D. W. Rathbone (1991). P. Oxy. LVLVI. The Classical Review 41 (01):203-.
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  34.  9
    Marek Porwolik (2013). " Piąta droga" św. Tomasza z Akwinu w formalizacjach JM Bocheńskiego i P. Weingartnera. Roczniki Filozoficzne 3:77-99.
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  35.  17
    Robert Mauro (2009). Father Stanley Jaki, R.I.P. The Chesterton Review 35 (1-2):176-181.
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  36.  3
    Fred Seigel (1984). The ReaganRevolution”: 1978-1981, R.I.P. Telos: Critical Theory of the Contemporary 1984 (60):125-129.
    Policy Review, the organ of the conservative Heritage Foundation, devoted their winter 1984 issue to lamenting the failures of the Reagan administration. Publisher M. Stan ton Evans (...)
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  37.  3
    J. Tate (1940). ΕΙΔΟΣ and IΔΕΑ P. Brommer: ΕΙΔΟΣ Et ΙΔΕΑ. Étude Sémantique Et Chronologique des Ceuvres de Platon. Philosophia Critica, Deel I. Pp. 277. Assen: van Gorcum, 1940. Paper, Fl. 4.90. [REVIEW] The Classical Review 54 (04):192-193.
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  38.  7
    Wolfgang Luppe (1986). P. Oxy. 52. The Classical Review 36 (01):121-.
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  39.  7
    S. Luria (1928). Zu P. Oxy. III. 414. Classical Quarterly 22 (3-4):176-.
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  40.  4
    Deirdre Carabine (1997). Iohannes Scottus Eriugena, Periphyseon (De Diuisione Naturae): Liber Quartus, Ed. Edouard A. Jeauneau with Mark A. Zier; Trans. John J. O'Meara and I. P. Sheldon-Williams (†). (Scriptores Latini Hiberniae, 13.) Dublin: School of Celtic Studies, Dublin Institute for Advanced Studies, 1995. Pp. Xliv, 338; Black-and-White Frontispiece. IR£15. [REVIEW] Speculum 72 (4):1169-1169.
  41.  6
    Wolfgang Luppe (1986). P. Oxy. 52 Helen M. Cockle (Ed.): The Oxyrhynchus Papyri, Vol. LII. (Graeco-Roman Memoirs, 72.) Pp. Xviii + 161; 8 Plates. London: Egypt Exploration Society, 1984. [REVIEW] The Classical Review 36 (01):121-125.
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  42.  6
    Wolfgang Luppe (1981). P. Oxy. 47 R. A. Coles, M. W. Haslam (with Contributions by G. M. Browne, T. Carp, D. Hughes, L. Ingrams, C. Philips, J. C. Shelton, M. E. Weinstein, S. West): The Oxyrhynchus Papyri. Vol. XLVII. (Graeco-Roman Memoirs, 66.) Pp. Xx+170; 8 Plates. London: Egypt Exploration Society, 1980. [REVIEW] The Classical Review 31 (2):267-269.
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  43.  6
    James M. S. Cowey (1994). P. Oxy., 59 The Oxyrhynchus Papyri. Vol. LIX. Edition with Translation and Notes by E. W. Handley, H. G. Ioannidou, P. J. Parsons, J. E. G. Whitehorne. With Contributions by H. Maehler, M. Maehler and M. L. West. (Graeco-Roman Memoirs, 79.) XII. Pp. 213; 8 Plates. London: Publ. for the British Academy by the Egypt Exploration Society, 1992. [REVIEW] The Classical Review 44 (02):386-388.
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  44.  6
    Bärbel Kramer (1985). P. Oxy. 51 J. R. Rea: The Oxyrhynchus Papyri, Vol. LI. (Graeco-Roman Memoirs, 71.) Pp. Xvi + 150; 8 Plates. London: The British Academy (Egypt Exploration Society), 1984. [REVIEW] The Classical Review 35 (02):360-362.
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  45.  6
    Wolfgang Luppe (1989). P. OXY. 54 R. A. Coles, H. Maehler, P. J. Parsons (Edd.): The Oxyrhynchus Papyri, Vol. LIV. (Graeco-Roman Memoirs, 74.) Pp. Xii + 271; 16 Plates. London: Egypt Exploration Society, 1987. Paper. [REVIEW] The Classical Review 39 (01):124-126.
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  46.  6
    Christopher Tuplin (1989). LGPN I P. M. Fraser, E. Matthews (Edd.): A Lexicon of Greek Personal Names, Vol. I: The Aegean Islands, Cyprus, Cyrenaica. Pp. Xxxvi + 489. Oxford: Clarendon Press, 1988. £60. [REVIEW] The Classical Review 39 (02):300-302.
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  47.  17
    William Brown (1928). Conditioned Reflexes. By I. P. Pavlov . Translated and Edited by G. V. Anrep M.D., D.Sc., (Oxford University Press: Humphrey Milford. 1927. Pp. Xv + 430. Price 28s.). [REVIEW] Philosophy 3 (11):380-.
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  48.  7
    Wolfgang Luppe (1984). P. Oxy. 49 A. Bülow-Jacobsen, J. E. G. Whitehorne (with Contributions by R. Hübner, J. C. Shelton, S. A. Stephens, J. Bingen, D. Foraboschi, S. S. Foulk, P. J. Parsons, J. R. Rea, R. D. Sullivan and Members of the Istituto Papirologico G. Vitelli, Florence): The Oxyrhynchus Papyri. Vol. XLIX. (GraecoRoman Memoirs, 69.) Pp. Xix+291; 8 Plates. London: Egypt Exploration Society, 1982. [REVIEW] The Classical Review 34 (01):113-116.
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  49.  5
    John G. Griffith (1982). Martial, Book I P. Howell: A Commentary on Book One of the Epigrams of Martial. Pp. Viii + 369; 8 Plates, 3 Plans, London: Athlone Press, 1980. £28. [REVIEW] The Classical Review 32 (02):170-175.
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  50.  5
    James A. McWilliams (1947). Pere Pedro Descoqs, S.J., R. I. P. Modern Schoolman 24 (2):116-116.
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