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  1. Iain Morrisson (2014). Ascetic Slaves: Rereading Nietzsche's On the Genealogy of Morals. Journal of Nietzsche Studies 45 (3):230-257.
    Though the first essay of On the Genealogy of Morals may be the most commonly read piece of Nietzsche’s writing, the basic question of precisely how he conceives of the origins of slave values in this essay is vexed.1 Are the slaves primarily responsible for creating this retaliatory value system, as the standard reading has it, or is there a sense in which the noble priests alone are the architects, as Bernard Reginster has argued recently?2 Momentum is gathering for the (...)
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  2. Iain Morrisson (2011). Friedrich Nietzsche: A Philosophical Biography (Review). Journal of the History of Philosophy 49 (1):129-130.
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  3. Iain Morrisson (2010). Nietzsche, Economy and Morality. Southwest Philosophy Review 26 (1):99-108.
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  4. Iain Morrisson (2007). Moral and Nonmoral Freedom in Kant. Southern Journal of Philosophy 45 (1):129-148.
    Many scholars, in view of the close link that he draws between morality and freedom, argue that Kant does not think that there are free choices between nonmoral ends. On this view, Kant only posits a freedom to resist our desires and act morally. We are still responsible for immoral choices because we always have the power to act morally. Henry Allison has opposed this reading by arguing that Kant grounds a notion of nonmoral freedom in the Incorporation Thesis. In (...)
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  5. Iain Morrisson (2007). The Intelligible World and the Practical Standpoint. Southwest Philosophy Review 23 (1):137-146.
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  6. Iain Morrisson (2006). Pleasure in Kant. Journal of Philosophical Research 31:219-232.
    In this paper I present an interpretation of the role of pleasure in Kant’s theory of desire formation. On my reading Kant’s account of how desires are formed does—in spite of what some commentators say—commit him to hedonism. On the face of it, Kant writes of the determination of the faculty of desire in three distinct ways, but I argue that these accounts can be reconciled in a single, more comprehensive (and thoroughly hedonistic) theory. This comprehensive theory has the virtue (...)
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  7. Iain Morrisson (2005). On Kantian Maxims: A Reconciliation of the Incorporation Thesis and Weakness of the Will. History of Philosophy Quarterly 22 (1):73 - 89.
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  8. Iain Morrisson (2004). Nietzsche's Imperfect Perfectionism. International Studies in Philosophy 36 (3):29-42.
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  9. Iain Morrisson (2004). Respect in Kant. Southwest Philosophy Review 20 (2):1-26.
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  10. Iain Morrisson (2004). Review: Swanton, Virtue Ethics: A Pluralistic View. [REVIEW] Kantian Review 8 (1):142-146.
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  11. Iain Morrisson (2003). Genealogy, Ad Hominem and a Psychological Profile of Kant. Southwest Philosophy Review 19 (2):1-16.
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  12. Iain Morrisson (2003). Nietzsche's Genealogy of Morality in the Human, All Too Human Series. British Journal for the History of Philosophy 11 (4):657 – 669.
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  13. Iain Morrisson (2003). Nietzsche's Political Confusion. Theoria 69 (3):184-210.
  14. Iain Morrisson (2001). Slave Morality, Will to Power, and Nihilism in On the Genealogy of Morality. International Studies in Philosophy 33 (3):127-144.
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