Search results for 'Ian M. Wilson' (try it on Scholar)

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  1. Ian M. Wilson (1973). The Influence of Hobbes and Locke in the Shaping of the Concept of Sovereignty in Eighteenth Century France. Voltaire Foundation, Thorpe Mandeville House.score: 870.0
  2. M. R. Ayers, Phillip D. Cummins, Robert Fogelin, Don Garrett, Edwin McCann, Charles J. McCracken, George Pappas, G. A. J. Rogers, Barry Stroud, Ian Tipton, Margaret D. Wilson & Kenneth Winkler (1998). The Empiricists: Critical Essays on Locke, Berkeley, and Hume. Rowman & Littlefield Publishers.score: 810.0
  3. George M. Wilson (2011). Seeing Fictions in Film: The Epistemology of Movies. Oxford University Press.score: 520.0
    In works of literary fiction, it is a part of the fiction that the words of the text are being recounted by some work-internal 'voice': the literary narrator. One can ask similarly whether the story in movies is told in sights and sounds by a work-internal subjectivity that orchestrates them: a cinematic narrator. George M. Wilson argues that movies do involve a fictional recounting (an audio-visual narration ) in terms of the movie's sound and image track. Viewers are usually (...)
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  4. Margaret D. Wilson (1982). Superadded Properties: A Reply to M. R. Ayers. Philosophical Review 91 (2):247-252.score: 360.0
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  5. Nigel G. Wilson (1965). L. M. Positano, D. Holwerda, W. J. W. Koster: Scholia in Aristophanem Iv: Jo. Tzetzae Commentarii: Indices. Pp. 169. Groningen: Wolters, 1964. Cloth, Fl. 28.50. [REVIEW] The Classical Review 15 (01):112-.score: 360.0
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  6. Fred Wilson (1978). Critical Notice of Ian Hacking, The Emergence of Probability. Canadian Journal of Philosophy 8 (3):587-597.score: 360.0
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  7. N. G. Wilson (2008). The Platonic Lexicon of Timaeus (M.) Bonelli (Ed., Trans.) Timée le Sophiste: Lexique Platonicien. Texte, Traduction Et Commentaire. Avec Une Introduction de Jonathan Barnes. (Philosophia Antiqua 108.) Pp. Xiv + 668, Ill. Leiden and Boston: Brill, 2007. Cased, €149, US$209. ISBN: 978-90-04-15887-. [REVIEW] The Classical Review 58 (02):433-.score: 360.0
  8. N. G. Wilson (1985). Codices Bohemiae Graeci J.-M. Olivier, M.-A. Monégier du Sorbier: Catalogue des manuscrits grecs de Tchécoslovakie. Pp. xxxvi + 243; 102 pages of diagrams, 28 plates. Paris: C.N.R.S., 1983. 496 frs. [REVIEW] The Classical Review 35 (01):175-176.score: 360.0
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  9. Fred Wilson (1969). The Improvement of Mankind. By John M. Robson, London: Routledge and Kegan Paul; Toronto: University of Toronto Press, 1968. Pp. Xii, 292. $6.50. [REVIEW] Dialogue 8 (02):317-321.score: 360.0
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  10. James Wilson (2012). Ethics and the Acquisition of Organs by T. M. Wilkinson, 2011 New York, Oxford University Pressx + 209 Pp, £35.00 (Hb). [REVIEW] Journal of Applied Philosophy 29 (3):268-270.score: 360.0
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  11. N. G. Wilson (1979). M. Van Der Valk: Eustathii Archiepiscopi Thessalonicensis Commentarii Ad Homeri Iliadem Pertinentes II. Pp. Cxxi + 838. Leiden: Brill, 1976. Cloth, Fl. 370. [REVIEW] The Classical Review 29 (01):146-147.score: 360.0
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  12. Nigel G. Wilson (1964). C. M. J. Sicking: Aristophanes' Ranae. Een Hoofdstuk Uit de Geschiedenis der Griekse Poetica. Pp. 198. Assen: Van Gorcum, 1964. Paper. [REVIEW] The Classical Review 14 (02):212-213.score: 360.0
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  13. N. G. Wilson (1985). D. Harlfinger, D. R. Reinsch, J. A. M. Sonderkamp, in Zusammenarbeit mit Giancarlo Prato: Specimina Sinaitica. Die datierten griechischen Handschriften des Katharinen-Klosters auf dem Berge Sinai, 9–12. Jahrhundert. Pp. 68; frontispiece in colour, 157 plates. Berlin: Dietrich Reimer, 1983. DM. 420. [REVIEW] The Classical Review 35 (01):224-225.score: 360.0
