Search results for 'I. S. Johnsrude' (try it on Scholar)

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  1.  4
    J. B. S. (1970). Martin Buber's Ontology: An Analysis of "I and Thou.". [REVIEW] Review of Metaphysics 24 (1):143-144.
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  2.  7
    B. R. S. (1978). C. I. Lewis's Theory of Meaning and Theory of Value. Review of Metaphysics 32 (1):158-158.
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  3.  66
    I. S. Andreeva (1990). I. S. Kon. Introduction to Sexology. Russian Studies in Philosophy 29 (1):86-94.
    Introduction to Sexology [Vvedenie v seksologiiu] by I. S. Kon has finally been published after having made the rounds of publishing houses for many years. This is the first Soviet publication devoted to a description and an analysis of the genesis, development, and state of a new branch of scientific knowledge about man-sexology-which affects every one of us. To be sure, General Sexual Pathology [Obshchaia seksopatologiia], a textbook for physicians edited by G. S. Vasil'chenko, which came out in 1977, has (...)
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  4. Cheung Chan-fai (1998). T'ang Chün-I's Philosophy of Love. Philosophy East and West 48 (2):257-271.
    T'ang Chün-i's early work Ai-ching chih fu-yin (Gospel of love) has been much neglected by T'ang scholars. This essay argues that this text is not a caprice, and that it marks an important stage in T'ang's life and studies. Furthermore, in the history of Chinese philosophy, it is probably the first book ever written on the philosophy of love.
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  5.  8
    V. S. Shvyrev (1999). Kant's Theory of Knowledge by T.I. Oizerman and I.S. Narskii. Russian Studies in Philosophy 38 (3):90-96.
    A deep, unbiased study of I. Kant's intellectual legacy, which would decisively renounce the cliches and stereotypes we have formed, is today one of the most important tasks in the development of Russian philosophical culture. This is not merely because Kant is one of the key figures in world philosophy and, as Ia.E. Golosovker said, "regardless of whence and where a thinker was traveling on the road of philosophy, he would have to have crossed the bridge called Kant." To master (...)
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  6.  10
    Lucio Esposito & Peter J. Lambert (2011). Poverty Measurement: Prioritarianism, Sufficiency and the ‘I's of Poverty’. Economics and Philosophy 27 (2):109-121.
    The seminal contribution of Sen led to a new way to conceptualize and measure absolute poverty, by arguing for the need to ‘take note of the inequality among the poor’ . Since then, the ‘Inequality’ of poverty has become the third ‘I’ of poverty, which together with the ‘Incidence’ and the ‘Intensity’ of it constitute the dimensions deemed relevant for poverty evaluation. In this paper, we first argue that the interest in the third ‘I’ of poverty actually originates from a (...)
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  7.  62
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  8.  6
    Ignatius J. H. Ts'ao (1972). Ai Ssu-ch'I's Philosophy. Studies in East European Thought 12 (3):231-244.
    In Ai Ssu-ch'i is exemplified and substantiated the Soviet influence on the official definition of philosophy in the history of Communist Party of China, i.e., the assertion about and the method for knowledge of the world. Such a philosophical knowledge has as its formal object the most fundamental laws of the universe.In order to acquire such a genuine philosophical knowledge, one needs a desire to change the world and a proletarian point of view. For only by aiming at changing the (...)
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  9.  5
    Geoffrey D. Dunn (2011). The Development of Rome as Metropolitan of Suburbicarian Italy. Innocent I's Letter to the Bruttians. Augustinianum 51 (1):161-190.
    Innocent I (402-417) addressed Epistula 38 to two Bruttian bishops, Maximus and Severus, in response to a complaint from Maximilianus, an agens in rebus,that these southern Italian bishops had failed to take action against presbyters who fathered children contrary to the requirements of celibacy after ordination and claimed to be ignorant of any policy on this matter. Innocent reminded the two bishops that they needed to attend to their duties. This letter is among the earliest evidence for how the Roman (...)
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  10. Chu Kuang-Ch'ien (1974). How Can Aesthetics Be Materialistic and Dialectic? Comments on Comrade Ts'ai I's Point of View in Aesthetics. Contemporary Chinese Thought 6 (2):4-18.
    Comrade Huang Yüeh-mien's article, "A Discussion of the Aesthetics of the Wealthy" [Lun shih-li che ti mei-hsüeh], which criticized my point of view in aesthetics, was published later than my self-criticism. Before he published it, he had presented it at a discussion meeting at Peking Teachers College. He let me read it only after he had submitted it to Literature [Wen-i pao] for publication. I wrote to the editor of Literature, Comrade K'ang Cho, saying that basically I accepted his criticisms (...)
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  11. Andrew Russo (2011). Why It Doesn't Matter I'm Not Insane: Descartes's Madness Doubt in Focus. Southwest Philosophy Review 27 (1):157-165.
    Harry Frankfurt has argued that Descartes’s madness doubt in the First Meditation is importantly different from his dreaming doubt. The madness doubt does not provide a reason for doubting the senses since were the meditator to suppose he was mad his ability to successfully complete the philosophical investigation he sets for himself in the first few pages of the Meditations would be undermined. I argue that Frankfurt’s interpretation of Descartes’s madness doubt is mistaken and that it should be understood as (...)
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  12.  6
    Marcus Brainard (2002). Belief and its Neutralization: Husserl's System of Phenomenology in Ideas I. State University of New York Press.
    Presenting the first step-by-step commentary on Husserl’s Ideas I, Marcus Brainard’s Belief and Its Neutralization provides an introduction not only to this central work, but also to the whole of transcendental phenomenology. Brainard offers a clear and lively account of each key element in Ideas I, along with a novel reading of Husserl, one which may well cause scholars to reconsider many long-standing views on his thought, especially on the role of belief, the effect and scope of the epoché, and (...)
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  13.  13
    Ayon Maharaj (2013). Yogic Mindfulness: Hariharānanda Āraṇya's Quasi-Buddhistic Interpretation of Smṛti in Patañjali's Yogasūtra I.20. Journal of Indian Philosophy 41 (1):57-78.
    This paper examines Swami Hariharānanda Āraṇya’s unique interpretation of smṛti as “mindfulness” (samanaskatā) in Patañjali’s Yogasūtra I.20. Focusing on his extended commentary on Yogasūtra I.20 in his Bengali magnum opus, the Pātañjaljogdarśan (1911), I argue that his interpretation of smṛti is quasi-Buddhistic. On the one hand, Hariharānanda’s conception of smṛti as mindfulness resonates strongly with some of the views on smṛti advanced in classic Buddhist texts such as the Satipaṭṭhānasutta and Buddaghośa’s Papañcasūdanī. On the other hand, he also builds into (...)
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  14.  6
    Falk Wunderlich (2014). The Nature of the ‘I Think’: Comments on Chapter 11 of Kant's Thinker. Kantian Review 19 (1):143-148.
    The article deals with Kant's theory of the self in Patricia Kitcher's Kant's Thinker in three respects: (1) I argue that it is doubtful whether accompanying representations with the as such yields a principle for the categories since it does not require any strong kind of connection between them. (2) I discuss textual evidence for and against Kitcher's attempt to make sense of Kant's claim that the requires the continued existence of cognizers per se. (3) I ask whether Kitcher's understanding (...)
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  15. Fiona Woollard (2011). Most Ways I Could Move: Comparing Subsets of the Behaviour Space in Bennett's Act/Omission Distinction. Mind 120 (477):155-182.
    The distinction between action and omission is of interest in both theoretical and practical philosophy. We use this distinction daily in our descriptions of behaviour and appeal to it in moral judgements. However, the very nature of the act/omission distinction is as yet unclear. Jonathan Bennett’s account of the distinction in terms of positive and negative facts is one of the most promising attempts to give an analysis of the ontological distinction between action and omission. According to Bennett’s account, an (...)
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  16. Gregor Malantschuk, Grethe Kjæ & Paul Müller (1993). Nølebegreber I Søen Kierkegaards Tækning. Monograph Collection (Matt - Pseudo).
     
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  17. Gregor Malantschuk, Niels Jøgen Cappeløn & Paul Müller (1980). Frihed Og Eksistens Studier I Søen Kierkegaards Tækning.
     
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  18. Gregor Malantschuk (1953). Indf Relse I s Ren Kierkegaards Forfatterskab. Munksgaard.
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  19.  22
    A. S. Ferguson (1921). Plato's Simile of Light. Part I. The Similes of The Sun and The Line. Classical Quarterly 15 (3-4):131-.
