Search results for 'Ian Barker' (try it on Scholar)

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  1. Stephen J. Barker (2004). Renewing Meaning: A Speech-Act Theoretic Approach. Clarendon Press.score: 60.0
    Stephen Barker presents his first, ambitious book in the philosophy of language, setting out a radical alternative to standard theories of meaning.
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  2. Chris Barker (2009). Clarity and the Grammar of Skepticism. Mind and Language 24 (3):253-273.score: 60.0
    Why ever assert clarity? If It is clear that p is true, then saying so should be at best superfluous. Barker and Taranto (2003) and Taranto (2006) suggest that asserting clarity reveals information about the beliefs of the discourse participants, specifically, that they both believe that p . However, mutual belief is not sufficient to guarantee clarity ( It is clear that God exists ). I propose instead that It is clear that p means instead (roughly) 'the publicly available (...)
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  3. Chung-Chieh Shan & Chris Barker (2006). Explaining Crossover and Superiority as Left-to-Right Evaluation. Linguistics and Philosophy 29 (1):91 - 134.score: 60.0
    We present a general theory of scope and binding in which both crossover and superiority violations are ruled out by one key assumption: that natural language expressions are normally evaluated (processed) from left to right. Our theory is an extension of Shan’s (2002) account of multiple-wh questions, combining continuations (Barker, 2002) and dynamic type-shifting. Like other continuation-based analyses, but unlike most other treatments of crossover or superiority, our analysis is directly compositional (in the sense of, e.g., Jacobson, 1999). In (...)
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  4. Ken Barker (2012). The Missionaries of God's Love: A New Expression of Consecrated Life in a New Ecclesial Context. Australasian Catholic Record, The 89 (2):208.score: 60.0
    Barker, Ken One of the lasting fruits of the wide-spread experience of the renewal in the Catholic Church since the Second Vatican Council has been the surprising emergence of new expressions of consecrated life. The Missionaries of God's Love (MGL) is an Australian example of this renaissance. Founded in Canberra in 1986 as a small fraternity of young men around a priest, the MGL brothers have now grown to more than twenty in final vows and more than thirty in (...)
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  5. Sue Barker (2013). The Road to Eternal Life: Reflections on the Prologue of Benedict's Rule [Book Review]. Australasian Catholic Record, The 90 (1):122.score: 60.0
    Barker, Sue Review(s) of: The road to eternal life: Reflections on the prologue of benedict's rule, by Michael Casey OCSO, (Mulgrave VIC: John Garratt Publishing, 2011), pp.182, $29.95.
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  6. John Barker (2009). Disquotation, Conditionals, and the Liar. Polish Journal of Philosophy 3 (1):5-21.score: 60.0
    In this paper I respond to Jacquette’s criticisms, in (Jacquette, 2008), of my (Barker, 2008). In so doing, I argue that the Liar paradox is in fact a problem about the disquotational schema, and that nothing in Jacquette’s paper undermines this diagnosis.
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  7. Rodney S. Barker (2007). Making Enemies. Palgrave Macmillan.score: 60.0
    Whom a prime minister or president will not shake hands with is still more noticed than with whom they will. Public identity can afford to be ambiguous about friends, but not about enemies. Rodney Barker examines the available accounts of how enmity functions in the cultivation of identity, how essential or avoidable it is, and what the consequences are for the contemporary world.
     
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  8. Robert A. Wilson, Matthew J. Barker & Ingo Brigandt (2007). When Traditional Essentialism Fails. Philosophical Topics 35 (1-2):189-215.score: 30.0
    Essentialism is widely regarded as a mistaken view of biological kinds, such as species. After recounting why (sections 2-3), we provide a brief survey of the chief responses to the “death of essentialism” in the philosophy of biology (section 4). We then develop one of these responses, the claim that biological kinds are homeostatic property clusters (sections 5-6) illustrating this view with several novel examples (section 7). Although this view was first expressed 20 years ago, and has received recent discussion (...)
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  9. S. F. Barker & Peter Achinstein (1960). On the New Riddle of Induction. Philosophical Review 69 (4):511-522.score: 30.0
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  10. Stephen Barker (2003). Truth and Conventional Implicature. Mind 112 (445):1-34.score: 30.0
    Are all instances of the T-schema assertable? I argue that they are not. The reason is the presence of conventional implicature in a language. Conventional implicature is meant to be a component of the rule-based content that a sentence can have, but it makes no contribution to the sentence's truth-conditions. One might think that a conventional implicature is like a force operator. But it is not, since it can enter into the scope of logical operators. It follows that the semantic (...)
