Search results for 'Inclination' (try it on Scholar)

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  1.  31
    Audrey L. Anton (2006). Duty and Inclination. Southwest Philosophy Review 22 (1):199-207.
  2.  3
    Arthur L. Miller & Richard Sheldon (1969). Magnitude Estimation of Average Length and Average Inclination. Journal of Experimental Psychology 81 (1):16.
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  3.  1
    N. J. Wade (1972). Effect of Forward Head Inclination on Visual Orientation During Lateral Body Tilt. Journal of Experimental Psychology 96 (1):203.
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  4. Tamar Schapiro (2009). The Nature of Inclination. Ethics 119 (2):229–256.
    There is a puzzle in the very notion of passive motivation ("passion" or "inclination"). To be motivated is not simply to be moved from the outside. Motivation is in some sense self-movement. But how can an agent be passive with respect to her own motivation? How is passive motivation possible? In this paper I defend the ancient view that inclination stems from a motivational source independent of reason, a motivational source that is both agential and nonrational.
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  5.  3
    Ishay Rosen-Zvi (2009). Refuting the Yetzer: The Evil Inclination and the Limits of Rabbinic Discourse. Journal of Jewish Thought and Philosophy 17 (2):117-141.
    Rabbinic literature contains several examples of a manner of silencing impious arguments that is usually identified only with later forms of piety, namely, ascribing the arguments to the evil inclination . Arguments attributed to the yetzer represent serious discursive threats against rabbinic doctrine, marking fundamental problems in both its legal and nonlegal parts. Identifying a question or refutation as belonging to the yetzer automatically invalidates it. By ascribing arguments to the yetzer , the rabbis prevent their audience from actually (...)
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  6.  20
    Robert M. Geraci (2012). Video Games and the Transhuman Inclination. Zygon 47 (4):735-756.
    Video games and virtual worlds play substantial roles in contemporary transhumanism. Many transhumanists appreciate the freedom and power that accompany these digital landscapes and recognize that they can promote transhumanist ways of thinking beyond the borders of explicitly transhumanist groups. Video games and virtual worlds enable transcendence through their design and contribute to transhumanism through the options they enable and the influence they have. Because of their significant place in transhumanism, video games and virtual (...)
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  7.  54
    Andrews Reath (1989). Kant's Theory of Moral Sensibility. Respect for the Moral Law and the Influence of Inclination. Kant-Studien 80 (1-4):284-302.
  8. T. E. Wilkerson (1973). Duty, Inclination and Morals. Philosophical Quarterly 23 (90):28-40.
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  9.  62
    Alan R. White (1960). Inclination. Analysis 21 (2):40 - 42.
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  10.  9
    Jonathan Schofer (2003). The Redaction of Desire: Structure and Editing of Rabbinic Teachings Concerning Ye#Duser ("Inclination"). Journal of Jewish Thought and Philosophy 12 (1):19-53.
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  11. Stephen Brock (2005). Natural Inclination and the Intelligibility of the Good in Thomistic Natural Law. Vera Lex 6 (1/2):57-78.
     
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  12.  34
    Jens Timmermann (2009). Acting From Duty: Inclination, Reason and Moral Worth. In Kant's Groundwork of the Metaphysics of Morals: A Critical Guide. Cambridge University Press
    Section I of Kant's Groundwork of the Metaphysics of Morals is meant to lead us from our everyday conception of morality to the supreme principle of all moral action, officially christened the ‘categorical imperative’ some twenty Academy pages further into the treatise. It is quite striking that in this first section Kant dispenses with the notorious technical language that pervades not just other parts of the Groundwork but also most of the remaining philosophical writings of the critical period. The mere (...)
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  13.  7
    Nelson Potter (1985). Duty and Inclination. Review of Metaphysics 39 (1):165-167.
  14.  7
    William L. Rossner (1974). An Inclination to an Intellectually Known Good. Modern Schoolman 52 (1):65-92.
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  15.  2
    J. A. Passmore (1937). Reason and Inclination. Australasian Journal of Psychology and Philosophy 15 (1):24-38.
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  16.  2
    A. K. Stout (1942). Duty and Inclination. Australasian Journal of Psychology and Philosophy 20 (3):184-202.
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  17.  7
    Darian C. de Bolt (2006). Comments on Anton's "Duty and Inclination". Southwest Philosophy Review 22 (2):135-138.
  18.  8
    O. J. (1981). Le Jugement Par Inclination Chez Saint Thomas D'Aquin. Review of Metaphysics 35 (2):369-370.
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  19.  24
    George Schrader (1968). Kant and Kierkegaard on Duty and Inclination. Journal of Philosophy 65 (21):688-701.
  20.  5
    Hans Reiner (1983). Duty and Inclination: The Fundamentals of Morality Discussed and Redefined with Special Regard to Kant and Schiller. Distributors, Kluwer Boston.
  21.  23
    Richard E. Aquila (1984). Duty and Inclination: The Fundamentals of Morality Discussed and Redefined with Special Regard to Kant and Schiller. [REVIEW] Husserl Studies 1 (1):307-330.
  22.  14
    René Görtzen (1991). Duty and Inclination: The Phenomenological Value Ethics of Hans Reiner. [REVIEW] Journal of Value Inquiry 25 (2):119-145.
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  23. G. D. Miller (1987). H. Reiner, "Duty and Inclination: The Fundamentals of Morality Discussed and Redefined with Spcial Regard to Kant and Schiller". [REVIEW] Man and World 20 (1):108.
     
