Search results for 'Ian Malcolm David Little' (try it on Scholar)

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  1. Ian Malcolm David Little (2002). Ethics, Economics, and Politics: Principles of Public Policy. Oxford University Press.score: 2490.0
    In Ethics, Economics, and Politics Ian Little returns to offer a new defence of a rule-based utilitarianism as a basis for assessing the role of the State. Lucidly and elegantly he explains how the three disiplines of philosophy, economics and politics can be integrated to provide guidance on issues of public policy.
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  2. Ian Kerridge, Christopher Jordens, Emma-Jane Sayers & J. M. Little (eds.) (2003). Restoring Humane Values to Medicine: A Miles Little Reader. Desert Pea Press.score: 540.0
    Does reading poetry make you a better clinician?Can euthanasia be understood in terms of the meaning of a life?What is the moral and existential significance of ...
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  3. Ian Little & Myra Kay Broach (1988). Book Notes. [REVIEW] Criminal Justice Ethics 7 (1):87-87.score: 450.0
    David Luban (ed.), The Good Lawyer: Lawyers? Roles and Lawyers? Ethics. Maryland Studies in Public Philosophy. Totowa, N.J.: Rowman & Allanheld, 1984, 368 pp. Jennifer Radden, Madness and Reason: Studies in Applied Philosophy, Allen & Unwin, 1985, 174 pp.
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  4. Charles T. Little (2013). Neil Stratford, Brigitte Maurice-Chabard, and David Walsh, Et Al., Corpus de la Sculpture de Cluny, 1: Les Parties Orientales de la Grande Église Cluny III. 2 Vols. Paris: Picard, 2010. Paper. 1/1: Pp. 1–408; Many Color and Black-and-White Figures. 1/2: Pp. 409–823; Many Color and Black-and-White Figures. €125. ISBN: 9780000084453. [REVIEW] Speculum 88 (4):1172-1173.score: 360.0
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  5. David Bakhurst, Margaret Olivia Little & Brad Hooker (eds.) (2013). Thinking About Reasons: Themes From the Philosophy of Jonathan Dancy. Oxford University Press.score: 270.0
    Thinking about Reasons collects fourteen new essays on ethics and the philosophy of action, inspired by the work of Jonathan Dancy—one of his generation's most influential moral philosophers.
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  6. Wendy Lipworth, Ian Kerridge, Stacy Carter & Miles Little (2011). Should Biomedical Publishing Be “Opened Up”? Toward a Values-Based Peer-Review Process. Journal of Bioethical Inquiry 8 (3):267-280.score: 270.0
    Peer review of manuscripts for biomedical journals has become a subject of intense ethical debate. One of the most contentious issues is whether or not peer review should be anonymous. This study aimed to generate a rich, empirically-grounded understanding of the values held by journal editors and peer reviewers with a view to informing journal policy. Qualitative methods were used to carry out an inductive analysis of biomedical reviewers’ and editors’ values. Data was derived from in-depth, open-ended interviews with journal (...)
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  7. David Milne, Catherine Legg, Medelyan Olena & Witten Ian (2009). Mining Meaning From Wikipedia. International Journal of Human-Computer Interactions 67 (9):716-754.score: 240.0
    Wikipedia is a goldmine of information; not just for its many readers, but also for the growing community of researchers who recognize it as a resource of exceptional scale and utility. It represents a vast investment of manual effort and judgment: a huge, constantly evolving tapestry of concepts and relations that is being applied to a host of tasks. This article provides a comprehensive description of this work. It focuses on research that extracts and makes use of the concepts, relations, (...)
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  8. Tamra Lysaght, John Little & Ian Kerridge (2011). Marginalizing Experience: A Critical Analysis of Public Discourse Surrounding Stem Cell Research in Australia (2005–6). [REVIEW] Journal of Bioethical Inquiry 8 (2):191-202.score: 240.0
    Over the past decade, stem cell science has generated considerable public and political debate. These debates tend to focus on issues concerning the protection of nascent human life and the need to generate medical and therapeutic treatments for the sick and vulnerable. The framing of the public debate around these issues not only dichotomises and oversimplifies the issues at stake, but tends to marginalise certain types of voices, such as the women who donate their eggs and/or embryos to stem cell (...)
