Search results for 'Imaginary conversations' (try it on Scholar)

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  1.  15
    Keeven (1926). Imaginary Conversations. Modern Schoolman 2 (7):97-99.
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  2. L. P. Wilkinson (1941). R. C. Trevelyan: Translations From Horace, Juvenal, and Montaigne. With Two Imaginary Conversations. Pp. Viii + 185. Cambridge: University Press, 1940. Cloth, 7s. 6d. Net. [REVIEW] The Classical Review 55 (01):52-53.
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  3.  17
    Brian Gregor (2008). Debates in Continental Philosophy: Conversations with Contemporary Thinkers. By Richard Kearneyon Paul Ricoeur: The Owl of Minerva. By Richard Kearneytraversing the Imaginary: Richard Kearney and the Postmodern Challenge. Edited by Peter Gratton and John Panteleimon Manoussakisafter God: Richard Kearney and the Religious Turn in Continental Philosophy. Edited by John Panteleimon Manoussakis. [REVIEW] Heythrop Journal 49 (1):147–150.
  4.  7
    Brian Gregor (2008). Debates in Continental Philosophy: Conversations with Contemporary Thinkers. By Richard Kearney On Paul Ricoeur: The Owl of Minerva. By Richard Kearney Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Edited by Peter Gratton and Joh. [REVIEW] Heythrop Journal 49 (1):147-150.
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  5. Daniel Albuquerque (1998). Freedom and Future: An Imaginary Dialogue with Sri Aurobindo. Sri Aurobindo Ashram.
     
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  6. Mark R. Littleton (1998). Conversations with God the Father: Encounters with One True God. Starburst Pub..
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  7.  96
    Charles H. Kahn (1996). Plato and the Socratic Dialogue: The Philosophical Use of a Literary Form. Cambridge University Press.
    This book proposes a new paradigm for the interpretation of Plato's early and middle dialogues. Rejecting the usual assumption of a distinct 'Socratic' period in the development of Plato's thought, this view regards the earlier works as deliberate preparation for the exposition of Plato's mature philosophy. Differences between the dialogues do not represent different stages in Plato's own thinking but rather different aspects and moments in the presentation of a new and unfamiliar view of reality. Once the fictional character of (...)
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  8.  51
    Nicolas Malebranche (1997). Dialogues on Metaphysics and on Religion. Cambridge University Press.
    Malebranche's Dialogues on Metaphysics and on Religion is in many ways the best introduction to his thought, and provides the most systematic exposition of his philosophy as a whole. In it, he presents clear and comprehensive statements of his two best-known contributions to metaphysics and epistemology, namely, the doctrines of occasionalism and vision in God; he also states his views on such central issues as self-knowledge, the existence of the external world and the problem of theodicy. His skilful handling of (...)
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  9.  36
    Christopher Gill & Mary Margaret McCabe (eds.) (1996/2000). Form and Argument in Late Plato. Oxford University Press.
    Why did Plato put his philosophical arguments into dialogues, rather than presenting them in a plain and readily understandable fashion? A group of distinguished scholars here offer answers to this question by studying the relation between form and argument in his late dialogues. These penetrating studies show that the literary structure of the dialogues is of vital importance in the ongoing interpretation of Plato.
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  10. Stephen Law (2003). The Philosophy Gym: 25 Short Adventures in Thinking. St. Martin's Press.
    From Descartes to designer babies, The Philosophy Gym poses questions about some of history's most important philosophical issues, ranging in difficulty from pretty easy to very challenging. He brings new perspectives to age-old conundrums while also tackling modern-day dilemmas -- some for the first time. Begin your warm up by contemplating whether a pickled sheep can truly be considered art, or dive right in and tackle the existence of God. In this radically new way of looking at philosophy, Stephen Law (...)
     
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  11. Kenneth M. Sayre (2003). Plato's Literary Garden: How to Read a Platonic Dialogue. Philosophical Quarterly 53 (212):446-448.
  12. Ramchandra Gandhi (1994). Sītā's Kitchen: A Testimony of Faith and Inquiry. Wiley Eastern.
     
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  13. Iris Murdoch (1987). Acastos Two Platonic Dialogues. Monograph Collection (Matt - Pseudo).
     
