Search results for 'Ian F. Verstegen' (try it on Scholar)

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  1.  70
    Ian F. Verstegen (2006). A Critical Realist Perspective on Aesthetic Value. Journal of Critical Realism 5 (2):323-343.
    _ Source: _Volume 5, Issue 2, pp 323 - 343 The following article attempts to bring critical realism to bear on the changing nature of aesthetic value. Beginning with the transitive-intransitive distinction, it is advised that we withhold judgment on the possibility of aesthetic judgment, lest we commit the epistemic fallacy. Without hoping to attain a form of aesthetic value absolutism, a strategy of ‘eliminative realism’ is introduced, which seeks to remove false causes of apparent judgmental relativism. Then a rough (...)
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  2. Ian Verstegen (2014). Cognitive Iconology: When and How Psychology Explains Images. Editions Rodopi.
    Cognitive Iconology is a new theory of the relation of psychology to art. Instead of being an application of psychological principles, it is a methodologically aware account of psychology, art and the nature of explanation. Rather than fight over biology or culture, it shows how they must fit together. The term “cognitive iconology” is meant to mirror other disciplines like cognitive poetics and musicology but the fear that images must be somehow transparent to understanding is calmed by the stratified approach (...)
     
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  3.  3
    Ian Verstegen (2006). A Critical Realist Perspective on Aesthetic Value. Journal of Critical Realism 5 (2):323-343.
    _ Source: _Volume 5, Issue 2, pp 323 - 343 The following article attempts to bring critical realism to bear on the changing nature of aesthetic value. Beginning with the transitive-intransitive distinction, it is advised that we withhold judgment on the possibility of aesthetic judgment, lest we commit the epistemic fallacy. Without hoping to attain a form of aesthetic value absolutism, a strategy of ‘eliminative realism’ is introduced, which seeks to remove false causes of apparent judgmental relativism. Then a rough (...)
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  4.  5
    Ian Verstegen (2010). Arte e Espressione. Studi e Ricerche di Psicologia Dell'arte by argenton, alberto. Journal of Aesthetics and Art Criticism 68 (2):196-197.
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  5.  13
    Roger Rothman & Ian Verstegen (2007). Arnheim's Lesson: Cubism, Collage, and Gestalt Psychology. Journal of Aesthetics and Art Criticism 65 (3):287–298.
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  6.  4
    Ian Verstegen (1999). A Formalist Reborn. Film-Philosophy 3 (1).
    Rudolf Arnheim _Film Essays and Criticism_ Madison: University of Wisconsin Press, 1997 ISBN: 0-299-15260-X ISBN: 0-299-15264-2 253 pp.
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  7.  7
    Ian Verstegen (2012). When Are We Speculating on History? A Mandelbaumian Theory. Journal of the Philosophy of History 6 (1):60-83.
    Abstract This paper is a classic critique of speculative philosophies of history based on Maurice Mandelbaum's work. Unlike the more famous invective by Karl Popper, I argue that Mandelbaum's is a richer and more interesting approach, which reveals through exposition a deeper unity to Mandelbaum's work than is normally evident. Because Popper's nominalism is suspicious of all metaphysics, it loses credibility whereas Mandelbaum placed reflection on the nature of society and causality at the center of his interests. Mandelbaum's critique then (...)
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  8.  3
    Ian Verstegen (2014). Reforming Visual Semiotics: The Dynamic Approach. Semiotica 2014 (200):31-48.
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  9.  2
    Ian Verstegen (2004). Arnheim and Gombrich in Social Scientific Perspective. Journal for the Theory of Social Behaviour 34 (1):91–102.
    The two most common names to invoke for a perceptualist aesthetics are Rudolf Arnheim and E. H. Gombrich. But the similaritied and differences between them have never been explicitly drawn. This paper undertakes such an analysis based on the three categories of representation, expression and historical objectivity. Arnheim's less stringent solutions to the problems of representation and expression are applauded but Gombrich's unique attempt to ground both of these categories in a form amenable to non-historicist approach to history are also (...)
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  10.  1
    Ian Verstegen (2008). Cultivating Picturacy: Visual Art and Verbal Interventionsby Heffernan, James A. W. Journal of Aesthetics and Art Criticism 66 (3):311-312.
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  11. Ian Verstegen (2006). A Plea for a Cognitive Iconology Within Visual Culture. Contemporary Aesthetics 4.
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  12. Ian Verstegen (2011). Come dire oggettivamente che la prospettiva e relativa. Rivista di Estetica 48 (1):217-235.
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  13. Ian Verstegen (2011). How to Speak Objectively on Perspective and Related. Rivista di Estetica 51 (3):217-235.
     
