Search results for 'Iain Hay' (try it on Scholar)

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  1. Iain Hay (1998). Making Moral Imaginations. Research Ethics, Pedagogy, and Professional Human Geography. Philosophy and Geography 1 (1):55 – 75.score: 240.0
    This paper exhorts geographers to become more active in debate about ethical research practice. It also suggests that ethical theory, practical problems, and lessons learned from postmodern thought make the prospects of establishing prescriptive codes of ethics unlikely. Instead, flexible prompts for moral contemplation might be used to encourage careful thought on matters of ethics. Because the practical feasibility of moral prompts rests on the existence of moral imaginations, it is vital to consider ways in which those imaginations might be (...)
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  2. Iain Hay (ed.) (2000). Qualitative Research Methods in Human Geography. Oxford University Press.score: 240.0
    This volume provides concise and accessible guidance on how to conduct qualitative research in human geography. It gives particular emphasis to examples drawn from social/cultural geography, perhaps the most vibrant area of inquiry in human geography over the past decade.
     
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  3. Carol Hay (2011). The Obligation to Resist Oppression. Journal of Social Philosophy 42 (1):21-45.score: 30.0
    In this paper I argue that, in addition to having an obligation to resist the oppression of others, people have an obligation to themselves to resist their own oppression. This obligation to oneself, I argue, is grounded in a Kantian duty of self-respect.
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  4. Ryan J. Hay (2013). Hybrid Expressivism and the Analogy Between Pejoratives and Moral Language. European Journal of Philosophy 21 (3):450-474.score: 30.0
    : In recent literature supporting a hybrid view between metaethical cognitivism and noncognitivist expressivism, much has been made of an analogy between moral terms and pejoratives. The analogy is based on the plausible idea that pejorative slurs are used to express both a descriptive belief and a negative attitude. The analogy looks promising insofar as it encourages the kinds of features we should want from a hybrid expressivist view for moral language. But the analogy between moral terms and pejorative slurs (...)
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  5. W. H. Hay (1950). Bertrand Russell on the Justification of Induction. Philosophy of Science 17 (3):266-277.score: 30.0
  6. Carol Hay (2005). Whether to Ignore Them and Spin: Moral Obligations to Resist Sexual Harassment. Hypatia 20 (4):94-108.score: 30.0
    : In this essay, I consider the question of whether women have an obligation to confront men who sexually harass them. A reluctance to be guilty of blaming the victims of harassment, coupled with other normative considerations that tell in favor of the unfairness of this sort of obligation, might make us think that women never have an obligation to confront their harassers. But I argue that women do have this obligation, and it is not overridden by many of the (...)
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  7. Carol Hay (2012). Consonances Between Liberalism and Pragmatism. Transactions of the Charles S. Peirce Society 48 (2):141-168.score: 30.0
    This paper is an attempt to identify certain consonances between contemporary liberalism and classical pragmatism. I identify four of the most trenchant criticisms of classical liberalism presented by pragmatist figures such as James, Peirce, Dewey, Addams, and Hocking: that liberalism overemphasizes negative liberty, that it is overly individualistic, that its pluralism is suspect, that it is overly abstract. I then argue that these deficits of liberalism in its historical incarnations are being addressed by contemporary liberals. Contemporary liberals, I show, have (...)
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  8. Carol Hay (2012). Respect-Worthiness and Dignity. Dialogue 51 (4):587-612.score: 30.0
    In this paper I consider the possibility that failing to fulfill the Kantian obligation to protect one’s rational nature might actually vitiate future instances of this obligation. I respond to this dilemma by defending a novel interpretation of Kant’s views on the relation between the value we have and the respect we are owed. I argue, contra the received view among Kant scholars, that the feature in virtue of which someone has unconditional and incomparable value is not the same feature (...)
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  9. Katia D. Hay, August Wilhelm Von Schlegel. Stanford Encyclopedia of Philosophy.score: 30.0
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  10. M. Hay (2002). An Identity Theory of Truth. Australasian Journal of Philosophy 80 (2):242 – 243.score: 30.0
    Book Information An Identity Theory of Truth. By Dodd Julian. Macmillan. Basingstoke. 2000. Pp. ix + 199. Hardback, £42.50.
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  11. William H. Hay (1983). Explaining Philosophical Illusion: Mill on Necessity and Fatalism. Metaphilosophy 14 (1):40–45.score: 30.0
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  12. Vivien Runnels, Elizabeth Hay, Elyse Sevigny & Paddi O’Hara (2009). The Ethics of Conducting Community-Engaged Homelessness Research. Journal of Academic Ethics 7 (1-2):57-68.score: 30.0
    This paper focuses on some of the ethical issues which may arise when conducting research in the context of homelessness. These issues are considered from the viewpoints of researchers, research coordinators and interviewers, drawing from their extensive real world experience. In addition to negotiating the complex context of homelessness, community-based homelessness researchers need to address a number of ethical issues in research conception, design, implementation and dissemination. Although these issues are commonly considered in community-engaged research, research with people who are (...)
