Search results for 'In W. Ramsey' (try it on Scholar)

1000+ found
Order:
  1.  43
    Frank Plumpton Ramsey & D. H. Mellor (eds.) (1980). Prospects for Pragmatism: Essays in Memory of F. P. Ramsey. Cambridge University Press.
    Haack, S. Is truth flat or bumpy?--Chihara, C. S. Ramsey 's theory of types.--Loar, B. Ramsey 's theory of belief and truth.--Skorupski, J. Ramsey on Belief.--Hookway, C. Inference, partial belief, and psychological laws.--Skyrms, B. Higher order degrees of belief.--Mellor, D. H. Consciousness and degrees of belief.--Blackburn, S. Opinions and chances.--Grandy, R. E. Ramsey, reliability, and knowledge.--Cohen, L. J. The problem of natural laws.--Giedymin, J. Hamilton's method in geometrical optics and Ramsey 's view of theories.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  2.  4
    W. F. W. (1910). State and Family in Early Rome. By Charles W. L. Launspach. George Bell & Sons. Pp. 280. The Classical Review 24 (01):28-.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3.  7
    H. D. R. W. (1911). Live Latin Orationes Turn Crewianae Tum Gratulatoriae in Theatro Sheldoniano Plerumque Habitae Auctore W. W. Merry, D.D. Clarendon Press, 1909. Orationes Et Epistolae Cantabrigienses (1876–1909). By J. E. Sandys, Litt.D. Macmillan, 1910. [REVIEW] The Classical Review 25 (02):61-.
  4.  9
    H. D. R. W. (1911). Papyri Graci Berolinenses Papyri Graeci Berolinenses: W. Schubart. P. F. De' Cavalieri and I. Lietzmann. Specimina Codicum Graecorum.—Tabulae in usum scholarum. Bonn: Marcus and Weber. 1910, 1911. [REVIEW] The Classical Review 25 (08):266-.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5.  9
    M. M. W. (1947). Book Review:From Max Weber; Essays in Sociology H. H. Gerth, C. W. Mills. [REVIEW] Philosophy of Science 14 (2):173-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6.  7
    H. D. R. W. (1911). Cities of Italy A History of Verona. By A. M. Allen. Edited by Edward Armstrong. With 20 Illustrations and 3 Maps. Methuen. A History of Perugia. By W. Heywood. Edited by R. L. Douglas. With 21 Illustrations. States of Italy: Methuen. Roman Cities in Italy and Dalmatia. By A. L. Frothingham. With 61 Plates. Murray. [REVIEW] The Classical Review 25 (04):122-.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7.  1
    M. M. W. (1940). Book Review:Metaphysics in Modern Times D. W. Gotshalk. [REVIEW] Philosophy of Science 7 (4):507-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8.  3
    Robin W. Lovin (1980). Book Review:Doing Evil to Achieve Good. Richard McCormick, Paul Ramsey; Transition and Tradition in Moral Theology. Aw Charles E. Curran. [REVIEW] Ethics 90 (4):614-.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  9. Kathy Behrendt (2010). Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative. Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  10.  2
    Susannah Gottlieb (2003). Regions of Sorrow: Anxiety and Messianism in Hannah Arendt and W. H. Auden. Stanford University Press.
    W. H. Auden and Hannah Arendt belonged to a generation that experienced the catastrophic events of the mid-twentieth century, and they both sought to respond to the enormity of the novel phenomena they witnessed.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  11.  1
    S. A. Casey (2008). Eschatology and Statecraft in Paul Ramsey. Studies in Christian Ethics 21 (2):173-193.
    This essay traces the historical development of the relationship between eschatology and statecraft in the thought of Paul Ramsey. At the outset of his career, as exemplified in Basic Christian Ethics, Ramsey outlined a position in which the Christian doctrine of eschatology could be construed as a source of positive theological warrants for engagement in politics. By the end of his career Ramsey's political realism had trumped this earlier theological position on eschatology such that eschatology was seen (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  12.  30
