Search results for 'Ilse Nina Bulhof' (try it on Scholar)

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  1. Ilse Nina Bulhof (1980). Wilhelm Dilthey, a Hermeneutic Approach to the Study of History and Culture. Distributors for the U.S. And Canada, Kluwer Boston.score: 870.0
    CHAPTER ONE INTRODUCTION Philosophy originates in man's amazement over the richness and complexity of reality. It attempts to articulate in words and ...
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  2. Ilse Nina Bulhof (1992). The Language of Science: A Study of the Relationship Between Literature and Science in the Perspective of a Hermeneutical Ontology, with a Case Study of Darwin's the Origin of Species. E.J. Brill.score: 870.0
    The hermeneutical ontology proposed in this book steers away from the rocks of realism and anti-realism.
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  3. Ilse N. Bulhof (1989). Nietzsche: The Divination Paradigm of Knowledge in Western Culture. History of European Ideas 11 (1-6):937-954.score: 240.0
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  4. R. Curtis (1994). Book Reviews : Ilse N. Bulhof, The Language of Science. A Study of the Relationship Between Literature and Science in the Perspective of a Hermeneutical Ontology with a Case Study of Darwin's The Origin of Species. E. J. Brill, Leiden, 1992. Pp. 207. $57.14. [REVIEW] Philosophy of the Social Sciences 24 (4):510-516.score: 140.0
  5. Alfred Dumais (1982). BULHOF, Ilse N., Wilhelm Dilthey. A Hermeneutic Approach to the Study of History and Culture. Laval Théologique et Philosophique 38 (2):220-222.score: 120.0
  6. Johannes Bulhof (1999). What If? Modality and History. History and Theory 38 (2):145–168.score: 30.0
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  7. E. Cohen Nina, W. A. Brom Frans & N. Stassen Elsbeth (2009). Fundamental Moral Attitudes to Animals and Their Role in Judgment: An Empirical Model to Describe Fundamental Moral Attitudes to Animals and Their Role in Judgment on the Culling of Healthy Animals During an Animal Disease Epidemic. Journal of Agricultural and Environmental Ethics 22 (4).score: 30.0
    In this paper, we present and defend the theoretical framework of an empirical model to describe people’s fundamental moral attitudes (FMAs) to animals, the stratification of FMAs in society and the role of FMAs in judgment on the culling of healthy animals in an animal disease epidemic. We used philosophical animal ethics theories to understand the moral basis of FMA convictions. Moreover, these theories provide us with a moral language for communication between animal ethics, FMAs, and public debates. We defend (...)
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  8. I. N. Bulhof (1973). Experiencing Nature: A Comparison Between Early Medieval and Modern Encounters With Nature. Diogenes 21 (81):26-43.score: 30.0
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  9. Lenny Francis Campos Alvarenga & Claudio Herbert Nina (2011). Religião Pós-Moderna No Brasil? Postmodern Religion in Brazil? Horizonte 9 (23):916-931.score: 30.0
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  10. Dieter Ilse (1965). Zur Stetigkeit Berechenbarer Reeller Funktionen. Mathematical Logic Quarterly 11 (4):297-342.score: 30.0
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  11. Johannes Bulhof & Steven Gimbel (2001). Deep Tautologies. Pragmatics and Cognition 9 (2):279-292.score: 30.0
    The standard understanding of tautologies is that they are semantically vacuous. Yet tautological utterances occur frequently in conversational discourse. One approach contends that apparent tautological statements are either genuinely tautologous and thereby semantically vacuous or are what we term ¿pseudo-tautologies¿, i.e., sentences that only bear a formal syntactic resemblance to tautologies but are not in fact tautologous. Another approach follows Grice and asserts that the meaning of a tautological utterance derives from an inference made by the listener from the utterance (...)
