Search results for 'Ian Rasmussen' (try it on Scholar)

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  1.  7
    Thomas J. Schoeneman, Janel Putnam, Ian Rasmussen, Nina Sparr & Stephanie Beechem (2012). “A Fire in the Blood”: Metaphors of Bipolar Disorder in Jamison's An Unquiet Mind. [REVIEW] Journal of Medical Humanities 33 (3):185-205.
    Content analysis of three chapters of Jamison’s memoir, An Unquiet Mind, shows that depression, mania, and Bipolar Disorder have a common metaphoric core as a sequential process of suffering and adversity that is a form of malevolence and destruction. Depression was down and in, while mania was up, in and distant, circular and zigzag, a powerful force of quickness and motion, fieriness, strangeness, seduction, expansive extravagance, and acuity. Bipolar Disorder is down and away and a sequential and cyclical process that (...)
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  2. Douglas Den Uyl & Douglas Rasmussen (2011). Smith on Economic Happiness: Rejoinder to Dennis C. Rasmussen. Reason Papers 33:102-106.
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  3. Dennis Rasmussen (2011). Adam Smith on Commerce and Happiness: A Response to Den Uyl and Rasmussen. Reason Papers 33:95-101.
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  4.  41
    Stig Alstrup Rasmussen (1987). Sense, Reference, and Meaning-Incommensurability. Analysis 47 (3):170-173.
    In "representing and intervening", Ian hacking argues that on a fregean semantics of scientific theory, Incommensurability between competing theories threatens, In the strong sense of precluding their being about the same entities; whereas no such threat arises on putnam's account. On fregean principles, Hacking's argument would however at best support a much weaker claim. In any case, The pivot of his argument is the completely unfounded assumption that the fregean is commited to semantical holism.
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  5. Joshua Rasmussen (2014). Defending the Correspondence Theory of Truth. Cambridge University Press.
    The correspondence theory of truth is a precise and innovative account of how the truth of a proposition depends upon that proposition's connection to a piece of reality. Joshua Rasmussen refines and defends the correspondence theory of truth, proposing new accounts of facts, propositions, and the correspondence between them. With these theories in hand, he then offers original solutions to the toughest objections facing correspondence theorists. Addressing the Problem of Funny Facts, Liar Paradoxes, and traditional epistemological questions concerning how (...)
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  6.  2
    Dennis C. Rasmussen (2008). The Problems and Promise of Commercial Society: Adam Smith's Response to Rousseau. Penn State University Press.
    In this first book-length comparative study of these leading eighteenth-century thinkers, Dennis Rasmussen highlights Smith's sympathy with Rousseau's concerns and analyzes in depth the ways in which Smith crafted his arguments to defend ...
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  7. Douglas B. Rasmussen & Douglas J. Den Uyl (2005). Norms of Liberty: A Perfectionist Basis for Non-Perfectionist Politics. Penn State University Press.
    How can we establish a political/legal order that in principle does not require the human flourishing of any person or group to be given structured preference over that of any other? Addressing this question as the central problem of political philosophy,_ Norms of Liberty_ offers a new conceptual foundation for political liberalism that takes protecting liberty, understood in terms of individual negative rights, as the primary aim of the political/legal order. Rasmussen and Den Uyl argue for construing individual rights (...)
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  8.  57
    Joshua Rasmussen (2015). Tenseless Times. Philosophical Studies 172 (12):3221-3227.
    I develop a new theory of times. I show how to analyze times as tenselessly describable “abstract” entities. Some philosophers make use of ersatz times, which are abstract entities such as maximal states of affairs that bear earlier than and later than relations to one another. Although these times are normally thought to exemplify A-properties that cannot be expressed in a purely tenseless language, I explain how a tenseless theory can accommodate abstract times. I do this by defending Rasmussen’s (...)
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  9.  4
    Larry L. Rasmussen (2012). Earth-Honoring Faith: Religious Ethics in a New Key. OUP Usa.
    Larry L. Rasmussen offers a dramatic new way of thinking about human society, ethics, and the health of our planet. Rejecting the modern ethical assumption that morality applies to human society alone, Earth-honoring Faith argues that we must derive a system of ethics and morality that accounts for the wellbeing of all creation on Earth.