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  14. Torin Andrew Alter (2011). The God Dialogues: A Philosophical Journey. Oxford University Press.
    The God Dialogues is an intriguing and extensive philosophical debate about the existence of God. Engaging and accessible, it covers all the main arguments for and against God's existence, from traditional philosophical "proofs" to arguments that involve the latest developments in biology and physics.
     
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  15. Constantine Cavarnos (1988). A Dialogue Between Bergson, Aristotle, and Philologos: A Comparative and Critical Study of Some Aspects of Henri Bergson's Theory of Knowledge and of Reality. Institute for Byzantine and Modern Greek Studies.
     
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  16. Constantine Cavarnos (1973). A Dialogue Between Bergson, Aristotle, and Philologos. Belmont, Mass.,Institute for Byzantine and Modern Greek Studies.
     
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  17. C. I. Chukwu (1993). Rule Forever: Featuring Niccolo Machiavelli's the Prince and the First Decade of Tito Livy. Chiecs Publishers.
     
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  18. Bret W. Davis (ed.) (2010). Country Path Conversations. Indiana University Press.
    First published in German in 1995, volume 77 of Heidegger’s Complete Works consists of three imaginary conversations written as World War II was coming to an end. Composed at a crucial moment in history and in Heidegger's own thinking, these conversations present meditations on science and technology; the devastation of nature, the war, and evil; and the possibility of release from representational thinking into a more authentic relation with being and the world. The first conversation involves a (...)
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  19.  1
    Bret W. Davis (ed.) (2016). Country Path Conversations. Indiana University Press.
    First published in German in 1995, volume 77 of Heidegger’s Complete Works consists of three imaginary conversations written as World War II was coming to an end. Composed at a crucial moment in history and in Heidegger's own thinking, these conversations present meditations on science and technology; the devastation of nature, the war, and evil; and the possibility of release from representational thinking into a more authentic relation with being and the world. The first conversation involves a (...)
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  20. Bret W. Davis (ed.) (2010). Country Path Conversations. Indiana University Press.
    First published in German in 1995, volume 77 of Heidegger’s Complete Works consists of three imaginary conversations written as World War II was coming to an end. Composed at a crucial moment in history and in Heidegger's own thinking, these conversations present meditations on science and technology; the devastation of nature, the war, and evil; and the possibility of release from representational thinking into a more authentic relation with being and the world. The first conversation involves a (...)
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  21. Randolph M. Feezell (1989). Faith, Freedom, and Value: Introductory Philosophical Dialogues. Westview Press.
     
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  22. Ramchandra Gandhi (1992). Sita's Kitchen a Testimony of Faith and Inquiry. Monograph Collection (Matt - Pseudo).
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  23. Robert Grant & Roger Scruton (1994). Xanthippic Dialogues. Philosophical Quarterly 44 (176):400.
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  24. John Kotselas (1998). Socrates in New York. Athena Pub..
     
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  25.  11
    Debra Nails (1995). Agora, Academy, and the Conduct of Philosophy. Kluwer Academic Publishers.
    Agora, Academy, and the Conduct of Philosophy offers extremely careful and detailed criticisms of some of the most important assumptions scholars have brought to bear in beginning the process of (Platonic) interpretation. It goes on to offer a new way to group the dialogues, based on important facts in the lives and philosophical practices of Socrates - the main speaker in most of Plato's dialogues - and of Plato himself. Both sides of Debra Nails's arguments deserve close attention: the negative (...)
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  26. Roger Scruton (2000). Perictione in Colophon Reflections on the Aesthetic Way of Life.
     