    S. J. Methven (2014). Whistling in 1929: Ramsey and Wittgenstein on the Infinite. European Journal of Philosophy 23 (4).
    Cora Diamond has recently criticised as mere legend the interpretation of a quip of Ramsey's, contained in the epigraph below, which takes him to be objecting to or rejecting Wittgenstein's Tractarian distinction between saying and showing. Whilst I agree with Diamond's discussion of the legend, I argue that her interpretation of the quip has little evidential support, and runs foul of a criticism sometimes made against intuitionism. Rather than seeing Ramsey as making a claim about the nature of (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  13.  1
    S. J. Methven (2014). Whistling in 1929: Ramsey and Wittgenstein on the Infinite. European Journal of Philosophy 24 (2).
    Cora Diamond has recently criticised as mere legend the interpretation of a quip of Ramsey's, contained in the epigraph below, which takes him to be objecting to or rejecting Wittgenstein's Tractarian distinction between saying and showing. Whilst I agree with Diamond's discussion of the legend, I argue that her interpretation of the quip has little evidential support, and runs foul of a criticism sometimes made against intuitionism. Rather than seeing Ramsey as making a claim about the nature of (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  14.  6
    H. Klos & L. Minio-Paluello (1949). The Text of the Phaedo in W and in Henricus Aristippus' Translation. Classical Quarterly 43 (3-4):126-.
    Burent's and Robin's collations of W differ for the text of the Phaedo in about 130 readings of a more than orthographical interest.✝ A new inspection of the manuscript has shown that Robin very often corrected Burnet, but added some twenty mistakes. The actual readings of W and of its second handW2 are given in the following list; each of them is followed, after a colon, by Burnet's and Robin's misreadings. The Stephanus numeration refers to Burnet's edition.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  15.  28
    Hans Rott (2011). Reapproaching Ramsey: Conditionals and Iterated Belief Change in the Spirit of AGM. [REVIEW] Journal of Philosophical Logic 40 (2):155-191.
    According to the Ramsey Test, conditionals reflect changes of beliefs: α > β is accepted in a belief state iff β is accepted in the minimal revision of it that is necessary to accommodate α. Since Gärdenfors’s seminal paper of 1986, a series of impossibility theorems (“triviality theorems”) has seemed to show that the Ramsey test is not a viable analysis of conditionals if it is combined with AGM-type belief revision models. I argue that it is possible to (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  16.  52
    Marcin Mostowski & Jakub Szymanik (2007). Computational Complexity of Some Ramsey Quantifiers in Finite Models. Bulletin of Symbolic Logic 13:281--282.
    The problem of computational complexity of semantics for some natural language constructions – considered in [M. Mostowski, D. Wojtyniak 2004] – motivates an interest in complexity of Ramsey quantifiers in finite models. In general a sentence with a Ramsey quantifier R of the following form Rx, yH(x, y) is interpreted as ∃A(A is big relatively to the universe ∧A2 ⊆ H). In the paper cited the problem of the complexity of the Hintikka sentence is reduced to the problem (...)
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  17.  13
    Benoît Godin (2008). In the Shadow of Schumpeter: W. Rupert Maclaurin and the Study of Technological Innovation. [REVIEW] Minerva 46 (3):343-360.
    J. Schumpeter is a key figure, even a seminal one, on technological innovation. Most economists who study technological innovation refer to Schumpeter and his pioneering role in introducing innovation into economic studies. However, despite having brought forth the concept of innovation in economic theory, Schumpeter provided few if any analyses of the process of innovation itself. This paper suggests that the origin of systematic studies on technological innovation owes its existence to the economist W. Rupert Maclaurin from MIT. In the (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  18.  90
    Malcolm Forster & Eric Saidel (1994). Connectionism and the Fate of Folk Psychology: A Reply to Ramsey, Stich and Garon. Philosophical Psychology 7 (4):437 – 452.
    Ramsey, Stick and Garon (1991) argue that if the correct theory of mind is some parallel distributed processing theory, then folk psychology must be false. Their idea is that if the nodes and connections that encode one representation are causally active then all representations encoded by the same set of nodes and connections are also causally active. We present a clear, and concrete, counterexample to RSG's argument. In conclusion, we suggest that folk psychology and connectionism are best understood as (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  19. Marek Piechowiak (2014). Sprawiedliwość a prawo w nauczaniu Jana Pawła II [Justice and Law in the Teaching of John Paul II]. Przegląd Tomistyczny 20:209-237.
    The contribution focuses on philosophical issues of justice of positive law in the light of the social teaching of John Paul II. The analyses start with consideration of anthropological foundations of justice as virtue, develop with the reflexion upon justice of actions realizing justice and finally arrive at examination of the criteria of justice of law. -/- It is argued that relations between a human being and goods (ends of actions) form ontological basis of natural law and justice of actions (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  20.  46
    Angelo Cei & Steven French (2006). Looking for Structure in All the Wrong Places: Ramsey Sentences, Multiple Realisability, and Structure. Studies in History and Philosophy of Science Part A 37 (4):633-655.
    ‘Epistemic structural realism’ (ESR) insists that all that we know of the world is its structure, and that the ‘nature’ of the underlying elements remains hidden. With structure represented via Ramsey sentences, the question arises as to how ‘hidden natures’ might also be represented. If the Ramsey sentence describes a class of realisers for the relevant theory, one way of answering this question is through the notion of multiple realisability. We explore this answer in the context of the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  21.  20
    Jochen Runde (1994). Keynes After Ramsey: In Defence of a Treatise on Probability. Studies in History and Philosophy of Science Part A 25 (1):97-121.
    Ramsey's critique of Keynes's ‘logical’ approach to probability is widely regarded as decisive, and his own ‘subjective’ approach and SEU framework are now familiar tools in economics. This paper challenges the standard view of Ramsey's critique and assesses the SEU model from a Keynesian viewpoint on probability. It consists of a summary of the two theories and an evaluation of Ramsey's criticisms and alternative. The two main conclusions are that although Keynes yields to Ramsey on the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  22.  10
    R. W. Hierholzer (2004). Are We Ready for Sexual Reorientation Therapy in the U.S. Military? A Response to David W. Lutz. Christian Bioethics 10 (2-3):227-238.
    In his paper “The Catholic Church, the American Military, and Homosexual Reorientation Therapy,” David W. Lutz ultimately concludes that it is “appropriate, and highly ethical” for the American military to offer reorientation therapy to help homosexuals overcome “the vice of sodomy.” The major thrust of his paper, however, is to call for abandonment of the “Don't Ask/Don't Tell” policy currently in place in the military. Lutz's paper covers much ground, and this review begins by examining whether such a wide view (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  23. G. A. J. Rogers (1986). John W. Yolton, Thinking Matter: Materialism in Eighteenth-Century Britain; Perceptual Acquaintance From Descartes to Reid Reviewed By. Philosophy in Review 6 (5):254-258.
    Title: Thinking Matter: Materialism in Eighteenth-Century BritainPublisher: University of Minnesota PressISBN: 0816660581Author: John W. YoltonTitle: Perceptual Acquaintance from Descartes to ReidPublisher: University of Minnesota PressISBN: 0816611629Author: John W. Yolton.
     
    Export citation  
     
    My bibliography  
  24.  84
    A. W. H. Adkins, Robert B. Louden & Paul Schollmeier (eds.) (1996). The Greeks and Us: Essays in Honor of Arthur W.H. Adkins. University of Chicago Press.
    Arthur W. H. Adkins's writings have sparked debates among a wide range of scholars over the nature of ancient Greek ethics and its relevance to modern times. Demonstrating the breadth of his influence, the essays in this volume reveal how leading classicists, philosophers, legal theorists, and scholars of religion have incorporated Adkins's thought into their own diverse research. The timely subjects addressed by the contributors include the relation between literature and moral understanding, moral and nonmoral values, and the contemporary meaning (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  25. Nancy LoPatin-Lummis & Richard W. Davis (eds.) (2008). Public Life and Public Lives: Politics and Religion in Modern British History: Essays in Honour of Richard W. Davis. Wiley-Blackwell for the Parliamentary History Yearbook Trust.
