Search results for 'Ideology Congresses' (try it on Scholar)

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  1. Mapping Ideology (1999). We Commonly Call Religious Ideology, Ethical Ideology, Legal Ideology, Political Ideology, Etc. So Many'world Outlooks'. Of Course, Assuming That We Do Not Live One of These Ideologies as the Truth (Eg'believe'in God, Duty, Justice, Etc....), We Admit That the Ideology We Are Discussing From a Critical Point of View, Examining It as the Ethnologist Examines the Myths Of. [REVIEW] In Jessica Evans & Stuart Hall (eds.), Visual Culture: The Reader. Sage Publications in Association with the Open University. 317.score: 180.0
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  2. Harsya W. Bachtiar (1976). Percakapan Dengan Sidney Hook: Etika, Ideologi Nasional, Marxisme Dan Eksistensialisme. Djambatan.score: 70.0
  3. Dzhunusov, Maskhud Sadykovich & [From Old Catalog] (eds.) (1967). Osnovnoe Protivorechie Sovremennoĭ Ėpokhi.score: 60.0
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  4. Kenneth M. Jensen & Francis Fukuyama (eds.) (1990). A Look at "the End of History?". United States Institute of Peace.score: 60.0
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  5. Helmut Dahm (1976). The Ideological Background of the 25th Congress of the CPSU in View of Foreign Policy. Studies in East European Thought 16 (1-2):103-111.score: 40.0
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  6. M. Matous (1981). On Theoretical Problems Solved by the 26th Congress of the Communist-Party-of-the-Ussr and Their Role in Ideological Struggle. Filosoficky Casopis 29 (4):461-471.score: 40.0
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  7. Z. Snitil (1982). The Fundamental Theoretical Problems of the 16th Congress of the Communist-Party-of-Czechoslovakia and Their Importance for Ideologically Pedagogic Work. Filosoficky Casopis 30 (5):689-715.score: 40.0
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  8. Frederick H. Buttel (1993). Ideology and Agricultural Technology in the Late Twentieth Century: Biotechnology as Symbol and Substance. [REVIEW] Agriculture and Human Values 10 (2):5-15.score: 30.0
    The significance of biotechnology in agriculture during the late twentieth century has been as much in the realm of symbol and ideology as in its political economy. The ideological roots of biotechnology are long historical ones. The ideology of “productivism,” which was codified during mid-century out of a coincidence of interest among experiment stations, USDA, Congress, agribusiness, and agricultural commodity groups, has encountered numerous challenges since the 1970s. One of the major responses to the crisis of productionism was (...)
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  9. Elena Aronova (2012). The Congress for Cultural Freedom, Minerva, and the Quest for Instituting “Science Studies” in the Age of Cold War. Minerva 50 (3):307-337.score: 28.0
    The Congress for Cultural Freedom is remembered as a paramount example of the “cultural cold wars.” In this paper, I discuss the ways in which this powerful transnational organization sought to promote “science studies” as a distinct – and politically relevant – area of expertise, and part of the CCF broader agenda to offer a renewed framework for liberalism. By means of its Study Groups, international conferences and its periodicals, such as Minerva, the Congress developed into an influential forum for (...)
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  10. Elena Aronova (2012). The Congress for Cultural Freedom, Minerva, and the Quest for Instituting “Science Studies” in the Age of Cold War. Minerva 50 (3):307-337.score: 28.0
    The Congress for Cultural Freedom is remembered as a paramount example of the “cultural cold wars.” In this paper, I discuss the ways in which this powerful transnational organization sought to promote “science studies” as a distinct – and politically relevant – area of expertise, and part of the CCF broader agenda to offer a renewed framework for liberalism. By means of its Study Groups, international conferences and its periodicals, such as Minerva, the Congress developed into an influential forum for (...)
