Search results for 'Individual being' (try it on Scholar)

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  1. Petr Kouba (2008). Embodiment and Thinking on the Border of Individual Being. Filosoficky Casopis 56 (5):651-668.score: 150.0
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  2. Hongmei Peng (2008). Toward a Fully Realized Human Being: Dewey's Active-Individual-Always-in-the-Making. Education and Culture 24 (1):pp. 20-32.score: 144.0
    This essay explores the conception of the individual in Dewey's democratic writings. Following Dewey's lead, I argue that it is human individuality, including our impulses, habits, and capacities, along with an appropriate environment, that represents the uniqueness and power of every individual. In achieving our individuality, we form habits to live and to grow; we strive toward a fully realized human being, while we perform a unique function in keeping the community growing. Dewey's theory of self-construction provides (...)
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  3. Jessica R. Andrews-Hanna, Roselinde Henderson Kaiser, Amy E. J. Turner, Andrew Reineberg, Detre Godinez, Sona Dimidjian & Marie Banich (2013). A Penny for Your Thoughts: Dimensions of Thought Content and Relationships with Individual Differences in Emotional Well-Being. Frontiers in Psychology 4.score: 144.0
    A core aspect of human cognition involves overcoming the constraints of the present environment by mentally simulating another time, place, or perspective. Although these self-generated processes confer many benefits, they can come at an important cost, and this cost is greater for some individuals than for others. Here we explore the possibility that the costs and benefits of self-generated thought depend, in part, upon its phenomenological content. To test these hypotheses, we first developed a novel thought sampling paradigm and explored (...)
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  4. Corrina J. Frye, Hillary S. Schaefer & Andrew L. Alexander, Individual Differences in Amygdala and Ventromedial Prefrontal Cortex Activity Are Associated with Evaluation Speed and Psychological Well-Being.score: 144.0
    & Using functional magnetic resonance imaging, we examined whether individual differences in amygdala activation in response to negative relative to neutral information are related to differences in the speed with which such information is evaluated, the extent to which such differences are associated with medial prefrontal cortex function, and their relationship with measures of trait anxiety and psychological well-being (PWB). Results indicated that faster judgments of negative relative to neutral information were associated with increased left and right amygdala (...)
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  5. Joseph Raz (1992). Rights and Individual Well-Being. Ratio Juris 5 (2):127-142.score: 132.0
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  6. Heta Aleksandra Gylling (2000). Women, Culture, and Violence: Traditional Values as a Threat to Individual Well-Being. Journal of Social Philosophy 31 (4):439–446.score: 120.0
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  7. Alois Stutzer & Bruno S. Frey (2010). Recent Advances in the Economics of Individual Subjective Well-Being. Social Research: An International Quarterly 77 (2):679-714.score: 120.0
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  8. Léonard Ducharme (1979). The Individual Human Being in Saint Albert's Earlier Writings. Southwestern Journal of Philosophy 10 (3):131-160.score: 120.0
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  9. Can Nonhuman Primates Read Minds & Joëlle Proust (1999). Attributing Mental Concepts to Nonlinguistic Animals Poses Wellknown Problems to Ethologists and Philosophers. It is All Too Easy to Interpret a Piece of Animal Social Behavior (Ie a Behavior Performed Inside a Group on the Basis of Information Being Displayed by Behaviors From Other Members of the Group) as Involving Representations of Other Individual's Beliefs And. Philosophical Topics 27 (1):203-232.score: 120.0
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  10. Arthur W. Frank (2012). Commentary: Being Their Worst Nightmare: On David Perusek's “Cancer, Culture, and Individual Experience”. Ethos 40 (4):512-516.score: 120.0
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  11. J. M. Howarth (1985). Personal Being: A Theory for Individual Psychology. Philosophical Books 26 (2):110-112.score: 120.0
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  12. John Deigh (1985). Book Review:Personal Being: A Theory for Individual Psychology. Rom Harre. [REVIEW] Ethics 95 (4):947-.score: 120.0
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  13. E. D. Butler & Joseph Cozy (1973). The Individual Human Being: A Sometime Variable For an Educational Rationale. Journal of Thought 73.score: 120.0
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  14. Lawrence Dewan (1999). The Individual as a Mode of Being According to Thomas Aquinas. The Thomist 63 (3):403-424.score: 120.0
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  15. U. Perezpaoli (1996). One Individual Creates Another, on the Aristotelian Concept of Ousia, the Sensory Perceptable Being. Philosophisches Jahrbuch 103 (1):103-122.score: 120.0
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  16. Matthew D. Adler (2011). Well-Being and Fair Distribution: Beyond Cost-Benefit Analysis. Oxford University Press.score: 102.0
    This book addresses a range of relevant theoretical issues, including the possibility of an interpersonally comparable measure of well-being, or “utility” metric; the moral value of equality, and how that bears on the form of the social welfare function; social choice under uncertainty; and the possibility of integrating considerations of individual choice and responsibility into the social-welfare-function framework. This book also deals with issues of implementation, and explores how survey data and other sources of evidence might be used (...)