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  27. Yuval Steinitz (1994). Invitation to Philosophy Imagined Dialogues with Great Philosophers. Monograph Collection (Matt - Pseudo).
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  28. Hendrik Verbrugge (2008). Slechts Één Woord van de Macht Verwijderd: Over Macht, Methodiek En Loyaliteit. Roularta Books.
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  29.  22
    Morgan P. Miles, Linda S. Munilla & Jenny Darroch (2006). The Role of Strategic Conversations with Stakeholders in the Formation of Corporate Social Responsibility Strategy. Journal of Business Ethics 69 (2):195 - 205.
    This paper explores the role of strategic conversations in corporate social responsibility (CSR) strategy formation. The authors suggest that explicitly engaging stakeholders in the CSR strategy-making process, through the mechanism of strategic conversations, will minimize future stakeholder concerns and enhance CSR strategy making. In addition, suggestions for future research are offered to enable a better understanding of effective strategic conversation processes in CSR strategy making and the resulting performance outcomes.
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  30.  5
    Terry Eagleton (2009). Trouble with Strangers: A Study of Ethics. Wiley-Blackwell Pub..
    Trouble With Strangers represents a groundbreaking intervention in ethics by one of the world's most important theoreticians. It is written with Terry Eagleton's usual wit, panache, and uncanny ability to summarize and criticize otherwise complex philosophical and theoretical conversations. Eagleton breaks down ethical theories into three psychoanalytic categories of the imaginary, the symbolic, and the real, and applies this analysis to discussions of the work of central figures like Hutcheson, Kant, and Spinoza, as well as fascinating interpretations of (...)
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  31.  35
    Fazal Rizvi (2011). Beyond the Social Imaginary of 'Clash of Civilizations'? Educational Philosophy and Theory 43 (3):225-235.
    In recent years, the notion of a ‘clash of civilizations’, first put forward by Samuel Huntington (1996), has been widely used to explain the contemporary dynamics of geo-political conflict. It has been argued that the fundamental source of conflict is no longer primarily ideological, or even economic, but cultural. Despite many trenchant and largely debilitating academic critiques of Huntington's argument, the popular appeal of the ‘clash of civilizations’ thesis remains undiminished. In many parts of the world, the binary it describes (...)
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  32.  8
    José Veríssimo Teixeira da Mata (2013). Book Reviews: Valentin A. Bazhanov, “N.A. Vasil'ev and His Imaginary Logic”, Kanon+, Reabilitatsiia, Moscow, 2009, 240 Pp., Isbn 9785883731968. [REVIEW] Logic and Logical Philosophy 22 (1):131-135.
    BOOK REVIEWS: Valentin A. Bazhanov, “N.A. Vasil’ev and his Imaginary Logic”, Kanon+, Reabilitatsiia, Moscow, 2009, 240 pp., ISBN 9785883731968.
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  33.  12
    Maria Margaroni (2013). Julia Kristeva's Voyage in the Thérèsian Continent: The Malady of Love and the Enigma of an Incarnated, Shareable, Smiling Imaginary. Journal of French and Francophone Philosophy 21 (1):83-104.
    Drawing on Julia Kristeva's amorous dialogue with Therese in Therese, mon amour , her third volume on the powers and limits of psychoanalysis ( La haine et le pardon ), and Cet incroyable besoin de croire , my aim in this essay is to unpack Kristeva's theory of sublimation which, I suggest, Therese helps her elaborate, enrich and complicate. In particular, I focus on Kristeva's foregrounding of the mediating role of language in the sublimatory process and her rethinking of (...)
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  34.  6
    Helen A. Fielding (2008). A Phenomenology of 'The Other World': On Irigaray's' To Paint the Invisible'. Chiasmi International: Trilingual Studies Concerning Merleau-Ponty's Thought 9:518-534.
    As we know, Merleau-Ponty was struggling with a dynamic shift in his thinking at the premature end of his life. In those last notes he raises the question of how to elaborate a phenomenology of “’the other world’, as the limit of a phenomenology of the imaginary and the ‘hidden’”—a phenomenology that would open onto an invisible life, community, other and culture. In her essay on “Eye and Mind”, “To Paint the Invisible”, Luce Irigaray argues that Merleau-Ponty was not (...)
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  35.  4
    Christopher Mayes (2014). An Agrarian Imaginary in Urban Life: Cultivating Virtues and Vices Through a Conflicted History. [REVIEW] Journal of Agricultural and Environmental Ethics 27 (2):265-286.