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  11. Liang Kun (2008). Inquiry in to the Russian Ecological Eschatology Ideology. Proceedings of the Xxii World Congress of Philosophy 45:511-525.score: 26.0
    Compared with the related western studies, Russian ecological philosophy has paid more attention to Eschatology and represented a unique path of thinking, that is, an intense rational conception and a religious consciousness. In the era of globalization, Russian ecological Eschatology, as an active response of Russian ideology to the world ecosystem crisis, contains a strong eschatological emotion and a spirit of salvation. It mainly deals with the sin and punishment between the nature and human being as well as the (...)
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  12. He Ping (2008). Ideology and Today's China. Proceedings of the Xxii World Congress of Philosophy 50:623-630.score: 26.0
    Ideology has been a most prominent problem in today’s China ever since the establishment of the overall socialist market economy in China in the 1990s. What kind of ideology is in need for Chinese market economy? The question directly challenges Marxism, the leading ideology. Liberalism,New-Confucianism split and contradicted socialism and market economy, denied Marxist ideology and required the adoption of western Liberalism or traditional Confucianism as the leading ideology for today’s China. Whereas the Marxists insisted (...)
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  13. Guangyun Cheng & Nianxi Xia (2008). Ideology Fading Out, Scholarship Highlighting. Proceedings of the Xxii World Congress of Philosophy 29:15-21.score: 26.0
    In Mainland China, due to dominant status and decisive function of Marxism philosophy, philosophy has developed as the state ideology since the foundation of People’s Republic of China in 1949. However, since the 1990s the humanities and social sciences have been experiencing an obvious academic turn in Mainland China. The event first set in with a debate on academic norms and with the debate the academic norms have gradually become the mainstreamin Mainland China. In accordance with the division of (...)
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  14. Rosa Mulé (2011). Congress Delegates: What Changes After Thirty Years? Polis 25 (2):263-288.score: 26.0
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  15. Natalija Mićunović (2006). Ideology as Theory. The Proceedings of the Twenty-First World Congress of Philosophy 2:207-215.score: 26.0
    In this short paper I would like to open discussion on the prevalence of political and ideological considerations in most of contemporary social theory in and pertaining to the Southeastern European context. With the significant political changes in this region the relevance of ideology has grown significantly.
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  16. Jeong Hyoung Wook (2008). The Global Ecological Crisis and the Ideology of Gaebyeok and Sangsaeng. Proceedings of the Xxii World Congress of Philosophy 29:45-49.score: 26.0
    The contemporary age is approaching the downfall of human civilization due to the rapid collapse of the global ecology. As the popular obsession with industrial development, triggered by the Western modernization of the 18th century, expands across the entire world, minor regional environmental crises have merged intoan irremediable global ecological crisis. This suggests that human society has lost its ability to harmonize with nature and is driving itself to a crisis of survival, dangling on the brink of a fatal cliff. (...)
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  17. Sandu Frunza, Mihaela Frunza & Claudiu Herteliu (2010). Filosofie, ideologie, religie. O incercare de a intelege ce se intimpla cu filosofia in sistemul de educatie din Romania/ Philosophy, Ideology, Religion. An Attempt to Understand What is Going On with Philosophy in the Romanian Educational System. Journal for the Study of Religions and Ideologies 8 (22):129-149.score: 25.0
    The present text attempts to sketch the premises of a discussion concerning the institutional crisis of philosophy in the Romanian educational system. Quantitative analyses are commented; also discussed are elements regarding the curricular integration of philosophy, aspects concerning the initial formation in philosophy and possibilities of insertion on the labor market. The article discusses some elements of the status of philosophy in high school, as well as the necessity of offering philosophy as a mandatory discipline in the curriculum, the necessity (...)