    No part ot Plato's writings has been more debated than the three similes in Books VI.-VII. of the Republic, and still there is a diversity of opinion about their meaning. I believe that most of these difficulties arise from certain assumptions about their purpose which need revision. The current view applies the Cave to the Line, as Plato seems to direct, and this application, which is itself attended by considerable difficulties, leads to an assimilation of the two figures till they (...)
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  20. Carlos Sanchez (2010). Epistemic Justification and Husserl's Phenomenology of Reason in Ideas I. In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum
    ...In what follows I lay out Husserl's theory of epistemic justification as he sketches it in Part IV of 'Ideas 1', especially in the section he appropriately titles the "Phenomenology of Reason," understood here to present a phenomenological analysis of how reason is given, namely, how reason manifests itself in conscious life. My claim is that Husserl's "phenomenology of reason," by clarifying the ways in which the "legitimizations of reason" take place can be ultimately understood as a theory of epistemic (...)
     
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  21.  32
    Stephen Houlgate (2015). I—Hegel's Critique of Kant. Aristotelian Society Supplementary Volume 89 (1):21-41.
    In this essay I argue that Hegel criticizes Kant for failing to carry out a thorough critique of the categories of thought. In Hegel's view, Kant merely limits the validity of the categories to objects of possible experience, but he does not challenge the way in which the ‘understanding’ conceives of those categories and other concepts. Indeed, for Hegel, Kant's limitation of the validity of the categories itself presupposes the sharp distinctions, drawn by understanding, between concepts such as ‘form’ and (...)
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  22.  12
    Steven G. Smith (1987). The Argument From Meaning to God In Buber's I and Thou. International Philosophical Quarterly 27 (4):347-363.
    Buber's assertions about the relation between the self (I) and God (the eternal You) amount to an argument which means reasonably to bring its audience to awareness of God. This reasoning is better understood and evaluated if it is presented in a more conventionally argumentative form than Buber gave it. The key premises are (1) Buber's account of I-You saying as a general theory of meaning and criterion of reality, and (2) Buber's claim that You-saying in encounters with finite being (...)
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  23.  15
    Stephen Jay Gould, I. The Panda's Thumb.
    FEW HEROES LOWER their sights in the prime of their lives; triumph leads inexorably on, often to destruction. Alexander wept because he had no new worlds to conquer; Napoleon, overextended, sealed his doom in the depth of a Russian winter. But Charles Darwin did not follow the Origin of Species (1859) with a general defense of natural selection or with its evident extension to human evolution (he waited until 1871 to publish The Descent of Man). Instead, he wrote his (...)
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  24.  95
    Ricardo Camargo Brito (2008). The Critique of Ideology Revisited: A |[Zcaron]|I|[Zcaron]|Ekian Appraisal of Habermas's Communicative Rationality. Contemporary Political Theory 7 (1):53.
    Since the advent of a post-structuralist ethos, the assertion of a notion of truth, conceived as an infallible point d’appui from which a given social order could be evaluated as ideological or non-ideological, seems no longer possible. As Rorty has pointed out ‘[we can now] see ourselves as never encountering reality except under a chosen description as…making worlds rather than finding them’. However, we could still legitimately ask whether or not an inevitable condition of the ‘post-modern world’, that is, a (...)
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  25.  6
    Steven F. Savitt (2015). I S. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 50:19-24.
    Richard Arthur and I proposed that the present in Minkowski spacetime should be thought of as a small causal diamond. That is, given two timelike separated events p and q, with p earlier than q, they suggested that the present is the set I+ ∩ I-. Mauro Dorato presents three criticisms of this proposal. I rebut all three and then offer two more plausible criticisms of the Arthur/Savitt proposal. I argue that these criticisms also fail.
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  26.  46
    Robert Guay (2006). The 'I's Have It: Nietzsche on Subjectivity. Inquiry 49 (3):218 – 241.
    This paper identifies recent attributions to Nietzsche of skeptical arguments about the subject in its theoretical and practical capacities and argues that they are wrong. Although Nietzsche does criticize the picture of the subject as a unity that exerts influence in the world from outside it, he does so in order to replace it with a richer, more complex model of subjectivity. The skeptical arguments attributed to Nietzsche attempt to assimilate features of subjectivity to some alternative, purportedly more familiar explanatory (...)
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  27. Zenon Pylyshyn, Se E I N G a N D V I S U a L I Z I N G : I T ' S N O T W H a T y O U T H I N K'.
