Search results for 'Ideology' (try it on Scholar)

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  1. Mapping Ideology (1999). We Commonly Call Religious Ideology, Ethical Ideology, Legal Ideology, Political Ideology, Etc. So Many'world Outlooks'. Of Course, Assuming That We Do Not Live One of These Ideologies as the Truth (Eg'believe'in God, Duty, Justice, Etc....), We Admit That the Ideology We Are Discussing From a Critical Point of View, Examining It as the Ethnologist Examines the Myths Of. [REVIEW] In Jessica Evans & Stuart Hall (eds.), Visual Culture: The Reader. Sage Publications in Association with the Open University 317.
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  2.  36
    Mark A. Davis, Mark G. Andersen & Mary B. Curtis (2001). Measuring Ethical Ideology in Business Ethics: A Critical Analysis of the Ethics Position Questionnaire. [REVIEW] Journal of Business Ethics 32 (1):35 - 53.
    Individual differences in ethical ideology are believed to play a key role in ethical decision making. Forsyths (1980) Ethics Position Questionnaire (EPQ) is designed to measure ethical ideology along two dimensions, relativism and idealism. This study extends the work of Forsyth by examining the construct validity of the EPQ. Confirmatory factor analyses conducted with independent samples indicated three factors – idealism, relativism, and veracity – account for the relationships among EPQ items. In order to provide further evidence of (...)
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  3.  37
    Christine A. Henle, Robert A. Giacalone & Carole L. Jurkiewicz (2005). The Role of Ethical Ideology in Workplace Deviance. Journal of Business Ethics 56 (3):219 - 230.
    Ethical ideology is predicted to play a role in the occurrence of workplace deviance. Forsyths (1980) Ethics Position Questionnaire measures two dimensions of ethical ideology: idealism and relativism. It is hypothesized that idealism will be negatively correlated with employee deviance while relativism will be positively related. Further, it is predicted that idealism and relativism will interact in such a way that there will only be a relationship between idealism and deviance when relativism is higher. Results supported the hypothesized (...)
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  4.  51
    Terry Eagleton (1991/2007). Ideology: An Introduction. Verso.
    Unravels the many different definitions of ideology, explores the history of the concept from the Enlightenment to postmodernism, and interprets the works of ...
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  5.  29
    Pedro Augusto Marques & José Azevedo-Pereira (2009). Ethical Ideology and Ethical Judgments in the Portuguese Accounting Profession. Journal of Business Ethics 86 (2):227 - 242.
    The purpose of the present study is to examine the attitudes of Portuguese chartered accountants with respect to questions of ethical nature that can arise in their professional activity. Respondents were asked to respond to the Ethics Position Questionnaire developed by Forsyth (Journal of Personality and Social Psychology 39(1), 175–184, 1980), in order to determine their idealism and relativism levels. Subsequently, they answered questions about five scenarios related to accounting practices, with the objective of measuring their ethical judgments. Based on (...)
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  6.  6
    Mohamed Chelli & Yves Gendron (2013). Sustainability Ratings and the Disciplinary Power of the Ideology of Numbers. Journal of Business Ethics 112 (2):187-203.
    The main purpose of this paper is to better understand how sustainability rating agencies, through discourse, promote an “ideology of numbers” that ultimately aims to establish a regime of normalization governing social and environmental performance. Drawing on Thompson’s (Ideology and modern culture: Critical social theory in the era of mass communication, 1990 ) modes of operation of ideology, we examine the extent to which, and how, the ideology of numbers is reflected on websites and public documents (...)
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  7. Massimo Pigliucci (2012). Biology and Ideology: From Descartes to Dawkins. [REVIEW] Science and Education 15 (1).
    Science has always strived for objectivity, for a ‘‘view from nowhere’’ that is not marred by ideology or personal preferences. That is a lofty ideal toward which perhaps it makes sense to strive, but it is hardly the reality. This collection of thirteen essays assembled by Denis R. Alexander and Ronald L. Numbers ought to give much pause to scientists and the public at large, though historians, sociologists and philosophers of science will hardly be surprised by the material covered (...)
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  8.  14
    Patrick Van Kenhove, Iris Vermeir & Steven Verniers (2001). An Empirical Investigation of the Relationships Between Ethical Beliefs, Ethical Ideology, Political Preference and Need for Closure. Journal of Business Ethics 32 (4):347-361.
