Search results for 'Indians Rites and ceremonies' (try it on Scholar)

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  1. Taoist Rites (1999). Taoist Rites and Folk Belief. Religious Studies 2:006.score: 180.0
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  2. Richard J. Chacon & Ruben G. Mendoza (eds.) (2012). The Ethics of Anthropology and Amerindian Research: Reporting on Environmental Degradation and Warfare. Springer.score: 174.0
    This work documents the ethical dilemmas faced by anthropologists and researchers in general when investigating Amerindian communities.
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  3. Hugo Cotonieto Santeliz (2011). No Tenemos Las Mejores Tierras Ni Vivimos En Los Mejores Pueblos-- Pero Acá Seguimos: Ritual Agrícola, Organización Social y Cosmovisión de Los Pames Del Norte. El Colegio de San Luis.score: 174.0
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  4. Douglas Sharon & James Edward Brady (eds.) (2003). Mesas & Cosmologies in Mesoamerica. San Diego Museum of Man.score: 162.0
  5. Paul Williams & Patrice Ladwig (eds.) (2012). Buddhist Funeral Cultures of Southeast Asia and China. Cambridge University Press.score: 72.0
    Machine generated contents note: 1. Buddhist funeral cultures of Southeast Asia and China Patrice Ladwig and Paul Williams; 2. Chanting as 'bricolage technique': a comparison of South and Southeast Asian funeral recitation Rita Langer; 3. Weaving life out of death: the craft of the rag robe in Cambodian ritual technology Erik W. Davis; 4. Corpses and cloth: illustrations of the pasukula ceremony in Thai manuscripts M. L. Pattaratorn Chirapravati; 5. Good death, bad death and ritual restructurings: the New Year (...) of the Phunoy in northern Laos Vanina Boute;; 6. Feeding the dead: ghosts, materiality and merit in a Lao Buddhist festival for the deceased Patrice Ladwig; 7. Funeral rituals, bad death and the protection of social space among the Arakanese (Burma) Alexandra de Mersan; 8. Theatre of death and rebirth: monks' funerals in Burma François Robinne; 9. From bones to ashes: the Teochiu management of bad death in China and overseas Bernard Formoso; 10. For Buddhas, families and ghosts: the transformation of the Ghost Festival into a Dharma assembly in southeast China Ingmar Heise; 11. Xianghua foshi (incense and flower Buddhist rites): a local Buddhist funeral ritual tradition in southeastern China Yik Fai Tam; 12. Buddhist passports to the other world: a study of modern and early medieval Chinese Buddhist mortuary documents Frederick Shih-Chung Chen. (shrink)
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  6. Max Gluckman (1962/1963). Essays on the Ritual of Social Relations. Manchester, Eng.]Manchester University Press.score: 48.0
    sweet-potato porridge: symbol of semen, 148 symbol (see also taboos): anthropological interpretation of, 126, 172-3; in Ndembu ritual, 125 f., 169, 172-3 ; and social relationships, 18, 42; of trees as sacrament, 171-2 taboos (see also ...
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  7. Roel Sterckx (2011). Food, Sacrifice, and Sagehood in Early China. Cambridge University Press.score: 48.0
    Customs and cuisine -- Cooking the world -- Sacrifice and sense -- The economics of sacrifice -- Sages, spirits, and senses.
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  8. B. Abanuka (2004). Philosophy and the Igbo World. Spiritan Publications.score: 48.0
    Preface -- The reality of God -- Status of the Gods -- Ancestors -- Human destiny and self-fulfillment -- Ozo as idealism -- Ozioko as realism -- Order -- Bibliography -- Index.
