Search results for 'Ian Convery' (try it on Scholar)

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  1. Ian Convery, Gerard Corsane & Peter Davis (eds.) (2012). Making Sense of Place: Multidisciplinary Perspectives. Boydell Press.score: 240.0
    Essays dealing with the question of how "sense of place" is constructed, in a variety of locations and media.
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  2. María Laura Martínez (2010). Ontología histórica Y nominalismo dinámico: La propuesta de Ian Hacking para las ciencias humanas. Cinta de Moebio 39:130-141.score: 24.0
    En los últimos años Ian Hacking se ha dedicado a trabajar principalmente acerca de las ciencias humanas. El objetivo de este artículo es presentar algunas de las nociones acuñadas por el filósofo canadiense -fundamentalmente las de ontología histórica y nominalismo dinámico- para dicho ámbito. A par..
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  3. Ann Milliken Pederson (2004). "Writing the Agenda," Summary and Response to the Panel Participants: V. V. Raman, Grace Wolf-Chase, Ian Barbour, Vitor Westhelle. Zygon 39 (2):379-382.score: 21.0
    . This essay highlights the basic issues, goals, and questions for the future of ZCRS.
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  4. Ian Rumfitt (1999). Logic and Existence: Ian Rumfitt. Aristotelian Society Supplementary Volume 73 (1):151–180.score: 21.0
    [Ian Rumfitt] Frege's logicism in the philosophy of arithmetic consisted, au fond, in the claim that in justifying basic arithmetical axioms a thinker need appeal only to methods and principles which he already needs to appeal in order to justify paradigmatically logical truths and paradigmatically logical forms of inference. Using ideas of Gentzen to spell out what these methods and principles might include, I sketch a strategy for vindicating this logicist claim for the special case of the arithmetic of the (...)
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  5. María Laura Martínez (2009). Ian Hacking's Proposal for the Distinction Between Natural and Social Sciences. Philosophy of the Social Sciences 39 (2):212-234.score: 18.0
    This article explores the proposal offered by Ian Hacking for the distinction between natural and social sciences—a proposal that he has defined from the outset as complex and different from the traditional ones. Our objective is not only to present the path followed by Hacking's distinction, but also to determine if it constitutes a novelty or not. For this purpose, we deemed it necessary to briefly introduce the core notions Hacking uses to establish his strategic approach to (...)
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  6. Reinhard Schulz (1999). Darstellen Und Rekonstruieren: Eine Hermeneutische Erwiderung Auf Ian Hacking. [REVIEW] Journal for General Philosophy of Science 30 (2):365-378.score: 18.0
    Representing and Reconstructing: A Hermeneutical Reply to Ian Hacking. Hacking published in 1983 Representing and Intervening which has provoked, particularly in the US, the so called realism/anti-realism debate which is still alive today. He lays claim to anti-realism for theory and to realism for the experiment. Following him, only that which can be used for manipulating something (e.g., the path of an electon) is realistic. H. Putnam is a severe critic of this dualism. In my paper I am (...)
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  7. Andrew Davis (2008). Ian Hacking, Learner Categories and Human Taxonomies. Journal of Philosophy of Education 42 (3-4):441-455.score: 18.0
    I use Ian Hacking's views to explore ways of classifying people, exploiting his distinction between indifferent kinds and interactive kinds, and his accounts of how we 'make up' people. The natural kind/essentialist approach to indifferent kinds is explored in some depth. I relate this to debates in psychiatry about the existence of mental illness, and to educational controversies about the credentials of learner classifications such as 'dyslexic'. Claims about the 'existence' of learning disabilities cannot be given a clear, simple (...)
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  8. Alan G. Gross (1990). Reinventing Certainty: The Significance of Ian Hacking's Realism. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:421 - 431.score: 18.0
    This paper examines Ian Hacking's arguments in favor of entity realism. It shows that his examples from science do not support his realism. Furthermore, his proposed criterion of experimental use is neither sufficient nor necessary for conferring a privileged status on his preferred unobservables. Nonetheless his insight is genuine; it may be most profitably seen as part of a more general effort to create a space for a new form of scientific and philosophical certainty, one that does not require foundations.