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  11. S. Barker (2003). A Dilemma for the Counterfactual Analysis of Causation. Australasian Journal of Philosophy 81 (1):62 – 77.score: 30.0
    If we seek to analyse causation in terms of counterfactual conditionals then we must assume that there is a class of counterfactuals whose members (i) are all and only those we need to support our judgements of causation, (ii) have truth-conditions specifiable without any irreducible appeal to causation. I argue that (i) and (ii) are unlikely to be met by any counterfactual analysis of causation. I demonstrate this by isolating a class of counterfactuals called non-projective counterfactuals, or NP-counterfactuals, and indicate (...)
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  12. Michael Barker (2001). The Proof Structure of Kant's a-Deduction. Kant-Studien 92 (3):259-282.score: 30.0
    Kant wrote two versions of the Transcendental Deduction, the first, “A-”Deduction in 1781, and the second, “B-”Deduction in 1787. Since Henrich's “The Proof Structure of Kant's Transcendental Deduction”, most work on the Transcendental Deduction attempts to make sense of the B-Deduction's two-step argument structure. Though the A-Deduction has suffered comparative neglect, it has received some attention from interpreters who take its extended treatment of the “subjective” side of cognition to amount to a brand of proto-functionalism. Whatever the merits and demerits (...)
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  13. Stephen J. Barker (2000). Is Value Content a Component of Conventional Implicature? Analysis 60 (267):268–279.score: 30.0
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  14. Stephen Barker (2009). Dispositional Monism, Relational Constitution and Quiddities. Analysis 69 (2):242-250.score: 30.0
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  15. Philip J. Barker (2005). The Tidal Model: A Guide for Mental Health Professionals. Brunner-Routledge.score: 30.0
    The Tidal Model represents a significant alternative to mainstream mental health theories, emphasizing how those suffering from mental health problems can benefit from taking a more active role in their own treatment. Based on extensive research, The Tidal Model charts the development of this approach, outlining the theoretical basis of the model to illustrate the benefits of a holistic model of care which promotes self-management and recovery. Clinical examples are also employed to show how, by exploring rather than ignoring a (...)
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  16. Gillian Barker (2008). Biological Levers and Extended Adaptationism. Biology and Philosophy 23 (1):1-25.score: 30.0
    Two critiques of simple adaptationism are distinguished: anti-adaptationism and extended adaptationism. Adaptationists and anti-adaptationists share the presumption that an evolutionary explanation should identify the dominant simple cause of the evolutionary outcome to be explained. A consideration of extended-adaptationist models such as coevolution, niche construction and extended phenotypes reveals the inappropriateness of this presumption in explaining the evolution of certain important kinds of features—those that play particular roles in the regulation of organic processes, especially behavior. These biological or behavioral ‘levers’ are (...)
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  17. Peter Barker (2001). Kuhn, Incommensurability, and Cognitive Science. Perspectives on Science 9 (4):433-462.score: 30.0
    : This paper continues my application of theories of concepts developed in cognitive psychology to clarify issues in Kuhn's mature account of scientific change. I argue that incommensurability is typically neither global nor total, and that the corresponding form of scientific change occurs incrementally. Incommensurability can now be seen as a local phenomenon restricted to particular points in a conceptual framework represented by a set of nodes. The unaffected parts in the framework constitute the basis for continued communication between the (...)
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  18. Xiang Chen, Hanne Andersen & Peter Barker (1998). Kuhn's Theory of Scientific Revolutions and Cognitive Psychology. Philosophical Psychology 11 (1):5 – 28.score: 30.0
    In a previous article we have shown that Kuhn's theory of concepts is independently supported by recent research in cognitive psychology. In this paper we propose a cognitive re-reading of Kuhn's cyclical model of scientific revolutions: all of the important features of the model may now be seen as consequences of a more fundamental account of the nature of concepts and their dynamics. We begin by examining incommensurability, the central theme of Kuhn's theory of scientific revolutions, according to two different (...)