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  12. Glick Schiller Nina (1995). Editor's Foreword: The Dialectics of Race and Culture. In Anthony Appiah & Henry Louis Gates (eds.), Identities. University of Chicago Press.score: 30.0
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  13. [deleted]Kazanina Nina (2012). Visual Mismatch Negativity and Early Visual ERPs in Healthy Ageing, Mild Cognitive Impairment and Alzheimer's Disease. Frontiers in Human Neuroscience 6.score: 30.0
  14. Declerck Renaat & Depraetere Ilse (1995). The Double System of Tense Forms Referring to Future Time in English. Journal of Semantics 12 (3).score: 30.0
     
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  15. Ilse N. Bulhof (1990). Metaphors and Praxis : Reading the Book of Nature, Creating New Worlds and the Ethical Implications of Metaphors. Revue Belge de Philologie Et D'Histoire 68 (3):622-635.score: 24.0
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  16. Iskra Pavez Soto (2013). Los significados de “ser niña y niño migrante”: conceptualizaciones desde la infancia peruana en Chile. Polis 35.score: 18.0
    En cada contexto son diversas las formas de ser niña y niño. El objetivo de este artículo es reflexionar sobre los significados que implica el “ser migrante” para las niñas y los niños peruanos en Chile, considerando los procesos de integración social desde la perspectiva generacional y cómo cambia el concepto de infancia en contextos transnacionales. Mediante observación participante y entrevistas semiestructuradas con 16 niñas y niños peruanos, de 9 a 16 años de edad, se concluye que existe cierta idealización (...)
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  17. Liz Wells (2003). Reflections on Experimental Film, on The Undercut Reader , Edited by Nina Danino and Michael Maziere. Film-Philosophy 7 (7).score: 18.0
    _The Undercut Reader_ Edited by Nina Danino and Michael Maziere London: Wallflower Press, 2003 ISBN 1-903364-47-7 277 pp.
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  18. Gina K. Thornburg (2011). Nina L. Etkin: Edible Medicines: An Ethnopharmacology of Food. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (1):91-99.score: 15.0
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  19. John Boardman (1987). Ilse Kleemann: Frühe Bewegung. Untersuchungen zur archaischen Form bis zum Aufkommen der Ponderation in der griechischen Kunst, Band I: Grundzüge der Anlage von Bewegung. 2 vols. Pp. xv + 213; 48 figs., 68 pis. Portfolio of 42 drawings. Mainzam Rhein: von Zabern, 1984. [REVIEW] The Classical Review 37 (01):110-111.score: 15.0
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  20. William Chester Jordan (2013). Nina Rowe, The Jew, the Cathedral, and the Medieval City: Synagoga and Ecclesia in the Thirteenth Century. Cambridge: Cambridge University Press, 2011. Pp. Xvii, 326; 162 Black-and-White Figures. $95. ISBN: 9780521197441. [REVIEW] Speculum 88 (4):1154-1156.score: 15.0
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  21. Vicente Ordóñez Roig (2013). " Wittgenstein Und Die Antike/Wittgenstein and Ancient Thought", de Ilse Somavilla y James M. Thompson (Hrsg.). Teorema: Revista Internacional de Filosofía 32 (3):175-178.score: 15.0
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  22. J. Peter Scoblic (2001). Alive and Kicking: The Greatly Exaggerated Death of Nuclear Deterrence. A Response to Nina Tannenwald. Ethics and International Affairs 15 (1):71–77.score: 15.0
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  23. A. Morpurgo Davies (1975). Neutrum Und Kollektivum Ilse Schön: Neutrum und Kollektivum: das Morphem -a im Lateinischen und Romanischen. (Innsbrucker Beiträge zur Sprachwissenschaft, 6.) Pp. 140; 18 Tables, 11 maps. Innsbruck: Institut fur Vergleichende Sprachwissenschaft der Universität Innsbruck, 1971. Paper, ö.S.220. [REVIEW] The Classical Review 25 (2):248-249.score: 15.0
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  24. Patrick Madigan (2009). Nahmanides in Medieval Catalonia: History, Community, and Messianism. By Nina Caputo. Heythrop Journal 50 (6):1052-1052.score: 15.0
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  25. David Berger (2009). Nina Caputo, Nahmanides in Medieval Catalonia: History, Community, and Messianism. Notre Dame, Ind.: University of Notre Dame Press, 2007. Paper. Pp. Viii, 319. $37. [REVIEW] Speculum 84 (3):678-680.score: 15.0
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  26. Dorothy Gillerman (2007). Josef Adolf Schmoll gen. Eisenwerth, with Ilse Paula Dolinschek, Andreas Köstler, and Helga Schmoll gen. Eisenwerth, Die lothringische Skulptur des 14. Jahrhunderts: Ihre Voraussetzungen in der Südchampagne und ihre außerlothringischen Beziehungen. Ed. Andreas Köstler. (Studien zur internationalen Architektur- und Kunstgeschichte, 29.) Petersberg, Germany: Michael Imhof, 2005. Pp. 751; 6 color plates, many black-and-white figures, and maps. €128. [REVIEW] Speculum 82 (2):480-481.score: 15.0
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  27. Anabel Sáiz Ripoll (2009). Diez años sin Gloria Fuertes: "la niña que nunca dejó de ser". Critica 59 (961):104-107.score: 15.0
    Escribir sobre Gloria Fuertes (1918-1998) es hacerlo de la infancia de un buen grupo de españoles quienes recordamos a esta poeta con alegría y agradecimiento porque ella fue la primera en abrirnos las puertas a la literatura y a la alegría de vivir. Gloria Fuertes no nos hablaba ni de ogros ni de brujas ni de niños malos, sino de animales curiosos, de aventuras estrambóticas, de la bondad, de la paz y de la dignidad humana. Mucho debemos a gloria Fuertes (...)