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  9. Thom Brooks (2006). Ian Shapiro, The State of Democratic Theory:The State of Democratic Theory. Ethics 116 (2):442-444.score: 18.0
  10. Ruth Beilin (2013). Frederick R. Steiner (Ed): The Essential Ian McHarg: Writings on Design and Nature, 2006. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (3):711-720.score: 18.0
    Frederick R. Steiner (ed): The Essential Ian McHarg: Writings on Design and Nature, 2006 Content Type Journal Article Pages 1-10 DOI 10.1007/s10806-009-9217-y Authors Ruth Beilin, University of Melbourne Landscape Sociologist, Department of Resource Management and Geography, Melbourne School of Land and Environment Melbourne VIC 3010 Australia Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  11. M. L. Martinez (2009). Ian Hacking's Proposal for the Distinction Between Natural and Social Sciences. Philosophy of the Social Sciences 39 (2):212-234.score: 18.0
    This article explores the proposal offered by Ian Hacking for the distinction between natural and social sciences—a proposal that he has defined from the outset as complex and different from the traditional ones. Our objective is not only to present the path followed by Hacking’s distinction, but also to determine if it constitutes a novelty or not. For this purpose, we deemed it necessary to briefly introduce the core notions Hacking uses to establish his strategic approach to social sciences, under (...)
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  12. David Stump (1988). The Role of Skill in Experimentation: Reading Ludwik Fleck's Study of the Wasserman Reaction as an Example of Ian Hacking's Experimental Realism. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:302 - 308.score: 18.0
    While Ludwik Fleck's Genesis and Development of a Scientific Fact is mainly concerned with social elements in science, a central argument depends on his case study of the development of a serum test for syphilis, the Wasserman Reaction, which Fleck argues was the product of skill and of laboratory practice, not a simple discovery. Ian Hacking interprets the creation of new phenomena in science very differently, arguing that it can seen as an argument for scientific realism. Hacking's argument shows that (...)
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  13. Sebastian Assenza (2010). Ian Hesketh. Of Apes and Ancestors: Evolution, Christianity, and the Oxford Debate. Spontaneous Generations 4 (1):262-265.score: 18.0
    In Of Apes and Ancestors, Ian Hesketh attempts to de-mythologize the famous Oxford debate between Samuel Wilberforce, the bishop of Oxford, and Charles Darwin’s friends, Thomas Huxley and Joseph Hooker. Hooker and Huxley clashed publicly with Wilberforce at a meeting of the British Association for the Advancement of Science (BAAS) in June of 1860. At issue was the scientific content and general implication of Darwin’s Origin of Species. Hesketh argues that this event is best understood as a minor episode in (...)
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  14. Dan Robins (2012). Reply to Ian Johnston. Dao: A Journal of Comparative Philosophy 11 (2):271-272.score: 18.0
    Reply to Ian Johnston Content Type Journal Article Pages 1-2 DOI 10.1007/s11712-012-9274-1 Authors Dan Robins, School of Arts and Humanities, The Richard Stockton College of New Jersey, 101 Vera King Farris Drive, Galloway, NJ 08205, USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  15. Ronald C. Arnett (1988). A Choice-Making Ethic for Organizational Communication: The Work of Ian I. Mitroff. [REVIEW] Journal of Business Ethics 7 (3):151 - 161.score: 18.0
    This article examines the ethical implications of Ian Mitroff's scholarly contribution to the study of Organizational Communication. Although Mitroff does not specifically ground his work in ethics, this article considers an ethic of choicemaking to be a significant interpretive key for understanding the contribution of his research. In addition, this article provides another conceptual key for understanding the considerable quantity of Mitroff's work by organizing it around three major themes: science, decision-making, and myth. The goal of this article is to (...)