    Contains fourteen essays and an introduction addressing the main areas of scholarly interest for Richard W. Davis, Professor Emeritus, Washington University, St Louis Questions how individuals envision the public good in modern Britain and how, through religious and moral beliefs, coupled with wisdom and political savvy, they can improve the public good through the ever-changing nineteenth century political institutions Essays range from studies of local electoral politics and parliamentary reform campaign to national political party organization, high politics and the role (...)
     
    Export citation  
     
    My bibliography  
  26.  39
    Paul W. Pruyser (1991). Religion in Psychodynamic Perspective: The Contributions of Paul W. Pruyser. Oxford University Press.
    At his death in 1987, Paul W. Pruyser of the Menninger Foundation was widely recognized as one of America's foremost authorities on the psychology of religion. His book A Dynamic Psychology of Religion set the stage for creative dialogue on the subject. In this volume, two leading practitioners in the field present a compilation of Pruyser's seminal articles, providing an overview of the major themes in Pruyser's thought. Newton Malony and Bernard Spilka evaluate Pruyser's viewpoint and suggest how his position (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  27. P. W. Pruyser (1991). Religion in Psychodynamic Perspective: The Contributions of Paul W. Pruyser. Oxford University Press Usa.
    At his death in 1987, Paul W. Pruyser of the Menninger Foundation was widely recognized as one of America's foremost authorities on the psychology of religion. His book A Dynamic Psychology of Religion set the stage for creative dialogue on the subject. In this volume, two leading practitioners in the field present a compilation of Pruyser's seminal articles, providing an overview of the major themes in Pruyser's thought. Newton Malony and Bernard Spilka evaluate Pruyser's viewpoint and suggest how his position (...)
    No categories
     
    Export citation  
     
    My bibliography  
  28. Marek Piechowiak (2009). Elementy prawnonaturalne w stosowaniu Konstytucji RP [Natural-Law Elements in Application of the Constitution of the Republic of Poland]. Przegląd Sejmowy 17 (5 (94)):71-90.
    Recognizing inherent and inalienable nature of dignity and universality of certain values, the Constitution of the Republic of Poland, introduces to the foundations of Polish legal system some elements of natural law which may be used for application of the Basic Law. Constitutional recognition of these elements only makes sense on the assumption of their cognizability. Therefore, as an important element of constitutional concept of natural law is taken the recognition of the argument of cognitivism according to which moral assessments (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  29. Ray Nicholas (1995). Reviews : W.J. Stankiewicz, In Search of a Political Philosophy: Ideologies at the Close of the Twentieth Century (Routledge, 1993); Alphonso Lingis, The Community of Those Who Have Nothing in Common (Indiana University Press, 1994). [REVIEW] Thesis Eleven 43 (1):143-146.
    Reviews : W.J. Stankiewicz, In Search of a Political Philosophy: Ideologies at the Close of the Twentieth Century ; Alphonso Lingis, The Community of Those Who Have Nothing in Common.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  30.  23
    James T. Johnson (1991). Just War in the Thought of Paul Ramsey. Journal of Religious Ethics 19 (2):183-207.
    An effort to recover and explicate the idea of just war in Christian terms spans Paul Ramsey's career for almost four decades, from his earliest book to his last. His writings on this subject constitute one of the most important thematic and substantive contributions of his thought. This essay begins with a summary of classical just war tradition and assesses the relation of Ramsey's conception of just war to it. Then it examines that conception in detail, focusing on (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  31.  28
    Dustin Tucker (2010). Intensionality and Paradoxes in Ramsey's 'the Foundations of Mathematics'. Review of Symbolic Logic 3 (1):1-25.
    In , Frank Ramsey separates paradoxes into two groups, now taken to be the logical and the semantical. But he also revises the logical system developed in Whitehead and Russellthe intensional paradoxess interest in these problems seriously, then the intensional paradoxes deserve more widespread attention than they have historically received.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  32.  95
    David Roberts (1994). Reviews : Peter Uwe Hohendahl, Reappraisals: Shifting Alignments in Postwar Critical Theory (Cornell University Press, 1991); Theodor W. Adorno, Notes to Literature: Volume One, Ed. Rolf Tiedermann, Trans. Shierry Weber Nicholsen (Columbia University Press, 1991). [REVIEW] Thesis Eleven 38 (1):187-190.
