Search results for 'Ian Chiswell' (try it on Scholar)

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  1. Ian Chiswell (2007). Mathematical Logic. Oxford University Press.score: 120.0
    Assuming no previous study in logic, this informal yet rigorous text covers the material of a standard undergraduate first course in mathematical logic, using natural deduction and leading up to the completeness theorem for first-order logic. At each stage of the text, the reader is given an intuition based on standard mathematical practice, which is subsequently developed with clean formal mathematics. Alongside the practical examples, readers learn what can and can't be calculated; for example the correctness of a derivation proving (...)
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  2. Ian Rumfitt (1999). Logic and Existence: Ian Rumfitt. Aristotelian Society Supplementary Volume 73 (1):151–180.score: 15.0
    [Ian Rumfitt] Frege's logicism in the philosophy of arithmetic consisted, au fond, in the claim that in justifying basic arithmetical axioms a thinker need appeal only to methods and principles which he already needs to appeal in order to justify paradigmatically logical truths and paradigmatically logical forms of inference. Using ideas of Gentzen to spell out what these methods and principles might include, I sketch a strategy for vindicating this logicist claim for the special case of the arithmetic of the (...)
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  3. Ann Milliken Pederson (2004). "Writing the Agenda," Summary and Response to the Panel Participants: V. V. Raman, Grace Wolf-Chase, Ian Barbour, Vitor Westhelle. Zygon 39 (2):379-382.score: 15.0
    . This essay highlights the basic issues, goals, and questions for the future of ZCRS.
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  4. María Laura Martínez (2009). Ian Hacking's Proposal for the Distinction Between Natural and Social Sciences. Philosophy of the Social Sciences 39 (2):212-234.score: 12.0
    This article explores the proposal offered by Ian Hacking for the distinction between natural and social sciences—a proposal that he has defined from the outset as complex and different from the traditional ones. Our objective is not only to present the path followed by Hacking's distinction, but also to determine if it constitutes a novelty or not. For this purpose, we deemed it necessary to briefly introduce the core notions Hacking uses to establish his strategic approach to (...)
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  5. Andrew Davis (2008). Ian Hacking, Learner Categories and Human Taxonomies. Journal of Philosophy of Education 42 (3-4):441-455.score: 12.0
    I use Ian Hacking's views to explore ways of classifying people, exploiting his distinction between indifferent kinds and interactive kinds, and his accounts of how we 'make up' people. The natural kind/essentialist approach to indifferent kinds is explored in some depth. I relate this to debates in psychiatry about the existence of mental illness, and to educational controversies about the credentials of learner classifications such as 'dyslexic'. Claims about the 'existence' of learning disabilities cannot be given a clear, simple (...)
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  6. Thom Brooks (2006). Ian Shapiro, The State of Democratic Theory:The State of Democratic Theory. Ethics 116 (2):442-444.score: 12.0
  7. David Stump (1988). The Role of Skill in Experimentation: Reading Ludwik Fleck's Study of the Wasserman Reaction as an Example of Ian Hacking's Experimental Realism. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:302 - 308.score: 12.0
    While Ludwik Fleck's Genesis and Development of a Scientific Fact is mainly concerned with social elements in science, a central argument depends on his case study of the development of a serum test for syphilis, the Wasserman Reaction, which Fleck argues was the product of skill and of laboratory practice, not a simple discovery. Ian Hacking interprets the creation of new phenomena in science very differently, arguing that it can seen as an argument for scientific realism. Hacking's argument shows that (...)
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  8. Alan G. Gross (1990). Reinventing Certainty: The Significance of Ian Hacking's Realism. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:421 - 431.score: 12.0
    This paper examines Ian Hacking's arguments in favor of entity realism. It shows that his examples from science do not support his realism. Furthermore, his proposed criterion of experimental use is neither sufficient nor necessary for conferring a privileged status on his preferred unobservables. Nonetheless his insight is genuine; it may be most profitably seen as part of a more general effort to create a space for a new form of scientific and philosophical certainty, one that does not require foundations.
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  9. Ronald C. Arnett (1988). A Choice-Making Ethic for Organizational Communication: The Work of Ian I. Mitroff. Journal of Business Ethics 7 (3):151 - 161.score: 12.0
    This article examines the ethical implications of Ian Mitroff's scholarly contribution to the study of Organizational Communication. Although Mitroff does not specifically ground his work in ethics, this article considers an ethic of choicemaking to be a significant interpretive key for understanding the contribution of his research. In addition, this article provides another conceptual key for understanding the considerable quantity of Mitroff's work by organizing it around three major themes: science, decision-making, and myth. The goal of this article is to (...)
