6 found
Sort by:
See also:
Profile: Ilyas Altuner (Igdir University)
  1. Ilyas Altuner (2012). An Inquiry Concerning Alghazali’s Manner of Approach to Philosophy. Igdir University Journal of Social Sciences (1):47-60.
    Although the first thing coming to mind when called Alghazali is theologian celebrated for criticism of philosophy, we only will not mention his critical thinking. It can be thought that this famous thinker of Islamic world has purely attempted to criticism of metaphysics but in our opinion this is not exactly true. With reference to traditional commentaries on Alghazali is not quite well, we desire to try in order to show a reliable approach. In this paper we will argue whether (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  2. İlyas Altuner (2012). Critique of Metaphysics in the Philosophy of Ghazali and Kant. Ethos: Journal of the Society for Psychological Anthropology 5 (1):22-30.
    Our study aims to deal with different and similar conditions between Ghazali and Kant, as characters that can show two different thinking forms and two different cultural structures in their thoughts, in context of the same subject. We will deal with why and how that the approaches of both thinkers to the subject transcendental dialectic occur by passing through which stages and try to display that both cultural world incline to this subject by which aim.Çalışmamız iki ayrı düşünme biçimi ve (...)
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Ilyas Altuner (2012). The Relation of God and Being in Descartes. Igdir University Journal of Social Sciences (2): 33-51.
    Problem of the existence of God and His relation to the world and human being is seen as one of quite old and main problems of philosophy. Though the existence of God and His essence as a knowledge subject is related to a transcendent being over this universe, human being can find rules made by Him in physical world in which stands. The concept of God constitutes one of the most involved points of Descartes’ philosophy. In fact, for Descartes, who (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  4. Ilyas Altuner (2011). Methodological Discussions Between Expository and Demonstrative Epistemologies in Islamic Thought. International Journal of Human Sciences 8 (2):195-216.
    In the basis of the subject which we try to deal with, it stands two worldviews based on expository and demonstrative epistemologies that formalize the intellectual building of Islamic culture. It seems that the main point here is about discussions between exposition and demonstration. Methodological discussions enlighten how are used on the one hand exposition as religious method and on the other hand demonstration as rational or intellectual method. Keywords: , , , , ,.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  5. Ilyas Altuner (2011). Transcendental Dialectic: Critique of Metaphysics in the Philosophy of Ghazali and Kant. Philosophy and Social-Political Sciences (31):49-57.
    Our study aims to deal with different and similar conditions between Ghazzali and Kant, as characters at whom can show two different thinking form and two different cultural structure in their thoughts, in the context of the same subject. The article investigates the stages of these two thinkers approaches to the topic of transcendental dialectic and tries to display that why and how two different cultural worlds incline to this subject.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  6. Ilyas Altuner (2011). Transition From Doubt to Knowledge and Comprehension of the Mind Itself in Descartes’ Philosophy. Beytulhikme An International Journal of Philosophy 1 (1):94-109.
    Descartes uses skepticism as a method in the search for truth and afterwards he arrives at the knowledge of truth by conception cogito, which is an intuitive proposition. Comprehension of the mind itself is asserted from which ego cannot be cut from thinking, and this conception is based on the existence of God who does exist to be contained in the mind conceptually. God is stated the most perfect being which does rescue mind from doubt and show its real being (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation