9 found
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Ian Tregenza [10]Ian David Tregenza [1]
  1.  4
    Ian Tregenza (1997). The Life of Hobbes in the Writings of Michael Oakeshott. History of Political Thought 18 (3):531-557.
  2.  1
    Ian Tregenza (2009). Utilitarianism and Historical Understanding. History of Political Thought 30 (3):547-551.
  3.  3
    Ian Tregenza (2002). Leviathan as Myth: Michael Oakeshott and Carl Schmitt on Hobbes and the Critique of Rationalism1. Contemporary Political Theory 1 (3):349.
    Michael Oakeshott and Carl Schmitt are two of the most prominent critics of rationalism in politics. They also both draw heavily on the work of Thomas Hobbes. This paper connects these themes and indicates that Oakeshott's and Schmitt's concerns about rationalism are reflected in their writings on Hobbes, especially in their use of the idea of myth. Notwithstanding certain connections between their understanding of, and concerns about, modern rationalism, comparing Oakeshott and Schmitt through their readings of Hobbes helps to elucidate (...)
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  4.  3
    Ian Tregenza (2009). Review Article: Utilitarianism and Historical Understanding. History of Political Thought 30 (3):547-551.
    David Weinstein, Utilitarianism and the New Liberalism , xii + 221 pp., £50/$95.00, ISBN: 978 0 521 87528 8. Richard Murphy, Collingwood and the Crisis of Western Civilisation: Art, Metaphysics and Dialectic , vii + 296 pp., £30.00/$49.90, ISBN: 978 184540 1061.
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  5.  1
    Ian Tregenza (2005). The Tragic Vision of Politics: Ethics, Interests and Orders. Contemporary Political Theory 4 (3):340-342.
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  6.  2
    Ian Tregenza (2001). The Troubled History of Pluralism. The European Legacy 6 (4):505-508.
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  7.  3
    Ian Tregenza & M. Hughes-Warrington (2012). The Empire of Idealism. Collingwood and British Idealism Studies 17 (1):5-6.
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  8. Marnie Hughes-Warrington & Ian Tregenza (2008). State and Civilization in Australian New Idealism, 1890-1950. History of Political Thought 29 (1):89-108.
    This paper explores the emergence and evolution of philosophical Australian New Idealism through an analysis of the writings of Francis Anderson (1858-1941), Mungo MacCallum (1854-1942), E.H. Burgmann (1885-1965) and G.V. Portus (1883-1954). Where their British Idealist contemporaries during and after the First World War were criticized for their putative 'Germanic' and authoritarian conception of the state, the writings of these Australian Idealists were centrally shaped by a concern with the categories of 'empire', 'humanity' and 'the international order', as much as (...)
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  9. Ian Tregenza (2007). Collingwood, Oakeshott and Webb on the Historical Element in Religion. Collingwood and British Idealism Studies 13 (2):93-117.
    This paper explores the relationship between religion and history in the writings of R.G. Collingwood, Michael Oakeshott, and Clement C. J. Webb. Focussing principally on the early work of Collingwood and of Oakeshott and the later work of Webb, the paper shows that for all three philosophers the development of historical understanding in the late nineteenth and early twentieth centuries had important religious implications. While many of their British Idealist predecessors and contemporaries had responded to the 'higher criticism' of the (...)
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