Search results for 'Ilene N. Moore' (try it on Scholar)

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  1.  4
    Joshua E. Perry, Ilene N. Moore, Bruce Barry, Ellen Wright Clayton & Amanda R. Carrico (2009). The Ethical Health Lawyer: An Empirical Assessment of Moral Decision Making. Journal of Law, Medicine & Ethics 37 (3):461-475.
    Writing in 1999, legal ethics scholar Brad Wendel noted that “[v]ery little empirical work has been done on the moral decision making of lawyers.” Indeed, since the mid-1990s, few empirical studies have attempted to explore how attorneys deliberate about ethical dilemmas they encounter in their practice. Moreover, while past research has explored some of the ethical issues confronting lawyers practicing in certain specific areas of practice, no published data exists probing the moral mind of health care lawyers. As signaled by (...)
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  2. Joshua E. Perry, Ilene N. Moore, Bruce Barry, Ellen Wright Clayton & Amanda R. Carrico (2009). The Ethical Health Lawyer: An Empirical Assessment of Moral Decision Making. Journal of Law, Medicine and Ethics 37 (3):461-475.
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  3.  2
    Mary B. Moore (2013). N. Eschbach Corpus Vasorum Antiquorum. Deutschland. Göttingen, Archäologisches Institut der Universität. Band 4. Attisch Rotfigurige Keramik. [Deutschland, Band 92.] Pp. 160, ills, colour pls. Munich: C.H. Beck, 2012. Cased, €88. ISBN: 978-3-406-63595-3. [REVIEW] The Classical Review 63 (2):566-568.
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  4.  5
    A. W. Moore (1996). Review of N. Ya. Vilenkin, In Search of Infinity [Translated From V Poiskakh Beskonechnosti by Abe Shenitzer]. [REVIEW] Philosophia Mathematica 4 (3).
  5. F. P. Moore (1915). Davis, Gladys M. N.: The Asiatic Dionysos. Classical World: A Quarterly Journal on Antiquity 9:175-176.
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  6. Megan Moore (2015). Pascal Boulhol, Grec langaige n’est pas doulz au françois: Étude et enseignement du grec dans la France ancienne . Aix-en-Provence: Presses Universitaires de Provence, 2014. Paper. Pp. 425; 8 black-and-white and color figures. €36. ISBN: 978-2-85399-929-8. [REVIEW] Speculum 90 (3):780-781.
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  7. Katherine N. Moore (1995). Compliance or Collaboration? The Meaning for the Patient. Nursing Ethics 2 (1):71-77.
    Noncompliance exasperates health care professionals, leaves them worrying about the effective outcome of medical care, and results in noncompliant patients being labelled as 'difficult' or 'troublesome'. It is suggested that professionals who label a patient as noncompliant are following convenient paternalistic principles rather than considering the impact of a prescribed regimen on an individual patient. In this paper, the author considers autonomy and respect to be foremost in patient care. Further, compliance does not necessarily indicate that both professional and patient (...)
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  8. N. Carroll & M. Moore (2011). Moving in Concert: Dance and Music. In Elisabeth Schellekens & Peter Goldie (eds.), The Aesthetic Mind: Philosophy and Psychology. Oxford University Press 333--345.
     
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  9.  6
    Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe (2009). Null. The European Legacy 14 (6):731-771.
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  10.  14
    Alicia A. Bicknell, Can Cenik, Hon N. Chua, Frederick P. Roth & Melissa J. Moore (2012). Introns in UTRs: Why We Should Stop Ignoring Them. Bioessays 34 (12):1025-1034.
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  11.  3
    K. de Leeuw, E. F. Moore, C. E. Shannon & N. Shapiro (1970). Computability by Probabilistic Machines. Journal of Symbolic Logic 35 (3):481-482.
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  12.  4
    Jerry N. Conover, George Edw Seymour, Melvin H. Marx & Monica M. Moore (1978). Stereotyped Personality Trait Ratings of Concrete and “Typical” Stimulus Persons. Bulletin of the Psychonomic Society 12 (6):400-402.
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  13.  4
    James H. McHose & John N. Moore (1978). A Comparison of Positive and Negative Contrast Effects. Bulletin of the Psychonomic Society 11 (6):363-366.
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  14. James H. McHose & John N. Moore (1976). Reinforcer Magnitude and Instrumental Performance in the Rat. Bulletin of the Psychonomic Society 8 (6):416-418.
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  15. John N. Moore & James H. McHose (1975). The Effects of Delay of Reward on Negative Contrast Effects Associated with Reductions in Reward Magnitude. Bulletin of the Psychonomic Society 6 (5):497-500.
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  16.  1
    Joan R. Moore, Karen N. Jones & Charles F. Gettys (1980). Prediction of Two Haptic Illusions From the Differential Adaptation Theory. Bulletin of the Psychonomic Society 15 (3):197-199.
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  17. Constantine Cavarnos & G. E. Moore (1979). A Dialogue on G. E. Moore's Ethical Philosophy, Together with an Account of Three Talks with G. E. Moore on Diverse Philosophical Questions. [REVIEW]
     
