Search results for 'Ilyas Cicekli' (try it on Scholar)

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  1. Ayse P. Saygin, Ilyas Cicekli & Varol Akman (2000). Turing Test: 50 Years Later. [REVIEW] Minds and Machines 10 (4):463-518.
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    Ayse Pinar Saygin, Ilyas Cicekli & Varol Akman (2000). Turing Test: 50 Years Later. [REVIEW] Minds and Machines 10 (4):463-518.
    The Turing Test is one of the most disputed topics in artificial intelligence, philosophy of mind, and cognitive science. This paper is a review of the past 50 years of the Turing Test. Philosophical debates, practical developments and repercussions in related disciplines are all covered. We discuss Turing's ideas in detail and present the important comments that have been made on them. Within this context, behaviorism, consciousness, the `other minds' problem, and similar topics in philosophy of mind are discussed. We (...)
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  3.  73
    A. P. Saygin & I. Cicekli (2000). Turing Test: 50 Years Later. [REVIEW] Minds and Machines 10 (4):463-518.
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  4. Muhammad Ilyas, Mukhtar Alam, Habib Ahmad & Sajid Ul-Ghafoor (2009). Abortion and Protection of the Human Fetus: Religious and Legal Problems in Pakistan. Human Reproduction and Genetic Ethics 15 (2):55.
     
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  5.  1
    David King (1991). Astronomy of Islamic Times for the Twenty-First Century by Mohammad Ilyas. [REVIEW] Isis: A Journal of the History of Science 82:348-349.
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  6.  79
    Ilyas Altuner (2011). Transcendental Dialectic: Critique of Metaphysics in the Philosophy of Ghazali and Kant. Philosophy and Social-Political Sciences (31):49-57.
    Our study aims to deal with different and similar conditions between Ghazzali and Kant, as characters at whom can show two different thinking form and two different cultural structure in their thoughts, in the context of the same subject. The article investigates the stages of these two thinkers approaches to the topic of transcendental dialectic and tries to display that why and how two different cultural worlds incline to this subject.
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    Ilyas Altuner (2012). The Relation of God and Being in Descartes. Igdir University Journal of Social Sciences (2): 33-51.
    Problem of the existence of God and His relation to the world and human being is seen as one of quite old and main problems of philosophy. Though the existence of God and His essence as a knowledge subject is related to a transcendent being over this universe, human being can find rules made by Him in physical world in which stands. The concept of God constitutes one of the most involved points of Descartes’ philosophy. In fact, for Descartes, who (...)
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  8.  33
    Ilyas Altuner (2012). An Inquiry Concerning Alghazali’s Manner of Approach to Philosophy. Igdir University Journal of Social Sciences (1):47-60.
    Although the first thing coming to mind when called Alghazali is theologian celebrated for criticism of philosophy, we only will not mention his critical thinking. It can be thought that this famous thinker of Islamic world has purely attempted to criticism of metaphysics but in our opinion this is not exactly true. With reference to traditional commentaries on Alghazali is not quite well, we desire to try in order to show a reliable approach. In this paper we will argue whether (...)
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  9.  29
    Ilyas Altuner (2011). Transition From Doubt to Knowledge and Comprehension of the Mind Itself in Descartes’ Philosophy. Beytulhikme An International Journal of Philosophy 1 (1):94-109.
    Descartes uses skepticism as a method in the search for truth and afterwards he arrives at the knowledge of truth by conception cogito, which is an intuitive proposition. Comprehension of the mind itself is asserted from which ego cannot be cut from thinking, and this conception is based on the existence of God who does exist to be contained in the mind conceptually. God is stated the most perfect being which does rescue mind from doubt and show its real being (...)
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  10.  6
    İlyas Altuner (2012). Critique of Metaphysics in the Philosophy of Ghazali and Kant. Ethos: Journal of the Society for Psychological Anthropology 5 (1):22-30.
    Our study aims to deal with different and similar conditions between Ghazali and Kant, as characters that can show two different thinking forms and two different cultural structures in their thoughts, in context of the same subject. We will deal with why and how that the approaches of both thinkers to the subject transcendental dialectic occur by passing through which stages and try to display that both cultural world incline to this subject by which aim.Çalışmamız iki ayrı düşünme biçimi ve (...)
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  11.  14
    Ilyas Altuner (2011). Methodological Discussions Between Expository and Demonstrative Epistemologies in Islamic Thought. International Journal of Human Sciences 8 (2):195-216.
    In the basis of the subject which we try to deal with, it stands two worldviews based on expository and demonstrative epistemologies that formalize the intellectual building of Islamic culture. It seems that the main point here is about discussions between exposition and demonstration. Methodological discussions enlighten how are used on the one hand exposition as religious method and on the other hand demonstration as rational or intellectual method. Keywords: , , , , ,.
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  12.  18
    Habib Ahmad Sajid Ul-Ghafoor & Muhammad Ilyas Mukhtar Alam (2010). Abortion and Protection of the Human Fetus: Religious and Legal Problems in Pakistan. Human Reproduction and Genetic Ethics 15 (2):55-59.
    Abortion is the most common and controversial issue in many parts of the world. Approximately 46 million abortions are performed worldwide every year. The world ratio is 26 induced abortions per 100 known pregnancies. Pakistan has an estimated abortion rate of 29 abortions per 1,000 women of reproductive age, despite the procedure being illegal except to save a woman’s life. 890,000 abortions are performed annually in Pakistan. Many government and non-government organizations are working on the issue of abortion. Muslim jurists (...)
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