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  10. Claire E. Rasmussen (2011). The Autonomous Animal: Self-Governance and the Modern Subject. Univ of Minnesota Press.
    Autonomy is a vital concept in much of modern theory, defining the Subject as capable of self-governance. Democratic theory relies on the concept of autonomy to provide justification for participatory government and the normative goal of democratic governance, which is to protect the ability of the individual to self-govern. Offering the first examination of the concept of autonomy from a postfoundationalist perspective, _The Autonomous Animal _analyzes how the ideal of self-governance has shaped everyday life. Claire E. Rasmussen begins by (...)
     
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  11.  18
    David M. Rasmussen (ed.) (1990). Universalism Vs. Communitarianism: Contemporary Debates in Ethics. MIT Press.
    Universalism vs. Communitarianism focuses on the question, raised by recent work in normative philosophy, of whether ethical norms are best derived and justified on the basis of universal or communitarian standards. It is unique in representing both Continental and American points of view and both the older and a younger generation of scholars. The essays introduce the key issues involved in universalism vs. communitarianism and take up ethics in historical perspective, practical reason and ethical responsibility, justification, application and history, and (...)
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  12.  2
    Georgia Warnke & David M. Rasmussen (1992). Reading Habermas. Philosophical Quarterly 42 (166):129.
    In the past decade the work of Jurgen Habermas has sparked off a series of lively debates over modernity and post-modernity, the nature of language, the interplay of law and politics and the dilemmas of morality. Significantly, these debates unfold in the context of his particular reading of the modern philosophical tradition from the German enlightment to the present period. In this original interpretation, David Rasmussen provides both guide and critique to the later Habermas encountered in the context of (...)
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  13. Tibor Machan & Douglas Rasmussen (1995). Liberty for the 21st Century: Contemporary Libertarian Thought. Rowman & Littlefield Publishers.
    Fifteen distinguished contributors free present up-to-date arguments for the libertarian alternative. Part One introduces libertarianism and outlines some approaches by which it might be justified. Part Two addresses how a society that embraces libertarian principles might deal with various social problems, especially those that seem to require government intervention. Part Three responds to criticisms of libertarianism from other political perspectives and presents a libertarian critique of those viewpoints. Contributors: N. Scott Arnold; James E. Chesher; Mike Gemmell; John Hospers; Gregory R. (...)
     
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  14.  6
    Douglas B. Rasmussen (2002). Rand on Obligation and Value. Journal of Ayn Rand Studies 4 (1):69 - 86.
    Douglas B. Rasmussen examines, in this revised and extended version of his 1990 address to the Ayn Rand Society, whether Rand's ethics are best interpreted as dependent on a "pre-moral" choice. He argues that such an interpretation undercuts Rand's claim to provide a rational foundation for ethics. He suggests an alternative, neo-Aristotelian interpretation of Rand's ethics, which treats "man's survival qua man" as the telos of human choice and takes the obligation to achieve this ultimate end as the result (...)
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  15.  5
    Douglas B. Rasmussen (2007). Rejoinder to Robert Hartford, "Objectivity and the Proof of Egoism" (Spring 2007): Rand's Metaethics. Journal of Ayn Rand Studies 8 (2):307 - 316.
    In response to Robert Hartford's criticisms of his Spring 2006 Journal of Ayn Rand Studies essay, "Regarding Choice and the Foundations of Morality," Rasmussen argues against "the official" interpretation of Rand's ethics as resting on a basic "choice to live." Drawing from his work with Douglas Den Uyl, Rasmussen argues that Rand's metaethics is best understood in "biocentric," neo-Aristotelian terms: that human choice does not set the context in which it operates and that "man's life qua man" is (...)
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  16.  5
    Gregory R. Johnson & David Rasmussen (2001). Rejoinder to Machan and Tabarrok: Rand on Abortion, Revisited. Journal of Ayn Rand Studies 2 (2):469 - 485.
    Gregory R. Johnson and David Rasmussen defend their critique of Ayn Rand's views on abortion, arguing that their critics miss its main points. Tibor Machan and Alexander Tabarrok actually depart from Rand's own position under the guise of defending it; they introduce a non-Randian distinction between being a human organism and being a moral person.
