Search results for 'Idealisation' (try it on Scholar)

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  1.  73
    Robert Kowalenko (2009). How (Not) to Think About Idealisation and Ceteris Paribus -Laws. Synthese 167 (1):183 - 201.
    Semantic dispositionalism is the theory that a speaker’s meaning something by a given linguistic symbol is determined by her dispositions to use the symbol in a certain way. According to an objection by Saul Kripke, further elaborated in Kusch (2005), semantic dispositionalism involves ceteris paribus-clauses and idealisations, such as unbounded memory, that deviate from standard scientific methodology. I argue that Kusch misrepresents both ceteris paribus-laws and idealisation, neither of which factually approximate the behaviour of agents or the course of (...)
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  2.  27
    C. A. Hooker (1994). Idealisation, Naturalism, and Rationality: Some Lessons From Minimal Rationality. Synthese 99 (2):181 - 231.
    In his bookMinimal Rationality (1986), Christopher Cherniak draws deep and widespread conclusions from our finitude, and not only for philosophy but also for a wide range of science as well. Cherniak's basic idea is that traditional philosophical theories of rationality represent idealisations that are inaccessible to finite rational agents. It is the purpose of this paper to apply a theory of idealisation in science to Cherniak's arguments. The heart of the theory is a distinction between idealisations that represent reversible, (...)
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  3.  1
    Xavier de Donato Rodríguez & Jesús Zamora Bonilla (2009). Credibility, Idealisation, and Model Building: An Inferential Approach. Erkenntnis 70 (1):101-118.
    In this article we defend the inferential view of scientific models and idealisation. Models are seen as "inferential prostheses" construed by means of an idealisation-concretisation process, which we essentially understand as a kind of counterfactual deformation procedure . The value of scientific representation is understood in terms not only of the success of the inferential outcomes arrived at with its help, but also of the heuristic power of representation and their capacity to correct and improve our models. This (...)
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  4.  37
    Xavier Donato Rodríguedez & Jesús Zamora Bonilla (2009). Credibility, Idealisation, and Model Building: An Inferential Approach. Erkenntnis 70 (1).
    In this article we defend the inferential view of scientific models and idealisation. Models are seen as “inferential prostheses” (instruments for surrogative reasoning) construed by means of an idealisation-concretisation process, which we essentially understand as a kind of counterfactual deformation procedure (also analysed in inferential terms). The value of scientific representation is understood in terms not only of the success of the inferential outcomes arrived at with its help, but also of the heuristic power of representation and their (...)
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  5.  13
    Xavier de Donato Rodríguez & Jesús Zamora Bonilla (2009). Credibility, Idealisation, and Model Building: An Inferential Approach. [REVIEW] Erkenntnis 70 (1):101 - 118.
    In this article we defend the inferential view of scientific models and idealisation. Models are seen as "inferential prostheses" (instruments for surrogative reasoning) construed by means of an idealisation-concretisation process, which we essentially understand as a kind of counterfactual deformation procedure (also analysed in inferential terms). The value of scientific representation is understood in terms not only of the success of the inferential outcomes arrived at with its help, but also of the heuristic power of representation and their (...)
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  6.  20
    Xavier de Donato Rodríguez & Jesús Zamora Bonilla (2009). Credibility, Idealisation, and Model Building: An Inferential Approach. Erkenntnis 70 (1):101-118.
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  7. Brian Weatherson (2012). Explanation, Idealisation and the Goldilocks Problem. [REVIEW] Philosophy and Phenomenological Research 84 (2):461-473.
    Michael Strevens’s book Depth is a great achievement.1 To say anything interesting, useful and true about explanation requires taking on fundamental issues in the metaphysics and epistemology of science. So this book not only tells us a lot about scientific explanation, it has a lot to say about causation, lawhood, probability and the relation between the physical and the special sciences. It should be read by anyone interested in any of those questions, which includes presumably the vast majority of readers (...)
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  8. Leszek Nowak (1984). The Structure of Idealisation: Towards a Systematic Interpretation of the Marxian Idea of Science. Studia Logica 43 (3):309-311.
     
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  9.  58
    Nancy Cartwright (1995). False Idealisation: A Philosophical Threat to Scientific Method. Philosophical Studies 77 (2-3):339 - 352.