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  16. Aristotle Tympas (2011). Ian Inkster (Ed.): History of Technology. Vol. 29. London: Continuum, 2009, 232pp, £90.00 HB. [REVIEW] Metascience 20 (3):601-602.score: 18.0
    Ian Inkster (ed.): History of technology. Vol. 29. London: Continuum, 2009, 232pp, £90.00 HB Content Type Journal Article Pages 1-2 DOI 10.1007/s11016-011-9523-7 Authors Aristotle Tympas, Department of Philosophy and History of Science, University of Athens, University Campus, 157 71 Athens, Greece Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  17. Peter E. Langford (1996). A Comment on Ian Vine's Review Article. Journal of Moral Education 25 (4):467-467.score: 18.0
    A reply to Ian Vine's review of Peter Langford's Approaches to the development of moral reasoning, Lawrence Erlbaum, Hove, 1995.
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  18. Ole Jacob Madsen, Johannes Servan & Simen Andersen Øyen (2013). 'I Am a Philosopher of the Particular Case' An Interview with the 2009 Holberg Prizewinner Ian Hacking. History of the Human Sciences 26 (3):32-51.score: 18.0
    When Ian Hacking won the Holberg International Memorial Prize 2009 his candidature was said to strengthen the legitimacy of the prize after years of controversy. Ole Jacob Madsen, Johannes Servan and Simen Andersen Øyen have talked to Ian Hacking about current questions in the philosophy and history of science.
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  19. Ian McKellen (2002). Sir Ian McKellen's Film Diary. The Chesterton Review 28 (1/2):207-210.score: 18.0
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  20. Annette Patterson (2013). The Legacy of Ian Hunter's Work on Literature Education and the History of Reading Practices: Some Preliminary Remarks. History of European Ideas 40 (1):1-7.score: 18.0
    Summary Ian Hunter's early work on the history of literature education and the emergence of English as school subject issued a bold challenge to traditional accounts that have in the main focused on English either as knowledge of a particular field or as ideology. The alternative proposal put forward by Hunter and supported by detailed historical analysis is that English exists as a series of historically contingent techniques and practices for shaping the self-managing capacities of children. The challenge for the (...)
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  21. Jon Robson (2012). Do Possible Worlds Compromise God's Beauty? A Reply to Mark Ian Thomas Robson. Religious Studies 48 (4):515 - 532.score: 18.0
    In a recent article Mark Ian Thomas Robson argues that there is a clear contradiction between the view that possible worlds are a part of God's nature and the theologically pivotal, but philosophically neglected, claim that God is perfectly beautiful. In this article I show that Robson's argument depends on several key assumptions that he fails to justify and as such that there is reason to doubt the soundness of his argument. I also demonstrate that if Robson's argument were sound (...)
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  22. [Name Unavailable] (2009). Ian Rory Owen. Psychotherapy and Phenomenology: On Freud, Husserl, and Heidegger. Lincoln, N.E.,: iUniverse, 2006. Analecta Hermeneutica 1 (1).score: 18.0
    Book Review. Ian Rory Owen. Psychotherapy and Phenomenology: On Freud, Husserl, and Heidegger. Lincoln, N.E.,: iUniverse, 2006.
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  23. Ian Boyd (2013). Interview with Fr. Ian Boyd. The Chesterton Review 39 (3):240-244.score: 18.0
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  24. Tony Bennett (2013). A Thorn in the Side: Ian Hunter, Cultural Studies, and the Humanities. History of European Ideas 40 (1):1-7.score: 18.0
    Summary What are the connections between Ian Hunter's specific criticisms of cultural studies and his more general criticisms of those strands of the humanities that take issue with instrumental reasoning? How are these connections informed by his assessments of the limitations, and the consequences, of the ?moment of theory?? What are the implications of his critique of anti-instrumental defences of the humanities for contemporary debates concerning the future trajectories of cultural studies? In exploring these questions I consider the continuities between (...)
