Search results for 'Ilya Bernstein' (try it on Scholar)

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  1. Ilya Bernstein (2008). Temporal Registers in the Realist Novel. Philosophy and Literature 32 (1):pp. 173-182.score: 240.0
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  2. Ilya Bernstein (2011). Did Kant Appreciate Hume? Perception and Repetition as Separate Aspects of Experience. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 4 (1).score: 240.0
  3. Richard J. Bernstein, Seyla Benhabib & Nancy Fraser (eds.) (2004). Pragmatism, Critique, Judgment: Essays for Richard J. Bernstein. Mit Press.score: 210.0
    Leading philosophers and social thinkers, including Richard Rorty, Jacques Derrida, and Jurgen Habermas, pay tribute to the influential American philosopher Richard J. Bernstein.
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  4. Richard Bernstein & Paul Weiss (1970). An Interview by Richard Bernstein: Paul Weiss's Recollections of Editing the Peirce Papers. Transactions of the Charles S. Peirce Society 6 (3/4):161 - 188.score: 180.0
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  5. Neil W. Bernstein (2008). Each Man's Father Served as His Teacher: Constructing Relatedness in Pliny'sLetters: In Loving Memory of Harry Bernstein (1913–2008). [REVIEW] Classical Antiquity 27 (2):203-230.score: 180.0
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  6. Thomas Cassilly & George Bernstein (1991). Cassilly & Bernstein (From Page 19). Inquiry 7 (2):29-29.score: 180.0
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  7. George Bernstein (1991). Bernstein (From Page 20). Inquiry 7 (2):29-29.score: 180.0
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  8. George Bernstein (1992). Bernstein, From Page 13. Inquiry 9 (4):23-23.score: 180.0
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  9. Charles Bernstein (2009). Charles Bernstein Replies. Critical Inquiry 35 (2):362.score: 180.0
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  10. George Bernstein (1991). Bernstein (Continued From Page 23). Inquiry 7 (4):44-44.score: 180.0
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  11. Leonard Bernstein (1974). Leonard Bernstein at Harvard; Vol. 5: The Twentieth Century Crisis. Columbia.score: 180.0
     
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  12. Leonard Bernstein (1974). Leonard Bernstein at Harvard; Vol. 6: The Poetry of Earth. Columbia.score: 180.0
     
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  13. From Richard J. Bernstein (2003). RICHARD J. BERNSTEIN'Anti-Foundationalism'*(1991). In Gerard Delanty & Piet Strydom (eds.), Philosophies of Social Science: The Classic and Contemporary Readings. Open University.score: 180.0
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  14. J. M. Bernstein (2001). Adorno: Disenchantment and Ethics. Cambridge University Press.score: 60.0
    Theodor W. Adorno is best known for his contributions to aesthetics and social theory. Critics have always complained about the lack of a practical, political or ethical dimension to Adorno's philosophy. In this highly original contribution to the literature on Adorno, J. M. Bernstein offers the first attempt in any language to provide an account of the ethical theory latent in Adorno's writings. Bernstein relates Adorno's ethics to major trends in contemporary moral philosophy. He analyses the full range (...)
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  15. Richard J. Bernstein (1992). The New Constellation: The Ethical-Political Horizons of Modernity/Postmodernity. Mit Press.score: 60.0
  16. Richard J. Bernstein (2002). Radical Evil: A Philosophical Interrogation. Polity Press.score: 60.0
    " Bernstein's primary concern throughout this challenging book is to enrich and deepen our understanding of evil in the contemporary world, and to emphasize the ...
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  17. J. M. Bernstein (ed.) (2003). Classic and Romantic German Aesthetics. Cambridge University Press.score: 60.0
    This volume brings together major works by German thinkers, writing just prior to and after Kant, who were enormously influential in this crucial period of aesthetics. These texts include the first translation into English of Schiller's Kallias Letters and Moritz's On the Artistic Imitation of the Beautiful, together with new translations of some of Hölderlin's most important theoretical writings and works by Hamann, Lessing, Novalis and Schlegel. In a philosophical introduction J. M. Bernstein traces the development of aesthetics from (...)