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  10.  36
    N. G. L. Hammond (1947). Sparta François Ollier: Le Mirage spartiate. IIe Partie. Étude sur l'idéalisation de Sparte dans l'antiquité grecque du début de l'école cynique jusqu'à lafin de la cité. (Annales de l'Université de Lyon, Troisième Série, Lettres, Fascicule 13.) Pp. 220. Paris: 'Les Belles Lettres', 1943. Paper. [REVIEW] The Classical Review 61 (01):26-27.
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  11.  44
    S. Körner (1964). Deductive Unification and Idealisation. British Journal for the Philosophy of Science 14 (56):274-284.
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  12.  53
    Damian Cox (1998). Metaphysical Realism and Idealisation. Philosophia 26 (3-4):465-487.
    Hilary Putnam's famous model-theoretic arguments have the virtue of presenting metaphysical realists with a clear challenge. On pain of embracing either an implausible antifallibilism or the radical indeterminacy of reference, metaphysical realists must appeal to metalinguistic levels of interpretation richer than our own in order to fix meaning. And sense must be made of this appeal. In this paper I begin the task of developing a version of metaphysical realism that takes up this challenge.
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  13.  9
    M. Strauss (1946). Ist Die Limes-Theorie der Wahrscheinlichkeit Eine Sinnvolle Idealisation? Synthese 5 (1-2):90 - 91.
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  14.  2
    M. Strauss (1946). Ist Die Limes-Theorie Der Wahrscheinlichkeit Eine Sinnvolle Idealisation? Synthese 5 (1-2):90-91.
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  15.  40
    John Dewey (1887). Knowledge as Idealisation. Mind 12 (47):382-396.
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  16.  8
    B. Bourgeois (1993). L'idealisation Kantienne de la république : Kant contre Rousseau. Tijdschrift Voor Filosofie 55 (2):293 - 306.
    According to Kant there is not just a current 'republican morality', as if a republic could be anything else but morality. The republican state is the morality of politics. However, this does not mean that politics has to be made subservient to the ethical order. In itself the state implies for everybody the absolute requirement of submission to the law. Republican morality might and should inspire whichever political body, since the republic is neither a structure (a form of sovereignty) nor (...)
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  17.  7
    Demetris P. Portides (2007). The Relation Between Idealisation and Approximation in Scientific Model Construction. Science and Education 16 (7-8):699-724.
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  18.  16
    Alan Blakeway (1935). The Spartan Illusion F. Ollier: Le Mirage Spartiate. Etude Sur l'Idéalisation de Sparte Dans I'antiquityé Grecque de l'Origine Jusqu'aux Cyniques. Pp. Ii+447. Paris: De Boccard, 1933. Paper. [REVIEW] The Classical Review 49 (05):184-185.
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  19.  15
    Luciano Boi (1995). Conception “Dynamique” En Géométrie, Idéalisation Et Rôle de L'Intuition. Theoria 10 (1):145-161.
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  20.  4
    Steffen Ducheyne (2007). "ignorance Is Bliss": On Bernard Nieuwentijt's Docta Ignorantia and His Insight in Scientific Idealisation. Rivista di Storia Della Filosofia 4.
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  21. A. T. Callinicos (1982). NOWAK, L.: "The Structure of Idealisation". [REVIEW] British Journal for the Philosophy of Science 33:97.
     
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  22. Xavier De Donato Rodriguez & Jesus Zamora Bonilla (2009). Credibility, Idealisation, and Model Building: An Inferential Approach. Erkenntnis 70 (1):101-118.
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  23. Robert Kowalenko (2009). How to Think About Idealisation and Ceteris Paribus-Laws. Synthese 167 (1):183-201.
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  24. Ladislav Kvasz (2012). On Idealisation in the Exact Sciences. Filosoficky Casopis 60 (4):483-503.
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  25. Sir Oliver Lodge (2015). Beyond Physics: Or the Idealisation of Mechanism. Routledge.
    Originally published in 1930, Sir Oliver Lodge proposes a connection between physics and philosophy, or as he describes it, a key to unlock the intricate connection between mind and matter. A response to early twentieth century mathematically-led philosophy, Lodge looks at physics from a physical direction rather than from a theoretical model. This title will be of interest to students of philosophy as well physics.
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  26. Oliver Lodge (1930). Beyond Physics or, the Idealisation of Mechanism. G. Allen & Unwin.
