Search results for 'Imperialism History' (try it on Scholar)

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  1. Yoko Arisaka (1996). Space and History: Philosophy and Imperialism in Nishida and Watsuji. Dissertation, University of California, Riverside
    This dissertation analyzes the philosophical theories and politics of Kitaro Nishida , the founder of modern Japanese philosophy, and Tetsuro Watsuji , the second most famous philosopher in Japan. Both Nishida and Watsuji develop a "spatialized" conception of history to contrast with a temporal model which had the effect of situating Europe as the most advanced form of modern culture. According to their view, the representation of world history should take into account the contemporaneous developments of all cultures. (...)
     
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  2. E. Podoksik (2005). Justice, Power and Athenian Imperialism: An Ideological Moment in Thucydides' History. History of Political Thought 26 (1):21-42.
     
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  3.  1
    Shih Chün (1973). On Studying Some History About Imperialism. Chinese Studies in History 6 (3):4-17.
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  4. Mark Harrison (1996). Richard H. Grove, Green Imperialism: Colonial Expansion, Tropical Island Edens and the Origins of Environmentalism, 1600–1860. Studies in Environmental History. Cambridge: Cambridge University Press, 1995. Pp. Xiv + 540. ISBN 0-521-40385-5. £45.00, $64.95. [REVIEW] British Journal for the History of Science 29 (3):369.
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  5.  60
    Dana Villa (2011). Review Article: Arendt and Totalitarianism: Contexts of Interpretation Richard H. King and Dan Stone (Eds) Hannah Arendt and the Uses of History: Imperialism, Nation, Race, and Genocide. New York: Berghahn Books, 2007. Peter Baehr Hannah Arendt, Totalitarianism, and the Social Sciences. Stanford, CA: Stanford University Press, 2010. [REVIEW] European Journal of Political Theory 10 (2):287-296.
  6.  25
    P. J. Rhodes (2008). After the Three-Bar Sigma Controversy: The History of Athenian Imperialism Reassessed. Classical Quarterly 58 (02):501-.
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  7.  16
    H. J. Rose (1927). Roman History and Pre-History Histoire Romaine. Tome Premier: Des Origines À l'Achèvement de la Conquête (133 Avant J.-C). Par Ettore Pais. Adapté d'Après le Manuscrit Italien Par Jean Bayet. Pp. 144. Fascicule I. Paris: Les Presses Universitaires de France, 1926. (Part III. Of Histoire Ancienne, Edited by Glotz). Rome the Law-Giver. By J. Declareuil, Translated by E. A. Parker. Pp. Xvi + 400. London: Kegan Paul, Trench, Trübner and Co., 1927. 16s. Net. Primitive Italy and the Beginnings of Roman Imperialism. By Léon Homo. Translated by V. Gordon Childe. Pp. Xi + 371. London: Kegan Paul, Trench, Trübner and Co., 1927. 16s. Net. (Two Volumes of History of Civilisation, Edited by Ogden.). [REVIEW] The Classical Review 41 (02):71-72.
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  8.  6
    H. J. Edwards (1908). W. T. Arnold on Roman History Studies of Roman Imperialism. By W. T. Arnold, M.A. Edited by Edward Fiddes, M.A., Special Lecturer in Roman History. With Memoir of the Author by Mrs. Humphry Ward and C. E. Montague. Manchester: University Press, 1906. 9″ × 6″. Pp. Cxxiii+281. Portrait. 7s. 6d. Net. The Roman System of Provincial Administration to the Accession of Constantine the Great. By W. T. Arnold, M.A. New Edition Revised From the Author's Notes by E. S. Shuckburgh. Oxford: Blackwell, 1906. 8½″ × 5″. Pp. Xviii + 288. Map. 6s. Net. [REVIEW] The Classical Review 22 (02):49-52.
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  9.  1
    Steven Johnston (2008). In the Above Article, the Introductory Paragraph Incorrectly Appeared As: Kateb Calls for Serious Thinking. On America's Global Politics:“American Imperialism, Though Continuous in its History, is Moody and Light-Blooded Like That of Athens, but Capable of Shocking Destructiveness”(P. 67). On Comparative Violence: We Should Remember That the United States and Israel. [REVIEW] Political Theory 36 (1):175-176.
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  10. Juliette Yuehtsen Chung (2008). Bo Liang.Ji Shu Yu di Guo Yi Yan Jiu: Riben Zai Zhongguo de Zhi Min Ke Yan Ji Gou [Researches on Technology and Imperialism: Japanese Colonial Scientific Research Institutes in China].345 Pp., Figs., Tables, Bibl., Index. Jinan: Shandong Jiao Yu Chu Ban She [Shandong Education Press], 2006. ¥38 .Jianping Han; Xingsui Cao; Liwei Wu.Ri Wei Shi Qi de Zhi Min di Ke Yan Ji Gou: Li Shi Yu Wen Xian [Colonial Scientific Institutions During the Japanese Occupation and Puppet Manchukuo Period: History and Literature].468 Pp., Figs., Bibl., Index. Jinan: Shandong Jiao Yu Chu Ban She [Shandong Education Press], 2006. ¥49. [REVIEW] Isis 99 (2):429-430.
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  11. Steve Maher (2011). Richard Immerman, Empire for Liberty: A History of American Imperialism From Benjamin Franklin to Paul Wolfowitz. Radical Philosophy 169:53.
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  12.  4
    J. K. Anderson & J. Dillery (1997). Xenophon and the History of His Times. Journal of Hellenic Studies 117:232.
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  13. Teresa A. Meade & Mark Walker (eds.) (1991). Science, Medicine, and Cultural Imperialism. St. Martin's Press.
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  14. Leigh T. I. Penman (2015). The Hidden History of the Cosmopolitan Concept. Journal of the Philosophy of History 9 (2):284-305.
    _ Source: _Volume 9, Issue 2, pp 284 - 305 Despite the ubiquity of contemporary debate in learned and popular cultures concerning the place of the cosmopolitan and cosmopolitanism, the historical background to this peculiarly Western vision of world unity remains understudied and virtually unknown. This is particularly the case, rather surprisingly, for the early modern period, when the term “cosmopolite” reappeared in European vocabularies for the first time since antiquity. It is during this period, however, that the most significant, (...)
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  15.  22
    Robert Young (2004). White Mythologies: Writing History and the West. Routledge.
    In the first edition of White Mythologies (1990) Robert Young challenged the status of history, asking whether in this postmodern era we should consider it a Western myth, with an uncertain status. Is it, he asked, possible to write history that avoids the trap of Eurocentrism? Investigating the history of History, from Hegel to Foucault, White Mythologies calls into question traditional accounts of a single 'World History' which leaves aside the 'Third World' as surplus to (...)
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  16.  56
    Ian James Kidd (2013). Historical Contingency and the Impact of Scientific Imperialism. International Studies in the Philosophy of Science 27 (3):317–326.
    In a recent article in this journal, Steve Clarke and Adrian Walsh propose a normative basis for John Dupré’s criticisms of scientific imperialism, namely, that scientific imperialism can cause a discipline to fail to progress in ways that it otherwise would have. This proposal is based on two presuppositions: one, that scientific disciplines have developmental teleologies, and two, that these teleologies are optimal. I argue that we should reject both of these presuppositions and so conclude that Clarke and (...)
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  17.  42
    David Long & Brian C. Schmidt (eds.) (2005). Imperialism and Internationalism in the Discipline of International Relations. State University of New York Press.
    This book reconstructs in detail some of the formative episodes of the field's early development and arrives at the conclusion that, in actuality, the early ...
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  18. Robert Baker & Laurence B. McCullough (eds.) (2009). The Cambridge World History of Medical Ethics. Cambridge University Press.
    The Cambridge World History of Medical Ethics is the first comprehensive scholarly account of the global history of medical ethics. Offering original interpretations of the field by leading bioethicists and historians of medicine, it will serve as the essential point of departure for future scholarship in the field. The volumes reconceptualize the history of medical ethics through the creation of new categories, including the life cycle; discourses of religion, philosophy, and bioethics; and the relationship between medical ethics (...)
     
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  19. Petrus Franciscus Maria Fontaine (1986). The Light and the Dark: A Cultural History of Dualism. J.C. Gieben.
    v. 1. Dualism in the Archaic and Early Classical periods of Greek history -- v. 2. Dualism in the political and social history of Greece in the fifth and fourth century B.C. -- v. 3. Dualism in Greek literature and philosophy in the fifth and fourth centuries B.C. -- v. 4. Dualism in the ancient Middle East -- v. 5. A cultural history of Dualism -- v. 6. Dualism in the Hellenistic world -- v. 7. Dualism in (...)
     
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  20.  8
    William Hooker (2009). Carl Schmitt's International Thought: Order and Orientation. Cambridge University Press.
    Introduction -- Schmitt's 'international thought' -- Unravelling sovereignty -- Histories of space -- Acceleration and restraint -- Großraum -- Partisan -- Conclusion.
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  21.  2
    Anna Plassart (2008). James Mill's Treatment of Religion and the History of British India. History of European Ideas 34 (4):526-534.