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  25. David Hitchcock (2014). Andrew Aberdein and Ian J. Dove (Eds): The Argument of Mathematics (Logic, Epistemology and the Unity of Science, Vol. 30). Argumentation 28 (2):245-258.score: 18.0
    Post-war argumentation theorists have tended to regard argumentation as one thing and mathematical proof as another. Perelman (1958, 1969), for example, defined the word ‘argumentation’ stipulatively as a contrast term to ‘demonstration’: whereas mathematical reasoning as theorized by modern formal logic, he writes, is a matter of deducing theorems from axioms in accordance with stipulated rules of transformation, argumentation aims at gaining the adherence of minds (Perelman 1969, pp. 1–2). Toulmin (1958) contrasted his “jurisprudential model” of argument, according to which (...)
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  26. Peter Holbrook (2013). Context and Contextualisation: Remarks on the Work of Ian Hunter. History of European Ideas 40 (1):1-7.score: 18.0
    Summary This essay focuses on a characteristic analytical and rhetorical strategy of the style of intellectual history practiced by Ian Hunter. It assesses the moral and political resources supplied by that strategy, as well as its implications for one particular humanities discipline, that of literary criticism.
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  27. Terry Nardin (2012). Historian or Philosopher? Ian Hunter on Kant and Vattel. History of European Ideas 40 (1):1-13.score: 18.0
    Summary Ian Hunter's essay pursues several lines of argument, one explicit and the others not. The first is that of an historian correcting the mistaken view among Kantian commentators that Kant's conception of international justice had displaced Vattel's as the dominant one in nineteenth- and twentieth-century international thought. The second, which is not acknowledged, is that of a philosopher entering a debate over the relative cogency of the two conceptions. To accomplish this unacknowledged philosophical task, Hunter exaggerates the importance of (...)
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  28. Ian G. Barbour (2002). Response: Ian Barbour on Typologies.”. Zygon 37:345-359.score: 18.0
     
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  29. Ian Buchanan (2000). Deleuzism: A Metacommentary / Ian Buchanan. Duke University Press.score: 18.0
     
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  30. Ian Hacking (1998). 19 Language, Truth and Reason Ian Hacking. In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. 322.score: 18.0
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  31. Ian Kesarcodi-Watson, Puruṣottama Bilimoria & Peter G. Fenner (eds.) (1988). Religions and Comparative Thought: Essays in Honour of the Late Dr. Ian Kesarcodi-Watson. Sri Satguru Publications.score: 18.0
     
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  32. Sandra Woien (2007). Review of Ian Dowbiggin, A Concise History of Euthanasia: Life, Death, God, and Medicine and Neal Nicol and Harry Wylie, Between the Dying and the Dead: Dr. Jack Kevorkian’s Life and the Battle to Legalize Euthanasia. [REVIEW] American Journal of Bioethics 7 (11):50-52.score: 15.0
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  33. Taede A. Smedes (2008). Taking Theology and Science Seriously Without Category Mistakes: A Response to Ian Barbour. Zygon 43 (1):271-276.score: 15.0
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  34. Nancey Murphy (1996). Ian Barbour on Religion and the Methods of Science: An Assessment. Zygon 31 (1):11-20.score: 15.0
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  35. Mary Tiles (1985). How the Laws of Physics Lie By Nancy Cartwright Oxford University Press, 1983, 221 Pp., £7.95Representing and Intervening By Ian Hacking Cambridge University Press, 1983, Xv + 287 Pp., £20.00, £5.95 Paper. [REVIEW] Philosophy 60 (231):133-.score: 15.0
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  36. Alastair Hamilton (2008). Heterodoxy in Early Modern Science and Religion. Edited by John Brooke and Ian Maclean. Heythrop Journal 49 (4):678–679.score: 15.0
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  37. Sallie McFague (1996). Ian Barbour: Theologian's Friend, Scientist's Interpreter. Zygon 31 (1):21-28.score: 15.0
