Search results for 'Indians, Treatment of History' (try it on Scholar)

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  1. Daniel R. Brunstetter (2012). Tensions of Modernity: Las Casas and His Legacy in the French Enlightenment. Routledge.score: 516.0
    Modernity and the other: a story of inequality -- Locating the other in the political debates of early modernity -- Thinking and rethinking the equality of the other: Vitoria, Sepúlveda and the true barbarians -- Las Casas and the other: the tension between equality and cultural othercide -- From the civilizing mission to irreconcilable alterity: the changing perception of the Indians in the French Enlightenment -- The other side of modernity: legitimizing the transition from cultural othercide to physical othercide -- (...)
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  2. Jane Tompkins (1986). "Indians": Textualism, Morality, and the Problem of History. Critical Inquiry 13 (1):101.score: 427.5
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  3. Huang Shaoxiang (1982). The Primitive Society of the North American Indians is Not U.S. Ancient History. Chinese Studies in History 16 (1):39-58.score: 414.0
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  4. John Hausdoerffer (2009). Catlin's Lament: Indians, Manifest Destiny, and the Ethics of Nature. University Press of Kansas.score: 351.0
    Preface -- Introduction. Catlin, ethics, and ideology in the Age of Jackson -- 1. Catlin's epiphany -- 2. Catlin's gaze -- 3. Catlin's lament -- 4. Catlin's tragedy : Catlin in Europe -- Conclusion. Catlin's fetish : rethinking Catlin's role in environmental thought -- Notes -- Works cited -- Index.
     
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  5. Noor Iqbal (2010). 'Civilizing the Warlike Indians:' A Confrontation of the Rutherford Library's Glyde Mural. Constellations 1 (2).score: 216.0
    The Glyde mural in the University of Alberta’s Rutherford Library is a testament to the history of Alberta as it was understood by white society in the 1950s. A contemporary viewer described the painting as depicting “the civilizing influences in the early life of the Province.” The prominent historical heroes in the mural represent the main institutions that were involved in this process of ‘civilizing the savages'. An artefact of modern colonial racism, it has overshadowed the threshold of the (...)
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  6. Michael Cardy (1992). The Smell of Victory: A Typology of Reification in French Discourse on North-American Indians. History of European Ideas 15 (1-3):393-398.score: 216.0
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  7. Matthew Lauzon (2008). Welsh Indians and Savage Scots: History, Antiquarianism, and Indian Languages in 18th-Century Britain. History of European Ideas 34 (3):250-269.score: 216.0
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  8. Eno Beuchelt (1974). The Civilizations of North American Eskimos and Indians. Philosophy and History 7 (2):217-218.score: 189.0
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  9. Herbert Wilhelmy (1970). Indians of Yesterday, Today and Tomorrow. Notes on Cultural Change in the Bolivian Andes. Philosophy and History 3 (1):109-109.score: 189.0
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  10. Joris Gielen, Sushma Bhatnagar, Seema Mishra, Arvind K. Chaturvedi, Harmala Gupta, Ambika Rajvanshi, Stef Van den Branden & Bert Broeckaert (2011). Can Curative or Life-Sustaining Treatment Be Withheld or Withdrawn? The Opinions and Views of Indian Palliative-Care Nurses and Physicians. Medicine, Health Care and Philosophy 14 (1):5-18.score: 186.0