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  28. Vanda Fortuna Serafim (2014). Nina Rodrigues e a “formalidade das práticas” católicas no estudo comparado das religiões (Bahia - Século XIX): uma discussão teórica -doi: 10.4025/dialogos.v17i3.803. [REVIEW] Dialogos 17 (3).score: 15.0
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  29. Dores Tembrás Campos (2006). La Niña En Fuga: Análisis de la Presencia Femenina En la Obra Poética de Alejandra Pizarnik. Alpha (Osorno) 22.score: 15.0
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  30. Harald Walach (2009). Does Science Have to Be Causal in Order to Be Science? Reflections on Nina Azari's Questions. Archive for the Psychology of Religion 31 (3):315-318.score: 15.0
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  31. Ewald Weitzdörfer (2007). Mario VARGAS Llosa. Travesuras de la Niña Mala. Alpha (Osorno) 25.score: 15.0
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  32. Christine Bard (1997). Ilse LENZ, Anja SZYPULSKI, Beate MOLSICH (Hrsg.), Frauenbewegungen international. Eine Arbeitsbibliographie, Opladen, Leske + Budrich, 1996, 234 p. [REVIEW] Clio 1:20-20.score: 15.0
    Trois chercheuses allemandes viennent de publier une somme bibliographique (2250 références) sur les mouvements de femmes et les associations féministes, passés et présents. Les ouvrages à caractère de source ne sont qu'exceptionnellement mentionnés, de même que les rapports de recherche et les petits essais. La sélection porte principalement sur des ouvrages parus après 1970, en anglais, allemand et français et concernant les mouvements de femmes non seulement en Europe et en Amérique..
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  33. Russell A. Berman (2004). Sounds Familiar?: Nina Simone's Performances of Brecht/Weill Songs. In Nora M. Alter & Lutz P. Koepnick (eds.), Sound Matters: Essays on the Acoustics of Modern German Culture. Berghahn Books. 171--82.score: 15.0
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  34. F. P. A. Demeterio (2013). Ang Paglubog Nina Hippokrates at Galen Sa Kanluran: Isang Intepretasyon Sa Anyo Ng Siyantipikong Rebolusyon Sa Larangan Ng Medisina. Kritike: An Online Journal of Philosophy 7 (1).score: 15.0
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  35. Archives de Philosophie (1977). Sur la Vie Passionnée de Jean-Baptiste Vico Par Nina Façon. Archives de Philosophie 40:127-137.score: 15.0
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  36. Jacques Derrida (2008). Chapter Thirteen'Another Insistence': Humanism And the Aporia Of Community Mina Karavanta & Nina Morgan. In Mina Karavanta & Nina Morgan (eds.), Edward Said and Jacques Derrida: Reconstellating Humanism and the Global Hybrid. Cambridge Scholars Pub.. 324.score: 15.0
     
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  37. L. Embree (1991). Schutz, Ilse (1902-1990)-in memoriam. Human Studies 14 (2-3):219-224.score: 15.0
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  38. Phillip Endicott (2005). The First Americans: The Pleistocene Colonization of the New World. Edited by Nina G. Jablonski. Pp. 343. (University of California Press, Berkeley, 2002.) £24.95, ISBN 0–940228–50–5, Paperback. [REVIEW] Journal of Biosocial Science 37 (1):124-125.score: 15.0
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  39. C. J. Fordyce (1934). Ilse Schnelle: Untersuchungen zu Catulls dichterischer Form (Philologus, Supplementband xxv, Heft 3). Pp. 87. Leipzig: Dieterich. Paper, M. 5.60 (bound, 6.80). [REVIEW] The Classical Review 48 (04):151-.score: 15.0