    James Mill's History of British India’ played a major role in re-shaping the English policy and attitudes in India throughout the nineteenth century. This article questions the widely held view that the ‘HBI’ heralded the utilitarian justification of colonisation found for instance in John Stuart Mill's writings. It suggests that James Mill's role as a proponent of ‘utilitarian imperialism’ has been overstated, and argues that much of Mill's criticism of Indian society arose from the continuing influence of his (...)
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  22.  16
    Joshua Simon (2012). Simon Bolívar's Republican Imperialism: Another Ideology of American Revolution. History of Political Thought 33 (2):280-304.
    This article treats the political thought of Simón Bolívar, a leading figure in South America's struggle for independence. It describes Bolívar's ideas by reference to both their broadly Atlantic origins and their specifically American concerns, arguing that they comprise a theory of `republican imperialism', paradoxically proposing an essentially imperial project as a means of winning and consolidating independence from European rule. This basic tension is traced through Bolívar's discussions of revolution, constitutions, and territorial unification, and then used to frame (...)
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  23.  27
    Ryan Dunch (2002). Beyond Cultural Imperialism: Cultural Theory, Christian Missions, and Global Modernity. History and Theory 41 (3):301–325.
    “Cultural imperialism” has been an influential concept in the representation of the modern Christian missionary movement. This essay calls its usefulness into question and draws on recent work on the cultural dynamics of globalization to propose alternative ways of looking at the role of missions in modern history. The first section of the essay surveys the ways in which the term “cultural imperialism” has been employed in different disciplines, and some of the criticisms made of the term (...)
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  24.  7
    Colin Tyler (2004). Hegel, War and the Tragedy of Imperialism. History of European Ideas 30 (4):403-431.
    This article contextualises Hegel's writings on international order, especially those concerning war and imperialism. The recurring theme is the tragic nature of the struggles for recognition which are instantiated by these phenomena. Section one examines Hegel's analysis of the Holy Roman Empire in the context of French incursions into German territories, as that analysis was developed in his early essay on ‘The German Constitution’ . The significance of his distinction between the political and civil spheres is explored, with particular (...)
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  25.  5
    Trevor Burnard (2007). Empire Matters? The Historiography of Imperialism in Early America, 1492–1830. History of European Ideas 33 (1):87-107.
    Scholarship on European imperialism in the Americas has become increasingly prominent in the historiography of early America after a long period when the subject was hardly discussed. Historians have come to see that local experience in the Americas needs to be placed in a wider, comparative Atlantic context. They have realised that what united most peoples’ experiences in the Americas was that they lived as colonial subjects within colonies that were part of imperial polities. This article examines recent writings (...)
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  26.  3
    Peter N. Miller (1994). Defining the Common Good: Empire, Religion, and Philosophy in Eighteenth-Century Britain. Cambridge University Press.
    The theme of this book is the crisis of the early modern state in eighteenth-century Britain. The revolt of the North American colonies and the simultaneous demand for wider religious toleration at home challenged the principles of sovereignty and obligation that underpinned arguments about the character of the state. These were expressed in terms of the 'common good', 'necessity', and 'community' - concepts that came to the fore in early modern European political thought and which gave expression to the problem (...)
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  27.  60
    Gayatri Spivak (1985). Three Women's Texts and a Critique of Imperialism. Critical Inquiry 12 (1):243-261.
    It should not be possible to read nineteenth-century British literature without remembering that imperialism, understood as England’s social mission, was a crucial part of the cultural representation of England to the English. The role of literature in the production of cultural representation should not be ignored. These two obvious “facts” continue to be disregarded in the reading of nineteenth-century British literature. This itself attests to the continuing success of the imperialist project, displaced and dispersed into more modern forms.If these (...)
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  28.  23
    Jim Endersby (2011). A Life More Ordinary: The Dull Life but Interesting Times of Joseph Dalton Hooker. [REVIEW] Journal of the History of Biology 44 (4):611 - 631.
    The life of Joseph Dalton Hooker (1817-1911) provides an invaluable lens through which to view mid-Victorian science. A biographical approach makes it clear that some well-established narratives about this period need revising. For example, Hooker's career cannot be considered an example of the professionalisation of the sciences, given the doubtful respectability of being paid to do science and his reliance on unpaid collectors with pretensions to equal scientific and/or social status. Nor was Hooker's response to Darwin's theories either straightforward or (...)
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  29.  4
    Elliot Gaines (2012). British Imperialism in Fiji: A Model for the Semiotics of Cultural Identity. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (2):167-175.
