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  1. Ian W. Alexander (1985). French Literature and the Philosophy of Consciousness: Phenomenological Essays. St. Martin's Press.
  2. Ian W. Alexander (1971). MOORE, F. C. T.-"The Psychology of Maine de Biran". [REVIEW] Philosophy 46:269.
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  3. Ian W. Alexander (1971). The Psychology of Maine de Biran. By F. C. T. Moore. (Clarendon Press: Oxford University Press, 1970. Pp. 228. Price £2.25.). [REVIEW] Philosophy 46 (177):269-.
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  4. Ian W. Alexander (1965). The Phenomenological Philosophy in France an Analysis of its Themes, Significance and Implications. [Basil Blackwell].
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  5. Ian W. Alexander (1964). Schopenhauer. Philosophical Books 5 (2):14-16.
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  6. Ian W. Alexander (1962). French Free-Thought From Gassendi to Voltaire. By J. S. Spink. (University of London, The Athlone Press, 1960. Pp. Ix + 345. Price 50s.). [REVIEW] Philosophy 37 (142):369-.
  7. Ian W. Alexander, Louis Lavelle & Rene Le Senne (1958). De l'Intimite Spirituelle.La Decouverte de Dieu. Philosophical Quarterly 8 (31):175.
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  8. Ian W. Alexander (1957). Bergson, Philosopher of Reflection. New York, Hillary House Inc..
     
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  9. Ian W. Alexander & Roger Troisfontaines (1956). De l'Existence a l'Etre. La Philosophie de Gabriel Marcel. Philosophical Quarterly 6 (22):82.
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  10. Ian W. Alexander & Eric Weil (1954). Logique de la Philosophie. Philosophical Quarterly 4 (15):184.
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  11. Ian W. Alexander & Hans Heinz Holz (1953). Jean Paul Sartre. Darstellung Und Kritik Seiner Philosophie. Philosophical Quarterly 3 (13):369.
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  12. Ian W. Alexander & Gabriel Marcel (1952). The Mystery of Being. I. Reflection and Mystery. Philosophical Quarterly 2 (6):94.
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  13. Ian W. Alexander & Regis Jolivet (1950). Introduction a Kierkegaard.Les Doctrines Existentialistes de Kierkegaard a J.-P. Sartre. Philosophical Quarterly 1 (1):79.
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  14. Ian W. Alexander (1944). Polyphonie. By Dr Charles de Montet. (Neuchatel: Editions de la Baconnière. Pp. 259. Price Unknown.). Philosophy 19 (73):177-.
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  15. Ian W. Alexander (1944). Voltaire and Metaphysics. Philosophy 19 (72):19 - 48.
    It is too often assumed that Voltaire is uninterested in metaphysics and that his whole attitude is inimical to such studies. This assumption is of course largely dependent on the definition of the term metaphysics. To modern minds metaphysics tends to imply knowledge of the absolute obtained by some direct intuition of reality, and to the Bergsonian definition of metaphysics as the science which claims to dispense with symbols the present writer would largely subscribe. Given this modern definition of metaphysics, (...)
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  16. Ian W. Alexander (1937). Le relatif et l'actuel En marge des pensées d'Alain. Revue Philosophique de la France Et de l'Etranger 124 (11/12):155 - 188.
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