    Originally published in 1930, Sir Oliver Lodge proposes a connection between physics and philosophy, or as he describes it, a key to unlock the intricate connection between mind and matter. A response to early twentieth century mathematically-led philosophy, Lodge looks at physics from a physical direction rather than from a theoretical model. This title will be of interest to students of philosophy as well physics.
     
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  27. T. Wojewodzki (1988). Prémisses d'idéalisation dans les sciences médicales. Zagadnienia Naukoznawstwa 24 (23):57-70.
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  28. A. Ule (2002). How We Can Apply the Mathematics on the World? Filozofski Vestnik 23 (1):25-51.
    In the article are presented the main philosophical explanations of the application of mathematics on the real world (Plato, Aristotle, rationalists, empiricists, Kant, Frege, Husserl, Carnap etc.). They indicate some typical triangular structure of relationships where the mathematical structures somehow correspond to the forms of reality, and thus are possible though something third what bound them. The attempts to solve the question of the application of mathematics by the dispensability of mathematics (e.g. Field) do not success because they do not (...)
     
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  29. Andrej Ule (forthcoming). Kako Lahko Apliciramo Matematiko Na Svet? Filozofski Vestnik 2002 (23/1).
    In the article are presented the main philosophical explanations of the application of mathematics on the real world (Plato, Aristotle, rationalists, empiricists, Kant, Frege, Husserl, Carnap etc.). They indicate some typical triangular structure of relationships where the mathematical structures somehow correspond to the forms of reality, and thus are possible though something third what bound them. The attempts to solve the question of the application of mathematics by the dispensability of mathematics (e.g. Field) do not success because they do not (...)
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  30.  20
    Gregor Betz (2015). Are Climate Models Credible Worlds? Prospects and Limitations of Possibilistic Climate Prediction. European Journal for Philosophy of Science 5 (2):191-215.
    Climate models don’t give us probabilistic forecasts. To interpret their results, alternatively, as serious possibilities seems problematic inasmuch as climate models rely on contrary-to-fact assumptions: why should we consider their implications as possible if their assumptions are known to be false? The paper explores a way to address this possibilistic challenge. It introduces the concepts of a perfect and of an imperfect credible world, and discusses whether climate models can be interpreted as imperfect credible worlds. That would allow one to (...)
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  31. Salvatore Florio & Julien Murzi (2009). The Paradox of Idealization. Analysis 69 (3):461-469.
    A well-known proof by Alonzo Church, first published in 1963 by Frederic Fitch, purports to show that all truths are knowable only if all truths are known. This is the Paradox of Knowability. If we take it, quite plausibly, that we are not omniscient, the proof appears to undermine metaphysical doctrines committed to the knowability of truth, such as semantic anti-realism. Since its rediscovery by Hart and McGinn (1976), many solutions to the paradox have been offered. In this article, we (...)
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  32.  77
    Demetris P. Portides (2005). A Theory of Scientific Model Construction: The Conceptual Process of Abstraction and Concretisation. [REVIEW] Foundations of Science 10 (1):67-88.
    The process of abstraction and concretisation is a label used for an explicative theory of scientific model-construction. In scientific theorising this process enters at various levels. We could identify two principal levels of abstraction that are useful to our understanding of theory-application. The first level is that of selecting a small number of variables and parameters abstracted from the universe of discourse and used to characterise the general laws of a theory. In classical mechanics, for example, we select position and (...)
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  33.  16
    Steve Fleetwood (2012). 'From Political Economy to Economics' and Beyond. Historical Materialism 20 (3):61-80.
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  34.  45
    Julien Murzi (2010). Knowability and Bivalence: Intuitionistic Solutions to the Paradox of Knowability. [REVIEW] Philosophical Studies 149 (2):269 - 281.
    In this paper, I focus on some intuitionistic solutions to the Paradox of Knowability. I first consider the relatively little discussed idea that, on an intuitionistic interpretation of the conditional, there is no paradox to start with. I show that this proposal only works if proofs are thought of as tokens, and suggest that anti-realists themselves have good reasons for thinking of proofs as types. In then turn to more standard intuitionistic treatments, as proposed by Timothy Williamson and, most recently, (...)
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  35.  20
    Stephen Pratten (2007). The Scope of Ontological Theorising. Foundations of Science 12 (3):235-256.
    In recent years there have been an increasing number of contributions to economic methodology that develop or seek to reveal ontological positions. Despite this there is no agreement about either what ontology is or how it can contribute to economics. For some ontological theorising reveals the presuppositions of economists and its role is largely descriptive. Others see ontology as primarily engaged in setting out and defending a general account of some domain of reality and suggest that such a conception can (...)