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  14. N. G. Wilson (1968). Thalien M. De Wit-Tak: Lysistrata: Vrede, Vrouw En Obsceniteit Bij Aristophanes. Pp. 142. Groningen: Wolters, 1967. Paper, Fl.12.90. [REVIEW] The Classical Review 18 (03):350-.score: 360.0
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  15. James A. Arieti, Patrick A. Wilson & Daniel Baraz (2003). Adorno, Theodor W. Can One Live After Auschwitz?: A Philosophical Reader. Palo Alto, CA: Stanford University Press, 2003. Pp. Xxvii+ 525. Cloth, $75.00. Paper, $29.95. Antony, Louise M. And Norbert Hornstein, Editors. Chomsky and His Critics. Malden, MA: Blackwell Publishing, 2003. Pp. Viii+ 342. Paper, $29.95. [REVIEW] Journal of the History of Philosophy 41 (4).score: 360.0
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  16. N. G. Wilson (1980). Donald M. Nicol: Church and Society in the Last Centuries of Byzantium. (The Birkbeck Lectures 1977.). Pp. X + 162. Cambridge University Press, 1979. £9·75. [REVIEW] The Classical Review 30 (02):320-.score: 360.0
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  17. N. G. Wilson (1974). Eustathius on Iliad I–IV M. Van Der Valk: Eustathii Archiepiscopi Thessalonicensis Commentarii Ad Homeri Iliadem Pertinentes. Volumen Primum, Praefationem Et Commentaries Ad Libros A–Δ Complectens. Pp. Clxii+802. Leiden: Brill, 1971. Cloth, Fl. 600. [REVIEW] The Classical Review 24 (02):188-190.score: 360.0
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  18. J. Cook Wilson (1902). Mεγαλοπρέπεια and Mεγαλοψυχία in Aristotle. The Classical Review 16 (04):203-.score: 360.0
  19. N. G. Wilson (2002). M. Papathomopoulos: Anicii Manlii Severini Boethii De Consolatione Philosophiae . Pp. Lxxx + 164. Athens: The Academy of Athens, 1999 (Distributed by J. Vrin [Paris] and Éditions Ousia [Brussels]). Cased. ISBN: 2-87060-070-. [REVIEW] The Classical Review 52 (01):161-.score: 360.0
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  20. A. Wilson (1999). Review. Dougga (Thugga). Etudes Epigrapiques. M Khanoussi, L Maurin [Edd]. The Classical Review 49 (2):536-537.score: 360.0
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  21. C. M. (1956). The Theory of Judgment in the Philosophies of F. H. Bradley and John Cook Wilson. Review of Metaphysics 10 (1):172-172.score: 360.0
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  22. Catherine Wilson (2008). Disgrace : Bernard Williams and J.M. Coetzee. In Garry Hagberg (ed.), Art and Ethical Criticism. Blackwell Pub.. 144--162.score: 360.0
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  23. Martin Wilson (1987). Limited Vision Vision in Vertebrates M. A. Ali M. A. Klyne. BioScience 37 (6):430-431.score: 360.0
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  24. Arnold Wilson (1988). Steven M. Cahn, Saints and Scamps: Ethics in Academia Reviewed By. Philosophy in Review 8 (1):11-13.score: 360.0
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  25. Stephen Biggs & Jessica M. Wilson, Abductive Two-Dimensionalism: A New Route to the A Priori Identification of Necessary Truths.score: 300.0
    Chalmers and Jackson (2001) offer an epistemic interpretation of the two-dimensional semantic framework advanced by Kaplan (1979, 1989), Stalnaker (1978), and others. Epistemic two-dimensional semantics (E2D) aims to re-forge the link between necessity and a priority seemingly broken by Kripke (1972/1980). On the E2D strategy, a priori knowledge of certain semantic intensions provides a route to a priori knowledge of a wide range of modal truths---nice outcome, if we can get it. E2D faces the serious challenge, however, that we typically (...)
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  26. Jessica M. Wilson (2010). The Causal Argument Against Component Forces. Dialectica 63 (4):525-554.score: 300.0
    Do component forces exist in conjoined circumstances? Cartwright (1980) says no; Creary (1981) says yes. I'm inclined towards Cartwright's side in this matter, but find several problems with her argumentation. My primary aim here is to present a better, distinctly causal, argument against component forces: very roughly, I argue that the joint posit of component and resultant forces in conjoined circumstances gives rise to a threat of causal overdetermination, avoidance of which best proceeds via eliminativism about component forces. A secondary (...)