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  19. Larry Laudan, Arthur Donovan, Rachel Laudan, Peter Barker, Harold Brown, Jarrett Leplin, Paul Thagard & Steve Wykstra (1986). Scientific Change: Philosophical Models and Historical Research. Synthese 69 (2):141 - 223.score: 30.0
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  20. John A. Barker (2002). Computer Modeling and the Fate of Folk Psychology. Metaphilosophy 33 (1-2):30-48.score: 30.0
  21. S. Barker (1999). Counterfactuals, Probabilistic Counterfactuals and Causation. Mind 108 (431):427-469.score: 30.0
    It seems to be generally accepted that (a) counterfactual conditionals are to be analysed in terms of possible worlds and inter-world relations of similarity and (b) causation is conceptually prior to counterfactuals. I argue here that both (a) and (b) are false. The argument against (a) is not a general metaphysical or epistemological one but simply that, structurally speaking, possible worlds theories are wrong: this is revealed when we try to extend them to cover the case of probabilistic counterfactuals. Indeed (...)
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  22. Stephen J. Barker (2002). Troubles with Horgan and Timmons' Nondescriptivist Cognitivism. Grazer Philosophische Studien 63 (1):235-255.score: 30.0
    Emotivist, or non-descriptivist metaethical theories hold that value-statements do not function by describing special value-facts, but are the mere expressions of naturalistically describable motivational states of (valuing) agents. Non-descriptivism has typically been combined with the claim that value-statements are non-cognitive: they are not the manifestations of genuine belief states. However, all the linguistic, logical and phenomenological evidence indicates that value-statements are cognitive. Non-descriptivism then has a problem. Horgan and Timmons propose to solve it by boldly combining a non-descriptivist thesis about (...)
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  23. Stephen F. Barker (1984). How Wrong Was Kant About Geometry? Topoi 3 (2):133-142.score: 30.0
  24. Matthew J. Barker (2007). The Empirical Inadequacy of Species Cohesion by Gene Flow. Philosophy of Science 74 (5):654-665.score: 30.0
    This paper brings needed clarity to the influential view that species are cohesive entities held together by gene flow, and then develops an empirical argument against that view: Neglected data suggest gene flow is neither necessary nor sufficient for species cohesion. Implications are discussed. ‡I'm grateful to Rob Wilson, Alex Rueger and Lindley Darden for important comments on earlier drafts, and to Joseph Nagel, Heather Proctor, Ken Bond, members of the DC History and Philosophy of Biology reading group, and audience (...)
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  25. M. T. Alkire, R. J. Haier, J. H. Fallon & S. J. Barker (1996). PET Imaging of Conscious and Unconscious Verbal Memory. Journal of Consciousness Studies 3:448-62.score: 30.0
  26. Stephen Barker (2002). Review: Illocutionary Acts and Sentence Meaning. [REVIEW] Mind 111 (443):633-639.score: 30.0
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  27. Stephen Barker & Phil Dowe (2003). Paradoxes of Multi-Location. Analysis 63 (2):106–114.score: 30.0
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  28. S. J. Barker (1997). E-Type Pronouns, DRT, Dynamic Semantics and the Quantifier/Variable-Binding Model. Linguistics and Philosophy 20 (2):195-228.score: 30.0
  29. Andrew Barker (1977). Why Did Socrates Refuse to Escape ? Phronesis 22 (1):13-28.score: 30.0
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  30. Darren A. Natale, Cecilia N. Arighi, Winona Barker, Judith Blake, Ti-Cheng Chang, Zhangzhi Hu, Hongfang Liu, Barry Smith & Cathy H. Wu (2007). Framework for a Protein Ontology. BMC Bioinformatics, Nov. 2007, 8(Suppl. 9) 8 (9):S1.score: 30.0
    Biomedical ontologies are emerging as critical tools in genomic and proteomic research where complex data in disparate resources need to be integrated. A number of ontologies exist that describe the properties that can be attributed to proteins; for example, protein functions are described by Gene Ontology, while human diseases are described by Disease Ontology. There is, however, a gap in the current set of ontologies—one that describes the protein entities themselves and their relationships. We have designed a PRotein Ontology (PRO) (...)
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  31. Chris Barker & Pauline I. Jacobson (eds.) (2007). Direct Compositionality. Oxford University Press.score: 30.0
    This book examines the hypothesis of "direct compositionality", which requires that semantic interpretation proceed in tandem with syntactic combination. Although associated with the dominant view in formal semantics of the 1970s and 1980s, the feasibility of direct compositionality remained unsettled, and more recently the discussion as to whether or not this view can be maintained has receded. The syntax-semantics interaction is now often seen as a process in which the syntax builds representations which, at the abstract level of logical form, (...)
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  32. Chris Barker (2002). The Dynamics of Vagueness. Linguistics and Philosophy 25 (1):1-36.score: 30.0
  33. Stephen Barker (2003). Counterfactual Analyses of Causation: The Problem of Effects and Epiphenomena Revisited. Noûs 37 (1):133–150.score: 30.0
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  34. Xiang Chen & Peter Barker (2000). Continuity Through Revolutions: A Frame-Based Account of Conceptual Change During Scientific Revolutions. Philosophy of Science 67 (3):223.score: 30.0
    In this paper we examine the pattern of conceptual change during scientific revolutions by using methods from cognitive psychology. We show that the changes characteristic of scientific revolutions, especially taxonomic changes, can occur in a continuous manner. Using the frame model of concept representation to capture structural relations within concepts and the direct links between concept and taxonomy, we develop an account of conceptual change in science that more adequately reflects the current understanding that episodes like the Copernican revolution are (...)
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  35. Andrew A. Barker (1994). Ptolemy's Pythagoreans, Archytas, and Plato's Conception of Mathematics. Phronesis 39 (2):113-135.score: 30.0
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  36. Hanne Andersen, Peter Barker & Xiang Chen (1996). Kuhn's Mature Philosophy of Science and Cognitive Psychology. Philosophical Psychology 9 (3):347 – 363.score: 30.0
    Drawing on the results of modem psychology and cognitive science we suggest that the traditional theory of concepts is no longer tenable, and that the alternative account proposed by Kuhn may now be seen to have independent empirical support quite apart from its success as part of an account of scientific change. We suggest that these mechanisms can also be understood as special cases of general cognitive structures revealed by cognitive science. Against this background, incommensurability is not an insurmountable obstacle (...)
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  37. Andrew Barker (1976). The Digression in the 'Theaetetus'. Journal of the History of Philosophy 14 (4):457-462.score: 30.0
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  38. Stephen Barker (1991). Even, Still and Counterfactuals. Linguistics and Philosophy 14 (1):1 - 38.score: 30.0
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  39. Simon Barker (2000). The End of Argument: Knowledge and the Internet. Philosophy and Rhetoric 33 (2):154-181.score: 30.0
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  40. Peter Barker (2002). Constructing Copernicus. Perspectives on Science 10 (2):208-227.score: 30.0
    : This paper offers my current view of a joint research project, with Bernard R. Goldstein, that examines Kepler's unification of physics and astronomy. As an organizing theme, I describe the extent to which the work of Kepler led to the appearance of the form of Copernicanism that we accept today. In the half century before Kepler's career began, the understanding of Copernicus and his work was significantly different from the modern one. In successive sections I consider the modern conception (...)
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  41. Drucilla K. Barker & Edith Kuiper (eds.) (2003). Toward a Feminist Philosophy of Economics. Routledge.score: 30.0
    Feminist economists have demonstrated that interrogating hierarchies based on gender, ethnicity, class and nation results in an economics that is biased and more faithful to empirical evidence than are mainstream accounts. This rigorous and comprehensive book examines many of the central philosophical questions and themes in feminist economics including: · History of economics · Feminist science studies · Identity and agency · Caring labor · Postcolonialism and postmodernism With contributions from such leading figures as Nancy Folbre, Julie Nelson and Sandra (...)
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  42. John Barker & Fiona Smith (2001). Power, Positionality and Practicality: Carrying Out Fieldwork with Children. Ethics, Place and Environment 4 (2):142 – 147.score: 30.0
    In this paper we provide a reflexive account of fieldwork in out of school clubs in a range of localities across England and Wales. By reflecting upon our personal experiences of researching with children aged between 5 and 12 years, we examine the impact of the positionality of the researcher on the research encounter, and highlight the ways in which relationships between adult researchers and child subjects are gendered. Finally, we identify a number of issues for researchers to consider when (...)
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  43. Stephen J. Barker (2007). Semantics Without the Distinction Between Sense and Force. In Savas L. Tsohatzidis (ed.), John Searle's Philosophy of Language: Force, Meaning, and Mind. Cambridge University Press.score: 30.0
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  44. Peter Barker & Bernard R. Goldstein (1998). Realism and Instrumentalism in Sixteenth Century Astronomy: A Reappraisal. Perspectives on Science 6 (3).score: 30.0
    : We question the claim, common since Duhem, that sixteenth century astronomy, and especially the Wittenberg interpretation of Copernicus, was instrumentalistic rather than realistic. We identify a previously unrecognized Wittenberg astronomer, Edo Hildericus (Hilderich von Varel), who presents a detailed exposition of Copernicus's cosmology that is incompatible with instrumentalism. Quotations from other sixteenth century astronomers show that knowledge of the real configuration of the heavens was unattainable practically, rather than in principle. Astronomy was limited to quia demonstrations, although demonstration propter (...)