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  18. Mark H. Bernstein (1998). On Moral Considerability: An Essay on Who Morally Matters. Oxford University Press.score: 60.0
    In this fresh and powerfully argued book, Mark Bernstein identifies the qualities that make an entity deserving of moral consideration. It is frequently assumed that only (normal) human beings count. Bernstein argues instead for "experientialism"--the view that having conscious experiences is necessary and sufficient for moral standing. He demonstrates that this position requires us to include many non-human animals in our moral realm, but not to the extent that many deep ecologists champion.
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  19. S. Schweber, Alex Wellerstein, Ethan Pollock, Barton Bernstein & Michael Gordin (2011). Contingencies of the Early Nuclear Arms Race. Metascience 20 (3):443-465.score: 60.0
    Contingencies of the early nuclear arms race Content Type Journal Article Pages 1-23 DOI 10.1007/s11016-010-9495-z Authors S. S. Schweber, Department of the History of Science, Harvard University, Science Center 371, Cambridge, MA 02138, USA Alex Wellerstein, Department of the History of Science, Harvard University, Science Center 371, Cambridge, MA 02138, USA Ethan Pollock, Department of History, Box N, Brown University, Providence, RI 02912, USA Barton J. Bernstein, History Department, Building 200, Stanford University, Stanford, CA 94305-2024, USA Michael D. (...)
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  20. Jerome S. Bernstein (2005). Living in the Borderland: The Evolution of Consciousness and the Challenge of Healing Trauma. Brunner-Routledge.score: 60.0
    Living in the Borderland addresses the evolution of Western consciousness and describes the emergence of the 'Borderland,' a spectrum of reality that is beyond the rational yet is palpable to an increasing number of individuals. Building on Jungian theory, Jerome Bernstein argues that a greater openness to transrational reality experienced by Borderland personalities allows new possibilities for understanding and healing confounding clinical and developmental enigmas. In three sections, this book charts the evolution of Western consciousness, examines the psychological and (...)
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  21. J. M. Bernstein (1995). Recovering Ethical Life: Jürgen Habermas and the Future of Critical Theory. Routledge.score: 60.0
    Jurgen Habermas' construction of a critical social theory of society grounded in communicative reason is one of the very few real philosophical inventions of recent times that demands and repays extended engagement. In this elaborate and sympathetic study which places Habermas' project in the context of critical theory as a whole past and future, J. M. Bernstein argues that despite its undoubted achievements, it contributes to the very problems of ethical dislocation and meaninglessness it aims to diagnose and remedy. (...)
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  22. Richard J. Bernstein (1996). Hannah Arendt and the Jewish Question. The Mit Press.score: 60.0
    "Bernstein argues that many themes that emerged in the course of Arendt's attempts tounderstand specifically Jewish issues shaped her thinking about politics in general and the life ofthe mind.
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  23. Richard J. Bernstein (2013). The Abuse of Evil: The Corruption of Politics and Religion Since 9/11. Polity.score: 60.0
    In The Abuse of Evil Bernstein challenges the claim that without an appeal to absolutes, we lack the grounds for acting decisively in fighting our enemies. The post 9/11 abuse of evil corrupts both democratic politics and religion.
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  24. M. Almeida & M. Bernstein (2003). Lucky Libertarianism. Philosophical Studies 22 (2):93-119.score: 30.0
    Perhaps the greatest impediment to a viable libertarianism is the provision of a satisfactory explanation of how actions that are undetermined by an agent''s character can still be under the control of, or up to, the agent. The luck problem has been most assiduously examined by Robert Kane who supplies a detailed account of how this problem can be resolved. Although Kane''s theory is innovative, insightful, and more resourceful than most of his critics believe, it ultimately cannot account for the (...)