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  27. Jessica M. Wilson (2011). Non-Reductive Realization and the Powers-Based Subset Strategy. The Monist (Issue on Powers) 94 (1):121-154.score: 300.0
    I argue that an adequate account of non-reductive realization must guarantee satisfaction of a certain condition on the token causal powers associated with (instances of) realized and realizing entities---namely, what I call the 'Subset Condition on Causal Powers' (first introduced in Wilson 1999). In terms of states, the condition requires that the token powers had by a realized state on a given occasion be a proper subset of the token powers had by the state that realizes it on that (...)
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  28. Desmond M. Clarke & Catherine Wilson (eds.) (2011). The Oxford Handbook of Philosophy in Early Modern Europe. Oxford University Press.score: 280.0
    In this Handbook twenty-six leading scholars survey the development of philosophy between the middle of the sixteenth century and the early eighteenth century.
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  29. Samuel M. Natale, John B. Wilson & Brian Rothschild (1995). Cross-Cultural Ethics: An Educator's Profile. Journal of Value Inquiry 29 (3):399-404.score: 280.0
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  30. Steven M. Green, David L. Wilson & Siân Evans (1998). Anecdotes, Omniscience, and Associative Learning in Examining the Theory of Mind. Behavioral and Brain Sciences 21 (1):122-122.score: 280.0
    We suggest that anecdotes have evidentiary value in interpreting nonhuman primate behavior. We also believe that any outcome from the experiments proposed by Heyes can be interpreted as a product of previous experience with trainers or as associative learning using the experimental cues. No potential outcome is clearcut evidence for or against the theory of mind proposition.
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  31. Chris M. Langford & Chris Wilson (1985). Is There a Connection Between a Woman's Fecundity and That of Her Mother? Journal of Biosocial Science 17 (4):437-443.score: 280.0
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  32. Peter Lamarque, Ruth M. Kempson & Deirdre Wilson (1976). Presupposition and the Delimitation of Semantics.Presuppositions and Non-Truth-Conditional Semantics. Philosophical Quarterly 26 (105):379.score: 280.0
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  33. Kevin M. Kniffin & David Sloan Wilson (2005). Utilities of Gossip Across Organizational Levels. Human Nature 16 (3):278-292.score: 280.0
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  34. Samuel M. Natale, John B. Wilson & Sebastian A. Sora (1989). The Constructive Use of Hate and Fear? A Response to Arthur Lipper. International Journal of Value-Based Management 2 (2):69-72.score: 280.0
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  35. K. J. M. Smith & William Wilson (1993). Impaired Voluntariness and Criminal Responsibility: Reworking Hart's Theory of Excuses-the English Judicial Response. Oxford Journal of Legal Studies 13 (1):69-98.score: 280.0
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  36. John R. Thompson, Gill M. Grimshaw, Andrew D. Wilson & Richard Baker (1999). Research Letter: Screening for Diabetic Retinopathy: A Survey of Health Authorities During a Period of Transition. Journal of Evaluation in Clinical Practice 5 (1):81-85.score: 280.0
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  37. J. Barresi, D. Jones, Me Lamb, Ct Palmer, Be Fredrickson, Cf Tilley, S. van de Wetering, M. Waller, Ds Wilson & E. Sober (1996). Commentary On: Reintroducing Group Selection to the Human Behavioral Sciences. Authors' Reply. Behavioral and Brain Sciences 19 (4):777-787.score: 280.0
     
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  38. Daniel B. Botkin, John E. Estes, Robert M. MacDonald & Mark V. Wilson (1984). Studying the Earth's Vegetation From Space. BioScience 34 (8):508-514.score: 280.0
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  39. J. L. Bradshaw, N. C. Nettleton, J. M. Pierson, L. E. Wilson, G. Nathan & M. Jeannerod (1987). Coordinates of Extrapersonal Space. In M. Jeannerod (ed.), Neurophysiological and Neuropsychological Aspects of Spatial Neglect. Elsevier Science Ltd. 41.score: 280.0
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  40. Lois M. Christensen, Elizabeth K. Wilson, Cynthia S. Sunal, Deborah Blalock, Lori St Clair-Shingleton & Emily Warren (2004). Through the Looking Glass: Reflection or Refraction? Do You See What I See? Journal of Social Studies Research 28 (1):33-46.score: 280.0
     
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  41. Peter M. Day, David E. Wilson & Evangelia Kiriatzi (1997). Reassessing Specialization in Prepalatial Cretan Ceramic Production. Techne: Craftsmen, Craftswomen and Craftsmanship in the Aegean Bronze Age, Aegaeum 16:275-290.score: 280.0
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  42. Daniel M. Siegel & D. B. Wilson (1994). Innovation in Maxwell's Electromagnetic Theory: Molecular Vortices, Displacement Current and Light. Annals of Science 51 (3):317-318.score: 280.0
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  43. Jessica M. Wilson (2014). No Work for a Theory of Grounding. Inquiry:1-45.score: 240.0
    It has recently been suggested that a distinctive metaphysical relation---"Grounding"---is ultimately at issue in contexts where some goings-on are said to hold "in virtue of"", be (constitutively) "metaphysically dependent on", or be "nothing over and above" some others (see Fine 2001, Schaffer 2009, and Rosen 2010). Grounding is supposed to do good work (better than merely modal notions, in particular) in illuminating metaphysical dependence. I argue that Grounding is also unsuited to do this work. To start, Grounding alone cannot do (...)