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  9. David Little (1999). A Different Kind of Justice: Dealing with Human Rights Violations in Transitional Societies. Ethics and International Affairs 13 (1):65–80.score: 240.0
  10. David Little (1999). Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters. [REVIEW] Journal of Religious Ethics 27 (1):149 - 177.score: 240.0
    In reviewing five edited collections and one monograph from the 1990s, the article summarizes the present status of the "human rights revolution" that was signaled by the adoption in 1948 of the "Universal Declaration of Human Rights". It goes on to elaborate and evaluate some of the attempts contained in these books to deal with theoretical and practical controversies surrounding the subject of human rights, particularly the discussion of what to make of "cultural relativism" as far as human rights are (...)
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  11. David Little (1993). The Recovery of Liberalism: Moral Man and Immoral Society Sixty Years Later. Ethics and International Affairs 7 (1):171–201.score: 240.0
  12. Kimberly Strong, Ian Kerridge & Miles Little (2014). Savior Siblings, Parenting and the Moral Valorization of Children. Bioethics 28 (4):187-193.score: 240.0
    Philosophy has long been concerned with ‘moral status’. Discussions about the moral status of children, however, seem often to promote confusion rather than clarity. Using the creation of ‘savior siblings’ as an example, this paper provides a philosophical critique of the moral status of children and the moral relevance of parenting and the role that formative experience, regret and relational autonomy play in parental decisions. We suggest that parents make moral decisions that are guided by the moral significance they attach (...)
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  13. Wendy Lipworth, Miles Little, Pippa Markham, Jill Gordon & Ian Kerridge (2013). Doctors on Status and Respect: A Qualitative Study. [REVIEW] Journal of Bioethical Inquiry 10 (2):205-217.score: 240.0
    While doctors generally enjoy considerable status, some believe that this is increasingly threatened by consumerism, managerialism, and competition from other health professions. Research into doctors’ perceptions of the changes occurring in medicine has provided some insights into how they perceive and respond to these changes but has generally failed to distinguish clearly between concerns about “status,” related to the entitlements associated with one’s position in a social hierarchy, and concerns about “respect,” related to being held in high regard for one’s (...)
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  14. David M. Armstrong & Norman Malcolm (1984). Consciousness and Causality: A Debate on the Nature of Mind. Blackwell.score: 240.0
  15. Patricia E. G. Bestelmeyer, Benedict C. Jones, Lisa M. DeBruine, A. C. Little, David I. Perrett, A. Schneider, Lisa L. M. Welling & Claire A. Conway (2008). Sex-Contingent Face Aftereffects Depend on Perceptual Category Rather Than Structural Encoding. Cognition 107 (1):353-365.score: 240.0
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  16. David Little (2006). On Behalf of Rights: A Critique of "Democracy and Tradition". [REVIEW] Journal of Religious Ethics 34 (2):287 - 310.score: 240.0
    Though responses to Stout's book, "Democracy and Tradition," have touched on his discussion of rights, none has comprehensively examined his position on the subject. Having endorsed several objections Stout raises against some influential views on democracy and rights, this article proceeds to criticize Stout's description and theoretical account of the natural and human rights traditions. The central argument is that Stout cannot successfully both affirm the traditions and adhere to his account.
