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  1. Ian Hacking (2013). Hawking Incorporated: Stephen Hawking and the Anthropology of the Knowing Subject. Common Knowledge 19 (3):553-554.
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  2. Ian Hacking (2013). Hawking Incorporated: Stephen Hawking and the Anthropology of the Knowing Subject by Hélène Mialet (Review). Common Knowledge 19 (3):553-554.
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  3. Peter Dear, Ian Hacking, Matthew L. Jones, Lorraine Daston & Peter Galison (2012). Objectivity in Historical Perspective. Metascience 21 (1):11-39.
    Objectivity in historical perspective Content Type Journal Article Category Book Symposium Pages 11-39 DOI 10.1007/s11016-011-9597-2 Authors Peter Dear, Department of History, Cornell University, 435 McGraw Hall, Ithaca, NY 14853, USA Ian Hacking, Department of Philosophy, University of Toronto, 170 St. George St., Toronto, ON M5R 2M8, Canada Matthew L. Jones, Department of History, Columbia University, 514 Fayerweather Hall, 1180 Amsterdam Ave., New York, NY 10027, USA Lorraine Daston, Max Planck Institute for the History of Science, Boltzmannstraße 22, 14195 Berlin, Germany (...)
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  4. Ian Hacking (2012). Introductory Essay. In Thomas S. Kuhn (ed.), The Structure of Scientific Revolutions. The University of Chicago Press.
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  5. Ian Hacking (2012). 'Language, Truth and Reason' 30years Later. Studies in History and Philosophy of Science Part A 43 (4):599-609.
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  6. Ian Hacking (2011). Déraison. History of the Human Sciences 24 (4):13-23.
    Michel Foucault’s famous book on madness first appeared in 1961 as Folie et Déraison. When it was reissued in 1972, ‘Déraison’ had dropped from the title, but it remained dense in the text, often capitalized or italicized. No two texts, abridgements, or translations of the madness book are identical with respect to the word. It is translated as ‘unreason’, but what does it mean? How did Foucault use it? Why did he come to downplay it? The relationships between déraison and (...)
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  7. Ian Hacking (2011). Why is There Philosophy of Mathematics AT ALL? South African Journal of Philosophy 30 (1):1-15.
    Mathematics plays an inordinate role in the work of many of famous Western philosophers, from the time of Plato, through Husserl and Wittgenstein, and even to the present. Why? This paper points to the experience of learning or making mathematics, with an emphasis on proof. It distinguishes two sources of the perennial impact of mathematics on philosophy. They are classified as Ancient and Enlightenment. Plato is emblematic of the former, and Kant of the latter. The Ancient fascination arises from the (...)
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  8. Ian Hacking (2010). Autistic Autobiography. In Francesca Happé & Uta Frith (eds.), Autism and Talent. Oup/the Royal Society.
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  9. Ian Hacking (2010). Darwin: A Life in Poems. Common Knowledge 16 (2):286-286.
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  10. Ian Hacking (2010). Putnam's Theory of Natural Kinds and Their Names is Not the Same as Kripke's. Principia 11 (1):1-24.
    Philosophers have been referring to the “Kripke–Putnam” theory of naturalkind terms for over 30 years. Although there is one common starting point, the two philosophers began with different motivations and presuppositions, and developed in different ways. Putnam’s publications on the topic evolved over the decades, certainly clarifying and probably modifying his analysis, while Kripke published nothing after 1980. The result is two very different theories about natural kinds and their names. Both accept that the meaning of a naturalkind term is (...)
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  11. Ian Hacking (2010). Pathological Withdrawl of Refugee Children Seeking Asylum in Sweden. Studies in History and Philosophy of Science Part C 41 (4):309-317.
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  12. Ian Hacking (2010). There Are Some Obvious Answers. Some Are Not Appealing. There is Always a Morbid Fascination with the Odd. But the Situation is Not Like. [REVIEW] In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell. 261.
