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Ian Angus [32]Ian H. Angus [10]
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Profile: Ian Angus (Simon Fraser University)
  1.  94
    Ian Angus, Lenore Langsdorf, S. Atran, Robert M. Baird, Stuart E. Rosembaum, C. Bonelli Munegato, Scott M. Christensen, Dale R. Turner, Bohdan Dziemidok & Peter Engelmann (1993). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Alcoff, Linda and Potter, Elizabeth (Eds.), Feminist Epistemologies, London, UK, Rout-Ledge, 1993, Pp. 312,£ 35.00,£ 12.99. [REVIEW] Mind 102:406.
  2. Ian H. Angus (2000). Primal Scenes of Communication Communication, Consumerism, and Social Movements. Monograph Collection (Matt - Pseudo).
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  3. Ian H. Angus (1983). Disenchantment and Modernity: The Mirror of Technique. Human Studies 6 (1):141 - 166.
    A critical analysis of Alfred Schuetz' conception of rationality based upon Edmund Husserl's phenomenology.
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  4.  12
    Ian H. Angus (2004). Empire, Borders, Place: A Critique of Hardt and Negri's Concept of Empire. Theory and Event 7 (3).
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  5.  2
    Ian Angus (forthcoming). Critical Theory of Digital Media. Foundations of Science:1-4.
    Recalling the phenomenological and Hegelian bases of the critique of misplaced concreteness, and supplementing these by the contribution of Gregory Bateson, it is possible to say that a contemporary critique of digital media cannot appeal to an irrevocable concreteness nor finally defeat abstraction. Since the digital media complex is characterized by temporal decay, transversality, and singularity, a new departure for a critical theory of digital media must centre on the cultural unconscious and the limit, or edge, of the cultural complex.
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  6.  7
    Ian H. Angus (1979). Toward a Phenomenology of Rational Action. Man and World 12 (3):298-321.
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  7.  14
    Ian Angus (2004). In Praise of Fire. New Yearbook for Phenomenology and Phenomenological Philosophy 4:21-52.
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  8.  21
    Winthrop Pickard Bell & Ian Angus (2012). The Idea of a Nation. Symposium 16 (2):34-46.
    Winthrop Pickard Bell (1884–1965), a Canadian who studied with Husserl in Göttingen from 1911 to 1914, was arrested after the outbreak of World War I and interred at Ruhleben Prison Camp for the duration of the war. In 1915 or 1916 he presented a lecture titled “Canadian Problems and Possibilities” to other internees at the prison camp. This is the first time Bell’s lecture has appeared in print. Even though the lecture was given to a general audience and thusmakes no (...)
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  9. Ian H. Angus (1984). Technique and Enlightenment: Limits of Instrumental Reason. University Press of America.
     
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  10.  13
    Ian Angus (2011). A Conversation with Leslie Armour. Symposium: The Canadian Journal of Continental Philosophy 15 (1):72-93.
    Leslie Armour is the author of numerous books and essays on epistemology, metaphysics, logic, Canadian philosophy and Blaise Pascal, as well as on ethics, social and political philosophy, the history of philosophy (especially seventeenth-century philosophy) and social economics. A fellow of the Royal Society of Canada, he has worked as a reporter for The Vancouver Province, briefly as a sub-editor at Reuters News Agency, and for several years as a columnist and feature writer for London Express News and Feature (...)
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  11.  11
    Ian Angus (2012). Limits to Social Representation of Value: Response to Leroy Little Bear. Journal of Chinese Philosophy 39 (4):537-548.
    In response to Leroy Little Bear's description of the Blackfoot identity as rooted in place, the article articulates an ecological conception of value based in European thought that can be in close dialogue with the telling aboriginal phrase “I am the environment.” While important similarities are noted, especially the convergence of aboriginal and ecological conceptions of value on a critique of the assessment of value by commodity price, the difficulty of rooting value in Being within the European tradition contrasts with (...)
