Search results for 'Ian M. Sullivan' (try it on Scholar)

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Profile: Ian Sullivan (University of Hawaii)
  1. Peter Sullivan, 32 Peter M. Sullivan.score: 1520.0
    Define ‘het’ as a predicate that truly applies to itself if and only if it does not truly apply to itself and which also truly applies to any predicate that does not truly apply to its own name. We know that the attempted definition of ‘hes’ is a failure, and so a fortiori is that of ‘het’. Similarly, there is no Qussell class which contains itself as a member if and only if it does not contain itself as a member, (...)
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  2. Ian M. Sullivan (2011). Expanding Process: Exploring Philosophical and Theological Transformations in China and the West (Review). Philosophy East and West 61 (4):741-744.score: 870.0
    Expanding Process: Exploring Philosophical and Theological Transformations in China and the West, by John Berthrong, is a model study of processive motifs in Chinese traditions and their contributions to global process-relational philosophy. Process-relational philosophy, which became a full-fledged school of thought in the twentieth century with the works of Alfred North Whitehead and the American Pragmatists, conceives of reality as constant flux. This metaphysical view is opposed to the substance-ontological view, which understands reality as a composition of timeless, discrete substances, (...)
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  3. Ian M. Sullivan (2010). John Dewey, Confucius, and Global Philosophy (Review). Philosophy East and West 60 (3):427-430.score: 870.0
    The last decade has seen the rapid rise of China as a global power, and the stability of China-U.S. relations has taken on global significance. The two political giants are meeting in the Middle East, Africa, and even Latin America. As Joseph Grange aptly points out, rising tensions over such issues as human rights and national sovereignty are not simply the result of differing political agendas. Underlying cultural assumptions and historical meanings are at the root of these differences, and opening (...)
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  4. R. R. Sullivan (1993). Book Reviews : John M. Connolly and Thomas Keutner, Eds., Hermeneutics Versus Science? Three German Views. Notre Dame University Press, Notre Dame, IN, 1988. Pp. 176, $15,95 (Cloth), $7.95 (Paper. [REVIEW] Philosophy of the Social Sciences 23 (2):253-257.score: 360.0
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  5. Candace A. Oviatt & Barbara K. Sullivan (1991). Captive Coast Enclosed Experimental Marine Ecosystems: A Review and Recommendations. Coastal and Estuarine Studies 37 C. M. Lalli. [REVIEW] BioScience 41 (6):428-431.score: 360.0
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  6. J. Sullivan (1996). Collected Works of Bernard Lonergan Volume 10: Topics in Education (Edited by Robert M. Doran and Frederick E. Crowe). Heythrop Journal 37:104-104.score: 360.0
     
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  7. R. J. Sullivan (1996). Philips, M.-Between Universalism and Skepticism. Philosophical Books 37:272-273.score: 360.0
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  8. J. Sullivan (1996). The Letters of Teilhard de Chardin and Lucile Swan (Edited by Thomas M. King and Mary Wood Gilbert). Heythrop Journal 37:231-231.score: 360.0
     
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  9. William M. Sullivan & Will Kymlicka (eds.) (2007). The Globalization of Ethics. Cambridge University Press.score: 300.0
    Sullivan and Kymlicka seek to provide an alternative to post-9/11 pessimism about the ability of serious ethical dialogue to resolve disagreements and conflict across national, religious, and cultural differences. It begins by acknowledging the gravity of the problem: on our tightly interconnected planet, entire populations look for moral guidance to a variety of religious and cultural traditions, and these often stiffen, rather than soften, opposing moral perceptions. How, then, to set minimal standards for the treatment of persons while developing (...)
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  10. Joseph M. Boyle & Thomas D. Sullivan (1977). The Diffusiveness of Intention Principle: A Counter-Example. Philosophical Studies 31 (5):357 - 360.score: 280.0
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  11. C. M. Khosropour & P. S. Sullivan (2011). Risk of Disclosure of Participating in an Internet-Based HIV Behavioural Risk Study of Men Who Have Sex with Men. Journal of Medical Ethics 37 (12):768-769.score: 280.0
    As the frequency of internet-based research has increased, it is important for researchers to consider how the conditions in which data are collected may influence the risks to participants. In particular, because internet-based data collection often occurs outside a clinical or research setting, there may be unintentional disclosures of a participant's involvement in a research study of which the researcher is unaware. The current analysis examined the responses of men who have sex with men participating in an internet-based HIV behavioural (...)
