Search results for 'Iii Holmes Rolston' (try it on Scholar)

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  1.  8
    Holmes Rolston (1994). Value in Nature and the Nature of Value: Holmes Rolston III. Royal Institute of Philosophy Supplement 36:13-30.
    I offer myself as a nature guide, exploring for values. Many before us have got lost and we must look the world over. The unexamined life is not worth living; life in an unexamined world is not worthy living either. We miss too much of value.
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  2. I. I. I. Rolston, By Holmes Rolston III.
    Both science and ethics are embedded in cultural traditions where truths are shared through education; both need competent critics educated within such traditions. Education in both ought to be directed although moral education demands levels of responsible agency that science education does not. Evolutionary science often carries an implicit or explicit understanding of who and what humans are, one which may not be coherent with the implicit or explicit human self-understanding in moral education.
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  3. Philip Brey, Lee Caragata, James Dickinson, David Glidden, Sara Gottlieb, Bruce Hannon, Ian Howard, Jeff Malpas, Katya Mandoki, Jonathan Maskit, Bryan G. Norton, Roger Paden, David Roberts, Holmes Rolston Iii, Izhak Schnell, Jonathon M. Smith, David Wasserman & Mick Womersley (1998). Philosophy and Geography Iii: Philosophies of Place. Rowman & Littlefield Publishers.
    A growing literature testifies to the persistence of place as an incorrigible aspect of human experience, identity, and morality. Place is a common ground for thought and action, a community of experienced particulars that avoids solipsism and universalism. It draws us into the philosophy of the ordinary, into familiarity as a form of knowledge, into the wisdom of proximity. Each of these essays offers a philosophy of place, and reminds us that such philosophies ultimately decide how we make, use, and (...)
     
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  4.  7
    Holmes Rolston, Iii (1999). Genes, Genesis, and God: Values and Their Origins in Natural and Human History. Cambridge University Press.
    Holmes Rolston challenges the sociobiological orthodoxy that would naturalize science, ethics, and religion. The book argues that genetic processes are not blind, selfish, and contingent, and that nature is therefore not value-free. The author examines the emergence of complex biodiversity through evolutionary history. Especially remarkable in this narrative is the genesis of human beings with their capacities for science, ethics, and religion. A major conceptual task of the book is to relate cultural genesis to natural genesis. There is (...)
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  5.  29
    Holmes Rolston Iii (1975). Is There an Ecological Ethic? Ethics 85 (2):93-.
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  6. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.
    Earthcare: Readings and Cases in Environmental Ethics presents a diverse collection of writings from a variety of authors on environmental ethics, environmental science, and the environmental movement overall. Exploring a broad range of world views, religions and philosophies, David W. Clowney and Patricia Mosto bring together insightful thoughts on the ethical issues arising in various areas of environmental concern.
     
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  7.  24
    Holmes Rolston Iii (2006). Caring for Nature: What Science and Economics Can't Teach Us but Religion Can. Environmental Values 15 (3):307 - 313.
    Neither ecologists nor economists can teach us what we most need to know about nature: how to value it. The Hebrew prophets claimed that there can be no intelligent human ecology except as people learn to use land justly and charitably. Lands do not flow with milk and honey for all unless and until justice rolls down like waters. What kind of planet ought we humans wish to have? One we resourcefully manage for our benefits? Or one we hold in (...)
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  8.  3
    Holmes Rolston Iii (2012). The Challenge of the New Millennium. The Philosophers' Magazine 59:30-37.
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  9.  5
    Holmes Rolston Iii (1998). Saving Nature, Feeding People, and the Foundations of Ethics. Environmental Values 7 (3):349 - 357.
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  10.  2
    Holmes Rolston Iii (2011). SuperCooperators: Altruism, Evolution, and Why We Need Each Other to Succeed by Martin A. Nowak, with Roger Highfield. Zygon 46 (4):1003-1005.
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  11.  4
    Holmes Rolston Iii (1997). Nature, the Genesis of Value, and Human Understanding. Environmental Values 6 (3):361 - 364.
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  12.  8
    Holmes Rolston Iii (1986). The Human Standing in Nature. Bowling Green Studies in Applied Philosophy 8:90-101.
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  13.  5
    Holmes Rolston Iii (1994). Book Review:Regarding Nature: Industrialism and Deep Ecology. Andrew McLaughlin. [REVIEW] Ethics 105 (1):201-.
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  14. Holmes Rolston Iii (2006). Environmental Ethics and Religion/Science. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. OUP Oxford
     