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  14. Ian Verstegen (ed.) (2010). Maurice Mandelbaum and American Critical Realism. Routledge.
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  15. Ian Verstegen (2010). Mandelbaum's Noble Dream : Historical Objectivism Through a Century of Debate. In Maurice Mandelbaum and American Critical Realism. Routledge
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  16. Ian Verstegen (2014). What Does Realism Entail for the Humanist? In Javier Cumpa, Greg Jesson & Guido Bonino (eds.), Defending Realism: Ontological and Epistemological Investigations. De Gruyter 417-444.
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  17.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  18.  7
    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  19.  3
    S. F. (1999). James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  20. B. F. (1698). A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW] Printed for A. Baldwin in Warwick-Lane.
  21. H. F. & Coming out (1883). 'Coming Out'; or, a Word in Season About the Season, by Lady F.H.
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  22. E. F. E. F. (1946). ENRIQUES, F. - Causalità e determinismo nella Filosofia e nella Storia delle scienze. [REVIEW] Scientia 40 (79):105.
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  23. S. F. & Girls (1903). Girls at Home, by F.S.
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  24. E. M. F. (1881). La reconstruction de la théologie, discours du rév. "Lewis F. Stearns". Revue de Théologie Et de Philosophie 14 (6):521.
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  25. Joachim Poleman & H. F. (1662). Novum Lumen Medicum Wherein the Excellent and Most Necessary Doctrine of the Highly-Gifted Philosopher Helmont Concerning the Great Mystery of the Pholosophers Sulphur. Is Fundamentally Cleared by Joachim Poleman. Out of a Faithful and Good Intent to Those That Are Ignorant and Straying Grom the Truth, as Also Out of Compassion to the Sick. Written by the Authour in the German Tongue, and Now Englished by F.H. A German. [REVIEW] Printed by J.C. For J. Crook at the Sign of the Ship in St. Pauls Church-Yard.
     
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  26. Olga Mcdonald Meidner (1982). "Critic as Scientist: The Modernist Poetics of Ezra Pound": Ian F. A. Bell. [REVIEW] British Journal of Aesthetics 22 (3):285.
     
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  27. Robert Ford & Anthony Heath (2004). Legal Regulation of Affirmative Action in Northern Ireland: An Empirical AssessmentA Shorter Version of This Article, Omitting Some of the Detailed Analysis Contained Here, Was Published Earlier As: Christopher McCrudden, Robert Ford and Anthony Heath, The Impact of Affirmative Action Agreement in Bob Osborne and Ian Shuttleworth (Eds), Fair Employment in Northern Ireland: A Generation on (Belfast: Blackstone Press, 2004), 11947. We Are Grateful to the Equality Commission for Northern Ireland F. [REVIEW] Oxford Journal of Legal Studies 24 (3):363-415.
     