    This paper explores the influence and use of agrarian thought on collective understandings of food practices as sources of ethical and communal value in urban contexts. A primary proponent of agrarian thought that this paper engages is Paul Thompson and his exceptional book, The Agrarian Vision. Thompson aims to use agrarian ideals of agriculture and communal life to rethink current issues of sustainability and environmental ethics. However, Thompson perceives the current cultural mood as hostile to agrarian virtue. There are two (...)
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  36.  2
    Liviu Pop (2010). Simona Nicoarã, Istorie si imaginar – eseuri de antropologie istoricã/ History and Imaginary - Essays in Historical Anthropology. Journal for the Study of Religions and Ideologies 2 (5):225-226.
    Simona Nicoarã, Istorie si imaginar – eseuri de antropologie istoricã (History and Imaginary - Essays in Historical Anthropology) Editura Presa Universitarã Clujeanã, Cluj-Napoca, 2000.
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  37.  2
    Elton Vitoriano Ribeiro (2013). Existe um imaginário social secularizado na América Latina? (Is there a secularized social imaginary in Latin America?) - DOI: 10.5752/P.2175-5841.2013v11n29p133. [REVIEW] Horizonte 11 (29):133-148.
    Neste artigo, pretende-se interpretar a posição de Taylor sobre a situação da sociedade contemporânea secular a partir do seguinte itinerário: (1) discutindo em grandes linhas sua concepção filosófica da multiculturalidade de nossas sociedades atuais, (2) propondo uma narrativa que aponte para uma interpretação do imaginário social multicultural e secularizado, e finalmente (3) apontando para o lugar da racionalidade filosófica neste percurso. A análise se faz tendo em mente que a coexistência cada vez maior de pessoas, grupos e comunidades, com tradições (...)
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  38.  1
    Catalin Vasile Bobb (2010). Sincretism imaginar/Imaginary Syncretism. Journal for the Study of Religions and Ideologies 3 (8):102-108.
    If we disscuss imaginary syncretism, we will do this by taking some caution measures: we are used to general speculations, to metaphors, but we have to acknowledge that the present article values specific statements, namely, when discussing religion, dogma, the absolute truth, we are actually taking into consideration the individual behind all these. It involves to state the intercultural dialogue (defined as openess toward the other), having as bases several solutions likely to be traced, because when we discuss the (...)
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  39. Tamar Szabó Gendler (2010). Intuition, Imagination, and Philosophical Methodology. Oxford University Press Uk.
    Concerns about philosophical methodology have emerged as a central issue in contemporary philosophical discussions. In this volume, Tamar Gendler draws together fourteen essays that together illuminate this topic. Three intertwined themes connect the essays. First, each of the chapters focuses, in one way or another, on how we engage with subject matter that we take to be imaginary. This theme is explored in a wide range of cases, including scientific thought experiments, early childhood pretense, thought experiments concerning personal identity, (...)
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  40. Tamar Szabó Gendler (2013). Intuition, Imagination, and Philosophical Methodology. Oxford University Press Uk.
    Tamar Gendler draws together in this book a series of essays in which she investigates philosophical methodology, which is now emerging as a central topic of philosophical discussions. Three intertwined themes run through the volume: imagination, intuition and philosophical methodology. Each of the chapters focuses, in one way or another, on how we engage with subject matter that we take to be imaginary--and they explore the implications of this for how thought experiments and appeals to intuition can serve as (...)
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  41.  6
    Matthew Lister (2009). Criminal Law Conversations: "Desert: Empirical, Not Metaphysical" and "Contractualism and the Sharing of Wrongs". In Paul Robinson, Kimberly Ferzan & Stephen Garvey (eds.), Criminal Law Conversations.
    Following are two short contributions to the book, _Criminal Law Conversations_: commentaries on Paul Robinson's discussion of "Empirical Desert" and Antony Duff & Sandra Marshal's discussion of the sharing of wrongs.
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  42.  2
    Raluca Mocan (2010). Jean-Jacques Wunenburger, Omul Politic Intre MIT Si Ratiune - o Analiza a Imaginarului Puterii/ The Political Man Between Myth and Reason - an Analysis of the Imaginary of Power. Journal for the Study of Religions and Ideologies 1 (3):228-232.
    Jean-Jacques Wunenburger, Omul politic intre mit si ratiune - o analiza a imaginarului puterii Alfa Press, Cluj, 2000, traducere de Mihaela Calut, 170 p.
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  43.  1
    Nana Biluš Abaffy (2012). The Radical Tragic Imaginary: Castoriadis On Aeschylus & Sophocles. Cosmos and History: The Journal of Natural and Social Philosophy 8 (2):34-59.