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  18. Aurel Codoban (2010). Manipulare, seductie si ideologie ostensiva/ Manipulation, Seduction and Ostensive Ideology. Journal for the Study of Religions and Ideologies 2 (4):122-138.score: 25.0
    In the conference, the author approaches the manipulation, the persuasion and the seduction through the lenses of the anthropology of communication. Beginning with the Palo Alto school of thinking, communication started to be regarded not as much as a process of transmitting information, but rather as contributing to the construction of human relations. The author proposes a model in which argumentation is situated as a “zero level” of pure transmission of information. While persuasion is seen as the effect of the (...)
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  19. Ion Cordoneanu (2010). Religie si ideologie la Mircea Eliade/ Religion and Ideology at Mircea Eliade. Journal for the Study of Religions and Ideologies 4 (10):219-231.score: 25.0
    his study attempts to reveal how ideology can be a determinative exponent for a negative interpretation of religion. Ideology and its processes are such powerful inducements that even a spirit like Eliade’s (or Heidegger’s, Sartre’s, Cioran’s, and Noica’s, in the 20th century) couldn’t resist them. This text also reveals, in its connotation, that an impersonal interpretation is preferred for one who is defined by political or, generally speaking, ideological motives.
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  20. Mihaela Frunza (2010). Feminismul ca/si ideologie/ Feminism as/and Ideology. Journal for the Study of Religions and Ideologies 2 (6):4-28.score: 25.0
    This paper analyses the relations between feminism and its various ideological cores. Three tendancies are discussed here: acceptance of the ideological core, criticism and rejection of this core and, more intricately, acceptance of one core and rejection of the other. The emphasis is placed on Anglo- American second-wave liberal feminism, whose ideological nature is almost unanomously accepted, in all the meanings of the term – positive, negative, and neutral. The author adopts Christine di Stefano’s idea, that a qualified use of (...)
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  21. J. C. Akike Agbakoba (2010). Ideology, Empirical Sciences, and Modern Philosophical Systems. Journal for the Study of Religions and Ideologies 4 (10):116-125.score: 25.0
    This paper examines the role of ideology in the emergence of the empirical sciences and the evolution of philosophy. It argues that the orientation of the religious ideology, Christianity, at the epistemological and ontological levels was very instrumental in the emergence of the empirical sciences in the area dominated by the culture of the Western (Latin) church. This claim is demonstrated by an analysis of the theoretical and methodological orientation of pre-Christian Europe, the epistemological and other philo- sophical (...)
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  22. Adrian-Paul Iliescu (2010). Individualismul modern ca ideologie justificativa/ Modern Individualism as Justificative Ideology. Journal for the Study of Religions and Ideologies 2 (4):149-171.score: 25.0
    Individualism is seen as a central component of moder- nity. (Individualism is, in Charles Taylor’s view for ex- ample, the most beautiful achievement of modernity.) From an apologetic perspective, individualism corresponds to an objective, real need of self-achievement; it repre- sents an essential step towards emancipation. This paper does not aim at contending with this description of the concept of individualism, because to do so would mean suggesting an alternative ideology, but instead it aims at understanding the real grounds (...)
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  23. Romina Surugiu (2010). Nae Ionescu on Democracy, Individuality, Leadership and Nation Philosophical (Re)Sources for a Right-Wing Ideology. Journal for the Study of Religions and Ideologies 8 (23):68-81.score: 25.0
    Nae Ionescu is one of the most influential and controversial Romanian thinkers. The present article explores a less used perspective in studying Nae Ionescu’s philosophical, political and journalistic activity: the philosophical roots of his major political ideas. The anti-democratic position of Nae Ionescu was, theoretically explained, by the criticism to Rene Descartes and J.J. Rousseau’s ideas. The individual is supposed to be an instrument of history and nation. Any individualizing tendency is allegedly a betrayal to the nation. Moreover, the leader (...)
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  24. Elena Abrudan (2012). Poetry, Identity and Ideology. Journal for the Study of Religions and Ideologies 11 (33):232-242.score: 25.0
    Review of Ramona Hosu, Poetry, Identity and Ideology – Early Twentieth-Century America (Cluj: Accent, 2010).