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  17. David Little (1988). Human Rights: An Exuberant Disarray. Hastings Center Report 18 (2):40-42.score: 240.0
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  18. David Little & Edmund N. Santurri (2006). Letters, Notes, & Comments. Journal of Religious Ethics 34 (3):523 - 530.score: 240.0
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  19. Miles Little, Jill Gordon, Pippa Markham, Lucie Rychetnik & Ian Kerridge (2011). Virtuous Acts as Practical Medical Ethics: An Empirical Study. Journal of Evaluation in Clinical Practice 17 (5):948-953.score: 240.0
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  20. Miles Little, Wendy Lipworth, Jill Gordon, Pippa Markham & Ian Kerridge (2012). Values‐Based Medicine and Modest Foundationalism. Journal of Evaluation in Clinical Practice 18 (5):1020-1026.score: 240.0
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  21. Farzad Sharifian & Ian G. Malcolm (2003). The Pragmatic Marker "Like" in English Teen Talk: Australian Aboriginal Usage. Pragmatics and Cognition 11 (2):327-344.score: 240.0
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  22. G. Scott Davis & David Little (2007). Letters, Notes, & Comments. Journal of Religious Ethics 35 (1):165 - 175.score: 240.0
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  23. Narcyz Ghinea, Wendy Lipworth, Miles Little, Ian Kerridge & Richard Day (2013). Overcoming Entrenched Disagreements: The Case of Misoprostol for Post‐Partum Haemorrhage. Developing World Bioethics 14 (2).score: 240.0
    The debate about whether misoprostol should be distributed to low resource communities to prevent post-partum haemorrhage (PPH), recognised as a major cause of maternal mortality, is deeply polarised. This is in spite of stakeholders having access to the same evidence about the risks and benefits of misoprostol. To understand the disagreement, we conducted a qualitative analysis of the values underpinning debates surrounding community distribution of misoprostol. We found that different moral priorities, epistemic values, and attitudes towards uncertainty were the main (...)
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  24. Martha F. Hoopes, David M. Marsh, Karen H. Beard, Nisse Goldberg, Alberto Aparicio, Annie Arbuthnot, Benjamin Hixon, Danelle Laflower, Lucas Lee & Amanda Little (2013). Invasive Plants in Wildlife Refuges. BioScience 63 (8).score: 240.0
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  25. Wendy Lipworth, Ian Kerridge, Miles Little, Jill Gordon & Pippa Markham (2012). Meaning and Value in Medical School Curricula. Journal of Evaluation in Clinical Practice 18 (5):1027-1035.score: 240.0
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  26. David Little (2007). Conscientious Individualism : A Christian Perspective on Ethical Pluralism. In John Aloysius Coleman (ed.), Christian Political Ethics. Princeton University Press.score: 240.0
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  27. David Little (2008). Peace, Justice, and Religion. In Pierre Allan & Alexis Keller (eds.), What is a Just Peace? Oup Oxford.score: 240.0
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  28. David K. Sewell, Daniel R. Little & Stephan Lewandowsky (2011). Bayesian Computation and Mechanism: Theoretical Pluralism Drives Scientific Emergence. Behavioral and Brain Sciences 34 (4):212-213.score: 240.0
    The breadth-first search adopted by Bayesian researchers to map out the conceptual space and identify what the framework can do is beneficial for science and reflective of its collaborative and incremental nature. Theoretical pluralism among researchers facilitates refinement of models within various levels of analysis, which ultimately enables effective cross-talk between different levels of analysis.
