Search results for 'Imaginary conversations' (try it on Scholar)

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  1. Keeven (1926). Imaginary Conversations. Modern Schoolman 2 (7):97-99.score: 150.0
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  2. L. P. Wilkinson (1941). R. C. Trevelyan: Translations From Horace, Juvenal, and Montaigne. With Two Imaginary Conversations. Pp. Viii + 185. Cambridge: University Press, 1940. Cloth, 7s. 6d. Net. [REVIEW] The Classical Review 55 (01):52-53.score: 150.0
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  3. Brian Gregor (2008). Debates in Continental Philosophy: Conversations with Contemporary Thinkers. By Richard Kearneyon Paul Ricoeur: The Owl of Minerva. By Richard Kearneytraversing the Imaginary: Richard Kearney and the Postmodern Challenge. Edited by Peter Gratton and John Panteleimon Manoussakisafter God: Richard Kearney and the Religious Turn in Continental Philosophy. Edited by John Panteleimon Manoussakis. [REVIEW] Heythrop Journal 49 (1):147–150.score: 120.0
  4. Brian Gregor (2008). Debates in Continental Philosophy: Conversations with Contemporary Thinkers. By Richard Kearney On Paul Ricoeur: The Owl of Minerva. By Richard Kearney Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Edited by Peter Gratton and Joh. [REVIEW] Heythrop Journal 49 (1):147-150.score: 120.0
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  5. Daniel Albuquerque (1998). Freedom and Future: An Imaginary Dialogue with Sri Aurobindo. Sri Aurobindo Ashram.score: 90.0
     
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  6. Mark R. Littleton (1998). Conversations with God the Father: Encounters with One True God. Starburst Pub..score: 90.0
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  7. Charles H. Kahn (1996). Plato and the Socratic Dialogue: The Philosophical Use of a Literary Form. Cambridge University Press.score: 60.0
    This book proposes a new paradigm for the interpretation of Plato's early and middle dialogues. Rejecting the usual assumption of a distinct 'Socratic' period in the development of Plato's thought, this view regards the earlier works as deliberate preparation for the exposition of Plato's mature philosophy. Differences between the dialogues do not represent different stages in Plato's own thinking but rather different aspects and moments in the presentation of a new and unfamiliar view of reality. Once the fictional character of (...)
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  8. Nicolas Malebranche (1997). Dialogues on Metaphysics and on Religion. Cambridge University Press.score: 60.0
    Malebranche's Dialogues on Metaphysics and on Religion is in many ways the best introduction to his thought, and provides the most systematic exposition of his philosophy as a whole. In it, he presents clear and comprehensive statements of his two best-known contributions to metaphysics and epistemology, namely, the doctrines of occasionalism and vision in God; he also states his views on such central issues as self-knowledge, the existence of the external world and the problem of theodicy. His skilful handling of (...)
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  9. Christopher Gill & Mary Margaret McCabe (eds.) (1996/2000). Form and Argument in Late Plato. Oxford University Press.score: 60.0
    Why did Plato put his philosophical arguments into dialogues, rather than presenting them in a plain and readily understandable fashion? A group of distinguished scholars here offer answers to this question by studying the relation between form and argument in his late dialogues. These penetrating studies show that the literary structure of the dialogues is of vital importance in the ongoing interpretation of Plato.
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  10. Debra Nails (1995). Agora, Academy, and the Conduct of Philosophy. Kluwer Academic Publishers.score: 60.0
    Agora, Academy, and the Conduct of Philosophy offers extremely careful and detailed criticisms of some of the most important assumptions scholars have brought to bear in beginning the process of (Platonic) interpretation. It goes on to offer a new way to group the dialogues, based on important facts in the lives and philosophical practices of Socrates - the main speaker in most of Plato's dialogues - and of Plato himself. Both sides of Debra Nails's arguments deserve close attention: the negative (...)
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  11. Karen E. Fields (2002). Individuality and the Intellectuals: An Imaginary Conversation Between W. E. B. Du Bois and Emile Durkheim. [REVIEW] Theory and Society 31 (4):435-462.score: 60.0
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  12. Stephen Law (2003). The Philosophy Gym: 25 Short Adventures in Thinking. St. Martin's Press.score: 60.0
    From Descartes to designer babies, The Philosophy Gym poses questions about some of history's most important philosophical issues, ranging in difficulty from pretty easy to very challenging. He brings new perspectives to age-old conundrums while also tackling modern-day dilemmas -- some for the first time. Begin your warm up by contemplating whether a pickled sheep can truly be considered art, or dive right in and tackle the existence of God. In this radically new way of looking at philosophy, Stephen Law (...)
     