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  24.  4
    John Arthur Passmore (1937). Reason and Inclination. Australasian Journal of Philosophy 15 (1):24 – 38.
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  25.  14
    Jonathan Schofer (2003). The Redaction of Desire: Structure and Editing of Rabbinic Teachings Concerning Ye#Duser ("Inclination"). Journal of Jewish Thought and Philosophy 12 (1):19-53.
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  26.  7
    N. J. H. Dent (1974). Duty and Inclination. Mind 83 (332):552-570.
  27.  2
    A. K. Stout (1942). Duty and Inclination. Australasian Journal of Philosophy 20 (3):184 – 202.
  28.  3
    Bruce Kimball (1988). The Inclination of Modern Jurists to Associate Lawyers with Doctors: Plato's Response inGorgias 464–465. [REVIEW] Journal of Medical Humanities and Bioethics 9 (1):17-31.
    From the turn of the century, jurists have tended to associate lawyers with doctors as professionals and tried to ground this association in an analogy between law and medicine. Paradoxically, such comparisons suggest that American law and medicine are not analogous, while an analogy proposed by Plato illumines more fundamental respects in which law and medicine might be truly analogous.
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  29.  1
    Jean-Dominique Robert (1981). CALDERA, Rafael Tomás, Le Jugement Par Inclination Chez Saint Thomas d'Aquin. Laval Théologique et Philosophique 37 (2):253-254.
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  30. Alan R. Drengson (1981). Compassion and Transcendence of Duty and Inclination. Philosophy Today 25 (1):34-45.
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  31. Donald F. Haggerty (1998). A Via Maritainia: Nonconceptual Knowledge by Virtuous Inclination. The Thomist 62 (1):75-96.
     
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  32. J. G. Hart (1984). H. Reiner, "Duty and Inclination: The Fundamentals of Morality Discussed and Redefined with Special Regard to Kant and Schiller". [REVIEW] Husserl Studies 1 (3):307.
     
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  33. Nicholas Ingham (1996). The Rectitude of Inclination. The Thomist 60 (3):417-437.
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  34. J. Maritain (1913). L'intuition Au Sens De Connaissance Instinctive Ou D'inclination. Revue de Philosophie 23:5.
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  35. Maria Luisa Esteve Montenegro & Jurgen Sprute (2008). Kant and Schiller on Duty and Inclination. Pensamiento 64 (239):129-142.
     
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  36. M. Moss (1991). Value Inquiry: Duty and Inclination in Ethical Theories. Journal of Value Inquiry 25 (2):99.
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  37. Leo Perdue (2003). The Redaction of Desire: Structure and Editing of Rabbinic Teachings Concerning Yēer ('Inclination').”. Journal of Jewish Thought and Philosophy 12:19-53.
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  38. E. Tigchelaar (2008). The Evil Inclination in the Dead Sea Scrolls, with a Re-Edition of 4Q468i (4QSectarian Text?). In van der Horst, Pieter Willem, Alberdina Houtman, Albert de Jong, van de Weg & Magdalena Wilhelmina Misset (eds.), Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem van der Horst. Brill
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  39.  59
    Tamar Schapiro (2011). Foregrounding Desire: A Defense of Kant's Incorporation Thesis. Journal of Ethics 15 (3):147-167.
    In this paper I defend Kant’s Incorporation Thesis, which holds that we must “incorporate” our incentives into our maxims if we are to act on them. I see this as a thesis about what is necessary for a human being to make the transition from ‘having a desire’ to ‘acting on it’. As such, I consider the widely held view that ‘having a desire’ involves being focused on the world, and not on ourselves or on the desire. I try to (...)
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  40. Joshua Earlenbaugh & Bernard Molyneux (2009). Intuitions Are Inclinations to Believe. Philosophical Studies 145 (1):89 - 109.
    Advocates of the use of intuitions in philosophy argue that they are treated as evidence because they are evidential. Their opponents agree that they are treated as evidence, but argue that they should not be so used, since they are the wrong kinds of things. In contrast to both, we argue that, despite appearances, intuitions are not treated as evidence in philosophy whether or not they should be. Our positive account is that intuitions are a subclass of inclinations to believe. (...)
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  41.  4
    Alan R. White (1964). Attention. Oxford: Blackwell.
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  42. Jason Brennan (2008). What If Kant Had Had a Cognitive Theory of the Emotions? In Valerio Hrsg v. Rohden, Ricardo Terra & Guido Almeida (eds.), Recht und Frieden in der Philosophie Kants. Walter de Gruyter 1--219.
    Emotional cognitivists, such as the Stoics and Aristotle, hold that emotions have cognitive content, whereas noncognitivists, like Plato and Kant, believe the emotions to be nonrational bodily movements. I ask, taking Martha Nussbaum's account of cognitivism, what if Kant had become convinced of a cognitive theory of the emotions, what changes would this require in his moral philosophy. Surprisingly, since this represents a radical shift in his psychology, it changes almost nothing. I show that Kant's account of (...)
     