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  44. Moira Gatens (2013). Imaginary Bodies: Ethics, Power and Corporeality. Routledge.
    Moira Gatens investigates the ways in which differently sexed bodies can occupy the same social or political space. Representations of sexual difference have unacknowledged philosophical roots which cannot be dismissed as a superficial bias on the part of the philosopher, nor removed without destroying the coherence of the philosophical system concerned. The deep structural bias against women extends beyond metaphysics and its effects are felt in epistemology, moral, social and political theory. The idea of sexual difference is contextualised in _Imaginary (...)
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  45.  13
    Greg Frost-Arnold (2013). Carnap, Tarski, and Quine at Harvard: Conversations on Logic, Mathematics, and Science. Open Court Press.
    During the academic year 1940-1941, several giants of analytic philosophy congregated at Harvard, holding regular private meetings, with Carnap, Tarski, and Quine. Carnap, Tarski, and Quine at Harvard allows the reader to act as a fly on the wall for their conversations. Carnap took detailed notes during his year at Harvard. This book includes both a German transcription of these shorthand notes and an English translation in the appendix section. Carnap’s notes cover a wide range of topics, but surprisingly, (...)
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  46. Moira Gatens (1996). Imaginary Bodies: Ethics, Power, and Corporeality. Routledge.
    Imaginary Bodies is a collection of essays that offer a sustained challenge to traditional philosophical notions of the body, sex and gender. Moira Gatens explores alternative positions to dualism by exploring psychoanalytic, Foucaultian and Spinozist notions of embodiment. The book traces a largely neglected geneaology of philosophers from Spinoza, Nietzsche, Freud, Foucault and Deleuze and sets this tradition against that of the Enlightenment. What emerges are new ways of thinking those aspects of life which Gatens calls "imaginary." Confining (...)
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  47.  25
    Ludwig Wittgenstein, Rush Rhees & Gabriel Citron (2015). Wittgenstein’s Philosophical Conversations with Rush Rhees : From the Notes of Rush Rhees. Mind 124 (493):1-71.
    Between 1937 and 1951 Wittgenstein had numerous philosophical conversations with his student and close friend, Rush Rhees. This article is composed of Rhees’s notes of twenty such conversations — namely, all those which have not yet been published — as well as some supplements from Rhees’s correspondence and miscellaneous notes. The principal value of the notes collected here is that they fill some interesting and important gaps in Wittgenstein ’s corpus. Thus, firstly, the notes touch on a wide (...)
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  48. Ludwig Wittgenstein (1966). Lectures & Conversations on Aesthetics, Psychology and Religious Belief. Oxford, Blackwell.
    In 1938 Wittgenstein delivered a short course of lectures on aesthetics to a small group of students at Cambridge. The present volume has been compiled from notes taken down at the time by three of the students: Rush Rhees, Yorick Smythies, and James Taylor. They have been supplemented by notes of conversations on Freud (to whom reference was made in the course on aesthetics) between Wittgenstein and Rush Rhees, and by notes of some lectures on religious belief. As very (...)
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  49.  15
    Rosalyn W. Berne (2006). Nanotalk: Conversations with Scientists and Engineers About Ethics, Meaning, and Belief in the Development of Nanotechnology. Lawrence Erlbaum.
    No one really knows where nanotechnology is leading, what its pursuit will mean, and how it may affect human and other forms of life. Nevertheless, its research and development are moving briskly into that unknown. It has been suggested that rapid movement towards 'who knows where' is endemic to all technological development; that its researchers pursue it for curiosity and enjoyment, without knowing the consequences, believing that their efforts will be beneficial. Further, that the enthusiasm for development comes with no (...)
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  50.  18
    Marion Vorms (2011). Representing with Imaginary Models: Formats Matter. Studies in History and Philosophy of Science 42 (2):287-295.
    Models such as the simple pendulum, isolated populations, and perfectly rational agents, play a central role in theorising. It is now widely acknowledged that a study of scientific representation should focus on the role of such imaginary entities in scientists’ reasoning. However, the question is most of the time cast as follows: How can fictional or abstract entities represent the phenomena? In this paper, I show that this question is not well posed. First, I clarify the notion of representation, (...)
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