    Reviews : Peter Uwe Hohendahl, Reappraisals: Shifting Alignments in Postwar Critical Theory ; Theodor W. Adorno, Notes to Literature: Volume One, ed. Rolf Tiedermann, trans. Shierry Weber Nicholsen.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  33. Marek Piechowiak (2011). Negatywna wolność religijna i przekonania sekularystyczne w świetle sprawy Lautsi przeciwko Włochom [Negative Religious Freedom and Secular Thought in the Light of the Case of Lautsi v. Italy]. Przegląd Sejmowy 19 (5 (106)):37-68.
    The article provides an analysis of the European Court of Human Rights judgments in the case of Lautsi v. Italy (application no. 30814/06), also known as the Italian crucifix case. The applicant claimed that displaying crucifixes in the Italian State-school classrooms attended by her children was contrary to the principle of secularism, by which she wished to bring up her children, and therefore infringed her right to ensure their education and teaching in conformity with her religious and philosophical convictions, and (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  34. Yu A. Shanina & A. A. Fedorov (2015). The Identifications of God in W. Golding’s Novels. Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 4 (6):431.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  35.  55
    S. Okasha (2000). Holism About Meaning and About Evidence: In Defence of W. V. Quine. [REVIEW] Erkenntnis 52 (1):39-61.
    Holistic claims about evidence are a commonplace inthe philosophy of science; holistic claims aboutmeaning are a commonplace in the philosophy oflanguage. W. V. Quine has advocated both types ofholism, and argued for an intimate link between thetwo. Semantic holism may be inferred from theconjunction of confirmation holism andverificationism, he maintains. But in their recentbook Holism: a Shopper's Guide, Jerry Fodor andErnest Lepore (1992) claim that this inference isfallacious. In what follows, I defend Quine's argumentfor semantic holism from Fodor and Lepore'smulti-pronged (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  36.  66
    Werner Beierwaltes (2002). The Legacy of Neoplatonism in F. W. J. Schelling's Thought. International Journal of Philosophical Studies 10 (4):393 – 428.
    F.W.J. Schelling, one of the essential thinkers in the development of German Idealism, formed his own thought not only in a critical dialogue with Kant's and Fichte's transcendentalism and Hegel's earlier conception of thinking, but also in an intensive discussion with Plato and Aristotle. Over and above that, Neoplatonism - especially Plotinus, Proclus and the Christian Dionysius the Areopagite - played a decisive role in Schelling's reception and transformation of ancient philosophy.Selecting the manifold aspects which could be reflected on in (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  37.  17
    Marion Gaspard (2014). Logic, Rationality and Knowledge in Ramsey's Thought: Reassessing 'Human Logic'. Journal of Economic Methodology 21 (2):139-157.
    This paper reconsiders Frank Ramsey's essay on subjective probability (1926) as a consistent way to articulate logic, rationality and knowledge. The first part of the essay builds an axiomatic theory of subjective probability based on ‘formal logic’, defining rationality as choice-consistency. The second part seems to open up different horizons: the evaluation of degrees of belief by ‘human logic’. Because of the interest Keynes (1931) had taken in ‘human logic’, it was considered to be a possible alternative to the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  38.  22
    Sachio Hirokawa (1996). The Proofs of Α→Α in P - W. Journal of Symbolic Logic 61 (1):195-211.