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  25. Stefan Afloroaei (2010). Efecte de limitã ale ideologiei/ Limitation Effects of Ideology. Journal for the Study of Religions and Ideologies 5 (13):78-89.score: 25.0
    Following mainly Ricoeur’s understanding of ideology and assuming as fundamental premise the idea that this phenomenon is rooted in the exact same ground as the metaphysics of everyday life, the author argues that every ideology, at a social level, has two types effects: vulgar effects (in the originary sense of the word) and limit effects defined as those types of effects which exceed any institutional or communitarian reason and whose distinctive mark is the excessive violence in an arbitrary (...)
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  26. Dan Chitoiu (2010). Ideology and Philosophy in Byzantium: The Meanings of Ideology Before Modern Times. Journal for the Study of Religions and Ideologies 8 (23):48-67.score: 25.0
    This work explores the paradigms which generated the state ideology before the modern times in the only case in which the genuine existence of it can be proven: the Byzantine State. Byzantium is the only pre-modern society that has fulfilled the criteria which define the existence of a state that has, among others, a vast bureaucratic mechanism, propaganda instruments and an ideology. This study targets, in particular, the meanings received by the ideological in the Byzantine horizon, the connotations (...)
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  27. Diana Cotrau (2010). Linguistic Encoding of Youth Ideology by the Romanian Teen Magazines for Girls. Journal for the Study of Religions and Ideologies 2 (6):29-48.score: 25.0
    This paper aims to establish and identify the linguistic devices through which the niche printed media specifically targeting a young female local audience identify, shape and construct their ad- dressee by acknowledging their subcultural ideology. Our intention is to trace the measure of congruency between the two types of discourse: of the encoder and of the decoder. Such instantiations as were found at the level of text functions, discourse patterns and strategies, rhetorical and linguistic items testify to our conclusion (...)
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  28. Todd Jared LeVasseur (2012). The Environment Contains No “Right” and “Left”: Navigating Ideology, Religion, and Views of the Environment in Contemporary American Society. Journal for the Study of Religions and Ideologies 11 (33):62-88.score: 25.0
    This paper explores, analyzes, and investigates how the political ideologies of American citizens and their elected representatives interact with views put forth by corporate media to help shape various ideologies about environmental issues in contemporary America. I specifically enter into this area of exploration by focusing on one variable, the variable of religion. Therefore, in this paper I seek to help elucidate broad patterns and understandings of environmental issues in America as they have developed since the beginning of the modern (...)
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  29. Liviu Malita (2010). Literature and Red Ideology. Romanian Plays on Religious Themes in the 1950s and 1960s. Journal for the Study of Religions and Ideologies 8 (23):82-106.score: 25.0
    This study analyses several aspects of the relationship between communist censorship and literature, from the vantage point of literary sociology. Focusing on the issue of religious drama, the author intends to examine the transformations undergone by Romanian literature in the 1950s and 1960s, considering the impact of totalitarian communist ideology had upon it. What the study highlights is the game between prohibition and subversiveness, between misappropriation and reappropriation, which shaped the literary climate of that period. One of the conclusions (...)
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  30. Massimo Pigliucci (2012). Biology and Ideology: From Descartes to Dawkins. [REVIEW] Science and Education 15 (1).score: 24.0
    Science has always strived for objectivity, for a ‘‘view from nowhere’’ that is not marred by ideology or personal preferences. That is a lofty ideal toward which perhaps it makes sense to strive, but it is hardly the reality. This collection of thirteen essays assembled by Denis R. Alexander and Ronald L. Numbers ought to give much pause to scientists and the public at large, though historians, sociologists and philosophers of science will hardly be surprised by the material covered (...)
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  31. Ian Adams (1989). The Logic of Political Belief: A Philosophical Analysis of Ideology. Barnes & Noble Books.score: 24.0
    CHAPTER ONE IDEOLOGY AND CONFUSION Among political concepts none is more muddled or more fraught than ideology. This is not for the want of theories to ...