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  45. Stephen Barker (2007). Review of Mark Sainsbury, Reference Without Referents. [REVIEW] Notre Dame Philosophical Reviews 2007 (1).score: 30.0
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  46. Chris Barker & Geoffrey K. Pullum (1990). A Theory of Command Relations. Linguistics and Philosophy 13 (1):1 - 34.score: 30.0
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  47. Stephen Barker (1997). Material Implication and General Indicative Conditionals. Philosophical Quarterly 47 (187):195-211.score: 30.0
  48. John A. Barker (1975). Relevance Logic, Classical Logic, and Disjunctive Syllogism. Philosophical Studies 27 (6):361 - 376.score: 30.0
  49. Stephen Francis Barker (2006). Lewis on Implication. Transactions of the Charles S. Peirce Society 42 (1):10-16.score: 30.0
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  50. Chris Barker (2007). Parasitic Scope. Linguistics and Philosophy 30 (4):407-444.score: 30.0
    I propose the first strictly compositional semantic account of same. New data, including especially NP-internal uses such as two men with the same name, suggests that same in its basic use is a quantificational element taking scope over nominals. Given type-lifting as a generally available mechanism, I show that this follows naturally from the fact that same is an adjective. Independently-motivated assumptions extend the analysis to standard examples such as Anna and Bill read the same book via a mechanism I (...)
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  51. Peter Barker (1990). Copernicus, the Orbs, and the Equant. Synthese 83 (2):317 - 323.score: 30.0
    I argue that Copernicus accepted the reality of celestial spheres on the grounds that the equant problem is unintelligible except as a problem about real spheres. The same considerations point to a number of generally unnoticed liabilities of Copernican astronomy, especially gaps between the spheres, and the failure of some spheres to obey the principle that their natural motion is to rotate. These difficulties may be additional reasons for Copernicus's reluctance to publish, and also stand in the way of strict (...)
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  52. John A. Barker (1973). Hypotheticals: Conditionals and Theticals. Philosophical Quarterly 23 (93):335-345.score: 30.0
  53. Richard A. Barker (1993). An Evaluation of the Ethics Program at General Dynamics. Journal of Business Ethics 12 (3):165 - 177.score: 30.0
    The Ethics Program at General Dynamics was evaluated relative to its stated objectives and its implied objectives. The program was found to have met its specific objectives which require employees to follow rules and standards of conduct. The program did not apparently meet its implied objectives which would have created a more humanistic work environment for employees. This result apparently stemmed from program planners' intentions to use the hope for better working conditions as a motivation for employees to follow company (...)
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  54. Andrew Barker (1981). A Ristotle on Perception and Ratios. Phronesis 26 (3):248-266.score: 30.0
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  55. S. F. Barker (1966). Are Some Analytic Propositions Contingent? Journal of Philosophy 63 (20):637-639.score: 30.0
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  56. Stephen J. Barker (1995). Towards a Pragmatic Theory of 'If'. Philosophical Studies 79 (2):185 - 211.score: 30.0
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  57. Graham Sewell & James R. Barker (2001). Neither Good, nor Bad, but Dangerous: Surveillance as an Ethical Paradox. Ethics and Information Technology 3 (3):181-194.score: 30.0
    We argue for a discursive ethic of surveillancethat accounts for the paradoxes that thephenomenon presents to today's organisationalmembers. We first we develop a genealogy ofprivacy and illustrate its relation tosurveillance, focusing on the antinomianrelationship between the public and private. Then we review the common ethicaltensions that arise in today's technologicallyintensive workplace. Lastly, we develop acritical approach to the ethical status ofprivacy and surveillance – a micro-ethics – that remains open todiscursively-based negotiation by those whofind themselves at the verypoint of scrutiny.