    The history and effects of British imperialism in Fiji created a model for analyzing the semiotics of cultural identity. Following the acquisition of land in Fiji, the British recruited impoverished people from India and relocated them as indentured servants to do work on sugar cane plantations that natives refused to do. When Fiji became independent nearly 100 years later, the island nation had nearly equal populations of native Fijians and people of Indian decent. Fiji experienced three military coupes (...)
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  30.  3
    Brett M. Bennett (2011). A Global History of Australian Trees. Journal of the History of Biology 44 (1):125 - 145.
    Scholars studying the globalization of Australian trees have previously emphasized the rapid natural propagation of Australian trees outside of their native habitats, believing their success to be a reversal of "ecological imperialism" from the "new world" to the "old world." This article argues that the expansion of Australian trees should not be viewed as a biological phenomenon, but as the result of a long-term attempt by powerful states and state-sponsored scientists to select and breed Australian species that could grow (...)
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  31.  1
    Matt Matsuda (2010). History and Incompleteness. History and Theory 49 (1):104-114.
    Vera Schwarcz's Place and Memory in the Singing Crane Garden examines the moral, philosophical, and historical meanings of a garden built by a Manchu Chinese prince, subsequently destroyed by British imperialists, commandeered by Red Guard radicals, and finally transformed into the grounds of an art museum. Reading Singing Crane Garden in the context of Schwarcz's previous writings on Chinese intellectuals and Jewish traditions, as well as insights provided by critical philosophers and geographers, this essay explores the moral and ethical dimensions (...)
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  32.  16
    Brett Bowden (2009). The Empire of Civilization: The Evolution of an Imperial Idea. University of Chicago Press.
    From the Crusades to the colonial era to the global war on terror, this sweeping volume exposes “civilization” as a stage-managed account of history that ...
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  33. Margarita Diaz-Andreu (2007). A World History of Nineteenth-Century Archaeology: Nationalism, Colonialism, and the Past. Oxford University Press Uk.
    Margarita Diaz-Andreu offers an innovative history of archaeology during the nineteenth century, encompassing all its fields from the origins of humanity to the medieval period, and all areas of the world. The development of archaeology is placed within the framework of contemporary political events, with a particular focus upon the ideologies of nationalism and imperialism. Diaz-Andreu examines a wide range of issues, including the creation of institutions, the conversion of the study of antiquities into a profession, public memory, (...)
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  34. Eric D. Meyer (1991). Narratives of Development: Romanticism, Modernity, and Imperial History. A Study of the Romantic Epic in Goethe, Byron, Blake, and Wordsworth. Dissertation, The University of Wisconsin - Madison
    This study situates Romantic literature in a historical narrative that runs from the Fall of the Bastille to Waterloo, and places Romantic texts against contemporary events like the French Revolution, the Napoleonic Wars, and the rise of European imperialism in Africa and Asia that mark the period from 1789 to 1832. At the same time, this study considers the relation of the Romantic epic to narratives of universal history from Hegel to Marx. A central concern is the appearance (...)
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  35. David L. Morse & William M. Thompson (eds.) (1998). History of Political Ideas, Volume 4 : Renaissance and Reformation. University of Missouri.
    By closely examining the sources, movements, and persons of the Renaissance and the Reformation, Voegelin reveals the roots of today's political ideologies in this fourth volume of his _History of Political Ideas._ This insightful study lays the groundwork for Voegelin's critique of the modern period and is essential to an understanding of his later analysis. Voegelin identifies not one but two distinct beginnings of the movement toward modern political consciousness: the Renaissance and the Reformation. Historically, however, the powerful effects of (...)
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  36. David L. Morse, William M. Thompson & Eric Voegelin (eds.) (1998). History of Political Ideas, Volume 4 : Renaissance and Reformation. University of Missouri.
    By closely examining the sources, movements, and persons of the Renaissance and the Reformation, Voegelin reveals the roots of today's political ideologies in this fourth volume of his _History of Political Ideas._ This insightful study lays the groundwork for Voegelin's critique of the modern period and is essential to an understanding of his later analysis. Voegelin identifies not one but two distinct beginnings of the movement toward modern political consciousness: the Renaissance and the Reformation. Historically, however, the powerful effects of (...)
     
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  37. Cornelius Castoriadis (2012). Écrits Politiques: 1945-1997. Sandre.
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  38.  12
    John Culbert (2010). Paralyses: Literature, Travel, and Ethnography in French Modernity. University of Nebraska Press.
    Introduction -- The muse of paralysis -- Horizon of conquest: Eugene Fromentin's Algerian narratives -- Slow progress: Jean Paulhan and Madagascar -- Frustration: Michel Leiris -- Atopia: Roland Barthes -- The wake of Ulysses.