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  10. Reinhard Schulz (1999). Darstellen Und Rekonstruieren: Eine Hermeneutische Erwiderung Auf Ian Hacking. Journal for General Philosophy of Science 30 (2):365-378.score: 12.0
    Representing and Reconstructing: A Hermeneutical Reply to Ian Hacking. Hacking published in 1983 Representing and Intervening which has provoked, particularly in the US, the so called realism/anti-realism debate which is still alive today. He lays claim to anti-realism for theory and to realism for the experiment. Following him, only that which can be used for manipulating something (e.g., the path of an electon) is realistic. H. Putnam is a severe critic of this dualism. In my paper I am (...)
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  11. Dan Robins (2012). Reply to Ian Johnston. Dao: A Journal of Comparative Philosophy 11 (2):271-272.score: 12.0
    Reply to Ian Johnston Content Type Journal Article Pages 1-2 DOI 10.1007/s11712-012-9274-1 Authors Dan Robins, School of Arts and Humanities, The Richard Stockton College of New Jersey, 101 Vera King Farris Drive, Galloway, NJ 08205, USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  12. Ruth Beilin (forthcoming). Frederick R. Steiner (Ed): The Essential Ian Mcharg: Writings on Design and Nature, 2006. Journal of Agricultural and Environmental Ethics.score: 12.0
    Frederick R. Steiner (ed): The Essential Ian McHarg: Writings on Design and Nature, 2006 Content Type Journal Article Pages 1-10 DOI 10.1007/s10806-009-9217-y Authors Ruth Beilin, University of Melbourne Landscape Sociologist, Department of Resource Management and Geography, Melbourne School of Land and Environment Melbourne VIC 3010 Australia Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  13. Aristotle Tympas (2011). Ian Inkster (Ed.): History of Technology. Vol. 29. London: Continuum, 2009, 232pp, £90.00 HB. [REVIEW] Metascience 20 (3):601-602.score: 12.0
    Ian Inkster (ed.): History of technology. Vol. 29. London: Continuum, 2009, 232pp, £90.00 HB Content Type Journal Article Pages 1-2 DOI 10.1007/s11016-011-9523-7 Authors Aristotle Tympas, Department of Philosophy and History of Science, University of Athens, University Campus, 157 71 Athens, Greece Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  14. Peter E. Langford (1996). A Comment on Ian Vine's Review Article. Journal of Moral Education 25 (4):467-467.score: 12.0
    A reply to Ian Vine's review of Peter Langford's Approaches to the development of moral reasoning, Lawrence Erlbaum, Hove, 1995.
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  15. Ian Buchanan (2000). Deleuzism: A Metacommentary / Ian Buchanan. Duke University Press.score: 12.0
  16. Ian Kesarcodi-Watson, Puruṣottama Bilimoria & Peter G. Fenner (eds.) (1988). Religions and Comparative Thought: Essays in Honour of the Late Dr. Ian Kesarcodi-Watson. Sri Satguru Publications.score: 12.0
     
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  17. Sandra Woien (2007). Review of Ian Dowbiggin, A Concise History of Euthanasia: Life, Death, God, and Medicine and Neal Nicol and Harry Wylie, Between the Dying and the Dead: Dr. Jack Kevorkian’s Life and the Battle to Legalize Euthanasia. [REVIEW] American Journal of Bioethics 7 (11):50-52.score: 9.0
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  18. M. Kusch (2002). Metaphysical Deja Vu: Hacking and Latour on Science Studies and Metaphysics - the Social Construction of What? Ian Hacking; Harvard University Press, Cambridge, Mass. And London, England, 1999, Pp. X+261, Price £18.50 Hardback, ISBN 0-674-81200-X.Pandora's Hope: Essays on the Reality of Science Studies Bruno Latour; Harvard University Press, Cambridge, Mass. And London, England, 1999, Pp. X+324, Price £12.50, $19.95 Paperback, ISBN 0-67-465336-X, £27.95, $45.00 Hardback, ISBN 0-67-465335-. [REVIEW] Studies in History and Philosophy of Science Part A 33 (3):639-647.score: 9.0
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  19. Linda A. Bell (1998). Identity Politics?: A Response to Ian H. Birchall. Sartre Studies International 4 (2):79-84.score: 9.0
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  20. Victoria Mcgeer (2009). The Thought and Talk of Individuals with Autism: Reflections on Ian Hacking. Metaphilosophy 40 (3-4):517-530.score: 9.0
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  21. Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis (2010). Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis. Speculations 1 (1):84-134.score: 9.0
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
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  22. Sean Sayers, Ian Hunt, Analytical and Dialectical Marxism, Aldershot and Brookfield VT: Avebury, 1993.score: 9.0
    Hiding behind the anodyne title of this book is a work of large scope and considerable interest for the Hegelian reader. Its main purpose is to vindicate a dialectical interpretation of Marxism in the context of recent analytical Marxism. The book falls into two parts. The first contains a detailed account of the dialectical philosophy implicit in Marx's work, and of its background in the philosophies of Kant and Hegel. The second shows how this account of Marx's approach can (...)
