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  1. Struan Jacobs & Ian Tregenza (2013). Rationalism and Tradition: The Popper–Oakeshott Conversation. European Journal of Political Theory 13 (1):1474885112471274.
    In 1948 Karl Popper sent a copy of his paper, ‘Utopia and Violence’, to Michael Oakeshott. Popper had recently read Oakeshott’s essay ‘Rationalism in Politics’, appreciating its relevance to views he had expressed in The Open Society. Oakeshott wrote to Popper at some length, explaining his thoughts about reason, tradition and kindred matters, to which Popper responded. This paper reproduces these letters and discusses them with reference to pertinent writings of Popper and Oakeshott. While showing there was much common ground (...)
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  2. Ian Tregenza & M. Hughes-Warrington (2012). The Empire of Idealism. Collingwood and British Idealism Studies 17 (1):5-6.
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  3. Ian Tregenza (2009). Review Article: Utilitarianism and Historical Understanding. History of Political Thought 30 (3):547-551.
  4. Ian Tregenza (2009). Utilitarianism and Historical Understanding. History of Political Thought 30 (3):547-551.
  5. Marnie Hughes-Warrington & Ian Tregenza (2008). State and Civilization in Australian New Idealism, 1890-1950. History of Political Thought 29 (1):89-108.
    This paper explores the emergence and evolution of philosophical Australian New Idealism through an analysis of the writings of Francis Anderson (1858-1941), Mungo MacCallum (1854-1942), E.H. Burgmann (1885-1965) and G.V. Portus (1883-1954). Where their British Idealist contemporaries during and after the First World War were criticized for their putative 'Germanic' and authoritarian conception of the state, the writings of these Australian Idealists were centrally shaped by a concern with the categories of 'empire', 'humanity' and 'the international order', as much as (...)
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  6. Ian Tregenza (2007). Collingwood, Oakeshott and Webb on the Historical Element in Religion. Collingwood and British Idealism Studies 13 (2):93-117.
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  7. Ian Tregenza (2005). The Tragic Vision of Politics: Ethics, Interests and Orders. Contemporary Political Theory 4 (3):340-342.
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  8. Ian Tregenza (2002). Leviathan as Myth: Michael Oakeshott and Carl Schmitt on Hobbes and the Critique of Rationalism1. Contemporary Political Theory 1 (3):349.
  9. Ian Tregenza (2001). The Troubled History of Pluralism. The European Legacy 6 (4):505-508.
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  10. Ian Tregenza (1997). The Life of Hobbes in the Writings of Michael Oakeshott. History of Political Thought 18 (3):531-557.