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  13. Ian Hacking (2010). What Makes Mathematics Mathematics? In T. J. Smiley, Jonathan Lear & Alex Oliver (eds.), The Force of Argument: Essays in Honor of Timothy Smiley. Routledge.
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  14. Ian Hacking (2010). Response to Professor Blute. Spontaneous Generations 3 (1):226-228.
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  15. Ian Hacking (2009). How We Have Been Learning to Talk About Autism: A Role for Stories. Metaphilosophy 40 (3-4):499-516.
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  16. Ian Hacking (2008). La question la culture Retour sur le débat entre Giulio Preti et Michel Foucault (1972). Diogène 224 (4):96.
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  17. Ian Hacking (2008). Niejedności nauk. Studia Philosophica Wratislaviensia:149-181.
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  18. Ian Hacking (2008). The Suicide Weapon. Critical Inquiry 35 (1):1-32.
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  19. Ian Hacking (2008). Unspeakably More Depends on What Things Are Called Than on What They Are. Filosofia Unisinos 9 (3):189-200.
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  20. Ian Hacking (2007). Animals in Translation: Using the Mysteries of Autism to Decode Animal Behavior. Common Knowledge 13 (2-3):456-457.
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  21. Ian Hacking (2007). Barbed Wire: An Ecology of Modernity (Review). Common Knowledge 13 (1):142-143.
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  22. Ian Hacking (2007). Kinds of People: Moving Targets. Proceedings of the British Academy 151:285-318.
  23. Ian Hacking (2007). Natural Kinds: Rosy Dawn, Scholastic Twilight. Royal Institute of Philosophy Supplement 82 (61):203-239.
    The rosy dawn of my title refers to that optimistic time when the logical concept of a natural kind originated in Victorian England. The scholastic twilight refers to the present state of affairs. I devote more space to dawn than twilight, because one basic problem was there from the start, and by now those origins have been forgotten. Philosophers have learned many things about classification from the tradition of natural kinds. But now it is in disarray and is unlikely to (...)
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  24. Ian Hacking (2007). On Not Being a Pragmatist : Eight Reasons and a Cause. In C. J. Misak (ed.), New Pragmatists. Oxford University Press. 32.
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  25. Ian Hacking (2007). Our Neo‐Cartesian Bodies in Parts. Critical Inquiry 34 (1):78-105.
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  26. Ian Hacking (2007). The Contingencies of Ambiguity. Analysis 67 (296):269–277.
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  27. Ian Hacking (2006). Casimir Lewy 1919-1991. Proceedings of the British Academy 138:171-177.
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  28. Ian Hacking (2005). Enemies of Promise: Publishing, Perishing, and the Eclipse of Scholarship; Editions de Sciences Humaines Et Sociales: Le Coeur En Danger. Common Knowledge 11 (3):486-487.
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  29. Ian Hacking (2005). Relational Remembering: Rethinking the Memory Wars (Review). Hypatia 20 (4):223-227.
  30. Ian Hacking (2005). Truthfulness. Common Knowledge 11 (1):160-172.
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  31. Ian Hacking (2005). Book Review: Sue Camp-Bell. Relational Remembering: Rethinking the Memory Wars. Lanham, Md.: Rowman & Littlefield, 2003. [REVIEW] Hypatia 20 (4):223-227.
  32. Robert J. Richards Wimsatt & Ian Hacking (2005). Jonathan Y. Tsou. British Journal for the Philosophy of Science 61 (2):453-457.
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  33. Ian Hacking (2004). Critical Notice. Canadian Journal of Philosophy 34 (1):137-148.
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  34. Ian Hacking (2004). Critical Notice of Bernard Williams, Truth and Truthfulness: An Essay in Genealogy. Canadian Journal of Philosophy 34 (1):137-148.
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  35. Ian Hacking (2004). Return to Reason. Common Knowledge 10 (1):152-152.