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  23. Peter Carruthers (2003). Review of Gregory Currie, Ian Ravenscroft, Recreative Minds: Imagination in Philosophy and Psychology. [REVIEW] Notre Dame Philosophical Reviews 2003 (11).score: 9.0
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  24. Peter Goldie (2004). Recreative Minds: Imagination in Philosophy and Psychology by Gregory Currie and Ian Ravenscroft, Oxford: Clarendon Press, 2002, Pp. 233; ISBN 0 19 823809 6 (Pbb) ??XX.Xx. [REVIEW] Philosophy 79 (2):331-335.score: 9.0
  25. Brian E. Butler (2009). Neo-Neo-Classicism: The Artistic and Political Challenge of Ian Hamilton Finlay, Geometer. geometer.score: 9.0
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  26. Sumit Sarkar (2004). On Raj Chandavarkar's The Origins of Industrial Capitalism in India: Business Strategies and the Working Classes in Bombay, 1900–1940 and Imperial Power and Popular Politics: Class, Resistance and the State in India, C. 1850–1950, Ian Kerr's Building the Railways of the Raj, Dilip Simeon's The Politics of Labour Under Late Colonialism: Workers, Unions and the State in Chota Nagpur, 1928–1939, Janaki Nair's Miners and Millhands: Work, Culture and Politics in Princely Mysore and Chitra Joshi's Lost Worlds: Indian Labour and its Forgotten Histories. [REVIEW] Historical Materialism 12 (3):285-313.score: 9.0
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  27. Colin Bird (2012). Shapiro , Ian . The Real World of Democratic Theory . Princeton, NJ: Princeton University Press, 2011. Pp. 291. $75.00 (Cloth). [REVIEW] Ethics 122 (2):440-444.score: 9.0
  28. Jeffrie G. Murphy (2006). Review of William Ian Miller, Eye for an Eye. [REVIEW] Notre Dame Philosophical Reviews 2006 (7).score: 9.0
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  29. Dan Robins (2011). Ian Johnston, The Mozi: A Complete Translation. Dao: A Journal of Comparative Philosophy 10 (4):551-556.score: 9.0
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  30. Howard Sankey (2012). Reference, Success and Entity Realism. Kairos 5:31-42.score: 9.0
    The paper discusses the version of entity realism presented by Ian Hacking in his book, Representing and Intervening. Hacking holds that an ontological form of scientific realism, entity realism, may be defended on the basis of experimental practices which involve the manipulation of unobservable entities. There is much to be said in favour of the entity realist position that Hacking defends, especially the pragmatist orientation of his approach to realism. But there are problems with the position. The paper explores two (...)