    An analysis is presented of the relationships between consumers ethical beliefs, ethical ideology, Machiavellianism, political preference and the individual difference variable "need for closure". It is based on a representative survey of 286 Belgian respondents. Standard measurement tools of proven reliability and robustness are used to measure ethical beliefs (consumer ethics scale), ethical ideology (ethical positioning), Machiavellianism (Mach IV scale) and need for closure. The analysis finds the following. First, individuals with a high need for closure tend to (...)
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  9.  5
    Dan S. Chiaburu, Gonzalo J. Muñoz & Richard G. Gardner (2013). How to Spot a Careerist Early On: Psychopathy and Exchange Ideology as Predictors of Careerism. Journal of Business Ethics 118 (3):473-486.
    Careerism refers to an individual’s propensity to achieve their personal and career goals through nonperformance-based activities. We investigated the role of several dispositional predictors of careerism, including Five-factor model personality traits, primary psychopathy, and exchange ideology. Based on data from 131 respondents, as expected, we observed that emotional stability was negatively correlated with careerism. Primary psychopathy and exchange ideology explained additional variance in careerism after accounting for FFM traits. Relative importance analyses indicated that psychopathy and exchange ideology (...)
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  10.  2
    Stephanie E. Hastings & Joan E. Finegan (2011). The Role of Ethical Ideology in Reactions to Injustice. Journal of Business Ethics 100 (4):689 - 703.
    Forsyth (J Pers Soc Psychol 39(1): 175-184, 1980) argued that ethical ideology includes the two orthogonal dimensions of relativism and idealism. Relativists determine morality by looking at the complexities of the situation rather than relying on universal moral rules, while idealists believe that positive consequences can always be obtained without harming others. This study examined the role of ethical ideology as a moderator between justice and constructive and deviant reactions to injustice. Students with work experience (N = (...)
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  11.  20
    Yungwook Kim (2003). Ethical Standards and Ideology Among Korean Public Relations Practitioners. Journal of Business Ethics 42 (3):209 - 223.
    The purpose of this paper is to investigate the Korean public relations practitioners'' perceptions toward ethical issues, individual practices, and ethical standards in the context of ethical ideology. The survey was conducted with the Korean public relations practitioners. A 2 (Relativism: High/Low) × 2 (Idealism: High/Low) factorial design was devised for the analysis.The MANOVA results showed that ethical ideology (idealism and relativism) had significant effects on ethical decision-making. Idealistic ideology had a main effect on ethical issues, individual (...)
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  12. Louis Althusser (1976/1984). Essays on Ideology. Verso.
    Ideology and ideological state apparatuses -- Reply to John Lewis -- Freud and Lacan -- A letter on art in reply to André Daspre.
     
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  13. Slavoj Žižek (1993). Tarrying with the Negative: Kant, Hegel, and the Critique of Ideology. Duke University Press.
    In the space of barely more than five years, with the publication of four pathbreaking books, Slavoj Žižek has earned the reputation of being one of the most arresting, insightful, and scandalous thinkers in recent memory. Perhaps more than any other single author, his writings have constituted the most compelling evidence available for recognizing Jacques Lacan as the preemient philosopher of our time. In _Tarrying with the Negative_, Žižek challenges the contemporary critique of ideology, and in doing so opens (...)
     
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  14.  22
    Sarah Steenhaut & Patrick van Kenhove (2006). An Empirical Investigation of the Relationships Among a Consumer's Personal Values, Ethical Ideology and Ethical Beliefs. Journal of Business Ethics 64 (2):137-155.
    This study provides an additional partial test of the Hunt–Vitell theory [1986, Journal of Macromarketing, 8, 5–16; 1993, ‘The General Theory of Marketing Ethics: A Retrospective and Revision’, in N. C. Smith and J. A. Quelch, Ethics in Marketing, pp. 775–784], within the consumer ethics context. Using structural equation modeling, the relationships among an individual’s personal values, Advances in Experimental Social Psychology, pp. 1–65] ethical ideology and ethical beliefs are investigated. The validity of the model is assessed in a (...)