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  13. William H. Hay (1957). Free-Will and Possibilities. Philosophy of Science 24 (July):207-214.score: 30.0
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  14. David Hay & Pawel M. Socha (2005). Spirituality as a Natural Phenomenon: Bringing Biological and Psychological Perspectives Together. Zygon 40 (3):589-612.score: 30.0
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  15. William H. Hay, Rex Martin & Marcus Singer (1987). Gerald C. MacCallum, Jr. 1925-1987. Proceedings and Addresses of the American Philosophical Association 61 (2):383 - 385.score: 30.0
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  16. D. Hay (1993). Book Review : Christianity and the Market by John Atherton. London, SPCK, 1992. 294pp. 15. [REVIEW] Studies in Christian Ethics 6 (2):79-82.score: 30.0
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  17. W. H. Hay (1952). Nicolaus Cusanus: The Structure of His Philosophy. Philosophical Review 61 (1):14-25.score: 30.0
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  18. William H. Hay (1956). On the Nature of Newton's First Law of Motion. Philosophical Review 65 (1):95-102.score: 30.0
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  19. William H. Hay (1969). Stoic Use of Logic. Archiv für Geschichte der Philosophie 51 (2):145-157.score: 30.0
  20. Louise Schmir Hay (1963). Axiomatization of the Infinite-Valued Predicate Calculus. Journal of Symbolic Logic 28 (1):77-86.score: 30.0
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  21. Louise Hay (1969). Index Sets of Finite Classes of Recursively Enumerable Sets. Journal of Symbolic Logic 34 (1):39-44.score: 30.0
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  22. Eloise Knapp Hay (1975). Joseph Conrad and Impressionism. Journal of Aesthetics and Art Criticism 34 (2):137-144.score: 30.0
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  23. William H. Hay (1964). John Dewey on Freedom and Choice. The Monist 48 (3):346-355.score: 30.0
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  24. Stephen Hay (2009). Transforming Social and Educational Governance: Trade Training Centres and the Transition to Social Investment Politics in Australia. British Journal of Educational Studies 57 (3):285 - 304.score: 30.0
    Prior to its election to office in 2007, the Australian Labor Party announced a commitment to introduce Trade Training Centres (TTCs) into all Australian secondary schools as an initiative of its Education Revolution. TTCs were proposed as a key element of Federal Labor's education and training policy that aimed to manage future risks to Australia's competitiveness in the emerging global economy and to support school-to-employment transitions for young people. This analysis adopts a governmentality framework to conceptualise the Federal Government's introduction (...)
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  25. William Henry Hay (1974). Under the Blue Dome of the Heavens. Proceedings and Addresses of the American Philosophical Association 48:54 - 67.score: 30.0
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  26. William H. Hay (1952). Professor Carnap and Probability. Philosophy of Science 19 (2):170-177.score: 30.0
  27. William H. Hay (1990). Book Review:Morality: A New Justification of the Moral Rules. Bernard Gert. [REVIEW] Ethics 100 (2):411-.score: 30.0
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  28. Emmett L. Bennett, W. H. Hay, M. G. Singer, Friedrich Solmsen & Keith Yandell (1970). Julius Rudolph Weinberg 1908-1971. Proceedings and Addresses of the American Philosophical Association 44:226 - 228.score: 30.0
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  29. Katia Hay (2009). Als die Bilder denken lernten Neues zur Filmtheorie. Philosophische Rundschau 56 (2):159 - 172.score: 30.0
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  30. William H. Hay (1985). Aristotle's Physics, Books 3 And. Journal of the History of Philosophy 23 (1):100-101.score: 30.0
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  31. Louise Hay & Douglas Miller (1982). A Topological Analog to the Rice-Shapiro Index Theorem. Journal of Symbolic Logic 47 (4):824-832.score: 30.0
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  32. W. H. Hay & J. R. Weinberg (1951). Concerning Allegedly Necessary Nonanalytic Propositions. Philosophical Studies 2 (2):17 - 21.score: 30.0
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  33. Sergia Hay (2014). George Pattison. Kierkegaard and the Theology of the Nineteenth Century: The Paradox and the 'Point of Contact.'. [REVIEW] International Journal for Philosophy of Religion 75 (2):183-186.score: 30.0
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  34. Carol Hay (2012). Justice and Objectivity for Pragmatists: Cosmopolitanism in the Work of Martha Nussbaum and Jane Addams. The Pluralist 7 (3):86-95.score: 30.0
    The goal of this paper is to argue that pragmatists interested in social justice ought to be committed to certain objective transcultural ethical ideals. In particular, I argue that we need an objective moral account of what counts as harm and flourishing for human beings. Pragmatists are usually characterized as rejecting the tenability of, or the need for, such objective standards. Instead, the question of whether a person's life is going well or badly is supposed to be answered by appealing (...)