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  29. Carole Ulanowsky, Miles Little, Andrew Grubb, Maxwell J. Mehlman, Lennart Nordenfelt, David Lamb & Becky Cox White (1997). Тип: Статья в журнале-научная статья язык: Английский том: 11 номер: 1 год: 1997 страницы: 75-89 цит. В ринц®: 0. Bioethics 11 (1):75-89.score: 240.0
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  30. Carl Ginet, Sydney Shoemaker & Norman Malcolm (eds.) (1983). Knowledge and Mind: Essays Presented to Norman Malcolm. Oxford University Press.score: 180.0
     
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  31. Jarrad Aguirre (2011). What's the Use of Race? Modern Governance and the Biology of Difference. Edited by Ian Whitmarsh & David S. Jones. Pp. 303. (MIT Press, Cambridge, MA, USA, 2010.) £16.95, ISBN 978-0-262-51424-8, Paperback. [REVIEW] Journal of Biosocial Science 43 (5):637-638.score: 135.0
  32. Douglas Sturm (1974). The Priority of the Philosophical Question: A Response to David Little on Max Weber. Journal of Religious Ethics 2 (2):41 - 52.score: 135.0
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  33. David Goodman (1995). Reviews : Zygmunt Bauman, Intimations of Postmodernity (Routledge, 1992); Steven Seidman and David G. Wagner (Eds), Postmodernism and Social Theory (Blackwell, 1992); Stephen Crook, Jan Pakulski and Malcolm Wa Ters, Postmodernization: Change in Advanced Society (Sage Publica Tions, 1992); Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-Modern Culture (Polity Press, 1988). [REVIEW] Thesis Eleven 40 (1):138-146.score: 126.0
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  34. Susan Ingram (2006). Music in Narrative Film. On Motion and Stasis : Photography, "Moving Pictures," Music / David Neumeyer, Laura Neumeyer ; the Topos of "Evil Medieval" in American Horror Film Music / James Deaville ; la Leggenda Del Pianista Sull'oceano : Narration, Music, and Cinema / Rosa Stella Cassotti ; Music in Aki Kaurismäki's Film the Match Factory Girl / Erkki Pekkilä ; It's a Little Bit Funny : Moulin Rouge's Sparkling Postmodern Critique. In Erkki Pekkilä, David Neumeyer & Richard Littlefield (eds.), Music, Meaning and Media. University of Helsinki.score: 120.0
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  35. Anthony Chennells (2011). Protestant Nonconformist Texts Volume 2: The Eighteenth Century. Edited by Alan P.F. Sell with David J. Hall and Ian Sellars. [REVIEW] Heythrop Journal 52 (3):518-520.score: 120.0
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  36. Richard K. Emmerson (2008). David McKitterick, Nigel Morgan, Ian Short, and Teresa Webber, The Trinity Apocalypse (Trinity College Cambridge, MS R. 16.2). London: British Library; Toronto: University of Toronto Press, 2005. Pp. Xv, 173 Plus 24 Color Plates and 1 CD-ROM (PC and Mac); 133 Black-and-White Figures and 1 Diagram. Nigel Morgan, The Douce Apocalypse: Picturing the End of the World in the Middle Ages.(Treasures From the Bodleian Library.) Oxford: Bodleian Library, University of Oxford, 2006. Pp. 115; 73 Black-and-White and Color Figures. $45. [REVIEW] Speculum 83 (2):467-468.score: 120.0
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  37. Valerie Eads (2005). David Nicolle, Ed., A Companion to Medieval Arms and Armour. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2002. Pp. Ix, 280 Plus Many Black-and-White Figures. $60.Ian G. Peirce, Comp., Swords of the Viking Age. Introduction by Ewart Oakeshott. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2002. Pp. Viii, 152 Plus 8 Color Plates; Black-and-White Frontispiece, Many Black-and-White Figures, and 1 Table. $90. [REVIEW] Speculum 80 (2):647-650.score: 120.0
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  38. Marisa Macari (2009). Saving the Earth as a Career: Advice on Becoming a Conservation Professional. By Malcolm L. Hunter Jr, David B. Lindenmayer & Aram J. K. Calhoun. Pp. 200. (Blackwell, Oxford, 2007.) £12.99, ISBN 9-781-405-167611, Paperback. [REVIEW] Journal of Biosocial Science 41 (4):559-560.score: 120.0
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  39. Pablo Pintado-Casas (1997). Wittgenstein on Mind and Language, de David G. Stern; Wittgensteinian Themes. Essays (1978-1989), de Norman Malcolm. Teorema: Revista Internacional de Filosofía 16 (3):126-129.score: 120.0
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  40. T. Airaksinei, M. Bertman, Garciadiego Alvarez, Ramirez Martinez-E., St Thomas Aquinas & Timothy McDermott (1991). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Given Either in $ US or in£ UK. Aberbach, David, Surviving Trauma: Loss, Literature and Psychoanalysis, London, Yale University Press, 1989, 203pp.,£ 16.95 Adams, Ian, The Logic of Political Belief, Hemel Hempstead, Prentice Hall, 1989, 168pp. [REVIEW] Mind 100:397.score: 120.0