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  31. Andrew Hindmoor (1998). Ian Shapiro and Donald P. Green, Pathologies of Rational Choice Theory: A Critique of Applications in Political Science, New Haven, Yale University Press, 1994, Pp. Xi + 239. Utilitas 10 (03):370-.score: 9.0
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  32. George Graham (1996). Rewriting the Soul: Multiple Personality and the Sciences of Memory. Ian Hacking. [REVIEW] Ethics 106 (4):845-.score: 9.0
  33. David Hyder (2003). Review of Ian Hacking, Historical Ontology. [REVIEW] Notre Dame Philosophical Reviews 2003 (6).score: 9.0
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  34. Susana Nuccetelli (2011). Minds, Ethics, and Conditionals: Themes From the Philosophy of Frank Jackson – Ian Ravenscroft. Philosophical Quarterly 61 (244):642-645.score: 9.0
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  35. Simon Blackburn (1976). The Emergence of Probability By Ian Hacking Cambridge University Press, 1975, 209 Pp., £5.50. [REVIEW] Philosophy 51 (198):476-.score: 9.0
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  36. Jordi Cat (2003). Ian C. Jarvie, The Republic of Science: The Emergence of Popper's Social View of Science 1935–1945. Metascience 12 (1):75-77.score: 9.0
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  37. Matt L. Drabek (2010). Interactive Classification and Practice in the Social Sciences. Poroi 6 (2):62-80.score: 9.0
    This paper examines the ways in which social scientific discourse and classification interact with the objects of social scientific investigation. I examine this interaction in the context of the traditional philosophical project of demarcating the social sciences from the natural sciences. I begin by reviewing Ian Hacking’s work on interactive classification and argue that there are additional forms of interaction that must be treated.
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  38. Yvon Gauthier (2006). L'ouverture au Probable. Éléments de Logique Inductive Ian Hacking Traduit de l'Anglais Par Michel Dufour Paris, Armand Colin, 2004. Dialogue 45 (01):191-.score: 9.0
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  39. James Fishkin (2005). Defending Deliberation: A Comment on Ian Shapiro'sThe State of Democratic Theory. Critical Review of International Social and Political Philosophy 8 (1):71-78.score: 9.0
    This comment responds to Shapiro?s State of Democratic Theory. First, it argues that the map of democratic possibilities in the book, dividing forms of democracy into aggregative and deliberative, conflates and obscures important democratic alternatives. Second, I argue that one of the possibilities this map obscures, deliberation with aggregation, avoids the critique Shapiro directs at deliberative democracy. While some of his criticisms are appropriate to other categories, they do not apply to this one. Third, I argue that the empirical work (...)
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  40. Michael Laver (1999). Pathologies of Rational Choice Theory: A Critique of Applications on Political Science, Donald P. Green and Ian Shapiro. Yale University Press, 1994, Xi + 239 Pages.The Rational Choice Controversy: Economic Models of Politics Reconsidered. Jeffrey Friedman (Ed). Yale University Press, 1996, Xi + 307 Pages. [REVIEW] Economics and Philosophy 15 (01):136-.score: 9.0
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  41. Patrick Riordan (2010). Transforming Conflict Through Insight. By Kenneth R. Melchin and Cheryl A. Picard and Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. By Robert J. Fitterer and The Relevance of Bernard Lonergan's Notion of Self-Appropriation to a Mystical-Political Theology. By Ian B. Bell and The Subjective Dimension of Human Work: The Conversion of the Acting Person According to Karol Wojtyla/John Paul II and Bernard Lonergan. By Deborah Savage. [REVIEW] Heythrop Journal 51 (2):356-359.score: 9.0
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  42. Yvon Gauthier (1985). Representing and Intervening: Introductory Topics in the Philosophy of Natural Science Ian Hacking Cambridge: Cambridge University Press, 1983. 287 P. [REVIEW] Dialogue 24 (01):162-.score: 9.0
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  43. Sebastian Assenza (2010). Ian Hesketh. Of Apes and Ancestors: Evolution, Christianity, and the Oxford Debate. Spontaneous Generations 4 (1).score: 9.0
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  44. Russell Ford (2007). Ian James, the Fragmentary Demand: An Introduction to the Philosophy of Jean-Luc Nancy. Continental Philosophy Review 40 (1):107-111.score: 9.0