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  44. Jessica M. Wilson (2010). What is Hume's Dictum, and Why Believe It? Philosophy and Phenomenological Research 80 (3):595 - 637.score: 240.0
    Hume's Dictum (HD) says, roughly and typically, that there are no metaphysically necessary connections between distinct, intrinsically typed, entities. HD plays an influential role in metaphysical debate, both in constructing theories and in assessing them. One should ask of such an influential thesis: why believe it? Proponents do not accept Hume's arguments for his dictum, nor do they provide their own; however, some have suggested either that HD is analytic or that it is synthetic a priori (that is: motivated by (...)
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  45. Jessica M. Wilson (2011). Much Ado About 'Something': Critical Notice of Chalmers, Manley, Wasserman, Metametaphysics. [REVIEW] Analysis 71:172-188.score: 240.0
    (No abstract is available for this citation).
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  46. Jessica M. Wilson (2012). Fundamental Determinables. Philosophers' Imprint 12 (4).score: 240.0
    Contemporary philosophers commonly suppose that any fundamental entities there may be are maximally determinate. More generally, they commonly suppose that, whether or not there are fundamental entities, any determinable entities there may be are grounded in, hence less fundamental than, more determinate entities. So, for example, Armstrong takes the physical objects constituting the presumed fundamental base to be “determinate in all respects” (1961, 59), and Lewis takes the properties characterizing things “completely and without redundancy” to be “highly specific” (1986, 60). (...)
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  47. Jessica M. Wilson (forthcoming). Metaphysical Emergence: Weak and Strong. In Tomasz Bigaj Christian Wuthrich (ed.), Metaphysics in Contemporary Physics. Poznan Studies in the Philosophy of the Sciences and the Humanities.score: 240.0
    Nearly all accounts of emergence take this to involve both broadly synchronic dependence and (some measure of) ontological and causal autonomy. Beyond this agreement, however, accounts of emergence diverge into a bewildering variety, reflecting that the core notions of dependence and autonomy have multiple, often incompatible interpretations. Here I argue that much of this apparent diversity is superficial. I start by considering a notorious problematic associated with special science entities---namely, the problem of higher-level causation. I then argue that, of the (...)
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  48. Jessica M. Wilson (2014). Hume's Dictum and the Asymmetry of Counterfactual Dependence. In Alastair Wilson (ed.), Chance and Temporal Asymmetry. Oxford University Press. 258-279.score: 240.0
    Why believe Hume's Dictum, according to which there are, roughly speaking, no necessary connections between wholly distinct entities? Schaffer ('Quiddistic Knowledge', 2009) suggests that HD, at least as applied to causal or nomological connections, is motivated as required by the best account of (the truth) of counterfactuals---namely, a similarity-based possible worlds account, where the operative notion of similarity requires 'miracles'---more specifically, worlds where entities of the same type that actually exist enter into different laws. The main cited motivations for such (...)
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  49. Jessica M. Wilson (forthcoming). Hume's Dictum and Metaphysical Modality: Lewis's Combinatorialism. In Barry Loewer & Jonathan Schaffer (eds.), The Blackwell Companion to David Lewis. Blackwell.score: 240.0
    Many contemporary philosophers accept Hume's Dictum (HD), according to which there are no metaphysically necessary connections between distinct, intrinsically typed entities. Tacit in Lewis's work is a potential motivation for HD, according to which one should accept HD as presupposed by the best account of the range of metaphysical possibilities---namely, a combinatorial account, applied to spatiotemporal fundamentalia. Here I elucidate and assess this Ludovician motivation for HD. After refining HD and surveying its key, recurrent role in Lewis’s work, I present (...)
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  50. Jessica M. Wilson (2005). Supervenience-Based Formulations of Physicalism. Noûs 39 (3):426-459.score: 240.0
    The physicalist thesis that all entities are nothing over and above physical entities is often interpreted as appealing to a supervenience-based account of "nothing over and aboveness”, where, schematically, the A-entities are nothing over and above the B-entities if the A-entities supervene on the B-entities. The main approaches to filling in this schema correspond to different ways of characterizing the modal strength, the supervenience base, or the supervenience connection at issue. I consider each approach in turn, and argue that the (...)
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