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  41. John H. Cumberland (1995). Economics for the Masses Environmental Economics: An Elementary Introduction R. Kerry Turner David Pearce Ian Bateman. BioScience 45 (1):43-44.score: 120.0
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  42. Gerard Loughlin (1992). Making a Better World: Revisiting David Hume with Ian Markham. Modern Theology 8 (3):297-303.score: 120.0
  43. J. Pathrapankal (1998). Little Traditions in the Bible and Their Significance for the Biblical Religion (Joseph, Ruth, Saul, David, John the Baptist, Mary, Jesus, Paul, Revelation). Journal of Dharma 23 (1):39-56.score: 120.0
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  44. Index to Volume Xviii (1989). BELLIOTTI, Raymond A. Blood is Thicker Than Water: Don't Forsake the Family Jewels COOPER, David E. LESLIE, John Demons, Vats and the Cosmos MACDONALD, Ian Group Rights. Philosophical Papers 265 (53):169-177.score: 120.0
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  45. Malcolm P. Young, Ian R. Paterson & David I. Perrett (1989). Attention to Detail? Behavioral and Brain Sciences 12 (3):417.score: 81.0
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  46. Uwe Steinhoff, A Critique of David Miller’s Like Minded Group and Cooperative Practice Models of Collective Responsibility.score: 66.0
    Many authors writing about global justice seem to take national responsibility more or less for granted. Most of them, however, offer very little argument for their position. One of the few exceptions is David Miller. He offers two models of collective responsibility: the like-minded group model and the cooperative practice model. While some authors have criticized whether these two models are applicable to nations, as Miller intends, my criticism is more radical: I argue that these two models fail (...)
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  47. John Kelsay (2012). The Present State of the Comparative Study of Religious Ethics: An Update. Journal of Religious Ethics 40 (4):583-602.score: 60.0
    A survey of developments over the last forty years suggests that little progress has been made in the development of comparative religious ethics as a discipline. While authors working in this field have produced a number of interesting works, the field lacks structure, including an agreement on the basic purpose, terms, and approaches by which contributions may be evaluated as better or worse. I provide an account of this history, suggesting that a way forward will involve marrying ethicists' interest (...)
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  48. Jeffrey Stout (1983). Holism and Comparative Ethics: A Response to Little. Journal of Religious Ethics 11 (2):301 - 316.score: 57.0
    This paper responds to David Little's recent discussion of the author's "holistic" criticisms of "Comparative Religious Ethics" (Little and Twiss, 1978). In two crucial areas, Little seems to have moved beyond his original position: first, in granting that the relation among the levels of the structure of practical justification is interactive; and second, in making explicit his conception of the point of pursuing comparative studies. Both developments are welcome, but they raise doubts about (...)
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  49. Barry Loewer (2004). David Lewis's Humean Theory of Objective Chance. Philosophy of Science 71 (5):1115--25.score: 54.0
    The most important theories in fundamental physics, quantum mechanics and statistical mechanics, posit objective probabilities or chances. As important as chance is there is little agreement about what it is. The usual “interpretations of probability” give very different accounts of chance and there is disagreement concerning which, if any, is capable of accounting for its role in physics. David Lewis has contributed enormously to improving this situation. In his classic paper “A Subjectivist's Guide to Objective Chance” he described (...)
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  50. Malcolm David Eckel (1994). To See the Buddha: A Philosopher's Quest for the Meaning of Emptiness. Princeton University Press.score: 54.0
    Malcolm David Eckel takes us on a contemporary quest to discover the essential meaning behind the Buddha's many representations. Eckel's bold thesis proposes that the proper understanding of Buddhist philosophy must be thoroughly religious--an understanding revealed in Eckel's new translation of the philospher Bhavaviveka's major work, The Flame of Reason. Eckel shows that the dimensions of early Indian Buddhism--popular art, conventional piety, and critical philosophy--all work together to express the same religious yearning for the fullness of emptiness that (...)
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