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  36.  51
    S. Ducheyne (2008). Towards an Ontology of Scientific Models. Metaphysica 9 (1):119-127.
    Scientific models occupy centre stage in scientific practice. Correspondingly, in recent literature in the philosophy of science, scientific models have been a focus of research. However, little attention has been paid so far to the ontology of scientific models. In this essay, I attempt to clarify the issues involved in formulating an informatively rich ontology of scientific models. Although no full-blown theory—containing all ontological issues involved—is provided, I make several distinctions and point to several characteristic properties exhibited by scientific models (...)
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  37.  14
    Fernando R. Velázquez-Quesada (2014). Dynamic Epistemic Logic for Implicit and Explicit Beliefs. Journal of Logic, Language and Information 23 (2):107-140.
    Epistemic logic with its possible worlds semantic model is a powerful framework that allows us to represent an agent’s information not only about propositional facts, but also about her own information. Nevertheless, agents represented in this framework are logically omniscient: their information is closed under logical consequence. This property, useful in some applications, is an unrealistic idealisation in some others. Many proposals to solve this problem focus on weakening the properties of the agent’s information, but some authors have argued (...)
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  38.  21
    Karim P. Y. Thebault, Seamus Bradley & Alexander Reutlinger (forthcoming). Modelling Inequality. British Journal for the Philosophy of Science.
    Econophysics is a new and exciting cross-disciplinary research field that applies models and modelling techniques from statistical physics to economic systems. It is not, however, without its critics: prominent figures in more mainstream economic theory have criticised some elements of the methodology of econophysics. One of the main lines of criticism concerns the nature of the modelling assumptions and idealisations involved, and a particular target are `kinetic exchange' approaches used to model the emergence of inequality within the distribution of individual (...)
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  39.  59
    Greg Restall (2009). Truth Values and Proof Theory. Studia Logica 92 (2):241 - 264.
    I present an account of truth values for classical logic, intuitionistic logic, and the modal logic S5, in which truth values are not a fundamental category from which the logic is defined, but rather, an idealisation of more fundamental logical features in the proof theory for each system. The result is not a new set of semantic structures, but a new understanding of how the existing semantic structures may be understood in terms of a more fundamental notion (...)
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  40. Erik Palmgren (1998). Developments in Constructive Nonstandard Analysis. Bulletin of Symbolic Logic 4 (3):233-272.
    We develop a constructive version of nonstandard analysis, extending Bishop's constructive analysis with infinitesimal methods. A full transfer principle and a strong idealisation principle are obtained by using a sheaf-theoretic construction due to I. Moerdijk. The construction is, in a precise sense, a reduced power with variable filter structure. We avoid the nonconstructive standard part map by the use of nonstandard hulls. This leads to an infinitesimal analysis which includes nonconstructive theorems such as the Heine-Borel theorem, the Cauchy-Peano existence (...)
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  41. Robert Fine (2009). Cosmopolitanism and Human Rights: Radicalism in a Global Age. Metaphilosophy 40 (1):8-23.
    Abstract: The cosmopolitan imagination constructs a world order in which the idea of human rights is an operative principle of justice. Does it also construct an idealisation of human rights? The radicality of Enlightenment cosmopolitanism, as developed by Kant, lay in its analysis of the roots of organised violence in the modern world and its visionary programme for changing the world. Today, the temptation that faces the cosmopolitan imagination is to turn itself into an endorsement of the existing order (...)
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  42.  25
    Patrick Tomlin (2012). Should We Be Utopophobes About Democracy in Particular? Political Studies Review 10 (1):36-47.
    In his book Democratic Authority, David Estlund puts forward a case for democracy, which he labels epistemic proceduralism, that relies on democracy's ability to produce good – that is, substantively just – results. Alongside this case for democracy Estlund attacks what he labels ‘utopophobia’, an aversion to idealistic political theory. In this article I make two points. The first is a general point about what the correct level of ‘idealisation’ is in political theory. Various debates are emerging on this (...)
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  43. Ladislav Kvasz (1999). On Classification of Scientific Revolutions. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 30 (2):201-232.