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  32. Terry Eagleton (1991/2007). Ideology: An Introduction. Verso.score: 24.0
    Unravels the many different definitions of ideology, explores the history of the concept from the Enlightenment to postmodernism, and interprets the works of ...
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  33. Michael Freeden (2003). Ideology: A Very Short Introduction. Oxford University Press.score: 24.0
    Ideology is one of the most controversial terms in the political vocabulary, exciting both revulsion and inspiration. This book examines the reasons for those views, and explains why ideologies deserve respect as a major form of political thinking. It investigates the centrality of ideology both as a political phenomenon and as an organizing framework of political thought and action. It explores the changing understandings of ideology as a concept, and the arguments of the main ideologies. By employing (...)
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  34. Christine A. Henle, Robert A. Giacalone & Carole L. Jurkiewicz (2005). The Role of Ethical Ideology in Workplace Deviance. Journal of Business Ethics 56 (3):219 - 230.score: 24.0
    Ethical ideology is predicted to play a role in the occurrence of workplace deviance. Forsyths (1980) Ethics Position Questionnaire measures two dimensions of ethical ideology: idealism and relativism. It is hypothesized that idealism will be negatively correlated with employee deviance while relativism will be positively related. Further, it is predicted that idealism and relativism will interact in such a way that there will only be a relationship between idealism and deviance when relativism is higher. Results supported the hypothesized (...)
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  35. René V. Arcilla (2008). Liberal Education, Ideology, Humanism. Proceedings of the Xxii World Congress of Philosophy 37:13-18.score: 24.0
    This paper aims to open up a problem for discussion and further research based on the three concepts of its title. It examines how these concepts are linked by a line of reasoning developed by the French philosopher, Louis Althusser. Althusser argues that liberal education is an ideological practice that serves to reproduce capitalist social formations. It directs people into preestablished, functional, class positions in society, yet it disguises this operation by keeping attention focused on the myth of our essential (...)
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  36. Edward Harcourt (ed.) (2000). Morality, Reflection, and Ideology. Oxford University Press.score: 24.0
    The relationship among morality, reflection, and ideology is extremely intricate, with many avenues open for investigation. In this intriguing collection, an eminent group of scholars, including Bernard Williams, address the question of how far our moral beliefs and practices can survive the reflective understanding we have of them. From the work of a particular historical figure to the discussion of moral metaphysics, psychology, and political theory, the contributors approach the question from a variety of different fascinating angles.
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  37. Mark A. Davis, Mark G. Andersen & Mary B. Curtis (2001). Measuring Ethical Ideology in Business Ethics: A Critical Analysis of the Ethics Position Questionnaire. [REVIEW] Journal of Business Ethics 32 (1):35 - 53.score: 24.0
    Individual differences in ethical ideology are believed to play a key role in ethical decision making. Forsyths (1980) Ethics Position Questionnaire (EPQ) is designed to measure ethical ideology along two dimensions, relativism and idealism. This study extends the work of Forsyth by examining the construct validity of the EPQ. Confirmatory factor analyses conducted with independent samples indicated three factors – idealism, relativism, and veracity – account for the relationships among EPQ items. In order to provide further evidence of (...)
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  38. Stephen Bygrave (1993). Kenneth Burke: Rhetoric and Ideology. Routledge.score: 24.0
    In a career of over seventy years, Kenneth Burke has produced a body of challenging and fascinating theoretical work. This work has had a bigger reputation than it has had a readership. Burke has been hailed not only as a strong precursor of the work of Fredric Jameson, Frank Lentriccia, and others, but also as a powerful original thinker whose writings have yet to be grappled with. Kenneth Burke: Rhetoric and Ideology is a lucid and accessible introduction to a (...)