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  38. Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis (2010). Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis. Speculations 1 (1):84-134.score: 15.0
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
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  39. David Ray Griffin (1988). On Ian Barbour's Issues in Science and Religion. Zygon 23 (1):57-81.score: 15.0
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  40. M. Kusch (2002). Metaphysical Deja Vu: Hacking and Latour on Science Studies and Metaphysics - the Social Construction of What? Ian Hacking; Harvard University Press, Cambridge, Mass. And London, England, 1999, Pp. X+261, Price £18.50 Hardback, ISBN 0-674-81200-X.Pandora's Hope: Essays on the Reality of Science Studies Bruno Latour; Harvard University Press, Cambridge, Mass. And London, England, 1999, Pp. X+324, Price £12.50, $19.95 Paperback, ISBN 0-67-465336-X, £27.95, $45.00 Hardback, ISBN 0-67-465335-. [REVIEW] Studies in History and Philosophy of Science Part A 33 (3):639-647.score: 15.0
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  41. Linda A. Bell (1998). Identity Politics?: A Response to Ian H. Birchall. Sartre Studies International 4 (2):79-84.score: 15.0
  42. Peter Goldie (2004). Recreative Minds: Imagination in Philosophy and Psychology by Gregory Currie and Ian Ravenscroft, Oxford: Clarendon Press, 2002, Pp. 233; ISBN 0 19 823809 6 (Pbb) ??XX.Xx. [REVIEW] Philosophy 79 (2):331-335.score: 15.0
  43. Sean Sayers, Ian Hunt, Analytical and Dialectical Marxism, Aldershot and Brookfield VT: Avebury, 1993.score: 15.0
    Hiding behind the anodyne title of this book is a work of large scope and considerable interest for the Hegelian reader. Its main purpose is to vindicate a dialectical interpretation of Marxism in the context of recent analytical Marxism. The book falls into two parts. The first contains a detailed account of the dialectical philosophy implicit in Marx's work, and of its background in the philosophies of Kant and Hegel. The second shows how this account of Marx's approach can (...)
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  44. Victoria Mcgeer (2009). The Thought and Talk of Individuals with Autism: Reflections on Ian Hacking. Metaphilosophy 40 (3-4):517-530.score: 15.0
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  45. Susana Nuccetelli (2011). Minds, Ethics, and Conditionals: Themes From the Philosophy of Frank Jackson – Ian Ravenscroft. Philosophical Quarterly 61 (244):642-645.score: 15.0
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  46. Dan Robins (2011). Ian Johnston, The Mozi: A Complete Translation. [REVIEW] Dao: A Journal of Comparative Philosophy 10 (4):551-556.score: 15.0
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  47. Michael Lynch (1995). Review Symposium on Ian Hacking : Narrative Hooks and Paper Trails: The Writing of Memory. History of the Human Sciences 8 (4):118-130.score: 15.0
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  48. Sumit Sarkar (2004). On Raj Chandavarkar's The Origins of Industrial Capitalism in India: Business Strategies and the Working Classes in Bombay, 1900–1940 and Imperial Power and Popular Politics: Class, Resistance and the State in India, C. 1850–1950, Ian Kerr's Building the Railways of the Raj, Dilip Simeon's The Politics of Labour Under Late Colonialism: Workers, Unions and the State in Chota Nagpur, 1928–1939, Janaki Nair's Miners and Millhands: Work, Culture and Politics in Princely Mysore and Chitra Joshi's Lost Worlds: Indian Labour and its Forgotten Histories. [REVIEW] Historical Materialism 12 (3):285-313.score: 15.0
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  49. Peter Carruthers (2003). Review of Gregory Currie, Ian Ravenscroft, Recreative Minds: Imagination in Philosophy and Psychology. [REVIEW] Notre Dame Philosophical Reviews 2003 (11).score: 15.0
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  50. Colin Bird (2012). Shapiro , Ian . The Real World of Democratic Theory . Princeton, NJ: Princeton University Press, 2011. Pp. 291. $75.00 (Cloth). [REVIEW] Ethics 122 (2):440-444.score: 15.0
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