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  15.  10
    Ş. Akile Zorlu Durukan (2015). “The Religion of Muhammad”: Early Turkish Republican Ideology and the Official View of Islam in 1930s History Textbooks. Journal for the Study of Religions and Ideologies 14 (41):22-51.
    Shifts to structurally new political formations or at times even governmental changes usually engender new representations of the past. This process generally involves the creation of official national histories or revisions to the existing narratives. These histories are ultimately tied to collective memory engineering and identity building to legitimize the new political formations and to ensure loyalty to them. Public education mostly provides a vital channel for the dissemination and the validation of the collective memory sanctioned by the ruling elite. (...)
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  16.  17
    Jing-Bao Nie (2004). The West's Dismissal of the Khabarovsk Trial as 'Communist Propaganda': Ideology, Evidence and International Bioethics. [REVIEW] Journal of Bioethical Inquiry 1 (1):32-42.
    In late 1949 the former Soviet Union conducted an open trial of eight Japanese physicians and researchers and four other military servicemen in Khabarovsk, a city in eastern Siberia. Despite its strong ideological tone and many obvious shortcomings such as the lack of international participation, the trial established beyond reasonable doubt that the Japanese army had prepared and deployed bacteriological weapons and that Japanese researchers had conducted cruel experiments on living human beings. However, the trial, together with the evidence presented (...)
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  17.  12
    Rebecca A. VanMeter, Douglas B. Grisaffe, Lawrence B. Chonko & James A. Roberts (2013). Generation Y's Ethical Ideology and Its Potential Workplace Implications. Journal of Business Ethics 117 (1):93-109.
    Generation Y is a cohort of the population larger than the baby boom generation. Consisting of approximately 80 million people born between 1981 and 2000, Generation Y is the most recent cohort to enter the workforce. Workplaces are being redefined and organizations are being pressed to adapt as this new wave of workers is infused into business environments. One critical aspect of this phenomenon not receiving sufficient research attention is the impact of Gen Y ethical beliefs and ethical conduct in (...)
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  18.  52
    Michael Freeden (2003). Ideology: A Very Short Introduction. Oxford University Press.
    Ideology is one of the most controversial terms in the political vocabulary, exciting both revulsion and inspiration. This book examines the reasons for those views, and explains why ideologies deserve respect as a major form of political thinking. It investigates the centrality of ideology both as a political phenomenon and as an organizing framework of political thought and action. It explores the changing understandings of ideology as a concept, and the arguments of the main ideologies. By employing (...)
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  19.  36
    Donovan Miyasaki, Capitalism and its Contentments: A Nietzschean Critique of Ideology Critique.
    Nietzsche’s psychological theory of the drives calls into question two common assumptions of ideology critique: 1) that ideology is fetishistic, substituting false satisfactions for true ones, and 2) that ideology is falsification; it conceals exploitation. In contrast, a Nietzschean approach begins from the truth of ideology: that capitalism produces an authentic contentment that makes the concealment of exploitation unnecessary. And it critiques ideology from the same standpoint: capitalism produces pleasures too efficiently, an overproduction of desire (...)
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  20.  10
    Raymond Boudon (1989). The Analysis of Ideology. University of Chicago Press.
    Distinguished French sociologist Raymond Boudon presents here a critical theory history of the concept of ideology. His highly original and lucidly argued study addresses the core question of any account of ideology. How do individuals come to adhere to false or apparently irrational beliefs, and how do such beliefs become collectively accepted as true? Boudon begins by providing an exhaustive and subtle critique of sociological explanations of ideology from early conceptions to its current usage in the works (...)
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  21. Teun Adrianus van Dijk (1998). Ideology: A Multidisciplinary Approach. Sage Publications.
    The history of ideology and its definition continues to occupy scholars across a range of disciplines. Contrary to the vast volume of earlier work on ideology however, this books provides a challenging new theory of ideology, one that is capable of explaining not only the internal structures of ideologies, but also how ideologies function in society. In formulating theory that is capable of providing the first insights into the internal structures of ideologies while simultaneously explaining how discourse (...)
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  22.  1
    Kathryn J. Brasier (2002). Ideology and Discourse: Characterizations of the 1996 Farm Bill by Agricultural Interest Groups. [REVIEW] Agriculture and Human Values 19 (3):239-253.