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  13. John Sullins (1998). Book Review: Technoscientific Imaginaries: Conversations, Profiles, and Memoirs By George E. Marcus, Editor. [REVIEW] Acm Sigcas Computers and Society 28 (3):38-39.score: 60.0
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  14. Torin Andrew Alter (2011). The God Dialogues: A Philosophical Journey. Oxford University Press.score: 60.0
     
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  15. Constantine Cavarnos (1988). A Dialogue Between Bergson, Aristotle, and Philologos: A Comparative and Critical Study of Some Aspects of Henri Bergson's Theory of Knowledge and of Reality. Institute for Byzantine and Modern Greek Studies.score: 60.0
     
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  16. Constantine Cavarnos (1973). A Dialogue Between Bergson, Aristotle, and Philologos. Belmont, Mass.,Institute for Byzantine and Modern Greek Studies.score: 60.0
     
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  17. C. I. Chukwu (1993). Rule Forever: Featuring Niccolo Machiavelli's the Prince and the First Decade of Tito Livy. Chiecs Publishers.score: 60.0
     
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  18. Randolph M. Feezell (1989). Faith, Freedom, and Value: Introductory Philosophical Dialogues. Westview Press.score: 60.0
     
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  19. L. J. Filewood (1978). An Imaginary Conversation Between Samuel Johnson and Gilbert Chesterton. The Chesterton Review 5 (1):87-103.score: 60.0
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  20. Ramchandra Gandhi (1994). Sītā's Kitchen: A Testimony of Faith and Inquiry. Wiley Eastern.score: 60.0
     
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  21. John Kotselas (1998). Socrates in New York. Athena Pub..score: 60.0
     