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  36. Ian Hacking (2004). The Edge of Meaning. Common Knowledge 10 (2):352-352.
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  37. Ian Hacking (2003). Indeterminacy in the Past: On the Recent Discussion of Chapter 17 of Rewriting the Soul. History of the Human Sciences 16 (2):117-124.
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  38. Ian Hacking (2003). L'importance de la classification chez le dernier Kuhn. Archives de Philosophie 3:389-402.
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  39. Ian Hacking (2003). The Emergence of Sexuality: Historical Epistemology and the Formation of Concepts. Common Knowledge 9 (3):544-545.
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  40. Ian Hacking, Jean-Francois Braunstein, Antonia Soulez, Jean-Philippe Narboux, Miguel Coelho, Rupert Read & Sandra Laugier (2003). TS Kuhn, Après la Structure. Archives de Philosophie 66 (3):389-503.
     
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  41. Ian Hacking & Muhammad Ali Khalidi (2003). Book Reviews-Historical Ontology. Philosophy of Science 70 (2):449-451.
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  42. Ian Hacking & Marc Kirsch (2003). Para-marx et « le monde (des sciences) ». Rue Descartes 3 (3):82-95.
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  43. Ian Hacking (2002). Culture: The Anthropologist's Account (Review). Common Knowledge 8 (1):208-208.
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  44. Ian Hacking (2002). Historical Ontology. Harvard University Press.
    The focus of this volume, which collects both recent and now-classic essays, is the historical emergence of concepts and objects, through new uses of words and ...
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  45. Ian Hacking (2001). Aristotelian Categories and Cognitive Domains. Synthese 126 (3):473 - 515.
    This paper puts together an ancientand a recent approach to classificatory language, thought, and ontology.It includes on the one hand an interpretation of Aristotle's ten categories,with remarks on his first category, called (or translated as) substancein the Categories or What a thing is in the Topics. On the other hand is the ideaof domain-specific cognitive abilities urged in contemporary developmentalpsychology. Each family of ideas can be used to understand the other. Neitherthe metaphysical nor the psychological approach is intrinsically morefundamental; they (...)
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  46. Ian Hacking (2001). An Introduction to Probability and Inductive Logic. Cambridge University Press.
    This is an introductory textbook on probability and induction written by one of the world's foremost philosophers of science. The book has been designed to offer maximal accessibility to the widest range of students (not only those majoring in philosophy) and assumes no formal training in elementary symbolic logic. It offers a comprehensive course covering all basic definitions of induction and probability, and considers such topics as decision theory, Bayesianism, frequency ideas, and the philosophical problem of induction. The key features (...)
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  47. Ian Hacking (2001). Bunge and Hacking on Constructivism. Philosophy of the Social Sciences 31 (3):424-453.
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  48. Ian Hacking (2001). Dreams in Place. Journal of Aesthetics and Art Criticism 59 (3):245–260.
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  49. Ian Hacking (2001). On Sympathy: With Other Creatures. Tijdschrift Voor Filosofie 63 (4):685 - 717.
    Animal liberationists have increased our moral concern for animals, to the extent that many now think that animals have rights. I am very cautious about the arguments of these philosophers, although I agree with many of their precepts. In this respect, I am aligned with the powerful essays of Cora Diamond. I argue that something like what Hume calls sympathy is essential for expanding circles of moral concern, and develop some Humeian ideas. Sympathy with, and not simply sympathy for. Suffering (...)
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  50. Ian Hacking (2000). How Inevitable Are the Results of Successful Science? Philosophy of Science 67 (3):71.
    Obviously we could have failed to be successful scientists. But a serious question lurks beneath the banal one stated in my title. If the results of a scientific investigation are correct, would any investigation of roughly the same subject matter, if successful, at least implicitly contain or imply the same results? Using examples ranging from immunology to high-energy physics, the paper presents the cases for both positive and negative answers. The paper is deliberately non-conclusive, arguing that the question is one (...)
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