    The relationship betweendiscourse and ideology can be described as thatof process and effect [Purvis and Hunt (1993)British Journal of Sociology 44: 473–499].Discourse, used within relations of domination,can result in the formation of ideology. Tostudy this relationship systematically requiresa methodology that contextualizes discoursewithin social relations and examines when suchdiscourse becomes an ideology. I use Thompson'stheory/methodology of ``depth hermeneutics'' tostudy documents produced by agriculturalinterest groups concerning the 1996 FederalAgriculture Improvement and Reform (FAIR) Actand I assess the ideological status of (...)
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  23.  19
    Dan Chitoiu (2010). Ideology and Philosophy in Byzantium: The Meanings of Ideology Before Modern Times. Journal for the Study of Religions and Ideologies 8 (23):48-67.
    This work explores the paradigms which generated the state ideology before the modern times in the only case in which the genuine existence of it can be proven: the Byzantine State. Byzantium is the only pre-modern society that has fulfilled the criteria which define the existence of a state that has, among others, a vast bureaucratic mechanism, propaganda instruments and an ideology. This study targets, in particular, the meanings received by the ideological in the Byzantine horizon, the connotations (...)
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  24.  44
    Gary Alan Fine & Kent Sandstrom (1993). Ideology in Action: A Pragmatic Approach to a Contested Concept. Sociological Theory 11 (1):21-38.
    Ideology often has been regarded by sociologists as an elusive and muddy concept. We believe that the understanding of this core concept can be improved by the use of constructs drawn from a pragmatic, interactionist perspective. We argue specifically that 1) ideologies are based on a set of relatively simple metaphors and images to which people respond on the basis of their shared experience and expectations; 2) ideologies are not purely cognitive, but depend principally on emotional responses; 3) ideologies (...)
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  25. Gayil Talshir, Mathew Humphrey & Michael Freeden (eds.) (2006). Taking Ideology Seriously: 21st Century Reconfigurations. Routledge.
    Recent years have witnessed a resurgence of the "end of ideology" thesis, not as a theoretical stance but as a reaction to what appears to have been the decline of major ideological families, such as socialism, in a changing world order. Globalization, as well as internal national fragmentation of belief systems, have made it difficult to identify ideology in its conventional formats. This volume challenges the notion that we are living in a post-ideological age. It offers a theoretical (...)
     
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  26.  5
    Carlos Alfonso Garduño Comparán (2014). Arendt and Ricœur on Ideology and Authority. Études Ricoeuriennes / Ricoeur Studies 5 (2):64-80.
    Hannah Arendt’s work is an important reference for Paul Ricœur. Her definition of power as the free action in concert of individuals within a community of equals, guaranteed by institutions, allows Ricœur to ground his reflection on the political dimension of recognition and justice. However, as I will show in this paper, such a definition is problematic, particularly because of the relation that Arendt establishes between power and authority, her decision to separate the social and the political, and her understanding (...)
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  27.  1
    Biyu Du (forthcoming). Staging Justice: Courtroom Semiotics and the Judicial Ideology in China. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-20.
    The right to a fair trial as a fundamental human right has been widely established in the international community. While the notion of a fair trial is typically associated with procedural safeguards, fairness can be reflected in spatial dimensions. Courtroom design, apart from achieving its main functional objectives, reflects the institutional ideology of how justice can be staged in public. In alignment with the perspective that courtroom as theatre consists of a sign system, this paper adopts a semiotic approach (...)
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  28.  7
    Michael Weiler (1993). Ideology, Rhetoric and Argument. Informal Logic 15 (1).
    Rhetorical criticism examines ideology as a form of strategic argumentation that functions to legitimize political authority. Ideology presents itself as political philosophy in a way that calls attention to its argumentation. Ideological arguments support claims (1) that those who wield political power represent the interests of all, and (2) that the existing social order is natural and inevitable in light of human nature. Functionally, ideology is indispensible, but perverse. Formally, ideology is argumentation that obscures its partiality (...)
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  29.  24
    Stephen Bygrave (1993). Kenneth Burke: Rhetoric and Ideology. Routledge.