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  12. Jenny M. Young & William J. Sullivan (2001). Ethical Concerns of Staff in a Rehabilitation Center. HEC Forum 13 (4):361-367.score: 280.0
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  13. Henk J. M. Schoot, Thomas Sullivan, William C. Charron & John P. Doyle (1993). Brill Online Books and Journals. Vivarium 31 (2).score: 280.0
     
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  14. StaufferJr, M. E. Arnegard, M. Cetron, J. J. Sullivan, G. F. la ChitsuloTurner, S. Chiotha & K. R. McKaye (1997). The Use of Fish Predators to Control Vectors of Parasitic Disease: Schistosomiasis in Lake Malawˆi—a Case History. BioScience 47:41-49.score: 280.0
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  15. Peter M. Sullivan (1996). The 'Truth' in Solipsism, and Wittgenstein's Rejection of the A Priori. European Journal of Philosophy 4 (2):195-220.score: 240.0
  16. Peter M. Sullivan (2002). On Trying to Be Resolute: A Response to Kremer on the Tractatus. European Journal of Philosophy 10 (1):43–78.score: 240.0
    A way of reading the Tractatus has been proposed which, according to its advocates, is importantly novel and essentially distinct from anything to be found in the work of such previously influential students of the book as Anscombe, Stenius, Hacker or Pears. The point of difference is differently described, but the currently most used description seems to be Goldfarb’s term ‘resolution’ – hence one speaks of ‘the (or a) resolute reading’. I’ll shortly ask what resolution is. For now, it (...)
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  17. Peter M. Sullivan (2005). Identity Theories of Truth and the Tractatus. Philosophical Investigations 28 (1):43–62.score: 240.0
    The paper is concerned with the idea that the world is the totality of facts, not of things – with what is involved in thinking of the world in that way, and why one might do so. It approaches this issue through a comparison between Wittgenstein’s Tractatus and the identity theory of truth proposed by Hornsby and McDowell.The paper’s positive conclusion is that there is a genuine affinity between these two. A negative contention is that the modern identity theory (...)
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  18. Peter M. Sullivan (2005). What is Squiggle? Ramsey on Wittgenstein's Theory of Judgement. In Hallvard Lillehammer & D. H. Mellor (eds.), Ramsey's Legacy. Oxford University Press. 53--71.score: 240.0
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  19. Peter M. Sullivan (2004). ‘The General Propositional Form is a Variable’ (Tractatus 4.53). Mind 113 (449):43-56.score: 240.0
    Wittgenstein presents in the Tractatus a variable purporting to capture the general form of proposition. One understanding of what Wittgenstein is doing there, an understanding in line with the ‘new’ reading of his work championed by Diamond, Conant and others, sees it as a deflationary or even an implosive move—a move by which a concept sometimes put by philosophers to distinctively metaphysical use is replaced, in a perspicuous notation, by an innocent device of generalization, thereby dispersing the clouds of (...)
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  20. Peter M. Sullivan (2000). The Totality of Facts. Proceedings of the Aristotelian Society 100 (2):175–192.score: 240.0
    Wittgenstein, in the Tractatus, conceives the world as ‘the totality of facts’. Type-stratification threatens that conception : the totality of facts is an obvious example of an illegitimate totality. Wittgenstein’s notion of truthoperation evidently has some role to play in avoiding that threat, allowing propositions, and so facts, to constitute a single type. The paper seeks to explain that role in a way that integrates the ‘philosophical’ and ‘technical’ pressures on the notion of an operation.
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  21. Peter M. Sullivan (2003). Simplicity and Analysis in Early Wittgenstein. European Journal of Philosophy 11 (1):72–88.score: 240.0
    But logic as it stands, e.g. in Principia Mathematica, can quite well be applied to our ordinary propositions; e.g. from ‘All men are mortal’ and ‘Socrates is a man’ there follows according to this logic ‘Socrates is mortal’, which is obviously correct, even though I equally obviously do not know what structure is possessed by the thing Socrates or the property of mortality. Here they just function as simple objects.