    The syntactic structure of the system of pure implicational relevant logic P - W is investigated. This system is defined by the axioms B = (b → c) → (a → b) → a → c, B' = (a → b) → (b → c) → a → c, I = a → a, and the rules of substitution and modus ponens. A class of λ-terms, the closed hereditary right-maximal linear λ-terms, and a translation of such λ-terms M to BB'I-combinators (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  39.  7
    P. Beilharz (1992). Reviews : Clare O'Farrell, Foucault--Historian or Philosopher? ; James W. Bernauer, Michel Foucault's Force of Flight: Toward an Ethics for Thought ; Paul Rabinow, French Modern: Norms and Forms of the Social Environment ; Jonathon Crary, Techniques of the Observer: On Vision and Modernity in the Nineteenth Century. [REVIEW] Thesis Eleven 32 (1):154-158.
    Reviews : Clare O'Farrell, Foucault—Historian or Philosopher? ; James W. Bernauer, Michel Foucault's Force of Flight: Toward an Ethics for Thought ; Paul Rabinow, French Modern: Norms and Forms of the Social Environment ; Jonathon Crary, Techniques of the Observer: On Vision and Modernity in the Nineteenth Century.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  40.  15
    Susan Martinelli-Fernandez (2005). George R. Lucas, Jr. & W. Rick Rubel's (Eds) Ethics and the Military Profession: The Moral Foundations of Leadership and Case Studies in Military Ethics. [REVIEW] Journal of Military Ethics 4 (3):214-219.
    (2005). George R. Lucas, Jr. & W. Rick Rubel's (Eds) Ethics and the Military Profession: The Moral Foundations of Leadership and Case Studies in Military Ethics. Journal of Military Ethics: Vol. 4, No. 3, pp. 214-219. doi: 10.1080/15027570500197453.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  41.  4
    Anne Schippling (2006). Die Theorie der Vernunft in der Negativen Dialektik von Theodor W. Adorno und philosophische Bildung in der postmodernen Gesellschaft. Synthesis Philosophica 21 (1):19-32.
    Die Situation einer Orientierungslosigkeit in der Pluralität von Wert- und Normorientierungen einer postmodernen Gesellschaft, die zudem häufig durch Intoleranz und Inhumanität gegenüber den Mitmenschen, den „Anderen” geprägt ist, steht in Verbindung zu der Krise des traditionell aufklärerischen Begriffs von Vernunft. Theodor W. Adorno hat in seinem Werk Negative Dialektik eine Theorie von Vernunft entwickelt, in der das für unser Denken „Andere”, dasjenige, welches er auch als das „Nichtidentische” bezeichnet, seinen Ausdruck findet. In ihrem Widerstand gegen die Verfestigung von Kategorien im (...)
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  42.  3
    Anne Schippling (2006). The Theory of the Mind in Negative Dialectics by Theodor W. Adorno and Philosophical Education in Postmodern Society. Synthesis Philosophica 21 (1):19-32.
    The situation of disorientation in the plurality of value and normative orientation in postmodern society, which is often marked with intolerenace and inhumaneness towards others, is connected to the crisis of the enlightened mind and, along with that, the enlightened thought. Theodor W. Adorno developed the theory of the mind in his work Negative Dialectics, in which he expresses that which in our thoughts is “the Other”, that which Adorno describes as “non-identical”. In his revolt against categorizing thoughts, through the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  43.  3
    Iain Macdonald (2006). L'art in Extremis: Le Monochrome Chez Theodor W. Adorno Et Yves Klein. Philosophiques 33 (2):455-471.
    L’oeuvre de Theodor W. Adorno, et plus particulièrement sa Théorie esthétique, témoigne de sa défense soutenue de l’art moderne. Toutefois, dans le cadre de ses réflexions, on ne doit pas oublier qu’elle comporte également une dimension critique. Sa polémique à propos du jazz, par exemple, est devenue célèbre. Par contraste, sa critique de la peinture monochrome demeure relativement inconnue. Ce texte propose d’abord d’esquisser les éléments de celle-ci afin de tester ensuite ses limites en analysant une oeuvre monochrome d’Yves Klein: (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  44.  3
    D. Bryce (2013). The Absence of Ottoman, Islamic Europe in Edward W. Said's Orientalism. Theory, Culture and Society 30 (1):99-121.