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  17.  9
    Nicolas Rasmussen (2012). Book Notice. [REVIEW] Metascience 21 (1):251-252.
    Book notice Content Type Journal Article Pages 1-2 DOI 10.1007/s11016-011-9588-3 Authors Nicolas Rasmussen, School of History and Philosophy, University of NSW, Sydney, 2052 Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  18.  2
    Gregory R. Johnson & David Rasmussen (2001). Rand on Abortion, Revisited. Journal of Ayn Rand Studies 2 (2):469-485.
    GREGORY R. JOHNSON and DAVID RASMUSSEN defend their critique of Ayn Rand's views on abortion, arguing that their critics miss its main points. Tibor Machan and Alexander Tabarrok actually depart from Rand's own position under the guise of defending it; they introduce a non-Randian distinction between being a human organism and being a moral person.
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  19.  3
    Gregory R. Johnson & David Rasmussen (2000). Rand on Abortion: A Critique. Journal of Ayn Rand Studies 1 (2):245 - 261.
    GREGORY R. JOHNSON and DAVID RASMUSSEN argue that Rand's defense of abortion on demand is inconsistent with her own fundamental metaphysical, epistemological, and moral principles, namely that everything that exists has a determinate identity, that the concept of man refers to all of man's characteristics, not just his essential characteristics, and that there is no gap between what an organism truly is and what it ought to be.
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  20. Douglas B. Rasmussen & Douglas J. Den Uyl (2008). Norms of Liberty : Challenges and Prospects. In Aeon J. Skoble (ed.), Reading Rasmussen and Den Uyl: Critical Essays on Norms of Liberty. Lexington Books
     
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  21. Dennis C. Rasmussen (2009). The Problems and Promise of Commercial Society: Adam Smith's Response to Rousseau. Penn State University Press.
    Adam Smith is popularly regarded as the ideological forefather of laissez-faire capitalism, while Rousseau is seen as the passionate advocate of the life of virtue in small, harmonious communities and as a sharp critic of the ills of commercial society. But, in fact, Smith had many of the same worries about commercial society that Rousseau did and was strongly influenced by his critique. In this first book-length comparative study of these leading eighteenth-century thinkers, Dennis Rasmussen highlights Smith’s sympathy with (...)
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  22. Dennis C. Rasmussen (2013). The Pragmatic Enlightenment: Recovering the Liberalism of Hume, Smith, Montesquieu, and Voltaire. Cambridge University Press.
    This is a study of the political theory of the Enlightenment, focusing on four leading eighteenth-century thinkers: David Hume, Adam Smith, Montesquieu and Voltaire. Dennis C. Rasmussen calls attention to the particular strand of the Enlightenment these thinkers represent, which he terms the 'pragmatic Enlightenment'. He defends this strand of Enlightenment thought against both the Enlightenment's critics and some of the more idealistic Enlightenment figures who tend to have more followers today, such as John Locke, Immanuel Kant and Jeremy (...)
     
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  23.  49
    Ana Smith Iltis & Lisa M. Rasmussen (2005). Patient Ethics and Responsibilities. Journal of Medicine and Philosophy 30 (2):131 – 137.
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  24.  15
    M. Bernhaut, E. Gellhorn & A. T. Rasmussen (1953). Experimental Contributions to the Problem of Consciousness. Journal of Neurophysiology 16:21-35.
  25.  22
    Luca Sciortino (2016). On Ian Hacking’s Notion of Style of Reasoning. Erkenntnis:1-22.
    The analytical notion of ‘scientific style of reasoning’, introduced by Ian Hacking in the middle of the 1980s, has become widespread in the literature of the history and philosophy of science. However, scholars have rarely made explicit the philosophical assumptions and the research objectives underlying the notion of style: what are its philosophical roots? How does the notion of style fit into the area of research of historical epistemology? What does a comparison between Hacking’s project on styles of thinking and (...)
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  26.  17
    María Laura Martínez (2010). Ontología histórica Y nominalismo dinámico: La propuesta de Ian Hacking para las ciencias humanas. Cinta de Moebio 39:130-141.
    En los últimos años Ian Hacking se ha dedicado a trabajar principalmente acerca de las ciencias humanas. El objetivo de este artículo es presentar algunas de las nociones acuñadas por el filósofo canadiense -fundamentalmente las de ontología histórica y nominalismo dinámico- para dicho ámbito. A par..