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  12. Ian Angus & Lenore Langsdorf (eds.) (1993). The Critical Turn Rhetoric and Philosophy in Postmodern Discourse. Southern Illinois University Press.
    Concerned with criticizing representational theories of knowledge by developing alternative concepts of knowing and communicating, Ian Angus and Lenore Langsdorf bring together eight essays that are united by a common theme: the convergence of philosophy and rhetoric. In the first chapter, Angus and Langsdorf illustrate the centrality of critical reasoning to the nature of questioning itself, arguing that human inquiry has entered a "new situation" where "the convictions and orientations that have traditionally marked the separation of rhetoric and philosophy—the concern (...)
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  13.  8
    Ian Angus (2005). Bodies of Meaning. Symposium: The Canadian Journal of Continental Philosophy 9 (1):142-145.
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  14.  7
    Ian Angus (2005). Socrates and the Critique of Metaphysics. The European Legacy 10 (4):299-314.
    An extended critique of the applicability of Martin Heidegger and Friedrich Nietzsche's thesis of the end of metaphysics to the philosophical practice of Socrates.
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  15. Ian H. Angus (1987). George Grant's Platonic Rejoinder to Heidegger Contemporary Political Philosophy and the Question of Technology. Monograph Collection (Matt - Pseudo).
     
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  16.  8
    Ian Angus (2004). In Praise of Fire: Responsibility, Manifestation, Polemos, Circumspection. New Yearbook for Phenomenology and Phenomenological Philosophy 4:21-52.
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  17.  24
    Ian Angus (2005). Walking on Two Legs: On the Very Possibility of a Heideggerian Marxism. [REVIEW] Human Studies 28 (3):335 - 352.
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  18.  6
    Ian Angus (2005). Jacob Klein's Revisionof Husserl's Crisis. Philosophy Today 49 (Supplement):204-211.
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  19.  6
    Ian Angus (2012). The Pathos of a First Meeting: Particularity and Singularity in the Critique of Technological Civilization. Symposium: The Canadian Journal of Continental Philosophy 16 (1):179-202.
    An essay is presented on the content of critic George Grant's conception and clarity of particularity by comparing it to Reiner Schürmann's concept of singularity. It says that the importance of positive expression of the endangered good plays a central role in Grant's motivation of criticizing technological civilization. It mentions that Grant's philosophy of love and knowledge came from the influences of Jerusalem and Greece. Moreover, the five-step existential logic is discussed.
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  20.  6
    Ian Angus (2012). Introduction to a Symposium of World Humanities. Journal of Chinese Philosophy 39 (4):472-475.
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  21.  12
    Ian Angus (2001). Place and Locality in Heidegger's Late Thought. Symposium: The Canadian Journal of Continental Philosophy 5 (1):5-23.
    A strand of contemporary philosophy has turned from the traditional focus on universality toward conceptions of “one’s own,” “place,” and “particularity.” In the recovery of “place” and “Iocation,” no attempt has been made to distinguish betwen these terms nor to investigate their different implications even though there is an incipient distinction between them in Heidegger’s late work. This meditation on the relationship between place (Ort) and locality (Ortschaft) begins from Heidegger’s texts in which the distinction was made. The second part (...)
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  22.  12
    Ian Angus (1998). The Gift of Death. Symposium: The Canadian Journal of Continental Philosophy 2 (1):101-107.
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  23.  5
    Ian Angus (1995). From Ideology-Critique to Epochal Criticism. Argumentation 9 (1):33-57.
    It is a danger in the discursive turn in the human sciences that social criticism be abandoned in favour of ‘continuing the conversation.’ However, an analysis of the reflexive paradox inherent in every communication act provides the basis for a non-foundationalist critique of the historical epoch.
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  24.  10
    Ian Angus (2009). Heideggerian Marxism. Symposium: The Canadian Journal of Continental Philosophy 13 (1):113-136.
    A review essay of Herbert Marcuse's Heideggerian Marxism.
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  25.  4
    Ian Angus (2006). Phenomenology as Critique of Institutions: Movements, Authentic Sociality and Nothingness. Phaenex 1 (1):175-196.