    6. Seeing With the Mind ’ s Eye 1 : The Puzzle of Mental Imagery 6. 1 What is the puzzle about mental imagery? 6. 2 Content, form and substance of representations 6. 3 What is responsible for the pattern of results obtained in imagery studies?
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  28.  4
    Michael Squire (2013). Ars in Their 'I's: Authority and Authorship in Graeco-Roman Visual Culture1. In Anna Marmodoro & Jonathan Hill (eds.), The Author's Voice in Classical and Late Antiquity. OUP Oxford 357.
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  29. Ivor Ludlam (2011). Thrasymachus in Plato's Politeia I. Maynooth Philosophical Papers (6):18-44.
    This is an earlier version of a chapter from my book "Plato's Republic as a Philosophical Drama on Doing Well" (2014). The book analyses Plato’s Politeia (= Republic) as a philosophical drama in which the participants turn out to be models of various types of psychic constitution, and nothing is said by them which may be considered to be an opinion of Plato himself (with all that that entails for Platonism). The debate in Book I between Socrates and Thrasymachus serves (...)
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  30. D. Flaming (2005). Becoming a Nurse: “It's Just Who I Am”. Medical Humanities 31 (2):95-100.
    Next SectionIn any research study, researchers situate themselves, either explicitly or implicitly, within a variety of frameworks when studying phenomena. From a research perspective, the study will be more robust if these frameworks and the accompanying assumptions are compatible with each other; otherwise, the project may lack coherence. Ricoeur offers a methodological perspective—that is, an interpretive theory as reflected in mimesis, which is congruent with his ontological theory of self identity (ipse- and idem-identity). To illustrate Ricoeur’s frameworks when researching the (...)
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  31. Maria E. Cybulska (1968). Tristan- rodowód namiętności ( Denis de\' Rougemont, \"Miłość a świat kultury zachodniej\", PAX 1968, wyd.I. s.308). Człowiek I Światopogląd 6 (6):138-143.
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  32. A. McLaren (2004). Monogamy, Polygamy and the True State: James I's Rhetoric of Empire. History of Political Thought 25 (3):446-480.
    The article looks again at the English debate over Anglo-Scottish union in the period 1603 to 1607. It reconstructs what marriage meant to contemporaries, as sociocultural practice as well as political model. It argues that Englishmen's attention to their local circumstances -- sui generis since the Henrician reformation -- sank the union project. The debate also promoted a distrust of blood-right kingship that was crucial to its abolition a generation later. The body of the paper is designed as a case (...)
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  33.  20
    Cia van Woezik (2010). God-- Beyond Me: From the I's Absolute Ground in Holderlin and Schelling to a Contemporary Model of a Personal God. Brill.
    Drawing on the connection of the I to an absolute ground in the metaphysics of Schelling and the poetry of Hlderlin, this book offers a contemporary model of ...
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  34. Cia van Woezik (2010). God - Beyond Me: From the I's Absolute Ground in Hölderlin and Schelling to a Contemporary Model of a Personal God. Brill.
    Drawing on the connection of the I to an absolute ground in the metaphysics of Schelling and the poetry of Hölderlin, this book offers a contemporary model of God as both unitary and personal ground of self-conscious I-hood.
     
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  35.  90
    Kevin C. Klement (2010). Russell, His Paradoxes, and Cantor's Theorem: Part I. Philosophy Compass 5 (1):16-28.
    In these articles, I describe Cantor’s power-class theorem, as well as a number of logical and philosophical paradoxes that stem from it, many of which were discovered or considered (implicitly or explicitly) in Bertrand Russell’s work. These include Russell’s paradox of the class of all classes not members of themselves, as well as others involving properties, propositions, descriptive senses, class-intensions, and equivalence classes of coextensional properties. Part I focuses on Cantor’s theorem, its proof, how it can be used to manufacture (...)
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  36. T. Shogenji (2004). Can We Trust Our Memories? C. I. Lewis's Coherence Argument. Synthese 142 (1):21 - 41.
    In this paper we examine C. I. Lewis''s view on the roleof coherence – what he calls ''''congruence'''' – in thejustification of beliefs based on memory ortestimony. Lewis has two main theses on the subject. His negativethesis states that coherence of independent items ofevidence has no impact on the probability of a conclusionunless each item has some credibility of its own. Thepositive thesis says, roughly speaking, that coherenceof independently obtained items of evidence – such asconverging memories or testimonies – raises (...)