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  25. Mark H. Bernstein (2005). Can We Ever Be Really, Truly, Ultimately, Free? Midwest Studies in Philosophy 29 (1):1-12.score: 30.0
  26. Sara Bernstein (2013). Omissions as Possibilities. Philosophical Studies 167 (1):1-23.score: 30.0
    I present and develop the view that omissions are de re possibilities of actual events. Omissions do not literally fail to occur; rather, they possibly occur. An omission is a tripartite metaphysical entity composed of an actual event, a possible event, and a contextually specified counterpart relation between them. This view resolves ontological, causal, and semantic puzzles about omissions, and also accounts for important data about moral responsibility for outcomes resulting from omissions.
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  27. J. M. Bernstein (2005). Suffering Injustice: Misrecognition as Moral Injury in Critical Theory. International Journal of Philosophical Studies 13 (3):303 – 324.score: 30.0
    It is the persistence of social suffering in a world in which it could be eliminated that for Adorno is the source of the need for critical reflection, for philosophy. Philosophy continues and gains its cultural place because an as yet unbridgeable abyss separates the social potential for the relief of unnecessary human suffering and its emphatic continuance. Philosophy now is the culturally bound repository for the systematic acknowledgement and articulation of the meaning of the expanse of human suffering within (...)
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  28. Mark H. Bernstein (2004). Without a Tear: Our Tragic Relationship with Animals. University of Illinois Press.score: 30.0
    The principle of gratuitous suffering -- The value of humans and the value of animals -- The holocaust of factory farming -- Hunting -- Animal experimentation -- The law and animals -- Women and animals.
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  29. J. Bernstein (1996). Animal Rights V Animal Research: A Modest Proposal. Journal of Medical Ethics 22 (5):300-303.score: 30.0
    The practical problem of assuaging the opponents of animal research may be solved without formally addressing (or resolving) the underlying ethical questions of the debate. Specifically, a peaceful boycott of the "fruits" of animal research may lead to a wider cessation of such research, than, say, vocal or even violent protest. To assist those who might wish to participate in such a boycott- and, moreover, to critically inform them of the implications of their actions-1 offer a modest proposal: the use (...)
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  30. Mark Bernstein (1989). Fatalism, Tense, and Changing the Past. Philosophical Studies 56 (2):175 - 186.score: 30.0
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  31. Mark H. Bernstein (1981). Moral Responsibility and Free Will. Southern Journal of Philosophy 19 (1):1-10.score: 30.0
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  32. J. M. Bernstein (2010). Axel Honneth, The Pathologies of Individual Freedom: Hegel's Social Theory. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).score: 30.0
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  33. Nir Lipsman, Rebecca Zener & Mark Bernstein (2009). Personal Identity, Enhancement and Neurosurgery: A Qualitative Study in Applied Neuroethics. Bioethics 23 (6):375-383.score: 30.0
    Recent developments in the field of neurosurgery, specifically those dealing with the modification of mood and affect as part of psychiatric disease, have led some researchers to discuss the ethical implications of surgery to alter personality and personal identity. As knowledge and technology advance, discussions of surgery to alter undesirable traits, or possibly the enhancement of normal traits, will play an increasingly larger role in the ethical literature. So far, identity and enhancement have yet to be explored in a neurosurgical (...)
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  34. H. R. Bernstein (1981). Emotion, Thought, and Therapy. Journal of the History of Philosophy 19 (1):114-116.score: 30.0
  35. Richard J. Bernstein (2009). Does He Pull It Off? A Theistic Grounding of Natural Inherent Human Rights? Journal of Religious Ethics 37 (2):221-241.score: 30.0
    This paper focuses on two key issues in Nicholas Wolterstorff's Justice: Rights and Wrongs . It argues that Wolterstorff's theistic grounding of inherent rights is not successful. It also argues that Wolterstorff does not provide adequate criteria for determining what exactly these natural inherent rights are or criteria that can help us to evaluate competing and contradictory claims about these rights. However, most of Wolterstorff's book is not concerned with the theistic grounding of inherent rights. Instead, it is devoted to (...)