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  39. Tom Casier (1999). The Shattered Horizon How Ideology Mattered to Soviet Politics. Studies in East European Thought 51 (1):35-59.score: 24.0
    This article argues that ideology was of key-importance to the Soviet system. The rules which governed Soviet ideological discourse did not only hold for the producers of ideology but also aimed at filtering public communication. The respect people showed for an ideologically filtered discourse counted as a sign of loyalty. In this way ideology constituted a central pillar of power. The article presents the results of an analysis of political texts dating from the Gorbachev era. It concludes (...)
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  40. Jean Pierre Malrieu (1999). Evaluative Semantics: Cognition, Language, and Ideology. Routledge.score: 24.0
    Evaluative Semantics proposes a strongly postmodernist theory of cognition, ideology and discourse in which the structure and internal consistency of ideology resemble those of evaluative knowledge of the mind. The strength of this book is that it goes beyond purely theoretical claims to propose an original connectionist model of evaluative interpretation. Malrieu's new semantics makes a unique contribution to the literature of cognitive science, linguistics, and discourse analysis.
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  41. Yungwook Kim (2003). Ethical Standards and Ideology Among Korean Public Relations Practitioners. Journal of Business Ethics 42 (3):209 - 223.score: 24.0
    The purpose of this paper is to investigate the Korean public relations practitioners'' perceptions toward ethical issues, individual practices, and ethical standards in the context of ethical ideology. The survey was conducted with the Korean public relations practitioners. A 2 (Relativism: High/Low) × 2 (Idealism: High/Low) factorial design was devised for the analysis.The MANOVA results showed that ethical ideology (idealism and relativism) had significant effects on ethical decision-making. Idealistic ideology had a main effect on ethical issues, individual (...)
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  42. Pedro Augusto Marques & José Azevedo-Pereira (2009). Ethical Ideology and Ethical Judgments in the Portuguese Accounting Profession. Journal of Business Ethics 86 (2):227 - 242.score: 24.0
    The purpose of the present study is to examine the attitudes of Portuguese chartered accountants with respect to questions of ethical nature that can arise in their professional activity. Respondents were asked to respond to the Ethics Position Questionnaire developed by Forsyth (Journal of Personality and Social Psychology 39(1), 175–184, 1980), in order to determine their idealism and relativism levels. Subsequently, they answered questions about five scenarios related to accounting practices, with the objective of measuring their ethical judgments. Based on (...)
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  43. Donovan Miyasaki, (2014) Capitalism and its Contentments: A Nietzschean Critique of Ideology Critique.score: 24.0
    Nietzsche’s psychological theory of the drives calls into question two common assumptions of ideology critique: 1) that ideology is fetishistic, substituting false satisfactions for true ones, and 2) that ideology is falsification; it conceals exploitation. In contrast, a Nietzschean approach begins from the truth of ideology: that capitalism produces an authentic contentment that makes the concealment of exploitation unnecessary. And it critiques ideology from the same standpoint: capitalism produces pleasures too efficiently, an overproduction of desire (...)
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  44. Sarah Steenhaut & Patrick van Kenhove (2006). An Empirical Investigation of the Relationships Among a Consumer's Personal Values, Ethical Ideology and Ethical Beliefs. Journal of Business Ethics 64 (2):137 - 155.score: 24.0
    This study provides an additional partial test of the Hunt–Vitell theory [1986, Journal of Macromarketing, 8, 5–16; 1993, ‘The General Theory of Marketing Ethics: A Retrospective and Revision’, in N. C. Smith and J. A. Quelch (eds.), Ethics in Marketing (Irwin Inc., Homewood), pp. 775–784], within the consumer ethics context. Using structural equation modeling, the relationships among an individual’s personal values (conceptualized by the typology of Schwartz [1992, ‘Universals in the Content and Structure of Values: Theoretical Advances and Empirical (...)
