Search results for 'Indian ethics' (try it on Scholar)

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  1. Sasheej Hegde (2008). Ethical Specificities: Repositioning Indian Ethics. Sophia 47 (2):243-249.score: 90.0
    The essay is a review discussion of Indian Ethics in the context of a recent volume of essays. The attempt is to identify some of the issues that are now on the frontier of Indian ethics or that are likely to appear on that frontier in the coming years.
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  2. Shyam Ranganathan (2007). Ethics and the History of Indian Philosophy. Motilal Banarsidass Publishers.score: 75.0
    Ethics and the History of Indian Philosophy (Motilal Banarsidass 2007). Regretfully, it is not an uncommon view in orthodox Indology that Indian philosophers were not interested in ethics. This claim belies the fact that Indian philosophical schools were generally interested in the practical consequences of beliefs and actions. The most popular symptom of this concern is the doctrine of karma, according to which the consequences of actions have an evaluative valence. Ethics and the History (...)
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  3. Nesy Daniel (2008). Indian Ethics and Contemporary Bioethical Issues. Proceedings of the Xxii World Congress of Philosophy 3:11-17.score: 57.0
    Two fundamental problems in all thought can be identified: One, life and world affirmation and second, life and world negation. Indian approach is characterized as the second and hence it is claimed that moral problems have not been persistently pursued and successfully tackled in India. Points like the advaita concept of liberation, law of karma, the system of social stratification, stages of life and duties associated with them are picked up to show that theIndian system is ethically bankrupt. But (...)
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  4. Shakuntala Rao & Navjit Singh Johal (2006). Ethics and News Making in the Changing Indian Mediascape. Journal of Mass Media Ethics 21 (4):286 – 303.score: 51.0
    The Indian mediascape has dramatically changed in the past 15 years. Gradual privatization and deregulation have resulted in increased entertainment-driven rather than public-service oriented news. This article explores the ethical issues Indian journalists face in such a globalized media environment. Our research was based on interactive workshops we conducted in various Indian cities. Findings from these workshops reveal that although journalists encounter serious ethical issues, media ethics is not a topic being widely discussed in Indian (...)
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  5. Surendra Sheodas Barlingay (1998). A Modern Introduction to Indian Ethics: My Impressions of Indian Moral Problems and Concepts. Penman Publishers.score: 51.0
     
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  6. Illa Ravi (2002). Foundations of Indian Ethics: With Special Reference to Manu Smr̥ti, Jaimini Sūtras, and Bhagavad-Gīta. Kaveri Books.score: 51.0
     