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  37.  64
    Béatrice Longuenesse (2012). Kant's 'I' in 'I Ought To' and Freud's Superego. Aristotelian Society Supplementary Volume 86 (1):19-39.
    There are striking structural similarities between Freud's ego and Kant's transcendental unity of apperception, which for Kant grounds our use of ‘I’ in ‘I think’. There are also striking similarities between Freud's superego and Kant's account of the mental structure that grounds our use of ‘I’ in the moral ‘I ought to’. The paper explores these similarities on three main points: the conflict of motivations internal to the mind, the relation between discursive and pre-discursive representation of moral motivation, and the (...)
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  38.  9
    John Corcoran (1983). 1983 Review in Mathematical Reviews 83e:03005 Of: Cocchiarella, Nino “The Development of the Theory of Logical Types and the Notion of a Logical Subject in Russell's Early Philosophy: Bertrand Russell's Early Philosophy, Part I”. Synthese 45 (1980), No. 1, 71-115. MATHEMATICAL REVIEWS 83:03005.
    CORCORAN RECOMMENDS COCCHIARELLA ON TYPE THEORY. The 1983 review in Mathematical Reviews 83e:03005 of: Cocchiarella, Nino “The development of the theory of logical types and the notion of a logical subject in Russell's early philosophy: Bertrand Russell's early philosophy, Part I”. Synthese 45 (1980), no. 1, 71-115 .
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  39.  62
    Gerald L. Bruns (2008). Derrida's Cat (Who Am I?). Research in Phenomenology 38 (3):404-423.
    What is it to be seen (naked) by one's cat? In “L'animal que donc je suis” (2006), the first of several lectures that he presented at a conference on the “autobiographical animal,” Jacques Derrida tells of his discomfort when, emerging from his shower one day, he found himself being looked at by his cat. Th experience leads him, by way of reflections on the question of the animal, to what is arguably the question of his philosophy: Who am I? It (...)
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  40.  23
    Samuel R. Buss (1994). On Gödel's Theorems on Lengths of Proofs I: Number of Lines and Speedup for Arithmetics. Journal of Symbolic Logic 59 (3):737-756.
    This paper discusses lower bounds for proof length, especially as measured by number of steps (inferences). We give the first publicly known proof of Gödel's claim that there is superrecursive (in fact. unbounded) proof speedup of (i + 1)st-order arithmetic over ith-order arithmetic, where arithmetic is formalized in Hilbert-style calculi with + and · as function symbols or with the language of PRA. The same results are established for any weakly schematic formalization of higher-order logic: this allows all tautologies as (...)
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  41.  57
    F. Woollard (2011). Most Ways I Could Move: Bennett's Act/Omission Distinction and the Behaviour Space. Mind 120 (477):155-182.
    The distinction between action and omission is of interest in both theoretical and practical philosophy. We use this distinction daily in our descriptions of behaviour and appeal to it in moral judgements. However, the very nature of the act/omission distinction is as yet unclear. Jonathan Bennett’s account of the distinction in terms of positive and negative facts is one of the most promising attempts to give an analysis of the ontological distinction between action and omission. According to Bennett’s account, an (...)
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  42.  16
    Steven P. Hopkins (2009). "I Walk Weeping in Pangs of a Mothers Torment for Her Children": Women's Laments in the Poetry and Prophecies of William Blake. Journal of Religious Ethics 37 (1):39-81.
    Cross-cultural scholarship in ritual studies on women's laments provides us with a fresh vantage point from which to consider the function of women and women's complaining voices in the epic poems of William Blake. In this essay, I interpret Thel, Oothoon, and Enitharmon as strong voices of experience that unleash some of Blake's most profound meditations on social, sexual, individual, and institutional forms of violence and injustice, offering what might aptly be called an ethics of witness. Tracing the performative (...)
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  43.  6
    Kerry Chamberlain (2015). There's Something Else I Haven't Told You. Perspectives in Biology and Medicine 58 (1):30-30.
    There’s something else I haven’t told you, it might be important... I don’t know. Really. It’s probably nothing, it’s probably trivial, it won’t mean anything I’m sure. But it has been troubling me quite a bit... well, not a lot, but a bit, you know. I suppose I should have mentioned it earlier, but somehow....
