Search results for 'Ian A. Burney' (try it on Scholar)

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  1.  19
    Ian A. Burney (2002). Testing Testimony: Toxicology and the Law of Evidence in Early Nineteenth-Century England. Studies in History and Philosophy of Science Part A 33 (2):289-314.
    This essay’s principal objective is to examine how, when confronted with a case of possible criminal poisoning, early nineteenth-century English toxicologists sought to generate and to represent their evidence in the courtroom. Its contention is that in both these activities toxicologists were inextricably engaged in a complex communicative exercise. On the one hand, they distanced themselves from the instabilities of language, styling themselves as testifiers to fact alone. But at the same time, they saw themselves as deeply implicated in the (...)
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  2.  10
    Ian Burney, David A. Kirby & Neil Pemberton (2013). Introducing ‘Forensic Cultures’. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (1):1-3.
  3. Ian Burney (2010). Allergy: The History of a Modern Malady. Annals of Science 67 (2):277-281.
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  4.  7
    Ian Burney (2012). War on Fear Solly Zuckerman and Civilian Nerve in the Second World War. History of the Human Sciences 25 (5):49-72.
    This article examines the processes through which civilian fear was turned into a practicable investigative object in the inter-war period and the opening stages of the Second World War, and how it was invested with significance at the level of science and of public policy. Its focus is on a single historical actor, Solly Zuckerman, and on his early war work for the Ministry of Home Security-funded Extra Mural Unit based in Oxford’s Department of Anatomy (OEMU). It examines the process (...)
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  5.  1
    Ian Burney & Neil Pemberton (2013). Making Space for Criminalistics: Hans Gross and Fin-de-Siècle CSI. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (1):16-25.
    This article explores the articulation of a novel forensic object—the ‘crime scene’—and its corresponding expert—the investigating officer. Through a detailed engagement with the work of the late nineteenth-century Austrian jurist and criminalist Hans Gross, it analyses the dynamic and reflexive nature of this model of ‘CSI’, emphasising the material, physical, psychological and instrumental means through which the crime scene as a delineated space, and its investigator as a disciplined agent operating within it, jointly came into being. It has a further, (...)
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  6. Tal Golan (2003). Ian A. Burney.Bodies of Evidence: Medicine and the Politics of the English Inquest, 1830–1926. X+245 Pp., Illus., Index. Baltimore/London: Johns Hopkins University Press, 2000. $39.95. [REVIEW] Isis 94 (4):746-747.
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  7.  14
    S. A. (1889). The 'Ian' of Euripides, by H. B. L. London, Williams and Norgate. 4s. 6d. The Classical Review 3 (07):309-310.
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  8. Cocks Bernadine, Jamieson Graham & Evans Ian (2015). To Mu is to Move, to Tau is to Understand: A Possible Functional Role for Lower Alpha Oscillations in Human Speech Perception. Frontiers in Human Neuroscience 9.
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  9. Jon Robson (2012). Do Possible Worlds Compromise God's Beauty? A Reply to Mark Ian Thomas Robson. Religious Studies 48 (4):515 - 532.
    In a recent article Mark Ian Thomas Robson argues that there is a clear contradiction between the view that possible worlds are a part of God's nature and the theologically pivotal, but philosophically neglected, claim that God is perfectly beautiful. In this article I show that Robson's argument depends on several key assumptions that he fails to justify and as such that there is reason to doubt the soundness of his argument. I also demonstrate that if Robson's argument were sound (...)
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  10. Taede A. Smedes (2008). Taking Theology and Science Seriously Without Category Mistakes: A Response to Ian Barbour. Zygon 43 (1):271-276.
    . In my response to Ian Barbour's criticisms, I first argue for the anthropological dimensions and contextuality of any theology. Next I examine and criticize Barbour's thesis that I am an in‐compatibilist about divine action. Finally I illustrate the fact that I see genuine opportunities for a dialogue between theologians and scientists without apologetics, category mistakes, or relegating theology to the fringes of science, by pointing to evolutionary explanations of religion.
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  11.  6
    Jarrod W. Brown (2016). Buddhism in a Dark Age: Cambodian Monks Under Pol Pot by Ian Harris. Philosophy East and West 66 (3):1052-1053.