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  18. N. H. S. Executive, A. McColl, P. Roberick, H. Smith, E. Wilkinson, M. Moore, A. Farooqui, K. Khunti & R. Sorrie (2002). Primary Care and Clinical Governance. Journal of Evaluation in Clinical Practice 6 (2):111-20.
     
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  19. John N. Moore & Robert Adamson (1976). Contrast Effects Accompanying Shifts in Sucrose Concentration During the Acquisition of a Brightness Discrimination. Bulletin of the Psychonomic Society 7 (4):393-396.
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  20. Addison Webster Moore & John R. Shook (2003). The Collected Writings of Addison W. Moore.
     
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  21. S. Radhakrishnan, A. C. Ewing, Paul Arthur Schilpp, T. M. P. Mahadevan, Charles A. Moore & N. A. Nikam (1957). A. R. Wadia: Essays in Philosophy Presented in His Honour. Philosophical Review 66 (2):277-279.
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  22. N. G. Wilson & J. M. Moore (1966). The Manuscript Tradition of Polybius. Journal of Hellenic Studies 86:188.
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  23. G. E. Moore (1993). G.E. Moore: Selected Writings. Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an (...)
     
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  24.  58
    Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron (2015). A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm. Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the (...)
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  25.  28
    Michael S. Moore (2012). Moore's Truths About Causation and Responsibility: A Reply to Alexander and Ferzan. [REVIEW] Criminal Law and Philosophy 6 (3):445-462.
    In this response to the review of Moore, Causation and Responsibility, by Larry Alexander and Kimberly Ferzan, previously published in this journal, two issues are discussed. The first is whether causation, counterfactual dependence, moral blame, and culpability, are all scalar properties or relations, that is, matters of more-or-less rather than either-or. The second issue discussed is whether deontological moral obligation is best described as a prohibition against using another as a means, or rather, as a prohibition on an agent (...)
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  26. Ludwig Wittgenstein, John Maynard Keynes, G. E. Moore & Bertrand Russell (1974). Letters to Russell, Keynes and Moore.
     
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  27.  59
    G. E. Moore (1959). G. E. Moore. Mind 68 (269):1-1.
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  28. G. E. Moore, Moore's Margin Notes on Reid.
     
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  29.  6
    Barbara M. Kinach & Carol A. Moore (1991). Kinach/Moore Bibliography (From Page 7). Inquiry 8 (2):13-13.
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  30.  9
    S. Moore (2001). In What Follows, We Shall Bring Out as Clearly as Possible These Points of Similarities That Moore's Thinking on Goodness Have with Phenomenological Thinking on Values. Indian Philosophical Quarterly 28:N0 - 2.
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  31.  1
    A. W. Moore (1987). On Saying and Showing: A. W. Moore. Philosophy 62 (242):473-497.
    There is not, and may there never be, any treatise by me …onthese things, for the subject is not communicable in words, as othersciences are. Rather is it that, after long association in the business itself and a shared life, a light is lit in the soul, kindled, as it were, by a leaping flame, and thenceforward feeds itself.
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  32. Etienne Gilson & David Moore (1949). Dante the Philosopher Tr. By David Moore. --. Sheed & Ward.
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  33. Lloyd E. Moore (2012). Face to Face: The Photography of Lloyd E. Moore. Ohio University Press.
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  34. G. E. Moore (1986). G.E. Moore: The Early Essays. Temple University Press.
     