    The question whether Kuhn's theory of scientific revolutions could be applied to mathematics caused many interesting problems to arise. The aim of this paper is to discuss whether there are different kinds of scientific revolution, and if so, how many. The basic idea of the paper is to discriminate between the formal and the social aspects of the development of science and to compare them. The paper has four parts. In the first introductory part we discuss some of the questions (...)
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  44.  17
    Barbara Webb (2001). Can Robots Make Good Models of Biological Behaviour? Behavioral and Brain Sciences 24 (6):1033-1050.
    How should biological behaviour be modelled? A relatively new approach is to investigate problems in neuroethology by building physical robot models of biological sensorimotor systems. The explication and justification of this approach are here placed within a framework for describing and comparing models in the behavioural and biological sciences. First, simulation models – the representation of a hypothesis about a target system – are distinguished from several other relationships also termed “modelling” in discussions of scientific explanation. Seven dimensions on which (...)
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  45.  3
    Jan Straßheim (forthcoming). Type and Spontaneity: Beyond Alfred Schutz’s Theory of the Social World. Human Studies:1-20.
    Alfred Schutz’s theory of the social world, often neglected in philosophy, has the potential to capture the interplay of identity and difference which shapes our action, interaction, and experience in everyday life. Compared to still dominant identity-based models such as that of Jürgen Habermas, who assumes a coordination of meaning built on the idealisation of stable rules, Schutz’s theory is an important step forward. However, his central notion of a “type” runs into a difficulty which requires constructive criticism. Against (...)
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  46.  12
    Kirsten Walsh & Adrian Currie (2015). Caricatures, Myths, and White Lies. Metaphilosophy 46 (3):414-435.
    Pedagogical situations require white lies: in teaching philosophy we make decisions about what to omit, what to emphasise, and what to distort. This article considers when it is permissible to distort the historical record, arguing for a tempered respect for the historical facts. It focuses on the rationalist/empiricist distinction, which still frames most undergraduate early modern courses despite failing to capture the intellectual history of that period. It draws an analogy with Michael Strevens's view on idealisation in causal explanation (...)
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  47.  90
    Jeff Kochan (2011). Husserl and the Phenomenology of Science. [REVIEW] Studies in History and Philosophy of Science 42 (3):467-471.
    This article critically reviews an outstanding collection of new essays addressing Edmund Husserl’s Crisis of European Sciences. In Science and the Life-World (Stanford, 2010), David Hyder and Hans-Jörg Rheinberger bring together an impressive range of first-rate philosophers and historians. The collection explicates key concepts in Husserl’s often obscure work, compares Husserl’s phenomenology of science to the parallel tradition of historical epistemology, and provocatively challenges Husserl’s views on science. The explications are uniformly clear and helpful, the comparative work intriguing, and the (...)
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  48.  35
    N. P. Landsman (2013). Spontaneous Symmetry Breaking in Quantum Systems: Emergence or Reduction? Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 44 (4):379-394.
    Beginning with Anderson , spontaneous symmetry breaking in infinite quantum systems is often put forward as an example of emergence in physics, since in theory no finite system should display it. Even the correspondence between theory and reality is at stake here, since numerous real materials show ssb in their ground states , although they are finite. Thus against what is sometimes called ‘Earman's Principle’, a genuine physical effect seems theoretically recovered only in some idealisation , disappearing as soon (...)
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  49. Michael Stocker & Elizabeth Hegeman (1996). Valuing Emotions. Cambridge University Press.
    This 1996 book is the result of a uniquely productive union of philosophy, psychoanalysis and anthropology, and explores the complexity and importance of emotions. Michael Stocker places emotions at the very centre of human identity, life and value. He lays bare how our culture's idealisation of rationality pervades the philosophical tradition and leads those who wrestle with serious ethical and philosophical problems into distortion and misunderstanding. Professor Stocker shows how important are the social and emotional contexts of ethical dilemmas (...)
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  50.  75
    Kim Sterelny (2004). Language, Modularity, and Evolution. In David Papineau & Graham MacDonald (eds.), Teleosemantics: New Philosophical Essays. OUP 23.
    Language is at the core of the cognitive revolution that has transformed that discipline over the last forty years or so, and it is also the central paradigm for the most prominent attempt to synthesise psychology and evolutionary theory. A single and distinctively modular view of language has emerged out of both these perspectives, one that encourages a certain idealisation. Linguistic competence is uniform, independent of other cognitive capacities, and with a developmental trajectory that is largely independent of environmental (...)
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