    In a career of over seventy years, Kenneth Burke has produced a body of challenging and fascinating theoretical work. This work has had a bigger reputation than it has had a readership. Burke has been hailed not only as a strong precursor of the work of Fredric Jameson, Frank Lentriccia, and others, but also as a powerful original thinker whose writings have yet to be grappled with. Kenneth Burke: Rhetoric and Ideology is a lucid and accessible introduction (...)
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  30.  25
    Tom Casier (1999). The Shattered Horizon How Ideology Mattered to Soviet Politics. Studies in East European Thought 51 (1):35-59.
    This article argues that ideology was of key-importance to the Soviet system. The rules which governed Soviet ideological discourse did not only hold for the producers of ideology but also aimed at filtering public communication. The respect people showed for an ideologically filtered discourse counted as a sign of loyalty. In this way ideology constituted a central pillar of power. The article presents the results of an analysis of political texts dating from the Gorbachev era. It concludes (...)
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  31.  3
    Jingqing Yang (2010). Serve the People: Understanding Ideology and Professional Ethics of Medicine in China. [REVIEW] Health Care Analysis 18 (3):294-309.
    The article explores the communist ideology that has guided the formation of professional ethics of medicine in China. It first explores the constitutions of the People’s Republic of China and the Chinese Communist Party and codes of practice for medicine enforced since 1949, showing that the core of the ideology in relation to health provision and doctor–patient relationship has always been ‘serving the people wholeheartedly’. The ideological undertaking, however, has never been successfully exercised. In the pre-reform era, the (...)
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  32.  5
    J. C. Akike Agbakoba (2010). Ideology, Empirical Sciences, and Modern Philosophical Systems. Journal for the Study of Religions and Ideologies 4 (10):116-125.
    This paper examines the role of ideology in the emergence of the empirical sciences and the evolution of philosophy. It argues that the orientation of the religious ideology, Christianity, at the epistemological and ontological levels was very instrumental in the emergence of the empirical sciences in the area dominated by the culture of the Western (Latin) church. This claim is demonstrated by an analysis of the theoretical and methodological orientation of pre-Christian Europe, the epistemological and other philo- sophical (...)
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  33.  5
    Sandu Frunza, Mihaela Frunza & Claudiu Herteliu (2010). Filosofie, ideologie, religie. O incercare de a intelege ce se intimpla cu filosofia in sistemul de educatie din Romania/ Philosophy, Ideology, Religion. An Attempt to Understand What is Going On with Philosophy in the Romanian Educational System. Journal for the Study of Religions and Ideologies 8 (22):129-149.
    The present text attempts to sketch the premises of a discussion concerning the institutional crisis of philosophy in the Romanian educational system. Quantitative analyses are commented; also discussed are elements regarding the curricular integration of philosophy, aspects concerning the initial formation in philosophy and possibilities of insertion on the labor market. The article discusses some elements of the status of philosophy in high school, as well as the necessity of offering philosophy as a mandatory discipline in the curriculum, the necessity (...)
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  34.  1
    Biyu Du (2015). The Silenced Interpreter: A Case Study of Language and Ideology in the Chinese Criminal Court. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (3):507-524.
    Language-related right in the legal proceedings is mostly associated with access to interpreting. Literature on the bilingual courtroom primarily centres on the role of interpreters in the intercultural communication. This paper, drawing on discourse analysis of a case study in a Chinese criminal court, investigates the atypical role played by an interpreter when she ceases to be an active participant in the bilingual interaction. It discusses how language ideology underlying the judicial practice could transform the role of the interpreter (...)
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  35.  4
    Romina Surugiu (2010). Nae Ionescu on Democracy, Individuality, Leadership and Nation Philosophical (Re)Sources for a Right-Wing Ideology. Journal for the Study of Religions and Ideologies 8 (23):68-81.
    Nae Ionescu is one of the most influential and controversial Romanian thinkers. The present article explores a less used perspective in studying Nae Ionescu’s philosophical, political and journalistic activity: the philosophical roots of his major political ideas. The anti-democratic position of Nae Ionescu was, theoretically explained, by the criticism to Rene Descartes and J.J. Rousseau’s ideas. The individual is supposed to be an instrument of history and nation. Any individualizing tendency is allegedly a betrayal to the nation. Moreover, the leader (...)
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  36.  12
    Sławomir Mazurek (2002). Russian Eurasianism – Historiosophy and Ideology. Studies in East European Thought 54 (1-2):105-123.