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  22. Hendrik Verbrugge (2008). Slechts Één Woord van de Macht Verwijderd: Over Macht, Methodiek En Loyaliteit. Roularta Books.score: 60.0
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  23. Elizabeth A. Barre (2012). Muslim Imaginaries and Imaginary Muslims: Placing Islam in Conversation with a Secular Age. [REVIEW] Journal of Religious Ethics 40 (1):138-148.score: 50.0
    This essay begins by exploring the extent to which the narrative of secularization presented in Charles Taylor's A Secular Age might be complicated or otherwise challenged by taking account of parallel processes within Islamic thought and practice. It then considers whether Taylor's argument might nevertheless be applicable to, or illuminative of, contemporary struggles with modernity in the Muslim world.
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  24. Charles A. Strong (2001). A Conversation, Partly Real and Partly Imaginary. Overheard in Seville 19 (19):31-33.score: 50.0
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  25. Fazal Rizvi (2011). Beyond the Social Imaginary of 'Clash of Civilizations'? Educational Philosophy and Theory 43 (3):225-235.score: 24.0
    In recent years, the notion of a ‘clash of civilizations’, first put forward by Samuel Huntington (1996), has been widely used to explain the contemporary dynamics of geo-political conflict. It has been argued that the fundamental source of conflict is no longer primarily ideological, or even economic, but cultural. Despite many trenchant and largely debilitating academic critiques of Huntington's argument, the popular appeal of the ‘clash of civilizations’ thesis remains undiminished. In many parts of the world, the binary it describes (...)
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  26. Maria Margaroni (2013). Julia Kristeva's Voyage in the Thérèsian Continent: The Malady of Love and the Enigma of an Incarnated, Shareable, Smiling Imaginary. Journal of French and Francophone Philosophy 21 (1):83-104.score: 24.0
    Drawing on Julia Kristeva's amorous dialogue with Therese in Therese, mon amour , her third volume on the powers and limits of psychoanalysis ( La haine et le pardon ), and Cet incroyable besoin de croire , my aim in this essay is to unpack Kristeva's theory of sublimation which, I suggest, Therese helps her elaborate, enrich and complicate. In particular, I focus on Kristeva's foregrounding of the mediating role of language in the sublimatory process and her rethinking of the (...)
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  27. Morgan P. Miles, Linda S. Munilla & Jenny Darroch (2006). The Role of Strategic Conversations with Stakeholders in the Formation of Corporate Social Responsibility Strategy. Journal of Business Ethics 69 (2):195 - 205.score: 24.0
    This paper explores the role of strategic conversations in corporate social responsibility (CSR) strategy formation. The authors suggest that explicitly engaging stakeholders in the CSR strategy-making process, through the mechanism of strategic conversations, will minimize future stakeholder concerns and enhance CSR strategy making. In addition, suggestions for future research are offered to enable a better understanding of effective strategic conversation processes in CSR strategy making and the resulting performance outcomes.
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  28. Terry Eagleton (2009). Trouble with Strangers: A Study of Ethics. Wiley-Blackwell Pub..score: 24.0
    Trouble With Strangers represents a groundbreaking intervention in ethics by one of the world's most important theoreticians. It is written with Terry Eagleton's usual wit, panache, and uncanny ability to summarize and criticize otherwise complex philosophical and theoretical conversations. Eagleton breaks down ethical theories into three psychoanalytic categories of the imaginary, the symbolic, and the real, and applies this analysis to discussions of the work of central figures like Hutcheson, Kant, and Spinoza, as well as fascinating interpretations of (...)
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  29. José Veríssimo Teixeira da Mata (2013). Book Reviews: Valentin A. Bazhanov, “N.A. Vasil'ev and His Imaginary Logic”, Kanon+, Reabilitatsiia, Moscow, 2009, 240 Pp., Isbn 9785883731968. [REVIEW] Logic and Logical Philosophy 22 (1):131-135.score: 24.0
    BOOK REVIEWS: Valentin A. Bazhanov, “N.A. Vasil’ev and his Imaginary Logic”, Kanon+, Reabilitatsiia, Moscow, 2009, 240 pp., ISBN 9785883731968.
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  30. Liviu Pop (2010). Simona Nicoarã, Istorie si imaginar – eseuri de antropologie istoricã/ History and Imaginary - Essays in Historical Anthropology. Journal for the Study of Religions and Ideologies 2 (5):225-226.score: 24.0
    Simona Nicoarã, Istorie si imaginar – eseuri de antropologie istoricã (History and Imaginary - Essays in Historical Anthropology) Editura Presa Universitarã Clujeanã, Cluj-Napoca, 2000.
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  31. Elton Vitoriano Ribeiro (2013). Existe um imaginário social secularizado na América Latina? (Is there a secularized social imaginary in Latin America?) - DOI: 10.5752/P.2175-5841.2013v11n29p133. [REVIEW] Horizonte 11 (29):133-148.score: 24.0
    Neste artigo, pretende-se interpretar a posição de Taylor sobre a situação da sociedade contemporânea secular a partir do seguinte itinerário: (1) discutindo em grandes linhas sua concepção filosófica da multiculturalidade de nossas sociedades atuais, (2) propondo uma narrativa que aponte para uma interpretação do imaginário social multicultural e secularizado, e finalmente (3) apontando para o lugar da racionalidade filosófica neste percurso. A análise se faz tendo em mente que a coexistência cada vez maior de pessoas, grupos e comunidades, com tradições (...)
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  32. Catalin Vasile Bobb (2010). Sincretism imaginar/Imaginary Syncretism. Journal for the Study of Religions and Ideologies 3 (8):102-108.score: 24.0
    If we disscuss imaginary syncretism, we will do this by taking some caution measures: we are used to general speculations, to metaphors, but we have to acknowledge that the present article values specific statements, namely, when discussing religion, dogma, the absolute truth, we are actually taking into consideration the individual behind all these. It involves to state the intercultural dialogue (defined as openess toward the other), having as bases several solutions likely to be traced, because when we discuss the (...)
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  33. Christopher Mayes (2014). An Agrarian Imaginary in Urban Life: Cultivating Virtues and Vices Through a Conflicted History. [REVIEW] Journal of Agricultural and Environmental Ethics 27 (2):265-286.score: 24.0
    This paper explores the influence and use of agrarian thought on collective understandings of food practices as sources of ethical and communal value in urban contexts. A primary proponent of agrarian thought that this paper engages is Paul Thompson and his exceptional book, The Agrarian Vision. Thompson aims to use agrarian ideals of agriculture and communal life to rethink current issues of sustainability and environmental ethics. However, Thompson perceives the current cultural mood as hostile to agrarian virtue. There are two (...)
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  34. Raymond Tallis (2002). A Conversation with Martin Heidegger. Palgrave.score: 22.0
    Martin Heidegger is one of the most important as well as one of the most difficult thinkers of the last century. Raymond Tallis, who has been arguing with Heidegger for over thirty years, illuminates his fundamental ideas through an imaginary conversation, which is both relaxed and rigorous, witty and profound.
     