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  9. Pierre Brulé (ed.) (2009). La Norme En Matière Religieuse En Grèce Ancienne: Actes du Xie Colloque du Cierga (Rennes, Septembre 2007). Centre International d'Étude de la Religion Grecque Antique.score: 48.0
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  10. Feilong Chen (1979). Xunzi Li Xue Zhi Yan Jiu.score: 48.0
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  11. Man-Yang Chŏng (1861/2008). Ŭirye Tʻonggo. Minjok Munhwa.score: 48.0
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  12. Man-Yang Chŏng (1861/2008). Kaejang Piyo. Ŭirye Tʻonggo. Minjok Munhwa.score: 48.0
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  13. Ho-ik Cho (uuuu/2008). Karye Kojŭng. Sangnye Piyo. Minjok Munhwa.score: 48.0
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  14. Michel Debout (2006). Science Et Mythologie du Mort. Vuibert.score: 48.0
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  15. Masao Fujii (2010). Gendaijin No Shiseikan to Sōgi. Iwata Shoin.score: 48.0
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  16. Wŏn-jin Han (1805/2008). Ŭirye Kyŏngjŏn Tʻonghaebo. Minjok Munhwa.score: 48.0
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  17. Mok Hŏ (uuuu/2008). Kyŏngnye Yuchʻan. Isŏnsaeng Yesŏl. Minjok Munhwa.score: 48.0
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  18. Bingcai Jin (1978). Lun Hsün-Tzu Che Hsüeh Chung Li Ti Kai Nien.score: 48.0
     
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  19. Chang-Saeng Kim (uuuu/2008). Ŭirye Munhae. Ŭirye Munhae Sŭbyu. Minjok Munhwa.score: 48.0
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  20. Chong-hu Kim (1801/2008). Karye Chipko. Minjok Munhwa.score: 48.0
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  21. Chang-Saeng Kim (uuuu/2008). Karye Chimnam. Karye Chimnam Tosŏl. Minjok Munhwa.score: 48.0
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  22. Meihui Lin (2009). Zhuzi de Zheng Zhi Li She Xi Tong. Fu Wen Tu Shu You Xian Gong Si.score: 48.0
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  23. Jianhua Lu (2008). Xian Qin Zhu Zi Li Xue Yan Jiu =. Ren Min Chu Ban She.score: 48.0
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  24. Zhensheng Mei (2004). Wan Zhou Li de Wen Zhi Lun. Hubei Ren Min Chu Ban She.score: 48.0
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  25. Ernest Morgan (1973). A Manual of Death Education & Simple Burial. Burnsville, N.C.,Celo Press.score: 48.0
     
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  26. To-jin Nam (1888/2008). Yesŏ Chʻagi. Minjok Munhwa.score: 48.0
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  27. Se-chʻae Pak (uuuu/2008). Namgye Sŏnsaeng Yesŏl. Minjok Munhwa.score: 48.0
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  28. Lin Peng (2005). Zhongguo Li Xue Zai Gu Dai Chaoxian de Bo Qian. Beijing da Xue Chu Ban She.score: 48.0
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  29. Mong-sam Sin (uuuu/2008). Karye Chiphae. Minjok Munhwa.score: 48.0
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  30. Sik Sin (1632/2008). Karye Ŏnhae. Minjok Munhwa.score: 48.0
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  31. D. F. Sivovolov (2007). Voinsko-Ritualʹnai͡a Realʹnostʹ: Monografii͡a. Cheli͡abinskoe Vysshee Voen. Avtomobil'noe Komandno-Inzhenernoe Uchilishche (Voennyĭ in-T) Imeni P. A. Rotmistrova.score: 48.0
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  32. Chʻang-jae Sŏ (1830/2008). Kwallye Kojŏng. Kŭnjae Yesŏl. Minjok Munhwa.score: 48.0
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  33. Ki-suk Sŏng (2005). Chŏngjae Ŭi Yeangnon Kwa Kongyŏn Mihak. Minsogwŏn.score: 48.0
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  34. Slamet Subiyantoro (ed.) (2011). Simbol-Simbol Kebudayaan Jawa: Loro Blonyo, Joglo, Dan Ritual Tradisional. Sebelas Maret University Press.score: 48.0
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  35. Tony Walter (1996). The Eclipse of Eternity: A Sociology of the Afterlife. St. Martin's Press.score: 48.0
    Many people still believe in life after death, but modern institutions operate as though this were the only world - eternity is now eclipsed from view in society and even in the church. This book carefully observes the eclipse - what caused it, how full is it, what are its consequences, will it last? How significant is recent interest in near-death experiences and reincarnation?