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  35. Carol Hay (2013). Kantianism, Liberalism, and Feminism: Resisting Oppression. Palgrave Macmillan.score: 30.0
    This is a book about the harms of oppression, and about addressing these harms using the resources of liberalism and Kantianism. Its central thesis is that people who are oppressed are bound by the duty of self-respect to resist their own oppression. In it, I defend certain core ideals of the liberal tradition—specifically, the fundamental importance of autonomy and rationality, the intrinsic and inalienable dignity of the individual, and the duty of self-respect—making the case that these ideals are pivotal in (...)
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  36. Andreas Blass, Louise Hay & Peter G. Hinman (1986). Meeting of the Association for Symbolic Logic: Chicago, 1985. Journal of Symbolic Logic 51 (2):507-510.score: 30.0
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  37. C. M. Bogholt, W. H. Hay, A. G. Ramsperger & J. R. Weinberg (1968). Max Carl Otto 1876-1968. Proceedings and Addresses of the American Philosophical Association 42:176 - 177.score: 30.0
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  38. Felix M. Cleve, William H. Hay, Anthony Preus, Craig Walton, A. R. Louch, John A. Trentman & Maurice A. Finocchiaro (1978). Book Notes. [REVIEW] Journal of the History of Philosophy 16 (2):254-257.score: 30.0
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  39. Louise Hay (1972). A Discrete Chain of Degrees of Index Sets. Journal of Symbolic Logic 37 (1):139-149.score: 30.0
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  40. William H. Hay (1983). A History of Greek Philosophy. Volume Six. Aristotle: An Encounter. Journal of the History of Philosophy 21 (3):389-391.score: 30.0
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  41. Thomas D. Hay (forthcoming). Book Review: Faithful Disagreement: Wrestling with Scripture in the Midst of Church Conflict. [REVIEW] Interpretation 64 (3):323-324.score: 30.0
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  42. W. H. Hay (1947). C. L. Stevenson and Ethical Analysis. Philosophical Review 56 (4):422-430.score: 30.0
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  43. William H. Hay (1982). From Descartes to Wittgenstein. Teaching Philosophy 5 (4):321-322.score: 30.0
  44. William H. Hay (1991). Fifty Years. Proceedings and Addresses of the American Philosophical Association 65 (3):59 - 61.score: 30.0
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  45. David M. Hay (1990). Moses Through New Testament Spectacles. Interpretation 44 (3):240-252.score: 30.0
    In the New Testament treatment of Moses, the early church affirmed its continuity with him and therefore with the Jewish community of which he was the leader, a continuity which offers a basis for improving modern Jewish-Christian dialogue.
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  46. David Hay (1999). Psychologists Interpreting Conversion: Two American Forerunners of the Hermeneutics of Suspicion. History of the Human Sciences 12 (1):55-72.score: 30.0
    Because of the importance of Puritanism in its history, one of the forms taken by religious Angst at the end of the 19th century in New England was uneasiness about the psychological nature and validity of the conversion experience. Apart from William James and G. Stanley Hall, the leading psychologists who investigated this phenomenon were Edwin Starbuck and James Leuba. Each had a different personal stance with regard to the plausibility of religious belief. In practice their differences of opinion over (...)
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  47. N. Biggar & D. Hay (1994). The Bible, Christian Ethics and the Provision of Social Security. Studies in Christian Ethics 7 (2):43-64.score: 30.0
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  48. William H. Hay (1988). Book Review:Excellence in Public Discourse: John Stuart Mill, John Dewey, and Social Intelligence. James Gouinlock. [REVIEW] Ethics 98 (3):600-.score: 30.0
  49. Richard Beigel, William I. Gasarch & Louise Hay (1989). Bounded Query Classes and the Difference Hierarchy. Archive for Mathematical Logic 29 (2):69-84.score: 30.0
    LetA be any nonrecursive set. We define a hierarchy of sets (and a corresponding hierarchy of degrees) that are reducible toA based on bounding the number of queries toA that an oracle machine can make. WhenA is the halting problemK our hierarchy of sets interleaves with the difference hierarchy on the r.e. sets in a logarithmic way; this follows from a tradeoff between the number of parallel queries and the number of serial queries needed to compute a function with oracleK.
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  50. D. Hay (1996). Book Reviews : Beyond Poverty and Affluence, by Bob Goudzwaard and Harry de Lange. Geneva, WCC, 1995. X + 165 Pp. Pb. $14.99. [REVIEW] Studies in Christian Ethics 9 (1):68-71.score: 30.0
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