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  35. Matthew Lister (2009). Criminal Law Conversations: &Quot;dESERT: EMPIRICAL, NOT METAPHYSICAL" and "CONTRACTUALISM AND THE SHARING OF WRONGS&Quot;. In Paul Robinson, Kimberly Ferzan & Stephen Garvey (eds.), Criminal Law Conversations.score: 21.0
    Following are two short contributions to the book, _Criminal Law Conversations_: commentaries on Paul Robinson's discussion of "Empirical Desert" and Antony Duff & Sandra Marshal's discussion of the sharing of wrongs.
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  36. Nana Biluš Abaffy (2012). The Radical Tragic Imaginary: Castoriadis On Aeschylus & Sophocles. Cosmos and History: The Journal of Natural and Social Philosophy 8 (2):34-59.score: 21.0
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  37. Raluca Mocan (2010). Jean-Jacques Wunenburger, Omul Politic Intre Mit Si Ratiune - o Analiza a Imaginarului Puterii/ The Political Man Between Myth and Reason - an Analysis of the Imaginary of Power. Journal for the Study of Religions and Ideologies 1 (3):228-232.score: 21.0
    Jean-Jacques Wunenburger, Omul politic intre mit si ratiune - o analiza a imaginarului puterii Alfa Press, Cluj, 2000, traducere de Mihaela Calut, 170 p.
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  38. Yoni Van Den Eede (2010). “Conversation of Mankind” or “Idle Talk”?: A Pragmatist Approach to Social Networking Sites. [REVIEW] Ethics and Information Technology 12 (2):195-206.score: 20.0
    What do Social Networking Sites (SNS) ‘do to us’: are they a damning threat or an emancipating force? Recent publications on the impact of “Web 2.0” proclaim very opposite evaluative positions. With the aim of finding a middle ground, this paper develops a pragmatist approach to SNS based on the work of Richard Rorty. The argument proceeds in three steps. First, we analyze SNS as conversational practices. Second, we outline, in the form of an imaginary conversation between Rorty and (...)
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  39. Agnes Verbiest (1989). Confrontation in Conversations: The Adjacency Pair as a Tool of the Descriptive Component of a Pragma-Dialectical Analysis. [REVIEW] Argumentation 3 (4):395-400.score: 20.0
    Within the Pragma-Dialectical School of argumentation theory both a normative and a descriptive component are essential in order to account for a reconstruction of argumentative language use. This paper concentrates on the descriptive component and discusses the choice of the adjacency pair as a tool for the systematic description of the confrontation stage of argumentative conversations. First a structural description of confrontation in conversation is developed from the discourse analytical approach to argumentation of Jackson and Jacobs, within the normative (...)
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  40. Chrys Ingraham (1994). The Heterosexual Imaginary: Feminist Sociology and Theories of Gender. Sociological Theory 12 (2):203-219.score: 18.0
    This essay argues that the material conditions of capitalist patriarchal societies are more integrally linked to institutionalized heterosexuality than they are to gender. Building on the critical strategies of early feminist sociology through the articulation of a materialist feminist theoretical framework, the author provides a critique of contemporary sex-gender theory. She argues that the heterosexual imaginary in feminist sociological theories of gender conceals the operation of heterosexuality in structuring gender and closes off any critical analysis of heterosexuality as an (...)
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  41. Ludwig Wittgenstein (1966). Lectures & Conversations on Aesthetics, Psychology and Religious Belief. Oxford, Blackwell.score: 18.0
    In 1938 Wittgenstein delivered a short course of lectures on aesthetics to a small group of students at Cambridge. The present volume has been compiled from notes taken down at the time by three of the students: Rush Rhees, Yorick Smythies, and James Taylor. They have been supplemented by notes of conversations on Freud (to whom reference was made in the course on aesthetics) between Wittgenstein and Rush Rhees, and by notes of some lectures on religious belief. As very (...)
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  42. Robert J. Deltete & Reed A. Guy (1996). Emerging From Imaginary Time. Synthese 108 (2):185 - 203.score: 18.0
    Recent models in quantum cosmology make use of the concept of imaginary time. These models all conjecture a join between regions of imaginary time and regions of real time. We examine the model of James Hartle and Stephen Hawking to argue that the various no-boundary attempts to interpret the transition from imaginary to real time in a logically consistent and physically significant way all fail. We believe this conclusion also applies to quantum tunneling models, such as that (...)
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  43. Moira Gatens (1996). Imaginary Bodies: Ethics, Power, and Corporeality. Routledge.score: 18.0