    Edward W. Said’s Orientalism has attained canonical status as the key study of the cultural politics of western representation of the East, specifically the imaginative geographies underwriting constructions such as the Middle East and the Islamic world. The Ottoman Empire overlapped both European and exteriorized Oriental space during much of the period that Said dealt with, yet while the existence of the empire is referred to in Said’s study, the theoretical implications of that presence for his critique of Orientalist discourse (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  45.  2
    S. Arnold-de Simine (2012). Memory Museum and Museum Text: Intermediality in Daniel Libeskind's Jewish Museum and W.G. Sebald's Austerlitz. Theory, Culture and Society 29 (1):14-35.
    In the last 20 years the institution of the museum has gone through a period of redefining its role and its functions in society, its forms of representation, its authority in discourses on the past and its objects. The stated aim of many of the ‘memory museums’ which were established during this period is to invite reflection on the aestheticization of memory and on the fact that the exhibition is seen as a narrative which is challenging conventional codes of perception. (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  46.  2
    Kerry Ojakian (2005). Upper and Lower Ramsey Bounds in Bounded Arithmetic. Annals of Pure and Applied Logic 135 (1-3):135-150.
    Pudlák shows that bounded arithmetic proves an upper bound on the Ramsey number Rr . We will strengthen this result by improving the bound. We also investigate lower bounds, obtaining a non-constructive lower bound for the special case of 2 colors , by formalizing a use of the probabilistic method. A constructive lower bound is worked out for the case when the monochromatic set size is fixed to 3 . The constructive lower bound is used to prove two “reversals”. (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  47. Sachio Hirokawa (1996). The Proofs of $Alpha Rightarrow Alpha$ in $P - W$. Journal of Symbolic Logic 61 (1):195-211.
    The syntactic structure of the system of pure implicational relevant logic $P - W$ is investigated. This system is defined by the axioms $B = (b \rightarrow c) \rightarrow (a \rightarrow b) \rightarrow a \rightarrow c, B' = (a \rightarrow b) \rightarrow (b \rightarrow c) \rightarrow a \rightarrow c, I = a \rightarrow a$, and the rules of substitution and modus ponens. A class of $\lambda$-terms, the closed hereditary right-maximal linear $\lambda$-terms, and a translation of such $\lambda$-terms $M$ to $BB'I$-combinators (...)
     
    Export citation  
     
    My bibliography  
  48. Jeffrey Church (2011). Infinite Autonomy: The Divided Individual in the Political Thought of G. W. F. Hegel and Friedrich Nietzsche. Penn State University Press.
    G. W. F. Hegel and Friedrich Nietzsche are often considered the philosophical antipodes of the nineteenth century. In _Infinite Autonomy_, Jeffrey Church draws on the thinking of both Hegel and Nietzsche to assess the modern Western defense of individuality—to consider whether we were right to reject the ancient model of community above the individual. The theoretical and practical implications of this project are important, because the proper defense of the individual allows for the survival of modern liberal institutions in the (...)
     
    Export citation  
     
    My bibliography  
  49. O. Dadeik (2007). The Rebirth of Natural Beauty in the Work of Ronald W. Hepburn. Estetika: The Central European Journal of Aestetics; Until 2008: Estetika (Aesthetics) 44 (1-4).
    The article considers the changing status of natural beauty in the twentieth century. This situation is presented with reference to extreme changes of interest connected with this field of value. The article begins by exploring some current theoretical presuppositions concerning this field . The focus of the following sections is on a pioneering text, which ended a long period of indifference to natural beauty – namely, Ronald W. Hepburn’s “Contemporary Aesthetics and the Neglect of Natural Beauty” . This famous essay (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  50. Paweł Gładziejewski (2012). William Ramsey on folk psychology, rationality and the concept of representation in cognitive science. Diametros:33-55.
    In his book Representation Reconsidered, William Ramsey argues against the view that the concept of mental representation employed by cognitive scientists should be based on the folk-psychological concept of mental representation as propositional attitudes. The author of the present article will attempt to show that, contrary to what Ramsey himself claims, the fact that the folk concept of mental representation will most likely not be a part of the conceptual repository of cognitive science does not imply that beliefs, (...)
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000