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  27. Jonathan H. Pye & Ian T. Ramsey (1979). A Bibliography of the Published Works [of] Ian Thomas Ramsey.
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  28. Nils Kürbis (2016). Some Comments on Ian Rumfitt’s Bilateralism. Journal of Philosophical Logic 45 (6):623-644.
    Ian Rumfitt has proposed systems of bilateral logic for primitive speech acts of assertion and denial, with the purpose of ‘exploring the possibility of specifying the classically intended senses for the connectives in terms of their deductive use’ : 810f). Rumfitt formalises two systems of bilateral logic and gives two arguments for their classical nature. I assess both arguments and conclude that only one system satisfies the meaning-theoretical requirements Rumfitt imposes in his arguments. I then formalise an intuitionist system of (...)
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  29. Ann Milliken Pederson (2004). "Writing the Agenda," Summary and Response to the Panel Participants: V. V. Raman, Grace Wolf-Chase, Ian Barbour, Vitor Westhelle. Zygon 39 (2):379-382.
    . This essay highlights the basic issues, goals, and questions for the future of ZCRS.
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  30.  25
    Jamie Buckland (forthcoming). Normative Reasons Qua Facts and the Agent-Neutral/Relative Dichotomy: A Response to Rønnow-Rasmussen. Philosophia:1-19.
    This paper offers a defence of the distinction between agent-neutral and agent-relative reasons for action from scepticism aired by Toni Rønnow-Rasmussen. In response it is argued that the Nagelian notion of an agent-neutral reason is not incomprehensible, and that agent-neutral reasons can indeed be understood as obtaining states of affairs that count in favour of anyone and everyone performing the action they favour. Furthermore, I argue that a distinction drawn between agent-neutral and agent-relative reason-statements that express the salient features (...)
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  31. Jon Robson (2012). Do Possible Worlds Compromise God's Beauty? A Reply to Mark Ian Thomas Robson. Religious Studies 48 (4):515 - 532.
    In a recent article Mark Ian Thomas Robson argues that there is a clear contradiction between the view that possible worlds are a part of God's nature and the theologically pivotal, but philosophically neglected, claim that God is perfectly beautiful. In this article I show that Robson's argument depends on several key assumptions that he fails to justify and as such that there is reason to doubt the soundness of his argument. I also demonstrate that if Robson's argument were sound (...)
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  32. Taede A. Smedes (2008). Taking Theology and Science Seriously Without Category Mistakes: A Response to Ian Barbour. Zygon 43 (1):271-276.
    . In my response to Ian Barbour's criticisms, I first argue for the anthropological dimensions and contextuality of any theology. Next I examine and criticize Barbour's thesis that I am an in‐compatibilist about divine action. Finally I illustrate the fact that I see genuine opportunities for a dialogue between theologians and scientists without apologetics, category mistakes, or relegating theology to the fringes of science, by pointing to evolutionary explanations of religion.
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  33.  6
    Jarrod W. Brown (2016). Buddhism in a Dark Age: Cambodian Monks Under Pol Pot by Ian Harris. Philosophy East and West 66 (3):1052-1053.
    Buddhism in a Dark Age: Cambodian Monks under Pol Pot, by Ian Harris, is a natural follow-up to Harris’s 2005 work, Cambodian Buddhism: History and Practice, also published by the University of Hawai‘i Press. The present work, like the earlier one, is primarily focused on the social and political history of Cambodian Buddhism and expands on the final two chapters of that earlier work in that it deals with Buddhism in Democratic Kampuchea from 1975 to 1979 and the aftermath of (...)
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  34.  7
    Luca Sciortino (forthcoming). On Ian Hacking’s Notion of Style of Reasoning. Erkenntnis:1-22.
    The analytical notion of ‘scientific style of reasoning’, introduced by Ian Hacking in the middle of the 1980s, has become widespread in the literature of the history and philosophy of science. However, scholars have rarely made explicit the philosophical assumptions and the research objectives underlying the notion of style: what are its philosophical roots? How does the notion of style fit into the area of research of historical epistemology? What does a comparison between the Hacking’s project on styles of thinking (...)