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  45. Bradley Herling (2011). Review of Ian Almond, History of Islam in German Thought: From Leibniz to Nietzsche. [REVIEW] Sophia 50 (4):709-711.score: 9.0
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  46. Jarrett Leplin (1985). Book Review:Representing and Intervening: Introductory Topics in the Philosophy of Natural Science Ian Hacking. [REVIEW] Philosophy of Science 52 (2):314-.score: 9.0
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  47. Michael Boylan (1983). Book Review:Philosophy of Mathematics and Deductive Structure in Euclid's Elements Ian Mueller; The Beginnings of Greek Mathematics Arpad Szabo, A. M. Ungar. [REVIEW] Philosophy of Science 50 (4):665-.score: 9.0
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  48. Ruth Abbey (2007). Review of Ian Fraser, Dialectics of the Self: Transcending Charles Taylor. [REVIEW] Notre Dame Philosophical Reviews 2007 (7).score: 9.0
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  49. Wayne Christensen & John Michael (forthcoming). Ian Apperly, Mindreaders: The Cognitive Basis of Theory of Mind. Phenomenology and the Cognitive Sciences.score: 9.0
  50. Amer Gheitury (2009). Sufism and Deconstruction: A Comparative Study of Derrida and Ibn Arabi. By Ian Almond. Heythrop Journal 50 (4):743-744.score: 9.0
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  51. J. Macnaughton (2007). Literature and the "Good Doctor" in Ian McEwan's Saturday. Medical Humanities 33 (2):70-74.score: 9.0
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  52. Adrian Jones (2011). Historys So It Seems: Heidegger-Ian Phenomenologies and History. Journal of the Philosophy of History 5 (1):1-35.score: 9.0
    This article entitled “History's `So it seems'” explores the potential of phenomenology for the framing of histories which privilege partcipant perspectives. The theory agenda of the article adapts insights drawn from Heidegger's ontological hermeneutic of Da-sein - the human condition of being-there and being-aware (or not aware). The theory agenda also adapts Heidegger's readings of Heraclitus. The practical agenda of the article illustrates this potential of Heidegger's phenomenology for history by contrasting `so it once seemed' senses of the Emperor Julian (...)
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  53. Lynn Stephens (1997). Book Review:Rewriting the Soul: Multiple Personality and the Sciences of Memory Ian Hacking. [REVIEW] Philosophy of Science 64 (1):185-.score: 9.0
  54. H. D. Lewis (1959). Religious Language. By Ian T. Ramsey. (S.C.M. Press 1957. Pp. 188. Price 18s.). Philosophy 34 (130):266-.score: 9.0
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  55. J. L. Mackie (1977). Why Does Language Matter to Philosophy? By Ian Hacking Cambridge University Press, 1975, Vii + 200 Pp., £4.75, £1.50 paperLinguistic Behaviour By Jonathan Bennett Cambridge University Press, 1976, X + 292 Pp., £6.95. [REVIEW] Philosophy 52 (201):359-.score: 9.0
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  56. Catherine Osborne (2010). Holding the Centre and Untied Kingdom – by Ian Robinson. [REVIEW] Philosophical Investigations 33 (3):266-270.score: 9.0
  57. Timothy Pawl (2009). Review of Mark Ian Thomas Robson, Ontology and Providence in Creation: Taking Ex Nihilo Seriously. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).score: 9.0
  58. R. N. Swanson (2008). John Wyclif: Myth and Reality. By G. R. evansJohn Wyclif: Scriptural Logic, Real Presence, and the Parameters of Orthodoxy. By Ian Christopher Levy. [REVIEW] Heythrop Journal 49 (4):680–681.score: 9.0
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  59. Gerald L. Bruns (2009). Review of Stanley Cavell, Cora Diamond, John McDowell, Ian Hacking, Cary Wolf (Authors 1st Book), Stephen Mulhall (Author 2nd Book), (Book 1) Philosophy and Animal Life; (Book 2) the Wounded Animal: J. M. Coetzee and the Difficulty of Reality in Literature and Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).score: 9.0
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  60. Rose Cherubin (2007). Metaphysics as an aristotelIan Science, by Ian Bell. Ancient Philosophy 27 (2):448-452.score: 9.0
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  61. Yvon Gauthier (2004). Entre Science Et Réalité. La Construction Sociale de Quoi? Ian Hacking Traduit de l'Anglais Par Baudoin Jurdant Collection «Textes à l'Appui» Paris, Éditions La Découverte, 2001, 299 P. [REVIEW] Dialogue 43 (02):390-.score: 9.0
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  62. Jon Miller (2006). Ian Hacking, Historical Ontology Cambridge, Ma: Harvard University Press, 2002, VII + 279 Pp. Isbn 0-674-00616-X (Hardcover). [REVIEW] Theoria 72 (2):148-153.score: 9.0