    Buddhism in a Dark Age: Cambodian Monks under Pol Pot, by Ian Harris, is a natural follow-up to Harris’s 2005 work, Cambodian Buddhism: History and Practice, also published by the University of Hawai‘i Press. The present work, like the earlier one, is primarily focused on the social and political history of Cambodian Buddhism and expands on the final two chapters of that earlier work in that it deals with Buddhism in Democratic Kampuchea from 1975 to 1979 and the aftermath of (...)
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  12.  16
    Ruth Abbey (2006). Turning or Spinning? Charles Taylor's Catholicism: A Reply to Ian Fraser. Contemporary Political Theory 5 (2):163.
    Charles Taylor's work has recently taken a religious turn, with Taylor becoming more explicit about his own religious faith and its influence on his thinking. Ian Fraser offers a systematic, critical exploration of the nature of Taylor's Catholicism as it appears in his writings. This reply to Fraser endorses his belief in the importance of looking carefully at Taylor's religious views. However, it raises doubts about some of Fraser's particular arguments and conclusions, and aims to foster a clearer understanding of (...)
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  13.  17
    Ronald C. Arnett (1988). A Choice-Making Ethic for Organizational Communication: The Work of Ian I. Mitroff. [REVIEW] Journal of Business Ethics 7 (3):151 - 161.
    This article examines the ethical implications of Ian Mitroff's scholarly contribution to the study of Organizational Communication. Although Mitroff does not specifically ground his work in ethics, this article considers an ethic of choicemaking to be a significant interpretive key for understanding the contribution of his research. In addition, this article provides another conceptual key for understanding the considerable quantity of Mitroff's work by organizing it around three major themes: science, decision-making, and myth. The goal of this article is to (...)
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  14.  5
    Peter E. Langford (1996). A Comment on Ian Vine's Review Article. Journal of Moral Education 25 (4):467-467.
    A reply to Ian Vine's review of Peter Langford's Approaches to the development of moral reasoning, Lawrence Erlbaum, Hove, 1995.
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  15.  12
    Matthew Barrett (2013). In Adam's Fall: A Meditation on the Christian Doctrine of Original Sin, by Ian A. McFarland. Wiley-Blackwell, 2010. Faith and Philosophy 30 (2):244-247.
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  16.  14
    K. Butcher (1993). Ian A. Carradice: Sylloge Nummorum Graecorum, Vol. VI. The Lewis Collection in Corpus Christi College, Cambridge, Part II: The Greek Imperial Coins. 24 Plates. Oxford and New York: Oxford University Press/Spink (for the British Academy), 1992. £55. [REVIEW] The Classical Review 43 (02):459-.
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  17.  1
    G. Kreisel (1982). Pour-El Marian Boykan and Richards Ian. A Computable Ordinary Differential Equation Which Possesses No Computable Solution, Annals of Mathematical Logic, Vol. 17 , Pp. 61–90.Pour-El Marian Boykan and Richards Ian. The Wave Equation with Computable Initial Data Such That its Unique Solution is Not Computable. Advances in Mathematics, Vol. 39 , Pp. 215–239. [REVIEW] Journal of Symbolic Logic 47 (4):900-902.
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  18.  2
    Adam Henschke (forthcoming). Seumas Miller and Ian A. Gordon: Investigative Ethics: Ethics for Police Detectives and Criminal Investigators. Criminal Law and Philosophy:1-3.
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  19. Alfons Borgers (1973). Hacking Ian. A Concise Introduction to Logic. Random House, New York and Toronto 1972, VIII + 339 Pp. [REVIEW] Journal of Symbolic Logic 38 (2):341.
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  20. Alexander H. Pierce (2016). Ian A. McFarland, From Nothing: A Theology of Creation. Journal of Analytic Theology 4 (1):467-472.
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  21. Jonathan H. Pye & Ian T. Ramsey (1979). A Bibliography of the Published Works [of] Ian Thomas Ramsey.
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  22.  54
    Dan Robins (2011). Ian Johnston, The Mozi: A Complete Translation. [REVIEW] Dao: A Journal of Comparative Philosophy 10 (4):551-556.
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  23.  2
    Deborah Steiner (2016). State Pilgrims and Sacred Observers in Ancient Greece: A Study of Theōriā and Theōroi by Ian Rutherford. Classical World: A Quarterly Journal on Antiquity 109 (4):567-569.