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  58. Andrewed Barker & ed Warner, Martin (1996). Book Review: The Language of the Cave. [REVIEW] Philosophy and Literature 20 (1).score: 30.0
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  59. H. Barker (1938). Notes on the Second Part of Spinoza's Ethics (III.). Mind 47 (188):417-439.score: 30.0
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  60. Margaret Barker (1995). The Servant in the Book of Revelation. Heythrop Journal 36 (4):493–511.score: 30.0
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  61. John A. Barker (1975). A Paradox of Knowing Whether. Mind 84 (334):281-283.score: 30.0
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  62. Henry Barker (1902). A Recent Criticism of Sidgwick's Methods of Ethics. Philosophical Review 11 (6):607-613.score: 30.0
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  63. David Barker (2008). Ethics and Lobbying: The Case of Real Estate Brokerage. Journal of Business Ethics 80 (1).score: 30.0
    Members of licensed occupations benefit from legal standards that limit entry into their professions. Is it ethical for these professionals to give political support to these standards? I examined the case of real estate brokers and found that their educational requirements raise average commissions by one quarter of a percentage point, costing consumers $5.4 billion per year without improving the quality of brokerage services. The case raises interesting ethical issues which are difficult to resolve.
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  64. John A. Barker (1974). 'If', '⊃', and the Principle of Exportation. Philosophical Studies 26 (2):127 - 133.score: 30.0
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  65. Stephen J. Barker (1998). Predetermination and Tense Probabilism. Analysis 58 (4):290–296.score: 30.0
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  66. Arran Caza, Brianna A. Barker & Kim S. Cameron (2004). Ethics and Ethos: The Buffering and Amplifying Effects of Ethical Behavior and Virtuousness. Journal of Business Ethics 52 (2):169-178.score: 30.0
    Logical and moral arguments have been made for the organizational importance of ethos or virtuousness, in addition to ethics and responsibility. Research evidence is beginning to provide, empirical support for such normative claims. This paper considers the relationship between ethics and ethos in contemporary organizations by summarizing emerging findings that link virtuousness and performance. The effect of virtue in organizations derives from its buffering and amplifying effects, both of which are described.
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  67. David G. Barker (1992). Changing Social Values in Europe. Business Ethics 1 (2):91–103.score: 30.0
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  68. H. Barker (1938). Notes on the Second Part of Spinoza's Ethics (I). Mind 47 (186):159-179.score: 30.0
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  69. Andrew Barker (1989). Parmenides of Elea: Fragments. Ancient Philosophy 9 (2):313-319.score: 30.0
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  70. John A. Barker (1975). Socratic Ignorance Vindicated. Philosophical Studies 28 (1):71 - 75.score: 30.0
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  71. Anna Szabolcsi & Chris Barker, New Directions for Proof Theory in Linguistics. ESSLLI 2007 Course Reader.score: 30.0
  72. Ernest Barker (1974). Elections in the Ancient World. New York,J. Norton Publishers.score: 30.0
  73. Peter Barker (2002). New Foundations in the History of Astronomy: Four Papers in Honor of Bernard R. Goldstein. Perspectives on Science 10 (2):151-154.score: 30.0
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  74. S. F. Barker (1961). On Simplicity in Empirical Hypotheses. Philosophy of Science 28 (2):162-171.score: 30.0
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  75. Chris Barker (2005). Remark on Jacobson 1999: Crossover as a Local Constraint. Linguistics and Philosophy 28 (4):447 - 472.score: 30.0
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  76. Anna Szabolcsi & Chris Barker, New Directions for Proof Theory in Linguistics.score: 30.0
  77. Osborne P. Wiggins, John H. Barker, Serge Martinez, Marieke Vossen, Claudio Maldonado, Federico V. Grossi, Cedric G. Francois, Michael Cunningham, Gustavo Perez-Abadia, Moshe Kon & Joseph C. Banis (2004). On the Ethics of Facial Transplantation Research. American Journal of Bioethics 4 (3):1 – 12.score: 30.0
    Transplantation continues to push the frontiers of medicine into domains that summon forth troublesome ethical questions. Looming on the frontier today is human facial transplantation. We develop criteria that, we maintain, must be satisfied in order to ethically undertake this as-yet-untried transplant procedure. We draw on the criteria advanced by Dr. Francis Moore in the late 1980s for introducing innovative procedures in transplant surgery. In addition to these we also insist that human face transplantation must meet all the ethical requirements (...)