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  15. Holmes Rolston (1999). Genes, Genesis, and God: Values and Their Origins in Natural and Human History. Cambridge University Press.
    Holmes Rolston challenges the sociobiological orthodoxy that would naturalize science, ethics, and religion. The book argues that genetic processes are not blind, selfish, and contingent, and that nature is therefore not value-free. The author examines the emergence of complex biodiversity through evolutionary history. Especially remarkable in this narrative is the genesis of human beings with their capacities for science, ethics, and religion. A major conceptual task of the book is to relate cultural genesis to natural genesis. There is (...)
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  16.  2
    Frederick Ferré (1999). Holmes Rolston III, Genes, Genesis and God: Values and Their Origins in Natural and Human History. [REVIEW] International Journal for Philosophy of Religion 47 (3):179-182.
    Reviews the book, Genes, genesis, and God: Values and their origins in natural and human history by Holmes Rolston III . Drawn from a series of lectures given by the author in November of 1997 at the University of Edinburgh as part of the Gifford Lectures, this book addresses the question of whether the supremely social and human phenomena of religion and ethics can be ultimately reduced to the phenomena of biology. Challenging much of what passes for unassailable (...)
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  17. Holmes Rolston (2012). Genes, Genesis, and God: Values and Their Origins in Natural and Human History. Cambridge University Press.
    Holmes Rolston challenges the sociobiological orthodoxy that would naturalize science, ethics, and religion. The book argues that genetic processes are not blind, selfish, and contingent, and that nature is therefore not value-free. The author examines the emergence of complex biodiversity through evolutionary history. Especially remarkable in this narrative is the genesis of human beings with their capacities for science, ethics, and religion. A major conceptual task of the book is to relate cultural genesis to natural genesis. There is (...)
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  18. E. J. McCullough (1987). Holmes Rolston, III, Science and Religion, a Critical Survey Reviewed By. Philosophy in Review 7 (9):373-375.
     
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  19. Steven Bouma-Prediger (forthcoming). Book Review: Saving Creation: Nature and Faith in the Life of Holmes Rolston III. [REVIEW] Interpretation 64 (4):436-437.
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  20.  5
    Robin Attfield (2001). Genes, Genesis and God by Holmes Rolston III. Philosophy of Management 1 (1):75-77.
  21.  25
    Frederick Ferré (2000). Holmes Rolston III, Genes, Genesis and God: Values and Their Origins in Natural and Human History. [REVIEW] International Journal for Philosophy of Religion 47 (3):179-182.
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  22.  3
    Lisbeth Witthøfft Nielsen & Zohar Lederman (2013). A New Environmental Ethics — The Next Millennium for Life of Earth by Holmes Rolston III. Asian Bioethics Review 5 (4):385-388.
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  23.  19
    Christoph Rehmann-Sutter (2004). Holmes Rolston III: Genes, Genesis and God. Values and Their Origins in Natural and Human History. [REVIEW] Ethical Theory and Moral Practice 7 (1):95-98.
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  24.  17
    Christopher C. Robinson (2008). Christopher J. Preston, Wayne Ouderkirk (Eds): Nature, Value, Duty: Life on Earth with Holmes Rolston, III. [REVIEW] Journal of Agricultural and Environmental Ethics 21 (5):477-484.
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  25.  8
    Eric Katz (2012). Holmes Rolston, III, Three Big Bangs: Matter-Energy, Life, Mind. Environmental Ethics 34 (3):313-316.
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  26. Robert Elliott (1987). Holmes Rolston III, Philosophy Gone Wild: Essays in Environmental Ethics Reviewed By. Philosophy in Review 7 (8):319-322.
     