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  36. J. M. Bernstein (2008). Human Rights, Unicorns, Etc. Research in Phenomenology 38 (2):303-313.score: 30.0
  37. Richard J. Bernstein (1987). One Step Forward, Two Steps Backward: Richard Rorty on Liberal Democracy and Philosophy. Political Theory 15 (4):538-563.score: 30.0
  38. Michael J. Almeida & Mark H. Bernstein (2000). Opportunistic Carnivorism. Journal of Applied Philosophy 17 (2):205–211.score: 30.0
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  39. J. M. Bernstein (2011). Trust: On the Real but Almost Always Unnoticed, Ever-Changing Foundation of Ethical Life. Metaphilosophy 42 (4):395-416.score: 30.0
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  40. J. M. Bernstein (2011). Is Ethical Naturalism Possible? From Life to Recognition. Constellations 18 (1):8-20.score: 30.0
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  41. Mark Bernstein (2004). Neo-Speciesism. Journal of Social Philosophy 35 (3):380–390.score: 30.0
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  42. M. Bernstein (2001). Intrinsic Value. Philosophical Studies 102 (3):329 - 343.score: 30.0
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  43. Herbert J. Bernstein (1999). Simple Version of the Greenberger-Horne-Zeilinger (GHZ) Argument Against Local Realism. Foundations of Physics 29 (4):521-525.score: 30.0
    Here is a simple, clear, useful proof that quantum mechanics contradicts Einstein, Podolsky, and Rosen's local realistic assumptions. It is a variant of the powerful argument first worked out by Daniel Mordechai Greenberger, Michael A. Horne, and Anton Zeilinger. This version uses the eigenstates of two orthogonal spin components for three spin-1/2 particles. No operator or matrix algebra is necessary. A novel discussion of the background and history serves to introduce this proof and to place it in the context of (...)
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  44. Richard J. Bernstein (1983). Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis. University of Pennsylvania Press.score: 30.0
    "A fascinating and timely treatment of the objectivism versus relativism debates occurring in philosophy of science, literary theory, the social sciences, ...
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  45. Alyssa R. Bernstein (2010). Review of Ripstein, Force and Freedom: Kant's Legal and Political Philosophy. [REVIEW] Journal of the History of Philosophy 48 (4):531-532.score: 30.0
    This superb, exemplary account of Immanuel Kant’s legal and political philosophy is essential reading not only for Kant scholars, but also for political philosophers and philosophers of law. Lucidly reasoned and written with crystalline clarity, the book is both accessible to non-specialists and a pleasure to read. Ripstein reveals the coherent, systematic structure of thought in Kant’s obscurely written Doctrine of Right, and goes beyond illumination to defense and development of Kant’s conception of equal freedom. In the course of doing (...)
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  46. J. M. Bernstein (2000). Hegel's Ladder: The Ethical Presuppositions of Absolute Knowing. Dialogue 39 (04):803-.score: 30.0
  47. Mark Bernstein (2007). Friends Without Favoritism. Journal of Value Inquiry 41 (1):59-76.score: 30.0
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  48. J. M. Bernstein (2006). Review of Martin Jay, Songs of Experience: Modern American and European Variations on a Universal Theme. [REVIEW] Notre Dame Philosophical Reviews 2006 (7).score: 30.0
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  49. Mark H. Bernstein (1983). Socialization and Autonomy. Mind 92 (January):120-123.score: 30.0
    A problem closely related to the perennial free will question is whether autonomy of persons can be reconciled with socialization. If this latter compatibilism can be established, It would have great bearing on the more general issue of freedom being reconcilable with determinism. In several recent articles robert young has tried to demonstrate the consistency of autonomy with socialization, But the author argues that he has failed to notice the depth and global nature of the socialization critic's position, And as (...)
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  50. J. M. Bernstein (2001). Marx's Attempt to Leave Philosophy. Philosophical Review 110 (2):275-278.score: 30.0
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