    I attempt to answer thequestion about the place of Eurasianism in theRussian intellectual tradition. I reconstructits historiosophical assumptions as well thepolitical ideology following from them. I sharethe opinion of certain historians thatEurasianism is interesting for a variety ofreasons, but I disagree with those who see init nothing more than a synthesis of standardideas often found in the history of Russianthought. Eurasianism''s originality includes itsacknowledgment of the positive contribution ofthe Mongols to the history of the Russianstate, the radicalism of its (...)
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  37.  2
    Oana Apostol & Salme Näsi (2013). Firm–Employee Relationships From a Social Responsibility Perspective: Developments From Communist Thinking to Market Ideology in Romania. A Mass Media Story. Journal of Business Ethics 119 (3):1-15.
    Firm–employee relationships are dependent on the wider societal context and on the role business plays in society. Changes in institutional arrangements in society affect the perceived responsibilities of firms to their personnel. In this study, we examine mass media discussions about firm–employee relationships from a social responsibility perspective via a longitudinal study in Romanian society. Our analysis indicates how the expected responsibilities of firms towards employees have altered with the changing role of firms in society since the early 1990s. These (...)
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  38.  8
    Paul Croll & Diana Moses (1998). Pragmatism, Ideology and Educational Change: The Case of Special Educational Needs. British Journal of Educational Studies 46 (1):11 - 25.
    A major theme of recent debate and policy development in the area of special education is that of inclusion: the placement of all pupils in mainstream schools and the development of curriculum and pedagogy to meet the needs of all. Analysis of national statistical data shows some movement in this direction, but of a slow and very uneven kind. An exploration of the concepts of pragmatism to describe an important aspect of LEA decision making and of ideology to describe (...)
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  39.  4
    Mihaela Frunza (2010). Feminismul ca/si ideologie/ Feminism as/and Ideology. Journal for the Study of Religions and Ideologies 2 (6):4-28.
    This paper analyses the relations between feminism and its various ideological cores. Three tendancies are discussed here: acceptance of the ideological core, criticism and rejection of this core and, more intricately, acceptance of one core and rejection of the other. The emphasis is placed on Anglo- American second-wave liberal feminism, whose ideological nature is almost unanomously accepted, in all the meanings of the term – positive, negative, and neutral. The author adopts Christine di Stefano’s idea, that a qualified use of (...)
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  40.  3
    Iain MacKenzie (2012). Events and the Critique of Ideology. Études Ricoeuriennes / Ricoeur Studies 3 (1):102-113.
    This paper defends the claim that the critique of ideology requires creative interventions in the symbolic order of society and that those creative interventions must be understood as events. This is what animates the work of both Ricoeur and Deleuze and yet helps to uncover the fundamental difference between them regarding the conditions that make such critique possible: a difference regarding how we understand the nature of events. While Ricoeur is the philosopher of the narrated event, Deleuze is the (...)
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  41.  3
    Massimo Leone (2011). From the linguistic ideology to the semiotic ideology. Reflections upon the denial. [Italian]. Eidos: Revista de Filosofía de la Universidad Del Norte 14:236-249.
    A vast literature exists on the concept of “linguistic ideology.” Scholars generally agree on defining it as a set of ideas that the members of a community hold about the role of language in the community. Nevertheless, scholars generally disagree on whether these ideas are explicit or implicit. Different views on this point imply different methodologies: the analysis of explicit considerations on language in the first case, that of a more multifarious material in the second one. However, excluding implicit (...)
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  42.  3
    Ion Cordoneanu (2010). Religie si ideologie la Mircea Eliade/ Religion and Ideology at Mircea Eliade. Journal for the Study of Religions and Ideologies 4 (10):219-231.
    his study attempts to reveal how ideology can be a determinative exponent for a negative interpretation of religion. Ideology and its processes are such powerful inducements that even a spirit like Eliade’s (or Heidegger’s, Sartre’s, Cioran’s, and Noica’s, in the 20th century) couldn’t resist them. This text also reveals, in its connotation, that an impersonal interpretation is preferred for one who is defined by political or, generally speaking, ideological motives.