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  45. Jing-Bao Nie (2004). The West's Dismissal of the Khabarovsk Trial as 'Communist Propaganda': Ideology, Evidence and International Bioethics. [REVIEW] Journal of Bioethical Inquiry 1 (1):32-42.score: 24.0
    In late 1949 the former Soviet Union conducted an open trial of eight Japanese physicians and researchers and four other military servicemen in Khabarovsk, a city in eastern Siberia. Despite its strong ideological tone and many obvious shortcomings such as the lack of international participation, the trial established beyond reasonable doubt that the Japanese army had prepared and deployed bacteriological weapons and that Japanese researchers had conducted cruel experiments on living human beings. However, the trial, together with the evidence presented (...)
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  46. Patrick Van Kenhove, Iris Vermeir & Steven Verniers (2001). An Empirical Investigation of the Relationships Between Ethical Beliefs, Ethical Ideology, Political Preference and Need for Closure. Journal of Business Ethics 32 (4):347-361.score: 24.0
    An analysis is presented of the relationships between consumers ethical beliefs, ethical ideology, Machiavellianism, political preference and the individual difference variable "need for closure". It is based on a representative survey of 286 Belgian respondents. Standard measurement tools of proven reliability and robustness are used to measure ethical beliefs (consumer ethics scale), ethical ideology (ethical positioning), Machiavellianism (Mach IV scale) and need for closure. The analysis finds the following. First, individuals with a high need for closure tend to (...)
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  47. Paul Croll & Diana Moses (1998). Pragmatism, Ideology and Educational Change: The Case of Special Educational Needs. British Journal of Educational Studies 46 (1):11 - 25.score: 24.0
    A major theme of recent debate and policy development in the area of special education is that of inclusion: the placement of all pupils in mainstream schools and the development of curriculum and pedagogy to meet the needs of all. Analysis of national statistical data shows some movement in this direction, but of a slow and very uneven kind. An exploration of the concepts of pragmatism to describe an important aspect of LEA decision making and of ideology to describe (...)
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  48. Sławomir Mazurek (2002). Russian Eurasianism – Historiosophy and Ideology. Studies in East European Thought 54 (1-2):105-123.score: 24.0
    I attempt to answer thequestion about the place of Eurasianism in theRussian intellectual tradition. I reconstructits historiosophical assumptions as well thepolitical ideology following from them. I sharethe opinion of certain historians thatEurasianism is interesting for a variety ofreasons, but I disagree with those who see init nothing more than a synthesis of standardideas often found in the history of Russianthought. Eurasianism''s originality includes itsacknowledgment of the positive contribution ofthe Mongols to the history of the Russianstate, the radicalism of its (...)
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  49. Rebecca A. VanMeter, Douglas B. Grisaffe, Lawrence B. Chonko & James A. Roberts (2013). Generation Y's Ethical Ideology and Its Potential Workplace Implications. Journal of Business Ethics 117 (1):93-109.score: 24.0
    Generation Y is a cohort of the population larger than the baby boom generation. Consisting of approximately 80 million people born between 1981 and 2000, Generation Y is the most recent cohort to enter the workforce. Workplaces are being redefined and organizations are being pressed to adapt as this new wave of workers is infused into business environments. One critical aspect of this phenomenon not receiving sufficient research attention is the impact of Gen Y ethical beliefs and ethical conduct in (...)
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  50. Mohamed Chelli & Yves Gendron (2013). Sustainability Ratings and the Disciplinary Power of the Ideology of Numbers. Journal of Business Ethics 112 (2):187-203.score: 24.0
    The main purpose of this paper is to better understand how sustainability rating agencies, through discourse, promote an “ideology of numbers” that ultimately aims to establish a regime of normalization governing social and environmental performance. Drawing on Thompson’s (Ideology and modern culture: Critical social theory in the era of mass communication, 1990 ) modes of operation of ideology, we examine the extent to which, and how, the ideology of numbers is reflected on websites and public documents (...)
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