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  63. Roger Straughan (1984). Moral Theory and Educational Practice: A Reply to Ian Gregory. Journal of Moral Education 13 (3):194-196.score: 9.0
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  64. Anthony Skillen (1993). Book Review:The Political Responsibility of Intellectuals. Ian Maclean, Alan Montefiore, Peter Winch. [REVIEW] Ethics 103 (2):406-.score: 9.0
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  65. Robert Garland (1989). Burial and the Polis Ian Morris: Burial and Ancient Society. The Rise of the Greek City-State. (New Studies in Archaeology.) Pp. Ix + 262; 62 Figures, 19 Tables. Cambridge University Press, 1987. £27.50. [REVIEW] The Classical Review 39 (01):66-67.score: 9.0
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  66. Paul G. Heltne (2011). Paleontology: A Brief History of Life by Ian Tattersall. Zygon 46 (3):765-767.score: 9.0
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  67. M. L. Martinez (2009). Ian Hacking's Proposal for the Distinction Between Natural and Social Sciences. Philosophy of the Social Sciences 39 (2):212-234.score: 9.0
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  68. —Jennifer Mitzen (2008). International Legitimacy and World Society - by Ian Clark. Ethics and International Affairs 22 (2):223–225.score: 9.0
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  69. Gary Potter (2007). Politics, Pedagogy and the 'Reluctant Student.' Review ofThe Philosophy of Social Science: The Philosophical Foundations of Social Thought by Ted Benton and Ian Craib. Journal of Critical Realism 5 (1).score: 9.0
  70. Taede A. Smedes (2008). Taking Theology and Science Seriously Without Category Mistakes: A Response to Ian Barbour. Zygon 43 (1):271-276.score: 9.0
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  71. Gianfranco Soldati (2006). Recreative Minds, by Gregory Currie and Ian Ravenscroft. European Journal of Philosophy 14 (3):448–452.score: 9.0
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  72. E. Stein (2002). Reply to Martha Nussbaum and Ian Hacking. Law and Philosophy 21 (3):349-353.score: 9.0
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  73. William Uzgalis (2007). Review of Conal Condren, Stephen Gaukroger, Ian Hunter (Eds.), The Philosopher in Early Modern Europe: The Nature of a Contested Identity. [REVIEW] Notre Dame Philosophical Reviews 2007 (7).score: 9.0
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  74. Joseph A. Bracken (1998). Revising Process Metaphysics in Response to Ian Barbour's Critique. Zygon 33 (3):405-414.score: 9.0
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  75. K. Butcher (1993). Ian A. Carradice: Sylloge Nummorum Graecorum, Vol. VI. The Lewis Collection in Corpus Christi College, Cambridge, Part II: The Greek Imperial Coins. 24 Plates. Oxford and New York: Oxford University Press/Spink (for the British Academy), 1992. £55. [REVIEW] The Classical Review 43 (02):459-.score: 9.0
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  76. Christoph Hoerl (2005). Review: Recreative Minds: Imagination in Philosophy and Psychology, by Gregory Currie and Ian Ravenscroft. Oxford: Clarendon Press, 2002. Pp. 244. [REVIEW] Mind and Language 20 (5):559-564.score: 9.0
  77. Colin M. Macleod (2001). Casiano Hacker‐Cordon and Ian Shapiro, Eds., Democracy's Value and Democracy's Edges:Democracy's Value;Democracy's Edges. Ethics 112 (1):151-155.score: 9.0
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  78. Toivo J. Holopainen (2011). Reading Anselm's Proslogion: The History of Anselm's Argument and its Significance Today. By Ian Logan. Heythrop Journal 52 (1):129-130.score: 9.0
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  79. W. J. (2001). Ian Carter, a Measure of Freedom. Law and Philosophy 20 (5):531-540.score: 9.0
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  80. Keith Topper (2007). Ian Shapiro, The Flight From Reality in the Human Sciences:The Flight From Reality in the Human Sciences. Ethics 117 (3):571-576.score: 9.0
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  81. Alexander Lucie-Smith (2007). Globilisation, Ethics and Islam: The Case of Bediuzzaman Said Nursi. Edited by Ian Markham and Ibrahim Ozdemir. Heythrop Journal 48 (3):504–505.score: 9.0
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  82. Mary Tiles (1985). How the Laws of Physics Lie By Nancy Cartwright Oxford University Press, 1983, 221 Pp., £7.95Representing and Intervening By Ian Hacking Cambridge University Press, 1983, Xv + 287 Pp., £20.00, £5.95 Paper. [REVIEW] Philosophy 60 (231):133-.score: 9.0