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  24.  12
    A. R. Burn (1968). A New Agricola Cornelii Taciti De Vita Agricolae: Edited by R. M. Ogilvie and the Late Sir Ian Richmond. Pp. Xvi+344; 8 Plates, Numerous Maps & Plans in Text. Oxford: Clarendon Press, 1967. Cloth, 25s. Net. [REVIEW] The Classical Review 18 (03):314-316.
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  25.  37
    Linda A. Bell (1998). Identity Politics?: A Response to Ian H. Birchall. Sartre Studies International 4 (2):79-84.
  26.  3
    Stephen A. Barney (1983). Ian Bishop, Chaucer's “Troilus and Criseyde”: A Critical Study. Bristol, Eng.: University of Bristol, 1981. Paper. Pp. 116. £4.94. [REVIEW] Speculum 58 (3):843.
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  27.  5
    Ole Jacob Madsen, Johannes Servan & Simen Andersen Øyen (2013). 'I Am a Philosopher of the Particular Case' An Interview with the 2009 Holberg Prizewinner Ian Hacking. History of the Human Sciences 26 (3):32-51.
    When Ian Hacking won the Holberg International Memorial Prize 2009 his candidature was said to strengthen the legitimacy of the prize after years of controversy. Ole Jacob Madsen, Johannes Servan and Simen Andersen Øyen have talked to Ian Hacking about current questions in the philosophy and history of science.
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  28.  4
    James Romm (2013). A Companion to Ancient Macedonia Ed. By Joseph Roisman and Ian Worthington, And: Brill's Companion to Ancient Macedon: Studies in the Archaeology and History of Macedon, 650 BC-300 AD Ed. By Joseph Roisman and Ian Worthington (Review). [REVIEW] Classical World: A Quarterly Journal on Antiquity 106 (3):539-541.
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  29.  3
    Tony Bennett (2013). A Thorn in the Side: Ian Hunter, Cultural Studies, and the Humanities. History of European Ideas 40 (1):1-7.
    Summary What are the connections between Ian Hunter's specific criticisms of cultural studies and his more general criticisms of those strands of the humanities that take issue with instrumental reasoning? How are these connections informed by his assessments of the limitations, and the consequences, of the ?moment of theory?? What are the implications of his critique of anti-instrumental defences of the humanities for contemporary debates concerning the future trajectories of cultural studies? In exploring these questions I consider the continuities between (...)
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  30.  1
    Roy Bhaskar (1983). Scientific Progress: A Study Concerning the Nature of the Relation Between Successive Scientific Theories by Craig Dilworth; Scientific Revolutions by Ian Hacking. Isis: A Journal of the History of Science 74:258-259.
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  31. Ian Buchanan (2000). Deleuzism: A Metacommentary / Ian Buchanan. Duke University Press.
     
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  32. G. A. Cohen, Cecile Fabre & Norman Geras (2009). Ian Carter is Associate Professor of Political Philosophy at the Univer-Sity of Pavia, Italy. His Principal Books Include A Measure of Freedom (1999) and La Liberta Eguale (2005). He and Hillel Steiner and Mat-Thew Kramer Have Recently Edited Freedom: A Philosophical Anthology (2007). [REVIEW] In Stephen De Wijze, Matthew H. Kramer & Ian Carter (eds.), Hillel Steiner and the Anatomy of Justice: Themes and Challenges. Routledge 16--259.
     
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  33. Maurice Finocchiaro (1987). Galileo Galilei: Toward a Resolution of 350 Years of Debate--1633-1983 by Paul Cardinal Poupard; Pope John Paul; Ian Campbell. [REVIEW] Isis: A Journal of the History of Science 78:634-635.
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  34. Maurice A. Finocchiaro (1987). Galileo Galilei: Toward a Resolution of 350 Years of Debate--1633-1983Paul Cardinal Poupard Pope John Paul II Ian Campbell. [REVIEW] Isis 78 (4):634-635.
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  35. Mary Hesse (1976). The Emergence of Probability. A Philosophical Study of Early Ideas About Probability, Induction and Statistical Inference by Ian Hacking. [REVIEW] Isis: A Journal of the History of Science 67:624-625.