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  7. Jonathan A. Silk (2007). Good and Evil in Indian Buddhism: The Five Sins of Immediate Retribution. [REVIEW] Journal of Indian Philosophy 35 (3):253-286.score: 48.0
    Indian Buddhist sources speak of five sins of immediate retribution: murder of mother, father, an arhat, drawing the blood of a buddha, and creating a schism in the monastic community. This category provides the paradigm for sinfulness in Buddhism. Yet even these sins can and will, be expiated in the long run, demonstrating the overwhelmingly positive nature of Buddhist ethics.
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  8. Surama Dasgupta (1967). The Individual in Indian Ethics. In Charles Alexander Moore (ed.), The Indian Mind. Honolulu, East-West Center Press. 341--358.score: 48.0
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  9. Jonardon Ganeri (2007). The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology. Oxford University Press.score: 45.0
    Hidden in the cave : the Upaniṣadic self -- Dangerous truths : the Buddha on silence, secrecy and snakes -- A cloak of clever words : the deconstruction of deceit in the Mahābhārata -- Words that burn : why did the Buddha say what he did? -- Words that break : can an Upaniṣad state the truth? -- The imperfect reality of persons -- Self as performance.
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  10. T. M. P. Mahadevan (1959). Indian Ethics and Social Practice. Philosophy East and West 9 (1/2):62-63.score: 45.0
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  11. Melanie Mader (2009). The Concealed Art of the Soul: Theories of the Self and Practices of Truth in Indian Ethics and Epistemology (Review). Philosophy East and West 59 (2):pp. 243-246.score: 45.0
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  12. Dan Arnold (2008). Review of Jonardon Ganeri, The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology. [REVIEW] Notre Dame Philosophical Reviews 2008 (4).score: 45.0
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  13. Reid B. Locklin (2008). Review of Purushottama Bilimoria, Joseph Prabhu and Renuka Sharma, Eds., Indian Ethics: Classical Traditions and Contemporary Challenges , Volume I. [REVIEW] Sophia 47 (2):251-252.score: 45.0
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  14. R. Martin (2008). Review: Jonardon Ganeri: The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology. [REVIEW] Mind 117 (468):1072-1075.score: 45.0
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  15. M. Christopher Byrski (1976). Trivarga (The Threefold Sphere of Indian Ethics). Dialectics and Humanism 3 (3-4):17-31.score: 45.0
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  16. D. Chakraborty (2006). Is an Indian Ethics of Virtue Possible? Journal of Human Values 12 (1):91-98.score: 45.0
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  17. Isaac Padinjarekuttu (2008). Indian Ethics: Classical Traditions and Contemporary Challenges, Volume 1. Edited by Purushottama Bilimoria, Joseph Prahbu and Renuka Sharma. Heythrop Journal 49 (3):521–522.score: 45.0
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  18. V. A. van Bijlert (2000). Some Thoughts on Indian Ethics for a Globalizing World. Journal of Human Values 6 (2):145-153.score: 45.0
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  19. Desh Raj Sirswal (2013). Professional Ethics and Morality. In Icsp (ed.), Facilitation Volume in Honour of Prof. Sohan Raj Tater.score: 42.0
    Modern educational thoughts have made a powerful impact on civilized persons. The learner is a partner in the process of learning in our age. He is a disciple and is going to be a consumer as well as customer. There is a shift from education as a means of welfare and awareness to commercialization of education. In this background, Professional Ethics is partly comprised of what a professional should or should not do in the work -place. It also encompasses (...)
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  20. O. Douglas Schwarz (1987). Indian Rights and Environmental Ethics. Environmental Ethics 9 (4):291-302.score: 42.0
    The American environmental movement has a longstanding tradition of respect for American Indians. Recently, however, there has been a noticeable erosion of that tradition. The most volatile issues in the Indian/environmentalist controversey at present are those involving the right of many Indians to hunt and fish unrestricted by state or federal conservation regulations. Especially where endangered species areinvolved, some environmentalists have been quick to recommend that this unique privilege accorded to Indians be curtailed. While I share a deep concem (...)
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  21. Kedar Nath Tiwari (1998). Classical Indian Ethical Thought: A Philosophical Study of Hindu, Jaina, and Buddhist Morals. Motilal Banarsidass Publishers.score: 42.0
    The book is a philosophical treatise on the Hindu, Bauddha and Jaina morals meant for the University students of Indian Ethics as well as for the general readers interested in the subject.
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  22. Rajeev Bhargava (ed.) (2009). Politics and Ethics of the Indian Constitution. OUP India.score: 42.0
    This collection of essays analyses the Indian Constitution as a political or an ethical document, from a political theory perspective, reflecting configurations of power and interest or articulating a moral vision. This study of the Constitution provides a platform on which extensive political deliberations and arguments over procedural and substantive issues relating to Indian society can take place. The essays discuss ideas of equality, freedom, citizenship and property, minority rights, democracy and welfare as found in the Constitution. It (...)
     
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  23. Somen Das (1994). Christian Ethics and Indian Ethos. I.S.P.C.K..score: 42.0
     
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  24. Neha Madhiwalla (ed.) (2005). Indian Journal of Medical Ethics: Selected Readings, 1993-2003. Centre for Studies in Ethics and Rights.score: 42.0
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  25. Seema Malik & Seema Kashyap (eds.) (2010). Ethics and Aesthetics: Essays in Indian Literature. Creative Books.score: 42.0
     
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  26. Indrani Sanyal & Sashinungla (eds.) (2010). Ethics and Culture, Some Indian Reflections. New Delhi, Distributed by D.K. Printworld.score: 42.0
     