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  27.  10
    Robin Attfield (1989). Holmes Rolston, III: Environmental Ethics. Environmental Ethics 11 (4):363-368.
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  28.  8
    Emily Brady & Eugene C. Hargrove (2011). Announcing the Winner of the Holmes Rolston, III Early Career Essay Prize. Environmental Ethics 33 (3):228-228.
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  29.  2
    Stanley Shostak (2012). Three Big Bangs: Matter-Energy, Life, Mind. By Holmes Rolston III. The European Legacy 17 (6):851-852.
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  30.  11
    Doug Seale (2010). Christopher J. Preston: Saving Creation: Nature and Faith in the Life of Holmes Rolston III. [REVIEW] Journal of Agricultural and Environmental Ethics 23 (3):279-288.
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  31.  7
    Peter S. Wenz (1989). Book Review:Environmental Ethics: Duties to and Values in the Natural World. Holmes Rolston III. [REVIEW] Ethics 100 (1):195-.
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  32.  6
    A. Clarke (2001). Genetics and Reductionism and Genes, Genesis God: Values and Their Origins in Natural and Human History: Sahotra Sarkar, Cambridge, Cambridge University Press, 1998, 256 Pages, Pound45 (Hb), Pound16.95 (Pb). Holmes Rolston III, Cambridge, Cambridge University Press, 1999, 416 Pages (Hb), 432 Pages (Pb), Pound42.50 (Hb), Pound15.95 (Pb). [REVIEW] Medical Humanities 27 (2):107-109.
  33.  5
    Mikael Stenmark (2001). Holmes Rolston, III Genes, Genesis and God: Values and Their Origins in Natural and Human History. (Cambridge: Cambridge University Press, 1999). Pp. XVI+400. £40.00 (Hbk). £14.95 (Pbk). [REVIEW] Religious Studies 37 (2):223-246.
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  34.  2
    Melissa Clarke (2014). A New Environmental Ethics: The Next Millennium for Life on Earth by Holmes Rolston, III. Environmental Ethics 36 (2):255-256.
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  35.  4
    Earl Winkler (1991). Philosophy Gone Wild Holmes Rolston III New York: Prometheus Books, 1989, 269 P. Dialogue 30 (1-2):184-.
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  36.  1
    Mikael Stenmark (2001). Holmes Rolston, III, Genes, Genesis and God (Cambridge University Press, 1999). Religious Studies 37:230-233.
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  37. Harold Coward (1986). Holmes Rolston, III, Religious Inquiry — Participation and Detachment. [REVIEW] Philosophy in Review 6:351-354.
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  38. Shan Gao (2013). Yingzi Yang: Ecological Dimension of Ethics: Research on Holmes Rolston, III’s Ideas of Environmental Ethics, and Hong Mei Zhao: AestheticsGone Wild on the Thought of Rolston’s Environmental Aesthetics. [REVIEW] Environmental Ethics 35 (4):505-507.
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  39. Christopher Preston & Wayne Ouderkirk (eds.) (2006). Nature, Value Duty: Life on Earth with Holmes Rolston, III. Springer.
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  40. Donald Scherer (1988). Holmes Rolston III, Environmental Ethics Reviewed By. Philosophy in Review 8 (8):320-322.
     
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  41. Donald Scherer (1988). Holmes Rolston III, Environmental Ethics. [REVIEW] Philosophy in Review 8:320-322.
     
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  42. Earl Winkler (1991). "Philosophy Gone Wild", by Holmes Rolston, III. [REVIEW] Dialogue 30:184.
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  43. George Braziller Rolston (forthcoming). Holmes. Environmental Ethics: Values in and Duties to the Natural World. In.: Bormann, F.
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  44. Jeremy Holmes (2016). The Therapeutic Imagination: Using Literature to Deepen Psychodynamic Understanding and Enhance Empathy. Routledge.
    Use of the imagination is a key aspect of successful psychotherapeutic treatments. Psychotherapy helps clients get in touch with, awaken, and learn to trust their creative inner life, while therapists use their imaginations to mentalise the suffering other and to trace the unconscious stirrings evoked by the intimacy of the consulting room. Working from this premise, in _The Therapeutic Imagination_ _Jeremy Holmes_ argues unashamedly that literate therapists make better therapists. Drawing on psychoanalytic and literary traditions both classical and contemporary, Part (...)
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  45.  87
    Rolston Holmes (1995). Does Aesthetic Appreciation of Landscapes Need to Be Science-Based? British Journal of Aesthetics 35 (4):374-386.
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  46. Shawn Loht (2014). Film as Ethical Philosophy and the Question of Philosophical Arguments in Film: A Reading of The Tree of Life. Film and Philosophy 18.
    Responds to the seminal claim of Bruce Russell that films cannot present philosophical arguments. Provides a reading of The Tree of Life (Terrence Malick, 2011) in order to illustrate how this film presents an environmental ethics argument. Some reference to the environmental philosophy of Holmes Rolston III as well as Martin Heidegger.
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  47.  11
    Holmes Rolston (1990). [Book Review] Environmental Ethics, Duties to and Values in the Natural World. [REVIEW] Ethics 100:195-197.
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  48. Holmes Rolston (1994). Conserving Natural Value. Monograph Collection (Matt - Pseudo).
     
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  49.  11
    Holmes Rolston (1987). Science & Religion: A Critical Survey. Templeton Foundation Press.
    This acclaimed book is back in print with a new introduction by its award-winning author.
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  50. Holmes Rolston, Kenosis and Nature.
    If one compares the general worldview of biology with that of theology, it first seems that there is only stark contrast. To move from Darwinian nature to Christian theology, one will have to change the sign of natural history, from selfish genes to suffering love. Theologians also hold that, in regeneration, humans with their sinful natures must be reformed to lives that are more altruistic, also requiring a change of sign. But the problem lies deeper; all of biological nature can (...)
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