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  39. Catherine Delmas, Christine Vandamme & Donna Spalding Andréolle (eds.) (2010). Science and Empire in the Nineteenth Century: A Journey of Imperial Conquest and Scientific Progress. Cambridge Scholars.
  40. John Bagot Glubb (1978). The Fate of Empires and Search for Survival. Blackwood.
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  41. S. M. Sergeev, V. V. Rozanov & A. V. Lomonosov (eds.) (2004). Nat͡sii͡a I Imperii͡a V Russkoĭ Mysli Nachala Xx Veka. Izdatelʹskiĭ Dom "Prensa".
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  42.  3
    Duncan Bell (2009). Republican Imperialism: J.A. Froude and the Virtue of Empire. History of Political Thought 30 (1):166-191.
    In this article I pursue two main lines of argument. First, I seek to delineate two distinctive modes of justifying imperialism found in nineteenth-century political thought (and beyond). The 'liberal civilizational'li model, articulated most prominently by John Stuart Mill, justified empire primarily in terms of the benefits that it brought to subject populations. Its proponents sought to 'civilize'lthe 'barbarian'. An alternative `republican' model focused instead on the benefits - glory, honour and power above all - that accrued to the (...)
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  43.  51
    Thomas David Dubois (2005). Hegemony, Imperialism, and the Construction of Religion in East and Southeast Asia. History and Theory 44 (4):113–131.
    Edward Said’s concept of Orientalism portrays the high tide of nineteenth-century imperialism as the defining moment in the establishment of a global discursive hegemony, in which European attitudes and concepts gained a universal validity. The idea of “religion” was central to the civilizing mission of imperialism, and was shaped by the interests of a number of colonial actors in a way that remains visibly relevant today. In East and Southeast Asia, however, many of the concerns that statecraft, law, (...)
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  44.  8
    Yuko Murakami & Manabu Sumida (2014). History and Philosophy of Science in Japanese Education: A Historical Overview. In Michael R. Matthews (ed.), International Handbook of Research in History, Philosophy and Science Teaching. Springer 2217-2245.
    This article describes the historical development of HPS/NOS mainly in higher education. Because the establishment of universities in Japan in late-nineteenth century was a reaction against Western imperialism, higher education aimed to cultivate scientists and engineers with an emphasis on practical applications. This direction in higher science and engineering education continues into the present. It has conditioned elementary and secondary education via university entrance examinations, where no questions on NOS appear. Hence, HPS research and education has developed in Japanese (...)
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  45.  12
    Christian Egander Skov (2013). Radical Conservatism and Danish Imperialism: The Empire Built "Anew From Scratch". Contributions to the History of Concepts 8 (1):67-88.
    The article explores the concept of empire , or rige , in the context of a small nation-state with no immediate claim to imperial greatness and with a rooted self-understanding as anything but an empire. It does this by exploring the concept of empire in the far right movement Young Denmark on the basis of a close reading of their imperialist program in the pamphlet Danmark udslettes! from 1918. Rige had been a vague term for the larger Danish polity that (...)
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  46.  1
    Robert Aldrich (2010). Medical Imperialism: French Doctors in Algeria. [REVIEW] Metascience 19 (1):89-91.
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  47. Anna Vaninskaya (2008). 'My Mother, Drunk or Sober': GK Chesterton and Patriotic Anti-Imperialism. History of European Ideas 34 (4):535-547.
    In the Edwardian period, the essays, novels, and criticism of G.K. Chesterton gave voice to a unique but emblematic form of patriotic anti-imperialism. The article places his views in the context of the Liberal Little Englander reaction to the Boer War, and offers two comparative case studies. The first focuses on Chesterton's inheritance of the late-Victorian anti-imperialist rhetoric of William Morris; the second assesses his fraught relationship with internationalism, as represented in the writings of Morris's political collaborator, E.B. Bax. (...)
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  48. Ian Hunter, Global Justice and Regional Metaphysics: On the Critical History of the Law of Nature and Nations.
    Early modern natural law and the law of nations has been criticised for the Eurocentric character of its conception of law and justice, which has been in turn linked to its role in providing an ideological justification for European imperialism and colonialism. In questioning this account, the present chapter begins by noting that this historical critique presumes that a non-Eurocentric conception of law and justice was in principle available to the early moderns, which they culpably ignored for ideological reasons. (...)
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  49.  55
    Lynn Nyhart (1995). Essay Review: Biology and Imperialism. [REVIEW] Journal of the History of Biology 28 (3):533-543.
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  50. Lewis Pyenson (1982). Cultural Imperialism and Exact Sciences. History of Science 20:1-43.
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