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  35.  3
    William Uzgalis (2016). John Toland's Letters to Serena Ed. By Ian Leask. Journal of the History of Philosophy 54 (3):506-506.
    Ian Leask’s new edition of John Toland’s Letters to Serena, last published in 1704, has all the marks of a fine new edition of an early eighteenth-century book—it has an index, timeline, all of Toland’s notes, along with editor’s notes explaining many of the obscure names to be found in the letters; and it has a first-rate introduction in which Leask nicely explains the letters and what he takes Toland to be doing. John Toland’s intentions and influences are a matter (...)
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  36. Reinhard Schulz (1999). Darstellen Und Rekonstruieren: Eine Hermeneutische Erwiderung Auf Ian Hacking. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 30 (2):365-378.
    Representing and Reconstructing: A Hermeneutical Reply to Ian Hacking. Hacking published in 1983 Representing and Intervening which has provoked, particularly in the US, the so called realism/anti-realism debate which is still alive today. He lays claim to anti-realism for theory and to realism for the experiment. Following him, only that which can be used for manipulating something is realistic. H. Putnam is a severe critic of this dualism. In my paper I am going to take the Hacking -Putnam controversy as (...)
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  37. María Laura Martínez (2009). Ian Hacking's Proposal for the Distinction Between Natural and Social Sciences. Philosophy of the Social Sciences 39 (2):212-234.
    This article explores the proposal offered by Ian Hacking for the distinction between natural and social sciences—a proposal that he has defined from the outset as complex and different from the traditional ones. Our objective is not only to present the path followed by Hacking 's distinction, but also to determine if it constitutes a novelty or not. For this purpose, we deemed it necessary to briefly introduce the core notions Hacking uses to establish his strategic approach to social sciences, (...)
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  38.  56
    Andrew Davis (2008). Ian Hacking, Learner Categories and Human Taxonomies. Journal of Philosophy of Education 42 (3-4):441-455.
    I use Ian Hacking 's views to explore ways of classifying people, exploiting his distinction between indifferent kinds and interactive kinds, and his accounts of how we 'make up' people. The natural kind/essentialist approach to indifferent kinds is explored in some depth. I relate this to debates in psychiatry about the existence of mental illness, and to educational controversies about the credentials of learner classifications such as 'dyslexic'. Claims about the 'existence' of learning disabilities cannot be given a clear, simple (...)
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  39.  14
    Olivier Massin (2015). Toni Rønnow‐Rasmussen, Personal Value, Oxford, Oxford University Press, 2011, 185 Pp., US$ 75 , ISBN 9780199603787. [REVIEW] Dialectica 69 (2):221-231.
    Personal Values is a delightful and enlightening read. It is teeming with novel insights, ground-breaking distinctions, rich examples, new delineations of the field, refreshing historical reminders, inventive arguments, unprecedented connections, identifications of neglected difficulties, and pioneering proposals. I shall focus here on three of these insights, which are illustrative of the pervasive scrupulousness and inventiveness of the book. The first is that there is a distinction between the supervenience base of values and their constitutive grounds. The second is that FA (...)
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  40.  76
    Alan G. Gross (1990). Reinventing Certainty: The Significance of Ian Hacking's Realism. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:421 - 431.
    This paper examines Ian Hacking's arguments in favor of entity realism. It shows that his examples from science do not support his realism. Furthermore, his proposed criterion of experimental use is neither sufficient nor necessary for conferring a privileged status on his preferred unobservables. Nonetheless his insight is genuine; it may be most profitably seen as part of a more general effort to create a space for a new form of scientific and philosophical certainty, one that does not require foundations.
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  41.  24
    William A. Rottschaefer (1985). Religious Cognition as Interpreted Experience: An Examination of Ian Barbour's Comparison of the Epistemic Structures of Science and Religion. Zygon 20 (3):265-282.
    . Using as a model contemporary analyses of scientific cognition, Ian Harbour has claimed that religious cognition is neither immediate nor inferential but has the structure of interpreted experience. Although I contend that Barbour has failed to establish his claim, I believe his views about the similarities between scientific and religious cognition are well founded. Thus on that basis I offer an alternative proposal that theistic religious cognition is essentially inferential and that religious experience is in fact the use of (...)