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  36. Ian Parker (2009). Ian Parker’s Preface to the Slovenian Edition of Slavoj Žižek: A Critical Introduction. International Journal of Žižek Studies 3 (2).
     
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  37. Ian Parker (2008). ‘Preface To Slovene Edition’ Of Ian Parker's Slavoj Žižek: A Critical Introduction. International Journal of Žižek Studies 2 (3).
     
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  38. A. C. Pigou (1901). Robert Browning as a Religious Teacher Being the Burney Essay for 1900. C.J. Clay.
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  39. E. D. Cook (1990). Book Review : Medicine in Crisis: A Christian Response, Edited by Ian Brown and Nigel de S. Cameron. Edinburgh, Rutherford House, 1988. 128 Pp. 11.90 Hb., 5.90 Pb. [REVIEW] Studies in Christian Ethics 3 (1):107-107.
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  40.  97
    T. Airaksinei, M. Bertman, Garciadiego Alvarez, Ramirez Martinez-E., St Thomas Aquinas & Timothy McDermott (1991). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Given Either in $ US or in£ UK. Aberbach, David, Surviving Trauma: Loss, Literature and Psychoanalysis, London, Yale University Press, 1989, 203pp.,£ 16.95 Adams, Ian, The Logic of Political Belief, Hemel Hempstead, Prentice Hall, 1989, 168pp. [REVIEW] Mind 100:397.
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  41.  79
    Peter Milward (2013). Ben Jonson: A Life. By Ian Donaldson. Pp.Xix, 533, Oxford University Press, 2011, $27.11. [REVIEW] Heythrop Journal 54 (6):1033-1035.
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  42. Sandra Woien (2007). Review of Ian Dowbiggin, A Concise History of Euthanasia: Life, Death, God, and Medicine and Neal Nicol and Harry Wylie, Between the Dying and the Dead: Dr. Jack Kevorkian’s Life and the Battle to Legalize Euthanasia. [REVIEW] American Journal of Bioethics 7 (11):50-52.
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  43.  85
    Brian Longhurst (1992). Reviews : Ian Adams, The Logic of Political Belief: A Philosophical Analysis of Ideology. Hemel Hempstead: Harvester Wheatsheaf, 1989. Xiii + 155 Pp. [REVIEW] History of the Human Sciences 5 (1):95-97.
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  44.  6
    M. Mullins (2015). Bogost, Ian. Alien Phenomenology, or What It's Like to Be a Thing. Minneapolis: U of Minnesota P, 2012. 167pp. [REVIEW] Substance 44 (3):190-195.
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  45.  8
    Michael E. Allsopp (2007). A Merciful End: The Euthanasia Movement in Modern America, by Ian Dowbiggin. The National Catholic Bioethics Quarterly 7 (3):627-630.
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  46.  6
    C. J. Stivale (2003). Buchanan, Ian. Deleuzism: A Metacommentary. Durham, NC: Duke University Press, 2000. Pp. 209. Substance 32 (1):144-150.
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  47. Teresa Orduña (1980). Ian Hacking" Por qué el lenguaje importa a la filosofía? Teorema: International Journal of Philosophy 10 (2):248-252.
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  48.  26
    J. F. Lockwood (1938). AΓan and Λian in Attic. The Classical Review 52 (01):7-8.
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  49.  17
    James Fishkin (2005). Defending Deliberation: A Comment on Ian Shapiro's The State of Democratic Theory. Critical Review of International Social and Political Philosophy 8 (1):71-78.
    This comment responds to Shapiro?s State of Democratic Theory. First, it argues that the map of democratic possibilities in the book, dividing forms of democracy into aggregative and deliberative, conflates and obscures important democratic alternatives. Second, I argue that one of the possibilities this map obscures, deliberation with aggregation, avoids the critique Shapiro directs at deliberative democracy. While some of his criticisms are appropriate to other categories, they do not apply to this one. Third, I argue that the empirical work (...)
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  50.  13
    Owen Dudley Edwards (1994). Dreams of Exile. Robert Louis Stevenson: A Biography," by Ian Bell; and "Robert Louis Stevenson: A Biography," by Frank McLynn". The Chesterton Review 20 (2):317-330.
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