    Introduction: Decisions to withdraw or withhold curative or life-sustaining treatment can have a huge impact on the symptoms which the palliative-care team has to control. Palliative-care patients and their relatives may also turn to palliative-care physicians and nurses for advice regarding these treatments. We wanted to assess Indian palliative-care nurses and physicians’ attitudes towards withholding and withdrawal of curative or life-sustaining treatment. Method: From May to September 2008, we interviewed 14 physicians and 13 nurses working in different palliative-care (...)
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  11. William C. Bradford (2006). Acknowledging and Rectifying the Genocide of American Indians: "Why is It That They Carry Their Lives on Their Fingernails?". Metaphilosophy 37 (3-4):515–543.score: 168.0
  12. Shyam Ranganathan (2007). Ethics and the History of Indian Philosophy. Motilal Banarsidass Publishers.score: 168.0
    Ethics and the History of Indian Philosophy (Motilal Banarsidass 2007). Regretfully, it is not an uncommon view in orthodox Indology that Indian philosophers were not interested in ethics. This claim belies the fact that Indian philosophical schools were generally interested in the practical consequences of beliefs and actions. The most popular symptom of this concern is the doctrine of karma, according to which the consequences of actions have an evaluative valence. Ethics and the History of Indian Philosophy argues (...)
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  13. Diego von Vacano (2012). Las Casas and the Birth of Race. History of Political Thought 33 (3):401-426.score: 162.0
    One of the central problems of modernity has been the role race plays in politics. However, we are still not sure where the concept of race first emerges in the history of political thought. I argue that the first theorist to lay the grounds for a racial conception in politics is the Spanish Dominican friar Bartolomé de Las Casas. In his effort to defend the 'rights' of the Amerindians, Las Casas constructs racial categories through his rhetorical enterprise. Rather than (...)
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  14. González Ibarra & Juan de Dios (2009). La Conquista Humanística de la Nueva España. Fontamara.score: 162.0
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  15. Satis Chandra Vidyabhusana (1921/1971). A History of Indian Logic: Ancient, Mediaeval, and Modern Schools. Delhi,Motilal Banarsidass.score: 153.0
    The Conciliatory Character of Jaina Logic. In the previous pages there has been given an indication of the services rendered by the Jainas and N° Brihrna^1 H,e the Buddhists in the formation of the Mediaeval School of Indian Logic. Since the  ...
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  16. Pratima Asthana (1992). The Indian View of History. M.G. Publishers.score: 152.3
  17. T. M. P. Mahadevan & Grace E. Cairns (eds.) (1977). Contemporary Indian Philosophers of History. World Press.score: 152.3
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  18. Kireet Joshi, Sen Gupta & K. A. (eds.) (2004). Project of History of Indian Science, Philosophy, and Culture: An Introductory Presentation. Indian Council of Philosophical Research.score: 148.5
     