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  78. H. Barker, William L. Davidson, W. H. Winch, W. P. Paterson, G. R. T. Ross, F. C. S. Schiller, G. Dawes Hicks, B. Russell, M. D. & A. W. Benn (1905). New Books. [REVIEW] Mind 14 (53):116-131.score: 30.0
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  79. Ernest Barker (1924). Notes by the Way. Australasian Journal of Philosophy 2 (1):10.score: 30.0
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  80. H. Barker (1938). Notes on the Second Part of Spinoza's Ethics (II). Mind 47 (187):281-302.score: 30.0
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  81. Stephen Barker (1996). Parsing If-Sentences and the Conditions of Sentencehood. Analysis 56 (4):210–218.score: 30.0
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  82. Chris Barker & Chung-chieh Shan (2006). Types as Graphs: Continuations in Type Logical Grammar. Journal of Logic, Language and Information 15 (4).score: 30.0
    Using the programming-language concept of continuations, we propose a new, multimodal analysis of quantification in Type Logical Grammar. Our approach provides a geometric view of in-situ quantification in terms of graphs, and motivates the limited use of empty antecedents in derivations. Just as continuations are the tool of choice for reasoning about evaluation order and side effects in programming languages, our system provides a principled, type-logical way to model evaluation order and side effects in natural language. We illustrate with an (...)
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  83. Ernest Barker (1937/1972). The Citizen's Choice. Freeport, N.Y.,Books for Libraries Press.score: 30.0
    The conflict of ideologies.--The breakdown of democracy.--The social background of recent political changes.--The corporative state.--Philosophy and politics.--The teaching of politics.--Maitland as a sociologist.
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  84. Margaret Barker (1978). The Evil in Zechariah. Heythrop Journal 19 (1):12–27.score: 30.0
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  85. Margaret Barker (1977). The Two Figures in Zechariah. Heythrop Journal 18 (1):38–46.score: 30.0
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  86. Roger Ariew & Peter Barker (1990). Introduction. Synthese 83 (2):179-182.score: 30.0
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  87. John A. Barker (1974). Brand and Swain on Causation. Synthese 26 (3-4):396 - 400.score: 30.0
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  88. Peter Barker (1994). Book Reviews. [REVIEW] Erkenntnis 40 (2).score: 30.0
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  89. H. Barker (1929). Critical Notices. Mind 38 (150):423-426.score: 30.0
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  90. John A. Barker (1974). Paradox Without Knowledge. Synthese 28 (2):261 - 270.score: 30.0
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  91. Andrew Barker (1985). Reviews. [REVIEW] British Journal for the Philosophy of Science 36 (4).score: 30.0
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  92. Stephen J. Barker (1994). The Consequent-Entailment Problem Foreven If. Linguistics and Philosophy 17 (3):249 - 260.score: 30.0
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  93. H. Barker (1909). The Roots of Reality: Reply. Mind 18 (72):640.score: 30.0
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  94. G. Dawes Hicks, M. L., F. C. S. Schiller, H. Barker, H. R. Mackintosh, Alan Dorward & A. C. Ewing (1923). New Books. [REVIEW] Mind 32 (128):491-506.score: 30.0
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  95. W. D. Lamont, H. R. Mackintosh, H. Barker, R. I. Aaron, H. B. Acton, M. H., Ralph Tyler Flewelling & J. W. Scott (1935). New Books. [REVIEW] Mind 44 (173):98-114.score: 30.0
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  96. J. L. McIntyre, A. C. Haddon, Henry Barker, J. Rickaby, F. C. S. Schiller, R. F. Alfred Hoernle, John Burnet, W. Leslie Mackenzie, G. R. T. Ross & C. A. F. Rhys Davids (1906). New Books. [REVIEW] Mind 15 (57):109-124.score: 30.0
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  97. Peter Achinstein & Stephen Francis Barker (eds.) (1969). The Legacy of Logical Positivism. Baltimore, Johns Hopkins Press.score: 30.0
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  98. R. Adamson, S. F., James Seth & H. Barker (1898). New Books. [REVIEW] Mind 7 (25):112-127.score: 30.0
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  99. H. Andersen, P. Barker & X. Chen (1998). Kuhn's Theory of Scientific Revolutions and Cognitive Psychology. Philosophical Psychology 11:5-28.score: 30.0
  100. Stephen Barker (2004). Analysing Chancy Causation Without Appeal to Chance-Raising. In Phil Dowe & Paul Noordhof (eds.), Cause and Chance: Causation in an Indeterministic World. Routledge.score: 30.0
     
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