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  22. Peter M. Sullivan (2010). Michael Dummett's Frege. In Tom Ricketts & Michael D. Potter (eds.), The Cambridge Companion to Frege. Cambridge University Press.score: 240.0
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  23. Peter M. Sullivan (1992). The Functional Model of Sentential Complexity. Journal of Philosophical Logic 21 (1):91 - 108.score: 240.0
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  24. Peter M. Sullivan (2007). How Did Frege Fall Into the Contradiction? Ratio 20 (1):91–107.score: 240.0
    Quine made it conventional to portray the contradiction that destroyed Frege’s logicism as some kind of act of God, a thunderbolt that descended from a clear blue sky. This portrayal suited the moral Quine was antecedently inclined to draw, that intuition is bankrupt, and that reliance on it must therefore be replaced by a pragmatic methodology. But the portrayal is grossly misleading, and Quine’s moral simply false. In the person of others – Cantor, Dedekind, and Zermelo – intuition was working (...)
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  25. Peter M. Sullivan (1994). The Sense of `a Name of a Truth-Value'. Philosophical Quarterly 44 (177):476-481.score: 240.0
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  26. Jack G. Kaikati, George M. Sullivan, John M. Virgo, T. R. Carr & Katherine S. Virgo (2000). The Price of International Business Morality: Twenty Years Under the Foreign Corrupt Practices Act. [REVIEW] Journal of Business Ethics 26 (3):213 - 222.score: 240.0
    Last year marked the 20th anniversary of the Foreign Corrupt Practices Act (FCPA) of 1977. The FCPA is the first and only statute prohibiting bribery and other corrupt business practices by U.S. citizens and companies conducting business overseas. This paper provides an overview of the FCPA during the two decades of its existence. More specifically, the objectives of this paper are four-fold. First, the paper provides background information about the FCPA of 1977 and subsequent amendments in 1988. Second, the paper (...)
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  27. Peter M. Sullivan (1994). Problems for a Construction of Meaning and Intention. Mind 103 (410):147-168.score: 240.0
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  28. Peter M. Sullivan (2003). A Note on Incompleteness and Heterologicality. Analysis 63 (277):32–38.score: 240.0
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  29. Peter M. Sullivan (1995). Wittgenstein on “The Foundations of Mathematics”, June 1927. Theoria 61 (2):105-142.score: 240.0
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  30. Peter M. Sullivan (2000). Frege. Philosophical Review 109 (4):648-652.score: 240.0
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  31. Amy M. Kielbasa, Andrew M. Pomerantz, Emily J. Krohn & Bryce F. Sullivan (2004). How Does Clients' Method of Payment Influence Psychologists' Diagnostic Decisions? Ethics and Behavior 14 (2):187 – 195.score: 240.0
    To what extent does payment method (managed care vs. out of pocket) influence the likelihood that an independent practitioner will assign a Diagnostic and Statistical Manual of Mental Disorders (American Psychiatric Association, 1994) diagnosis to a client? When a practitioner does diagnose, how does payment method influence the specific choice of a diagnostic category? Independent practitioners responded to a vignette describing a fictitious client with symptoms of depression or anxiety. In half of the vignettes, the fictitious client intended to pay (...)
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  32. Peter M. Sullivan & Michael D. Potter (eds.) (2013). Wittgenstein's Tractatus: History and Interpretation. Oxford University Press.score: 240.0
    These new studies of Wittgenstein's Tractatus represent a significant step beyond recent polemical debate.
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  33. Peter M. Sullivan (1998). The "Modal Extension Principle": A Question About Peacocke's Approach to Modality. Mind 107 (427):653-660.score: 240.0
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  34. Nadia Chernyak, Tamar Kushnir, Katherine M. Sullivan & Qi Wang (2013). A Comparison of American and Nepalese Children's Concepts of Freedom of Choice and Social Constraint. Cognitive Science 37 (7):1343-1355.score: 240.0
    Recent work has shown that preschool-aged children and adults understand freedom of choice regardless of culture, but that adults across cultures differ in perceiving social obligations as constraints on action. To investigate the development of these cultural differences and universalities, we interviewed school-aged children (4–11) in Nepal and the United States regarding beliefs about people's freedom of choice and constraint to follow preferences, perform impossible acts, and break social obligations. Children across cultures and ages universally endorsed the choice to follow (...)