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  43.  3
    Aurel Codoban (2010). Manipulare, seductie si ideologie ostensiva/ Manipulation, Seduction and Ostensive Ideology. Journal for the Study of Religions and Ideologies 2 (4):122-138.
    In the conference, the author approaches the manipulation, the persuasion and the seduction through the lenses of the anthropology of communication. Beginning with the Palo Alto school of thinking, communication started to be regarded not as much as a process of transmitting information, but rather as contributing to the construction of human relations. The author proposes a model in which argumentation is situated as a “zero level” of pure transmission of information. While persuasion is seen as the effect of the (...)
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  44.  3
    Gary Thomas & Jane Tarr (1999). Ideology and Inclusion: A Reply to Croll and Moses. British Journal of Educational Studies 47 (1):17 - 27.
    Our differences with Croll and Moses centre on their interpretation of the term 'inclusion', the way in which they theorise their findings, and their use of the terms 'pragmatism' and 'ideology' as instruments of analysis in trying to understand a patchy move to inclusion. In particular, a taken-as-given use of the term 'ideological' to describe the views of others is troublesome, carrying as it does intimations of partisanship in others, but only rationality in the user. We suggest that if (...)
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  45.  1
    Darryl Dale-Ferguson (2014). Limiting Evil: The Value of Ideology for the Mitigation of Political Alienation in Ricoeur’s Political Paradox. Études Ricoeuriennes / Ricoeur Studies 5 (2):48-63.
    This paper uses Paul Ricœur’s analyses of ideology to argue for the mitigation of the possibility of political evil within the political paradox. In explicating the paradox, Ricœur seeks to hold in tension two basic aspects of politics: its benefits and its propensity to evil. This tension, however, should not be viewed as representative of a dualism. The evil of politics notwithstanding, Ricœur encourages us to view the political order as a deeply important part of our shared existence. By (...)
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  46.  2
    Adrian-Paul Iliescu (2010). Individualismul modern ca ideologie justificativa/ Modern Individualism as Justificative Ideology. Journal for the Study of Religions and Ideologies 2 (4):149-171.
    Individualism is seen as a central component of moder- nity. (Individualism is, in Charles Taylor’s view for ex- ample, the most beautiful achievement of modernity.) From an apologetic perspective, individualism corresponds to an objective, real need of self-achievement; it repre- sents an essential step towards emancipation. This paper does not aim at contending with this description of the concept of individualism, because to do so would mean suggesting an alternative ideology, but instead it aims at understanding the real grounds (...)
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  47.  1
    Elena Abrudan (2012). Poetry, Identity and Ideology. Journal for the Study of Religions and Ideologies 11 (33):232-242.
    Review of Ramona Hosu, Poetry, Identity and Ideology – Early Twentieth-Century America (Cluj: Accent, 2010).
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  48.  1
    Harald Bergsteiner & Gayle C. Avery (2012). When Ethics Are Compromised by Ideology: The Global Competitiveness Report. [REVIEW] Journal of Business Ethics 109 (4):391-410.
    The Global Competitiveness Report raises ethical issues on multiple levels. The traditional high ranking accorded the US is largely attributable to fallacies, poor science and ideology. The ideological bias finds expression in two ways: the inclusion of indices that do not provide competitive advantage, but that fit the Anglo/US ideology; and the exclusion of indices that are known to offer competitive advantage, but that do not fit the Anglo/US ideology. This flaw is compounded by methodological problems that (...)
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  49.  49
    Ian Adams (1989). The Logic of Political Belief: A Philosophical Analysis of Ideology. Barnes & Noble Books.
    CHAPTER ONE IDEOLOGY AND CONFUSION Among political concepts none is more muddled or more fraught than ideology. This is not for the want of theories to ...
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  50. Stefan Afloroaei (2010). Efecte de limitã ale ideologiei/ Limitation Effects of Ideology. Journal for the Study of Religions and Ideologies 5 (13):78-89.
    Following mainly Ricoeur’s understanding of ideology and assuming as fundamental premise the idea that this phenomenon is rooted in the exact same ground as the metaphysics of everyday life, the author argues that every ideology, at a social level, has two types effects: vulgar effects (in the originary sense of the word) and limit effects defined as those types of effects which exceed any institutional or communitarian reason and whose distinctive mark is the excessive violence in an arbitrary (...)
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