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  44.  54
    Jagdish Mehra (1987). Erwin Schrödinger and the Rise of Wave Mechanics. I. Schrödinger's Scientific Work Before the Creation of Wave Mechanics. Foundations of Physics 17 (11):1051-1112.
    This article is in three parts. Part I gives an account of Erwin Schrödinger's growing up and studies in Vienna, his scientific work—first in Vienna from 1911 to 1920, then in Zurich from 1920 to 1925—on the dielectric properties of matter, atmospheric electricity and radioactivity, general relativity, color theory and physiological optics, and on kinetic theory and statistical mechanics. Part II deals with the creation of the theory of wave mechanics by Schrödinger in Zurich during the early months of 1926; (...)
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  45.  22
    W. J. Morgan & Alexandre Guilherme (2012). I and Thou: The Educational Lessons of Martin Buber's Dialogue with the Conflicts of His Times. Educational Philosophy and Theory 44 (9):979-996.
    Most of what has been written about Buber and education tend to be studies of two kinds: theoretical studies of his philosophical views on education, and specific case studies that aim at putting theory into practice. The perspective taken has always been to hold a dialogue with Buber's works in order to identify and analyse critically Buber's views and, in some cases, to put them into practice; that is, commentators dialogue with the text. In this article our aims are of (...)
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  46. Andy Clark (1995). I Am John's Brain. Journal of Consciousness Studies 2 (2):144-8.
    I am John's[3] brain. In the flesh, I am just a rather undistinguished looking grey/white mass of cells. My surface is heavily convoluted and I am possessed of a fairly differentiated internal structure. John and I are on rather close and intimate terms; indeed, sometimes it is hard to tell us apart. But at times, John takes this intimacy a little too far. When that happens, he gets very confused about my role and functioning. He imagines that I organize and (...)
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  47.  78
    Fred Ablondi (2007). Why It Matters That I'm Not Insane: The Role of the Madness Argument in Descartes's First Meditation. International Philosophical Quarterly 47 (1):79-89.
    Descartes’s First Meditation employs a series of arguments designed to generate the worry that the senses might not provide sufficient evidence to justify one’staking as certain one’s beliefs about the way the world is. As the meditator considers what principle describes the conditions under which it is possible to attain certain knowledge, one after another doubt-generating device is ushered in, until at last he finds himself like someone caught in a whirlpool, able neither to stand firm nor to swim out. (...)
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  48.  5
    Stuart G. Finder, Mark J. Bliton, Chandler E. Gill, Thomas L. Davis, Peter E. Konrad & P. D. Charles (2011). Potential Subjects' Responses to an Ethics Questionnaire in a Phase I Study of Deep Brain Stimulation in Early Parkinson's Disease. Journal of Clinical Ethics 23 (3):207-216.
    Background Central to ethically justified clinical trial design is the need for an informed consent process responsive to how potential subjects actually comprehend study participation, especially study goals, risks, and potential benefits. This will be particularly challenging when studying deep brain stimulation and whether it impedes symptom progression in Parkinson’s disease, since potential subjects will be Parkinson’s patients for whom deep brain stimulation will likely have therapeutic value in the future as their disease progresses.Method As part of an expanded informed (...)
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  49.  8
    James J. Gross (2010). The Future's So Bright, I Gotta Wear Shades. Emotion Review 2 (3):212-216.
    In this article I consider the future of the field of emotion. My conclusion—borrowing the title of a little-remembered song from the 1980s—is that “the future’s so bright, I gotta wear shades.” I begin this article by considering some of the many daunting conceptual and empirical challenges here; this is clearly not a field for the faint of heart. I then turn to some of the incredible conceptual and empirical opportunities here; there are so many it’s easy to feel dizzy. (...)
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    Keith Vernon (2006). Microbes at Work. Micro-Organisms, the D.S.I.R. And Industry in Britain, 1900–1936. Annals of Science 51 (6):593-613.
    The study of micro-organisms in Britain in the early twentieth century was dominated by medical concerns, with little support for non-medical research. This paper examines the way in which microbes came to have a place in industrial contexts in the 1920s and early 1930s. Their industrial capacity was only properly recognized during World War I, with the development of fermentation processes to make required organic chemicals. Post-war research sponsored by chemical and food industries and the D.S.I.R. established the industrial significance (...)
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