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  35. Scott M. Sullivan (2007). The Development and Nature of the Ordinary/Extraordinary Means Distinction in the Roman Catholic Tradition. Bioethics 21 (7):386–397.score: 240.0
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  36. Peter M. Sullivan (2004). Frege's Logic. In Dov M. Gabbay, John Woods & Akihiro Kanamori (eds.), Handbook of the History of Logic. Elsevier. 3--659.score: 240.0
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  37. P. M. Sullivan (2006). Review: Wittgenstein's Method: Neglected Aspects. [REVIEW] Mind 115 (457):125-129.score: 240.0
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  38. Martha A. Field & Kathleen M. Sullivan (1987). AIDS and the Criminal Law. Journal of Law, Medicine and Ethics 15 (1-2):46-60.score: 240.0
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  39. William M. Sullivan (1978). Communication and the Recovery of Meaning. International Philosophical Quarterly 18 (1):69-86.score: 240.0
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  40. William M. Sullivan (1995). Can We Still Stand by Words? Or: Why Rhetoric Needs A Pragmatic Turn. [REVIEW] Argumentation 9 (1):59-73.score: 240.0
    Rhetorical theory has developed powerful criticisms of pretentions to objectivity, in the spirit of deconstruction and ideology critique. These critiques contain nihilistic tendencies when they become abstracted from the interactive social contexts upon which they depend for their own significance and efficacy. With a rich analysis of the social bases of communication sustained by its commitment to the project of deliberative democracy, the classic Pragmatism of John Dewey and G. H. Mead can provide an important corrective by orienting rhetorical theory (...)
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  41. Bruce M. Sullivan (1997). Temple Rites and Temple Servants: Religion's Role in the Survival of Kerala's Kū;Ṭiyāṭṭam Drama Tradition. [REVIEW] International Journal of Hindu Studies 1 (1):97-115.score: 240.0
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  42. Thomas K. Hazlet, Sean D. Sullivan, Klaus M. Leisinger, Laura Gardner, William E. Fassett & Jon R. May (1994). Professional Organizations and Healthcare Industry Support: Ethical Conflict? Cambridge Quarterly of Healthcare Ethics 3 (02):236-.score: 240.0
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  43. Eric B. Loucks, Lisa M. Sullivan, Ralph B. D'Agostino Sr, Martin G. Larson, Lisa F. Berkman & Emelia J. Benjamin (2006). Social Networks and Inflammatory Markers in the Framingham Heart Study. Journal of Biosocial Science 38 (6):835.score: 240.0
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  44. Peter M. Sullivan (1993). The Nature of All Being: A Study of Wittgenstein's Modal Atomism. Philosophical Books 34 (3):148-151.score: 240.0
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  45. M. C. Sullivan (2003). The Society Page. Journal of Law, Medicine and Ethics 31 (1):171-171.score: 240.0
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  46. Robert N. Bellah, Richard Madsen, William M. Sullivan & Ann Swidler (1997). Mortimer Adler, The Common Sense of Politics. Bronx, NY: Fordham Uni-Versity Press, 1996, 265 Pp.(Indexed). ISBN 0-8232-1667-5, $29.95 (Hb). Mortimer Adler, The Time of Our Lives. Bronx, NY: Fordham University Press, 1996, 361 Pp.(Indexed). ISBN 0-8232-1669-1, $29.95 (Hb). Cornelis Augustijn, Erasmus: His Life, Works, and Influence. Toronto: Uni. [REVIEW] Journal of Value Inquiry 31:441-445.score: 240.0
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  47. John A. Darling, Adam R. Reitzel, Patrick M. Burton, Maureen E. Mazza, Joseph F. Ryan, James C. Sullivan & John R. Finnerty (2005). Rising Starlet: The Starlet Sea Anemone, Nematostella Vectensis. Bioessays 27 (2):211-221.score: 240.0
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  48. Robert L. Emans, Carole B. Shmurak, M. Alayne Sullivan, James M. Wallace, Gunilla Holm & Leo W. Pauls (1994). Book Review Section 2. [REVIEW] Educational Studies 25 (3):233-263.score: 240.0
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  49. Joseph M. Sullivan (2005). Der Stricker, German Romance, 1: Daniel von Dem Blühenden Tal, Ed. And Trans. Michael Resler. (Arthurian Archives, 9.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. Iv, 435. $85. [REVIEW] Speculum 80 (3):989-991.score: 240.0
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  50. P. M. Sullivan (2000). Frege: Importance and Legacy. Philosophical Review 109 (4):648-652.score: 240.0
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