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  40. R. Goodman (2001). The King's Midwife: A History and Mystery of Madam de Couray. By Nina Rattner Gelbart. The European Legacy 6 (1):104-105.score: 15.0
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  41. Rachel E. Harding (forthcoming). Why I Like Nina. Feminist Studies.score: 15.0
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  42. Walter Emil Kaegi (1984). Nina G. Garsoïan, Thomas F. Mathews, and Robert W. Thomson, Eds., East of Byzantium: Syria and Armenia in the Formative Period. Dumbarton Oaks Symposium 1980. Washington, D.C.: Dumbarton Oaks, 1982. Pp. Xii, 222; 60 Black-and-White Illustrations. $35. [REVIEW] Speculum 59 (2):473-474.score: 15.0
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  43. A. J. Leijen (1995). [Recensie van L. Bulhof en L. ten Kate. Ons ontbreken heilige namen. Negatieve Theologie in de hedendaagse cultuur]. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 2 (87):114-114.score: 15.0
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  44. J. -P. Mahé (1992). Nina G. Garsoïan, Trans., The Epic Histories Attributed to Peawstos Buzand,“Buzandaran Patmuteiwnke.”(Harvard Armenian Texts and Studies, 8.) Cambridge, Mass.: Harvard University Press, for the Department of Near Eastern Languages and Civilizations, Harvard University, 1989. Pp. Xix, 665; 2 Maps in Endpaper Flap. [REVIEW] Speculum 67 (2):414-416.score: 15.0
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  45. K. A. I. Nekaris (2006). Shaping Primate Evolution. Form, Function and Behavior. Edited by Fred Anapol, Rebecca Z. German & Nina G. Jablonski. Pp. 425. (Cambridge University Press, Cambridge, 2004.) £70.00, ISBN 0-521-81107-4, Hardback. [REVIEW] Journal of Biosocial Science 38 (5):713-714.score: 15.0
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  46. Bronwen Powell (2013). Nina L. Etkin: Foods of Association: Biocultural Perspectives on Foods and Beverages That Mediate Sociability. [REVIEW] Agriculture and Human Values 30 (1):147-148.score: 15.0
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  47. Victoria Gabriela Loredo Rubio (2013). Una niña Nada bonita. La soja transgénica cumple 15. Astrolabio: Revista Internacional de Filosofía 10.score: 15.0
    Al cumplirse 15 años de la incorporación de la soja trangénica en la Argentina, este trabajo plantea dos cuestiones: Por un lado un análisis de su introducción y un balance sobre su desarrollo y efectos. Por el otro se examina el caso de la provincia de Santiago del Estero, convertida en la quinta productora de soja del país, tras Buenos Aires, Córdoba, Santa Fé y Entre Ríos. Cómo es posible esta situación y bajo qué condiciones se logra que un territorio (...)
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  48. Vanda Fortuna Serafim (2010). O discurso de Raimundo Nina Rodrigues acerca das religiões africanas na Bahia do século XIX. Dialogos 14 (2).score: 15.0
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  49. M. Spriggs (1998). Informative Paternalism: Studies in the Ethics of Promoting and Predicting Health by Nina Nikku. Bioethics-Oxford- 12:259-259.score: 15.0
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  50. Stanley J. Ulijaszek (1993). Plants in Indigenous Medicine and Diet. Biobehavioral Approaches. By Nina L. Etkin. (Redgrave, 1986.) Pp. 336. £10.00/$18.00. [REVIEW] Journal of Biosocial Science 25 (3):419-419.score: 15.0
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