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  19. Dilip Naik (2010). The Poetics of History: A Comparative Study of Heidegger's Discourse on Historicity in Relation to Judaic and Indian Thought. Shakti Book House.score: 148.5
     
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  20. G. P. Singh (2009). Perspectives on Indian History, Historiography, and Philosophy of History. D.K. Printworld.score: 148.5
     
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  21. D. Seyfort Ruegg (2004). The Indian and the Indic in Tibetan Cultural History, and Tson Kha Pa's Achievement as a Scholar and Thinker: An Essay on the Concepts of Buddhism in Tibet and Tibetan Buddhism. [REVIEW] Journal of Indian Philosophy 32 (4):321-343.score: 147.0
  22. Tiffany Tsao (2013). Environmentalism and Civilizational Development in the Colonial British Histories of the Indian Archipelago (1783–1820). [REVIEW] Journal of the History of Ideas 74 (3):449-471.score: 147.0
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  23. S. K. Chakraborty (1998). Book Reviews : A. Goswami and M. Goswami, Science and Spiri Tuality: A Quantum Integration. New Delhi: Munshiram Manoharlal, A Project of History of Indian Science, Philosophy and Culture, 1997, I-Xiv +183 Pp., Rs 290. Ananda, Myth, Symbol and Language. New Delhi: Aryan Books International, 1998, I-Xi + 404 Pp., Rs 800. [REVIEW] Journal of Human Values 4 (2):221-224.score: 145.5
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  24. Henk Bodewitz (2001). Aklujkar, Ashok.'Pan. D. Ita and Pandits in History.'In: Michaels, Axel (Ed.), The Pandit. Traditional Scholarship in India, Pp. 17–38. Manohar Publishers, Delhi, 2001.———.'The Pandits From a Pin. D. A-Brahman. D. A View.'In: Michaels, Axel (Ed.), The Pandit. Traditional Scholarship in India, Pp. 41–59. Manohar Publishers, Delhi, 2001.———.'The Word is the Word: Nondualism in Indian Philosophy of Language.'. [REVIEW] Philosophy East and West 51:452-473.score: 142.5
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  25. Karl-Heinz Pohl, Anselm W. Müller Leiden, Numbers From Han, Kwok Siu Tong, Chan Sin, Joshua W. C. Cutler & Imagining Karma (2003). Advaita Vedanta. Edited by R. Balasubramanian. Volume II, Part 2 of History of Science, Philosophy and Culture in Indian Civilization, Edited by DP Chatto-Padhyaya. New Delhi: Centre for Studies in Civilizations, 2000. Pp. Xxiii+ 417. Price Not Given. Aesthetics & Chaos: Investigating a Creative Complicity. Edited by Grazia March. [REVIEW] Philosophy East and West 53 (4):618-619.score: 142.5
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  26. R. D. Sharma & R. Kumar (1987). Historical Background and Analysis of Scientific Content of Ancient Indian Litterature on Practices for the Treatment of Diseases of Domestic Animals. Graduate Faculty Philosophy Journal 22 (1):158-163.score: 142.5
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  27. Jwala Prasad (1987). History of Indian Epistemology. Munshiram Manoharlal Publishers.score: 141.0
  28. Debiprasad Chattopadhyaya (ed.) (1978). Studies in the History of Indian Philosophy: An Anthology of Articles by Scholars, Eastern and Western. K. P. Bagchi.score: 141.0
     
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  29. Surendranath Dasgupta (1969). History of Indian Philosophy. Allahabad, Kitab Mahal.score: 141.0
     
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  30. Umesha Mishra (1957). History of Indian Philosophy. Allahabad, Tirabhukti Publications.score: 141.0
     
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  31. T. R. Garth (1922). The Color Preferences of Five Hundred and Fifty-Nine Full-Blood Indians. Journal of Experimental Psychology 5 (6):392.score: 138.0
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  32. Sheldon Pollock (forthcoming). The Theory of Practice and the Practice of Theory in Indian Intellectual History. Journal of the American Oriental Society.score: 138.0
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  33. Beni Madhab Barua (1970). A History of Pre-Buddhistic Indian Philosophy. Delhi,Motilal Banarsidass.score: 138.0
    The present work is designed to survey the evolution of philosophical thought in the Vedic and post-Vedic periods preceding the rise of Jainism and Buddhism.
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  34. June E. Downey (1927). Types of Dextrality Among North American Indians. Journal of Experimental Psychology 10 (6):478.score: 138.0
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  35. V. S. Elizabeth (2003). Inevitability of Rewriting Indian History From a Feminist Perspective. Journal of Dharma 28 (2):232-245.score: 138.0
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  36. Erich Frauwallner (1974). History of Indian Philosophy. New York,Humanities Press.score: 138.0
    v. 1. The philosophy of the Veda and of the epic.--The Buddha and the Jina.--The Sāmkhya and the classical Yoga-system.--v. 2. The Nature-philosophical schools and the Vaiśeṣika system.--The system of the Jaina.--The materialism.
     