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  83. Mathias Risse (2004). Ian Carter, A Measure of Freedom:A Measure of Freedom. Ethics 114 (2):340-343.score: 9.0
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  84. James W. Nickel (2001). Ian Carter, a Measure of Freedom. Law and Philosophy 20 (5).score: 9.0
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  85. S. R. Barrett (1985). Book Reviews : The Building of British Social Anthropology. By Ian Langham. Dordrecht: Holland, Boston: U.S.A., London: England: D. Reidel Publishing Company, 1981. Pp. XXXII + 392. $72.50 (Cloth), $29.50 (Paper. [REVIEW] Philosophy of the Social Sciences 15 (1):103-107.score: 9.0
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  86. P. T. (2002). Quantum State Diffusion - Ian Percival, Quantum State Diffusion, Cambridge University Press, Cambridge, 1998. Studies in History and Philosophy of Science Part B 33 (4):707-716.score: 9.0
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  87. Fred Wilson (1978). Critical Notice of Ian Hacking, The Emergence of Probability. Canadian Journal of Philosophy 8 (3):587-597.score: 9.0
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  88. John Briscoe (1980). Polybius: The Rise of the Roman Empire, Translated by Ian Scott-Kilvert, Selected with an Introduction by F. W. Walbank. (Penguin Classics.) Pp. 574; 8 Maps, 1 Diagram. Harmondsworth: Penguin Books, 1979. Paper, £2·95. [REVIEW] The Classical Review 30 (02):278-.score: 9.0
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  89. C. D. Broad (1948). Obituary Notice Ian Gallie. Mind 57 (228):401-402.score: 9.0
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  90. Sébastien Charles (2002). Berkeley's Principles and Dialogues. Background Source Materials Charles J. McCracken Et Ian C. Tipton Collection «Cambridge Philosophical Texts in Context» Cambridge, Cambridge University Press, 2000, X, 300 P. [REVIEW] Dialogue 41 (04):807-.score: 9.0
  91. Alastair Hamilton (2008). Heterodoxy in Early Modern Science and Religion. Edited by John Brooke and Ian Maclean. Heythrop Journal 49 (4):678–679.score: 9.0
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  92. Philip Hardie (1991). Ian McAuslan, Peter Walcot (Edd.): Virgil. (Greece & Rome Studies.) Pp. Vi + 202. Oxford University Press (for the Classical Association), 1990. £25 (Paper, £9.95). [REVIEW] The Classical Review 41 (02):482-483.score: 9.0
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  93. Andrea Matwyshyn (2009). Book Review: Ian Kerr, Valerie Steeves, Carole Lucock (Eds.), Lessons From the Identity Trail (2009). [REVIEW] Identity in the Information Society 2 (3):363-368.score: 9.0
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  94. Alex C. Michalos (1967). Logic of Statistical Inference. By Ian Hacking. Cambridge University Press; Toronto: Macmillan of Canada, 1965. Pp. Ix, 227. $6.75. [REVIEW] Dialogue 5 (04):647-649.score: 9.0
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  95. Nancey Murphy (1996). Ian Barbour on Religion and the Methods of Science: An Assessment. Zygon 31 (1):11-20.score: 9.0
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  96. S. Williams (1994). Book Review : Ethics in an Age of Technology, by Ian Barbour. London, SCM Press, 1992. Xix + 312pp. 17.50. [REVIEW] Studies in Christian Ethics 7 (1):98-101.score: 9.0
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  97. E. Kerr Borthwick (1989). Insects in Antiquity Ian C. Beavis: Insects and Other Invertebrates in Classical Antiquity. (Exeter University Publications.) Pp. Xv + 269. Oxford: Alden Press (for University of Exeter), 1988. £40. [REVIEW] The Classical Review 39 (02):362-364.score: 9.0
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  98. Anthony Chennells (2011). Protestant Nonconformist Texts Volume 2: The Eighteenth Century. Edited by Alan P.F. Sell with David J. Hall and Ian Sellars. [REVIEW] Heythrop Journal 52 (3):518-520.score: 9.0
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  99. Graham Parkes (2001). Spirit Stones of China: The Ian and Susan Wilson Collection of Chinese Stones, Paintings, and Related Scholars' Objects (Review). Philosophy East and West 51 (2):306-307.score: 9.0
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  100. L. Harris & M. Jenkin (eds.) (2003). Levels of Perception: A Festschrift for Ian Howard. Springer-Verlag.score: 9.0
    This book includes sections on brightness and light, eye movements and perception, and perception of orientation and self-motion.
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