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  35. Charles Moore, Andrew Young & Michael Durham (2005). Powerful Days: Civil Rights Photography Charles Moore. University Alabama Press.
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  36. G. E. Moore (1971). Some Fundamental Aspects of the Logic of Mysticism B. Litt. Thesis Submitted by G.E. Moore. [S.N.].
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  37. N. N. & John Stuart Mill (1876). Thirteen Pages on Intellectual Property, with Special Reference to a Doubtful Doctrine of J.S. Mill [in His Principles of Political Economy] by One of His Pupils [Signing Himself N.N.]. [REVIEW]
     
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  38. Giulio Preti & G. E. Moore (1986). Il Problema Dei Valori l'Etica di G.E. Moore. F. Angeli.
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  39. S. Radhakrishnan & Charles Alexander Moore (1960). A Source Book in Indian Philosophy Edited by Sarvepalli Radhakrishnan and Charles A. Moore. Princeton University Press.
     
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  40. Kurt H. Wolff, Barrington Moore & Herbert Marcuse (1967). The Critical Spirit Essays in Honor of Herbert Marcuse. Edited by Kurt H. Wolff and Barrington Moore. With the Assistance of Heinz Lubasz, Maurice R. Stein and E.V. Walter. --. [REVIEW] Beacon Press.
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  41.  20
    Stephen Hetherington (2007). Review of Mitchell Green, John N. Williams (Eds.), Moore's Paradox: New Essays on Belief, Rationality, and the First Person. [REVIEW] Notre Dame Philosophical Reviews 2007 (8).
  42.  1
    Alan Ross Anderson (1974). Review: Arthur N. Prior, Edward C. Moore, Richard S. Robin, The Algebra of the Copula. [REVIEW] Journal of Symbolic Logic 39 (2):354-354.
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  43. Patrick C. Fischer (1970). Review: K. De Leeuw, E. F. Moore, C. E. Shannon, N. Shapiro, Computability by Probabilistic Machines. [REVIEW] Journal of Symbolic Logic 35 (3):481-482.
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  44. T. J. R. Harris (1989). Recipes for the Molecular Biologist. Current Protocols in Molecular Biology. Edited by F. M. Ausubel, R. Brent, R. E. Kingston, D. D. Moore, J. F. Seidman, J. A. Smith and K. Struhl John Wiley and Sons. Inc., N.Y. Pp. 650. $180.00 for Core Volume; $300 for the Core Book + Supplements. [REVIEW] Bioessays 10 (4):132-132.
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  45. Charles A. Campbell (1967). In Defence Of Free Will, With Other Philosophical Essays. London,: Allen &Amp; Unwin.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  46. Mitchell S. Green & John N. Williams (2011). Moore's Paradox, Truth and Accuracy. Acta Analytica 26 (3):243-255.
    G. E. Moore famously observed that to assert ‘I went to the pictures last Tuesday but I do not believe that I did’ would be ‘absurd’. Moore calls it a ‘paradox’ that this absurdity persists despite the fact that what I say about myself might be true. Krista Lawlor and John Perry have proposed an explanation of the absurdity that confines itself to semantic notions while eschewing pragmatic ones. We argue that this explanation faces four objections. We give (...)
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  47. John Knox (1969). The Problems of Perception. Personalist 50 (2):254-267.
     
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  48.  26
    John N. Williams (2013). Moore's Paradox and the Priority of Belief Thesis. Philosophical Studies 165 (3):1117-1138.
    Moore’s paradox is the fact that assertions or beliefs such asBangkok is the capital of Thailand but I do not believe that Bangkok is the capital of Thailand or Bangkok is the capital of Thailand but I believe that Bangkok is not the capital of Thailand are ‘absurd’ yet possibly true. The current orthodoxy is that an explanation of the absurdity should first start with belief, on the assumption that once the absurdity in belief has been explained then this (...)
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  49. John N. Williams (2004). Moore's Paradoxes, Evans's Principle and Self-Knowledge. Analysis 64 (284):348-353.
    I supply an argument for Evans's principle that whatever justifies me in believing that p also justifies me in believing that I believe that p. I show how this principle helps explain how I come to know my own beliefs in a way that normally makes me the best authority on them. Then I show how the principle helps to solve Moore's paradoxes.
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  50.  27
    John N. Williams (2014). Moore's Paradox in Belief and Desire. Acta Analytica 29 (1):1-23.
    Is there a Moore ’s paradox in desire? I give a normative explanation of the epistemic irrationality, and hence absurdity, of Moorean belief that builds on Green and Williams’ normative account of absurdity. This explains why Moorean beliefs are normally irrational and thus absurd, while some Moorean beliefs are absurd without being irrational. Then I defend constructing a Moorean desire as the syntactic counterpart of a Moorean belief and distinguish it from a ‘Frankfurt’ conjunction of desires. Next I discuss (...)
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