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  37. D. M. Gabbay, J. Woods & Klaus Glashoff (2004). REVIEWS-Handbook of the History of Logic. Volume 1: Greek, Indian and Arabian Logic. Bulletin of Symbolic Logic 10 (4):579-582.score: 138.0
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  38. V. Lal (2001). Ranajit Guha, Ed., a Subaltern Studies Reader 1986-1995; Peter Heehs, Nationalism Terrorism, Communalism: Essays in Modern Indian History; Sumit Sarkar, Writing Social History; and Achin Vanaik, the Furies of Indian Communalism: Religion, Modernity and Secularization. [REVIEW] History and Theory 40 (1):135-148.score: 138.0
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  39. John F. Mosteller (forthcoming). The Future of Indian Art History. Journal of the American Oriental Society.score: 138.0
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  40. James P. Sterba (1996). Understanding Evil: American Slavery, the Holocaust, and the Conquest of the American Indians:Vessels of Evil: American Slavery and the Holocaust. Laurence Mordekhai Thomas. Ethics 106 (2):424-.score: 135.0
  41. José Ferreirós (2009). C.K. Raju. Cultural Foundations of Mathematics: The Nature of Mathematical Proof and the Transmission of the Calculus From India to Europe in the 16th C. Ce. History of Science, Philosophy and Culture in Indian Civilization. [REVIEW] Philosophia Mathematica 17 (3):nkn028.score: 135.0
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  42. Sundar Sarukkai (2008). Ethics and the History of Indian Philosophy (Review). Philosophy East and West 58 (3):pp. 410-414.score: 135.0
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  43. Sumit Sarkar (2004). On Raj Chandavarkar's The Origins of Industrial Capitalism in India: Business Strategies and the Working Classes in Bombay, 1900–1940 and Imperial Power and Popular Politics: Class, Resistance and the State in India, C. 1850–1950, Ian Kerr's Building the Railways of the Raj, Dilip Simeon's The Politics of Labour Under Late Colonialism: Workers, Unions and the State in Chota Nagpur, 1928–1939, Janaki Nair's Miners and Millhands: Work, Culture and Politics in Princely Mysore and Chitra Joshi's Lost Worlds: Indian Labour and its Forgotten Histories. [REVIEW] Historical Materialism 12 (3):285-313.score: 135.0
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  44. G. S. Brett (1934). Book Review:A History of Indian Philosophy. Surendranath Dasgupta; Indian Idealism. Surendranath Dasgupta; Outlines of Indian Philosophy. M. Hiriyanna; History of Indian Philosophy. Vol. VII. Indian Mysticism. S. K. Belvalkar, R. D. Ranade. [REVIEW] Ethics 45 (1):102-.score: 135.0
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  45. L. Renou (1953). Reviews : The Sahitya-Darpana and the History of Sanskrit Poetics. BY P. V. KANE (3d Ed.) Bombay, I95I. Pp. 433+64+345. 8 . Comparative Aesthetics BY K. C. PANDEY. Vol. I. Indian Aesthetics ('Chowkhamba Sanskrit Series', Studies, Vol II). Benares, I950. Pp. 486. [REVIEW] Diogenes 1 (1):127-130.score: 135.0
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  46. Matthew MacKenzie (2007). Review of Shyam Ranganathan, Ethics and the History of Indian Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).score: 135.0
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  47. Surendranath Dasgupta (1922). A History of Indian Philosophy. Cambridge University Press.score: 135.0
  48. F. Otto Schrader (1934). History of Indian Philosophy in Eight Volumes, Vol. 7: Indian Mysticism. By S. K. Belvalkar M.A., Ph.D.,And R. D. Ranade M.A. (Part 1:) Mysticism in Maharashtra. By R. D. Ranade. (Poona: Aryabhushan Press. 1933. Pp- 46 + 496 + 10. Price Rs. 10. Library Edition, RS. 15.). [REVIEW] Philosophy 9 (33):111-.score: 135.0
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  49. Surendranath Dasgupta, A History of Indian Philosophy, Volume.score: 135.0
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  50. Dorothy Maskell (1957). History and Doctrines of the Ājīvikas (A Vanished Indian Religion). By A. L. Basham. (London: Luzac and Co. Ltd. 1951. Pp. Xxxii & 304. Price £2 2s.). [REVIEW] Philosophy 32 (120):82-.score: 135.0
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