    Imaginary Bodies is a collection of essays that offer a sustained challenge to traditional philosophical notions of the body, sex and gender. Moira Gatens explores alternative positions to dualism by exploring psychoanalytic, Foucaultian and Spinozist notions of embodiment. The book traces a largely neglected geneaology of philosophers from Spinoza, Nietzsche, Freud, Foucault and Deleuze and sets this tradition against that of the Enlightenment. What emerges are new ways of thinking those aspects of life which Gatens calls "imaginary." Confining (...)
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  44. Jakob Elster (2011). How Outlandish Can Imaginary Cases Be? Journal of Applied Philosophy 28 (3):241-258.score: 18.0
    It is common in moral philosophy to test the validity of moral principles by proposing counter-examples in the form of cases where the application of the principle does not give the conclusion we intuitively find valid. These cases are often imaginary and sometimes rather ‘outlandish’, involving ray guns, non-existent creatures, etc. I discuss whether we can test moral principles with the help of outlandish cases, or if only realistic cases are admissible. I consider two types of argument against outlandish (...)
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  45. Ingerid S. Straume & J. F. Humphrey (eds.) (2011). Depoliticization. The Political Imaginary of Global Capitalism. NSU Press.score: 18.0
    Depoliticization: The Political Imaginary of Global Capitalism follows in the path blazed by Hannah Arendt and Cornelius Castoriadis, where politics is seen as a mode of freedom; the possibility for individuals to consciously and explicitly create the institutions of their own societies. Starting with such problem as: What is capital? How can we characterize the dominant economic system? What are the conditions for its existence, and how can we create alternatives?, the articles examine the central institutions of modern Western (...)
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  46. José Medina (2011). The Relevance of Credibility Excess in a Proportional View of Epistemic Injustice: Differential Epistemic Authority and the Social Imaginary. Social Epistemology 25 (1):15-35.score: 18.0
    This paper defends a contextualist approach to epistemic injustice according to which instances of such injustice should be looked at as temporally extended phenomena (having developmental and historical trajectories) and socially extended phenomena (being rooted in patterns of social relations). Within this contextualist framework, credibility excesses appear as a form of undeserved epistemic privilege that is crucially relevant for matters of testimonial justice. While drawing on Miranda Fricker's proportional view of epistemic justice, I take issue with its lack of attention (...)
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  47. Shlomo Cohen, Conversations on Ethics.score: 18.0
    In his book, Conversations on Ethics, Alex Voorhoeve interviews eleven prominent moral philosophers about central aspects of their views as well as about their intellectual development.1 In their order of appearance, these are: Frances Kamm, Peter Singer, Daniel Kahneman, Philippa Foot, Alasdair MacIntyre, Ken Binmore, Allan Gibbard, Thomas Scanlon, Bernard Williams, Harry Frankfurt, and David Velleman. The book is both richly instructive and delightful to read. Voorhoeve has a sophisticated command of his interlocutorsʼ philosophical views, and his questions (...)
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  48. Kathleen Lennon (2004). Imaginary Bodies and Worlds. Inquiry 47 (2):107 – 122.score: 18.0
    In this paper I distil a concept of the imaginary with which to make good the claim that our mode of embodied subjectivity is an imaginary embodiment in an imaginary world. The concept of the imaginary employed is not one in which imaginary worlds are contrasted with the real, but one in which imagination is a condition of there being a real for us. The images and forms in terms of which our imagined bodies and (...)
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  49. Paul C. Martin, The Erotic Imaginary of Divine Realization in Kabbalistic and Tantric Metaphysics.score: 18.0
    In this paper I consider the way in which divinity is realized through an imaginary locus in the mystical thought of Jewish kabbalah and Hindu tantra. It demonstrates a reflective consciousness by the adept or master in understanding the place of God’s being, as a supernal and mundane reality. For the comparative assessment of these two distinctive approaches I shall use as a point of departure the interpretative strategies employed by Elliot Wolfson in his detailed work on Jewish mysticism. (...)
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  50. Alex Voorhoeve (2009). Conversations on Ethics. Oxford University Press.score: 18.0
    Can we trust our intuitive judgments of right and wrong? Are moral judgements objective? What reason do we have to do what is right and avoid doing what is wrong? In Conversations on Ethics, Alex Voorhoeve elicits answers to these questions from eleven outstanding philosophers and social scientists: -/- Ken Binmore; Philippa Foot; Harry Frankfurt; Allan Gibbard; Daniel Kahneman; Frances Kamm; Alasdair MacIntyre; T. M. Scanlon; Peter Singer; David Velleman; Bernard Williams. -/- The exchanges are direct, open, and sharp, (...)
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