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  42.  25
    Ian McKellen (2002). Sir Ian McKellen's Film Diary. The Chesterton Review 28 (1/2):207-210.
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  43.  15
    J. Macnaughton (2007). Literature and the "Good Doctor" in Ian McEwan's Saturday. Medical Humanities 33 (2):70-74.
    There is widespread acceptance in medical humanities circles that reading is good for doctors and that, in medical educational terms, it is particularly good at making better doctors by widening perspective and developing the sensibilities. Recent recommendations on medical education in the UK have allowed medical students to take courses in literature as a component of their degrees, and some have suggested that this option should be compulsory for all doctors. It is possible, however, that in our eagerness to assert (...)
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  44.  32
    David Stump (1988). The Role of Skill in Experimentation: Reading Ludwik Fleck's Study of the Wasserman Reaction as an Example of Ian Hacking's Experimental Realism. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:302 - 308.
    While Ludwik Fleck's Genesis and Development of a Scientific Fact is mainly concerned with social elements in science, a central argument depends on his case study of the development of a serum test for syphilis, the Wasserman Reaction, which Fleck argues was the product of skill and of laboratory practice, not a simple discovery. Ian Hacking interprets the creation of new phenomena in science very differently, arguing that it can seen as an argument for scientific realism. Hacking's argument shows that (...)
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  45.  16
    Ruth Abbey (2006). Turning or Spinning? Charles Taylor's Catholicism: A Reply to Ian Fraser. Contemporary Political Theory 5 (2):163.
    Charles Taylor's work has recently taken a religious turn, with Taylor becoming more explicit about his own religious faith and its influence on his thinking. Ian Fraser offers a systematic, critical exploration of the nature of Taylor's Catholicism as it appears in his writings. This reply to Fraser endorses his belief in the importance of looking carefully at Taylor's religious views. However, it raises doubts about some of Fraser's particular arguments and conclusions, and aims to foster a clearer understanding of (...)
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  46.  51
    M. Kusch (2002). Metaphysical Deja Vu: Hacking and Latour on Science Studies and Metaphysics - the Social Construction of What? Ian Hacking; Harvard University Press, Cambridge, Mass. And London, England, 1999, Pp. X+261, Price £18.50 Hardback, ISBN 0-674-81200-X.Pandora's Hope: Essays on the Reality of Science Studies Bruno Latour; Harvard University Press, Cambridge, Mass. And London, England, 1999, Pp. X+324, Price £12.50, $19.95 Paperback, ISBN 0-67-465336-X, £27.95, $45.00 Hardback, ISBN 0-67-465335-. [REVIEW] Studies in History and Philosophy of Science Part A 33 (3):639-647.
    Ian Hacking, Hacking and Latour on science studies and metaphysics: The Social Construction of What?Harvard University Press, ISBN 0-674-81200-X Bruno Latour, Pandora's Hope: Essays on the Reality of Science StudiesHarvard University Press, ISBN0-67-465336-X.
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  47.  38
    Thom Brooks (2006). Ian Shapiro, The State of Democratic Theory:The State of Democratic Theory. Ethics 116 (2):442-444.
  48.  13
    Ian Boyd (2013). Interview with Fr. Ian Boyd. The Chesterton Review 39 (3):240-244.
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  49.  33
    Ruth Beilin (2013). Frederick R. Steiner (Ed): The Essential Ian McHarg: Writings on Design and Nature, 2006. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (3):711-720.
    Frederick R. Steiner (ed): The Essential Ian McHarg: Writings on Design and Nature, 2006 Content Type Journal Article Pages 1-10 DOI 10.1007/s10806-009-9217-y Authors Ruth Beilin, University of Melbourne Landscape Sociologist, Department of Resource Management and Geography, Melbourne School of Land and Environment Melbourne VIC 3010 Australia Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  50.  19
    Dan Robins (2012). Reply to Ian Johnston. Dao: A Journal of Comparative Philosophy 11 (2):271-272.
    Reply to Ian Johnston Content Type Journal Article Pages 1-2 DOI 10.1007/s11712-012-9274-1 Authors Dan Robins, School of Arts and Humanities, The Richard Stockton College of New Jersey, 101 Vera King Farris Drive, Galloway, NJ 08205, USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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