    This essay seeks to demonstrate that the practice of phenomenological philosophy entails a practice of social and political criticism. The original demand of phenomenology is that theoretical and scientific judgments must be based upon the giving of the ‘things themselves’ in self-evident intuition. The continuous radicalization of this demand is what characterizes phenomenological philosophy and determines a practice of social and political criticism which can be traced through four phases: 1. a critique of institutions through the method of unbuilding (Abbau, (...)
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  26.  12
    Ian Angus (1994). A Blank Sheet of Paper: The Phenomenological Foundation of Comparative Media Theory. [REVIEW] Human Studies 17 (1):9 - 22.
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  27.  3
    Ian Angus (forthcoming). Alcoff, Linda Martin and Eduardo Mendieta, Eds. Thinking From the Underside of History: Enrique DusseVs Philosophy of Liberation. Lanham, MD: Rowman & Littlefield, 2000. Ix+ 300 Pp. $22.95 Pb. [REVIEW] Philosophy Today.
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  28.  10
    Ian H. Angus (1980). Toward a Philosophy of Technology. Research in Phenomenology 10 (1):320-327.
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  29. Ian Angus (2006). Dominique Janicaud, On the Human Condition Reviewed By. Philosophy in Review 26 (4):263-265.
  30.  5
    Ian H. Angus (1973). The Function of the Sciences and the Meaning of Man. By Enzo Paci. Trans. Paul Piccone, James E. Hansen. Evanston: Northwestern University Press. 1972. Pp. Xxxv, 475, $15.00. [REVIEW] Dialogue 12 (2):359-361.
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  31. Ian Angus (2011). A Conversation with Leslie Armour. Symposium 15 (1):72-93.
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  32. Ian Angus (2005). Bodies of Meaning. Symposium 9 (1):142-145.
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  33.  14
    Ian H. Angus (2000). (Dis)Figurations: Discourse/Critique/Ethics. Verso.
    Recent paradigmatic shifts in favor of the 'discourse' approach in social theory are explored and debated.
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  34. Ian Angus (2006). Dominique Janicaud, On the Human Condition. [REVIEW] Philosophy in Review 26:263-265.
  35. Ian Angus (2009). Heideggerian Marxism. Symposium 13 (1):113-136.
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  36. Ian Angus (2001). Place and Locality in Heidegger’s Late Thought. Symposium 5 (1):5-23.
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  37. Ian H. Angus (1980). Technique and Enlightenment: Limits of Instrumental Reason in the Life-World. Dissertation, York University (Canada)
    The present work develops the concept of instrumental reason in order to elaborate the implications of the connection of formalistic theory and technical action. Through a critique of this concept it establishes the limitations of instrumental reason and the necessity for a deeper conception o.
     
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  38. Ian Angus & Lenore Langsdorf (eds.) (1992). The Critical Turn: Rhetoric & Philosophy in Postmodern Discourse. Southern Illinois University Press.
    Concerned with criticizing representational theories of knowledge by developing alternative concepts of knowing and communicating, Ian Angus and Lenore Langsdorf bring together eight essays that are united by a common theme: the convergence of philosophy and rhetoric. In the first chapter, Angus and Langsdorf illustrate the centrality of critical reasoning to the nature of questioning itself, arguing that human inquiry has entered a "new situation" where "the convictions and orientations that have traditionally marked the separation of rhetoric and philosophy—the concern (...)
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  39. Ian Angus (1998). The Gift of Death. Symposium 2 (1):101-107.
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  40. Ian Angus (unknown). The Illusion of Technique. [REVIEW] Eidos: The Canadian Graduate Journal of Philosophy 2.
     
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  41. Ian Angus (2012). The Pathos of a First Meeting. Symposium 16 (1):179-202.
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  42. Ian Angus (2005). Walking on Two Legs: On The Very Possibility of a Heideggerian Marxism. Human Studies 28 (3):335-352.
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