     
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  36. Qifa Wang (2005). Li Xue Si Xiang Ti Xi Tan Yuan. Zhongzhou Gu Ji Chu Ban She.score: 48.0
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  37. Yongwu Xue (2010). "Li Ji, Yue Ji" Yan Jiu =. Guang Ming Ri Bao Chu Ban She.score: 48.0
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  38. Pŏm-jik Yi (2004). Chosŏn Sidae Yehak Yŏnʼgu. Kukhak Charyowŏn.score: 48.0
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  39. Ŭi-jo Yi (uuuu/2008). Karye Chŭnghae. Minjok Munhwa.score: 48.0
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  40. Ŭi-jo Yi (2011). Kugyŏk Karye Chŭnghae. Minsogwŏn.score: 48.0
    1. Haeje, Ch'ongmok, T'ongnye 1, Ch'ongsaegin -- 2. T'ongnye 2, Kwallye, Hollye -- 3. Sangnye 1-3 -- 4. Sangnye 4-6 -- 5. Sangnye 7-8 -- 6. Cherye 1-2, Pyŏllye mongnok.
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  41. Sang-jŏng Yi (1926/2008). Kyŏlsongjang Po. Minjok Munhwa.score: 48.0
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  42. Ik Yi (uuuu/2008). Sŏngho Sŏnsaeng Karye Chilsŏ. Sŏngho Yesik. Ŭrye Yusŏl. Minjok Munhwa.score: 48.0
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  43. Ik Yi (uuuu/2008). Sŏngho Sŏnsaeng Karye Chilsŏ. Minjok Munhwa.score: 48.0
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  44. Chʻo-ha Yu (2007). Hanʼgugin Ŭi Saengsagwan. Kyŏngje Inmun Sahoe YŏnʼGuhoe.score: 48.0
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  45. Ch'ŏn-gŭn Yun (2008). 17-Segi Chosŏn Ŭi Iyagi: Yepŏp Sesang Ŭl Karŭnŭn K'albaram Sori. Saemunsa.score: 48.0
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  46. Chang-wŏn Yu (1830/2008). Sangbyŏn Tʻonggo. Minjok Munhwa.score: 48.0
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  47. Wolfgang G. Jilek (1982). Altered States of Consciousness in North American Indian Ceremonials. Ethos 10 (4):326-343.score: 40.0
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  48. Timothy Lubin (2013). Aśoka's Disparagement of Domestic Ritual and Its Validation by the Brahmins. Journal of Indian Philosophy 41 (1):29-41.score: 37.0
    In his edicts, the emperor Aśoka Maurya extols brāhmaṇas, usually alongside ascetics (śramaṇas), as deserving honor and generosity, though he never alludes to their connection with ritual, the central theme of early Brahmanical literature. On the other hand, in Rock Edicts I and IX, he disparages sacrifices, and ceremonies performed by women, advocating instead the practice of ethical virtues. Close attention to the wording of Rock Edict IX shows that Aśoka and the Brahmanical Gṛhyasūtras talk about domestic rites (...)
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  49. Jinglin Li (2007). Philosophical Edification and Edificatory Philosophy: On the Basic Features of the Confucian Spirit. [REVIEW] Frontiers of Philosophy in China 2 (2):151-171.score: 36.0
    Edification 教化 is one of the central concepts of Confucianism. The metaphysical basis of the Confucian edification is the “philosophical theory” in the sense of rational humanism rather than the “religious doctrine” in the sense of pure faith. Confucianism did not create a system of ceremony and propriety owned by Confucians only. The system of ceremony and propriety on which Confucians depend to carry out their social edification is that of “rites and music,” the common life style of ancient (...)
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  50. John Cottingham (2003). On the Meaning of Life. Routledge.score: 24.0
    The question "What is the meaning of life?" is one of the most fascinating, oldest and most difficult questions human beings have ever posed themselves. Often linked to the religious issue of whether we are part of a larger, divine scheme, even in an increasingly secularized culture it remains a question to which we are ineluctably and powerfully drawn. In this acute and thoughtful book, John Cottingham asks why the question vexes us so much and assesses some of the most (...)
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