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  27. D. C. Srivastava & Bijoy H. Boruah (eds.) (2010). Dharma and Ethics: The Indian Ideal of Human Perfection. Distributed by D.K. Printworld.score: 42.0
  28. Taran Patel & Anja Schaefer (2009). Making Sense of the Diversity of Ethical Decision Making in Business: An Illustration of the Indian Context. [REVIEW] Journal of Business Ethics 90 (2):171 - 186.score: 39.0
    In this conceptual article, we look at the impact of culture on ethical decision making from a Douglasian Cultural Theory (CT) perspective. We aim to show how CT can be used to explain the diversity and dynamicity of ethical beliefs and behaviours found in every social system, be it a corporation, a nation or even an individual. We introduce CT in the context of ethical decision making and then use it to discuss examples of business ethics in the (...) business context. We argue that the use of CT allows for a theoretically more sophisticated treatment of culture in ethical decision making and thus the avoidance of some common problems with existing cross-cultural studies of business ethics. In our discussion, we raise questions about the compatibility between management systems and processes created in one context and ethical behaviours in another. (shrink)
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  29. Ralph Buultjens (1989). The Ethics of Excess and Indian Intervention in South Asia. Ethics and International Affairs 3 (1):73–100.score: 39.0
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  30. J. Baird Callicott (1996). American Indian Land Ethics. Environmental Ethics 18 (4):438-438.score: 39.0
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  31. William F. Goodwin (1956). Mysticism and Ethics: An Examination of Radhakrishnan's Reply to Schweitzer's Critique of Indian Thought. Ethics 67 (1):25-41.score: 39.0
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  32. Darryl Reed (1995). Business Ethics in an Indian Setting. Business Ethics 4 (3):162–165.score: 39.0
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  33. Richard B. Brandt (1954). Hopi Ethics. [Chicago]University of Chicago Press.score: 39.0
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  34. Daphne Viveka Furtado (2011). Is There an Indian Nursing Ethics? Nursing Ethics 18 (1):6-8.score: 39.0
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  35. Sundar Sarukkai (2008). Ethics and the History of Indian Philosophy (Review). Philosophy East and West 58 (3):pp. 410-414.score: 36.0
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  36. Charles Goodman (2010). Ethics in Indian and Tibetan Buddhism. Stanford Encyclopedia of Philosophy.score: 36.0
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  37. Lawrence Cohen (2003). Where It Hurts: Indian Material for an Ethics of Organ Transplantation. Zygon 38 (3):663-688.score: 36.0
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  38. Matthew MacKenzie (2007). Review of Shyam Ranganathan, Ethics and the History of Indian Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).score: 36.0
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  39. Sthaneshwar Timalsina (2008). Chakravarthi Ram-Prasad Indian Philosophy and the Consequences of Knowledge: Themes in Ethics, Metaphysics and Soteriology . (Aldershot: Ashgate, 2007). Pp. XIV+176. Price £50.00 (Hbk). ISBN 978 0 7546 5456. [REVIEW] Religious Studies 44 (4):490-493.score: 36.0
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  40. Amber D. Carpenter, Indian Buddhist Philosophy : Metaphysics as Ethics.score: 36.0
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  41. William F. Goodwin (1955). Ethics and Value in Indian Philosophy. Philosophy East and West 4 (4):321-344.score: 36.0
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  42. Amanpreet Kaur, R. K. Kohli & P. S. Jaswal (2013). Genetically Modified Organisms: An Indian Ethical Dilemma. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (3):621-628.score: 36.0
    In today’s rapidly merging technological realms, basic necessity and morality of the society is often overlooked. Genetic Engineering, a great leap in human understanding of life sciences with possible impacts on every facet of life, is one such advancement. A technology which tampers with the nature at the DNA level and has the prowess to shuffle genes between distantly or even non-related organisms is bound to have gravid moral implications. Tagged with ecological, economic and bio-safety issues, it is being termed (...)
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  43. Purushottama Bilimoria (1995). Ethics of Emotion: Some Indian Reflections. In Roger Ames, Robert C. Solomon & Joel Marks (eds.), Emotions in Asian Thought: A Dialogue in Comparative Philosophy. Suny Press. 65--85.score: 36.0
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  44. K. Satchidananda Murty (1991). Ethics, Education, Indian Unity, and Culture: Addresses in Universities From Kashi to Kashmir, 1980-89, Some Excerpts. Ajanta Publications.score: 36.0
     
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  45. Priya Satalkar & David Shaw (2013). Not Fit for Purpose: The Ethical Guidelines of the Indian Council of Medical Research. Developing World Bioethics 13 (2).score: 36.0
    In 2006, the Indian Council of Medical Research (ICMR) published its ‘Ethical guidelines for Biomedical Research on human participants’. The intention was to translate international ethical standards into locally and culturally appropriate norms and values to help biomedical researchers in India to conduct ethical research and thereby safeguard the interest of human subjects. Unfortunately, it is apparent that the guideline is not fit for purpose. In addition to problems with the structure and clarity of the guidelines, there are several (...)
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  46. V. A. Van Bijlert (2003). The Ethics of Modernity in Indian Politics: Past and Present. Journal of Human Values 9 (1):53-64.score: 36.0
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  47. Desh Raj Sirswal (2012). Work and Ideals. In Rohit Puri (ed.), Integral Management :The school of Management Theory.score: 33.0
    Peoples often question the relevance of spiritualism in their modern life. They want to know why they should know what they are within and why should they bother to change themselves. With rapid changes in the socio-economic aspects of life all over the world, peoples are under intense pressure, and are seeking something, which will help them to successfully deal with union with the universal and transcendent existence. Today many people are shifting to spiritual approach to life but relevant number (...)
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