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  28.  9
    John Briscoe (1980). Polybius: The Rise of the Roman Empire, Translated by Ian Scott-Kilvert, Selected with an Introduction by F. W. Walbank. (Penguin Classics.) Pp. 574; 8 Maps, 1 Diagram. Harmondsworth: Penguin Books, 1979. Paper, £2·95. [REVIEW] The Classical Review 30 (02):278-.
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  29.  2
    Anthony Chennells (2011). Protestant Nonconformist Texts Volume 2: The Eighteenth Century. Edited by Alan P.F. Sell with David J. Hall and Ian Sellars. [REVIEW] Heythrop Journal 52 (3):518-520.
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  30.  7
    Warwick Anderson & Ian R. Mackay (2014). Fashioning the Immunological Self: The Biological Individuality of F. Macfarlane Burnet. [REVIEW] Journal of the History of Biology 47 (1):147-175.
    During the 1940s and 1950s, the Australian microbiologist F. Macfarlane Burnet sought a biologically plausible explanation of antibody production. In this essay, we seek to recover the conceptual pathways that Burnet followed in his immunological theorizing. In so doing, we emphasize the influence of speculations on individuality, especially those of philosopher Alfred North Whitehead; the impact of cybernetics and information theory; and the contributions of clinical research into autoimmune disease that took place in Melbourne. We point to the influence of (...)
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  31.  96
    Ian Adams (1989). Reviews : John F. Rundell, Origins of Modernity: The Origins of Social Theory From Kant to Hegel to Marx, Oxford: Polity Press, 1987, £25.00, Vi + 249 Pp. [REVIEW] History of the Human Sciences 2 (3):410-414.
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  32.  40
    John Cleave & Ian J. Thompson (1988). Chaos and Order: An Interview with Professor Michael Berry F.R.S. Cogito 2 (1):1-5.
    Michael Berry, Professor of Physics at Bristol University, discusses the philosophical ideas underlying his research to the theories of catastrophes and chaotic systems. He is one of England's leading scientists, and has been instrumental in the growth of interest in qualitative phenomena.
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  33.  11
    J. F. Lockwood (1938). AΓan and Λian in Attic. The Classical Review 52 (01):7-8.
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  34.  3
    Anthony F. Lang (2006). Legitimacy in International Society Ian Clark,Legitimacy in International Society. Politics and Ethics Review 2 (1):93-95.
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  35.  8
    Ian Rutherford (1992). Michael Cahn: Kunst der Überlistung: Studien zur Wissenschaftsgeschichte der Rhetorik. (Theorie und Geschichte der Literatur und der Schönen Kiinste, Texte und Abhandlungen, 76, N.F. Reihe A, 2.) Pp. 204. Munich: Wilhelm Fink, 1986. Paper, DM 58. [REVIEW] The Classical Review 42 (01):203-204.
  36.  8
    Ian Rutherford (1999). F. D'Alfonso: Stesicoro e la performance: Studio sulle modalità esecutive dei carmi stesicorei . (Filologia e critica, 74.) Pp. 180. Rome: Gruppo Editoriale Internazionale, 1994. Paper. ISBN: 88-8011-055-. [REVIEW] The Classical Review 49 (02):555-.
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  37.  7
    Ian W. Alexander (1971). The Psychology of Maine de Biran. By F. C. T. Moore. (Clarendon Press: Oxford University Press, 1970. Pp. 228. Price £2.25.). [REVIEW] Philosophy 46 (177):269-.
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  38.  4
    Ian Ward (2006). Deliberative Environmental Politics: Democracy and Ecological Rationality - by Walter F. Baber and Robert V. Bartlett. Ethics and International Affairs 20 (4):531–533.
  39.  1
    Ian Ward (2006). Deliberative Environmental Politics: Democracy and Ecological Rationality, Walter F. Baber and Robert V. Bartlett (Cambridge, Mass.: MIT Press, 2005), 288 Pp., $24 Paper. [REVIEW] Ethics and International Affairs 20 (4):531-533.
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  40. Ian W. Alexander (1971). MOORE, F. C. T.-"The Psychology of Maine de Biran". [REVIEW] Philosophy 46:269.
     
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  41. T. F. Cloonan (2006). Verstegen, I.(2005). Arnheim, Gestalt and Art: A Psychological Theory. Journal of Phenomenological Psychology 37 (2):272.
     
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  42. Ian Hacking (1986). Science and Reality: Recent Work in the Philosophy of Science by James T. Cushing; C. F. Delaney; Gary M. Gutting. [REVIEW] Isis: A Journal of the History of Science 77:111-112.
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  43. Ian Hacking (1984). Scientific Explanation: Papers Based on Herbert Spencer Lectures Given in the Oxford University by A. F. Heath. [REVIEW] Isis: A Journal of the History of Science 75:389-390.
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  44. Ian Reader (1996). Review Of: Donald F. McCallum, Zenkōji and Its Icon: A Study in Medieval Japanese Religious Art. [REVIEW] Japanese Journal of Religious Studies 23 (1-2):185-189.
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  45.  22
    Ian F. Carlstrom (1975). Truth and Entailment for a Vague Quantifier. Synthese 30 (3-4):461 - 495.
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  46.  19
    Ian F. Carlstrom & Christopher S. Hill (1978). Book Review:The Logic of Conditionals Ernest W. Adams. [REVIEW] Philosophy of Science 45 (1):155-.
  47.  28
    Ian F. Carlstrom (1990). A Truth-Functional Logic for Near-Universal Generalizations. Journal of Philosophical Logic 19 (4):379 - 405.
  48. Ian F. A. Bell (1981). Critic as Scientist the Modernist Poetics of Ezra Pound.
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  49. Ian F. Carlstrom (1980). Review: Karl J. Smith, Introduction to Symbolic Logic. [REVIEW] Journal of Symbolic Logic 45 (2):384-385.
     
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  50. Peter L. Devine & Ian F. C. McKenzie (1992). Mucins: Structure, Function, and Associations with Malignancy. Bioessays 14 (9):619-625.
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