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  43.  41
    Alan R. White (1967). The Philosophy Of Mind. Random House.
  44.  36
    T. F. Daveney (1961). Wanting. Philosophical Quarterly 11 (April):135-144.
  45.  4
    Marinko Lolic (2011). Is Kant’s Conception of Radical Evil Radical Enough. Filozofija I Društvo 22 (4):23-36.
    Kant’s philosophical critical attitudes provoked strong reactions, not only philosophical, but the general public. Among those of his ideas, which have been provoking severe philosophical misunderstandings and controversy are: “Which in theory is not worth, that has no use in practice”, “The rights not to lie”, “against the rights of citizens to revolt”, etc. After all, the most attention in the great public was provoked by his idea about radical evil. In this short reflection, we will try to point out (...)
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  46.  5
    James L. Golden (1991). An Application of Michel Meyer's Theory of Problematology to David Hume's Diaologues Concerning Natural Religion. Argumentation 5 (1):69-89.
    This study advances the claim that Hume's Dialogues Concerning Natural Religion, which drew its inspiration and guidelines from Cicero's De Natura Deorum, fulfills four basic elements of Michel Meyer's theory of problematology. In doing so, it is argued, the Dialogues contribute importantly to our understanding of the question-answer pair, and to the notion of rhetoric as a way of knowing.
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  47. David Velleman (2000). The Possibility of Practical Reason. Oxford University Press.
    Suppose that we want to frame a conception of reasons that isn't relativized to the inclinations of particular agents. That is, we want to identify particular things that count as reasons for acting simpliciter and not merely as reasons for some agents rather than others, depending on their inclinations. One way to frame such a conception is to name some features that an action can have and to say that they count as reasons for someone whether or not he is (...)
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  48. Dima Jamali (2008). A Stakeholder Approach to Corporate Social Responsibility: A Fresh Perspective Into Theory and Practice. [REVIEW] Journal of Business Ethics 82 (1):213 - 231.
    Stakeholder theory has gained currency in the business and society literature in recent years in light␣of its practicality from the perspective of managers and scholars. In accounting for the recent ascendancy of␣stakeholder theory, this article presents an overview of␣two traditional conceptualizations of corporate social␣responsibility (CSR) (Carroll: 1979, ‹A Three-Dimensional Conceptual Model of Corporate Performance', The Academy of Management Review 4(4), 497–505 and Wood: 1991, ‹Corporate Social Performance Revisited', The Academy of Management Review 16(4), 691–717), highlighting their predominant inclination toward (...)
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  49. Achille C. Varzi (2014). Counting and Countenancing. In Aaron J. Cotnoir & Donald L. M. Baxter (eds.), Composition as Identity. Oxford University Press 47–69.
    I endorse Composition as Identity, broadly and loosely understood as the thesis that a composite whole is nothing over and above its parts, and the parts nothing over and above the whole. Thus, given an object, x, composed of n proper parts, y1, ..., yn, I feel the tension between my Quinean heart and its Lewisian counterpart. I feel the tension between my obligation to countenance n+1 things, x and the y’s, each of which is a distinct portion of reality, (...)
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  50.  46
    Dima Jamali, Mona Zanhour & Tamar Keshishian (2009). Peculiar Strengths and Relational Attributes of Smes in the Context of Csr. Journal of Business Ethics 87 (3):355 - 377.
    The spotlight in the CSR discourse has traditionally been focused on multinational corporations (MNCs). This paper builds on a burgeoning stream of literature that has accorded recent attention to the relevance and importance of integrating small and medium enterprises (SMEs) in the CSR debate. The paper begins by an overview of the CSR literature and a synthesis of relevant evidence pertaining to the peculiarities and special relational attributes of SMEs in the context of CSR. Noting the thin theoretical grounding in (...)
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