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  17. Pietro Gori (2012). Small Moments and Individual Taste. In Volker Caysa & Konstanze Schwarzwald (eds.), Nietzsche - macht - größe. Nietzsche - philosoph der größe der macht oder der macht der größe? deGruyter.score: 102.0
    In a note from 1881 (KSA 9, 11 [156]) Nietzsche talks about the “infinitely small moment” as “the highest reality and truth” for the individual who tries to contrast the “uniformity of sensations” and to affirm his “idiosyncratic taste”. In doing so, he gives to the briefest of moments a leading role, since one can see it as the reference point of a dialectic between man and society. In fact, the single moment reveals the unavoidable becoming even of human (...)
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  18. Quentin Smith (2007). Can the New Tenseless Theory of Time Be Saved by Individual Essences? Philo 10 (1):66-68.score: 84.0
    I will begin by conceding that some of Beer’s arguments are sound (mostly on pages before the last page), and observe that Beer’s theory that “now” ascribes an individual essence to a time on each occasion of its tokening is a novel theory that seems fruitful and is worthy of being pursued and of being developed to deal with the criticisms in the following points.
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  19. Henry Laycock, Object. Stanford Encyclopedia of Philosophy.score: 72.0
    In The Principles of Mathematics, Russell writes: Whatever may be an object of thought, or may occur in any true or false proposition, or can be counted as one, I call a term. This, then, is the widest word in the philosophical vocabulary. I shall use as synonymous with it the words unit, individual and entity. The first two emphasize the fact that every term is one, while the third is derived from the fact that every term has (...), i.e. is in some sense. A man, a moment, a number, a class, a relation, a chimera, or anything else that can be mentioned, is sure to be a term'. Now in this remark, a certain extremely general, topic-neutral use of ‘object’ is singled out, a use in which the expression is treated as equivalent to (equally neutral) uses of ‘term’, ‘entity’, ‘unit’, ‘individual’, and ‘thing’. In addition, a claim is made to the effect that the content of the expression, with its emphasis on one, is such as to be adequate to comprehend the sum-total of existence, to include whatever there may be. The paper addresses the question of what this claim means, and whether it might be true. (shrink)
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  20. Jonathan Morgan (2013). Untangling False Assumptions Regarding Atheism and Health. Zygon 48 (1):9-19.score: 72.0
    In the past decade, the cognitive science of religion has worked to find an evolutionary explanation for supernatural belief. The explanations are convincing, but have created the stereotype that atheism is unnatural. In a similar way studies linking religious belief and health have vilified atheism as unhealthy. But belief is too complex, health is too nuanced, and the data are too varied to draw such a generalization. Catherine Caldwell-Harris has developed a psychological profile to understand nonbelief as an expected outcome (...)
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  21. Mariarosaria Taddeo (forthcoming). The Struggle Between Liberties and Authorities in the Information Age. Science and Engineering Ethics:1-14.score: 72.0
    The “struggle between liberties and authorities”, as described by Mill, refers to the tension between individual rights and the rules restricting them that are imposed by public authorities exerting their power over civil society. In this paper I argue that contemporary information societies are experiencing a new form of such a struggle, which now involves liberties and authorities in the cyber-sphere and, more specifically, refers to the tension between cyber-security measures and individual liberties. Ethicists, political philosophers and political (...)
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  22. Sonia Roca-Royes (2011). Essential Properties and Individual Essences. Philosophy Compass 6 (1):65-77.score: 66.0
    According to Essentialism, an object’s properties divide into those that are essential and those that are accidental. While being human is commonly thought to be essential to Socrates, being a philosopher plausibly is not. We can motivate the distinction by appealing—as we just did—to examples. However, it is not obvious how best to characterize the notion of essential property, nor is it easy to give conclusive arguments for the essentiality of a given property. In this paper, I elaborate (...)
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  23. Keith E. Stanovich & Richard F. West (2000). Individual Differences in Reasoning: Implications for the Rationality Debate? Behavioral and Brain Sciences 23 (5):645-665.score: 66.0
    Much research in the last two decades has demonstrated that human responses deviate from the performance deemed normative according to various models of decision making and rational judgment (e.g., the basic axioms of utility theory). This gap between the normative and the descriptive can be interpreted as indicating systematic irrationalities in human cognition. However, four alternative interpretations preserve the assumption that human behavior and cognition is largely rational. These posit that the gap is due to (1) performance errors, (2) computational (...)
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  24. Robert A. Giacalone & Mark D. Promislo (2010). Unethical and Unwell: Decrements in Well-Being and Unethical Activity at Work. [REVIEW] Journal of Business Ethics 91 (2):275 - 297.score: 66.0
    Previous research on unethical business behavior usually has focused on its impact from a financial or philosophical perspective. While such foci are important to our understanding of unethical behavior, we argue that another set of outcomes linked to individual well-being are critical as well. Using data from psychological, criminological, and epidemiological sources, we propose a model of unethical behavior and well-being. This model postulates that decrements in well-being result from stress or trauma stemming from being (...)
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  25. Raffaele Rodogno (2008). On the Importance of Well-Being. Ethical Theory and Moral Practice 11 (2):197 - 212.score: 66.0
    Many among philosophers and non-philosophers would claim that well-being is important in moral theory because it is important to the individual whose well-being it is. The exact meaning of this claim, however, is in need of clarification. Having provided that, I will present a charge against it. This charge can be found in the recent work of both Joseph Raz and Thomas Scanlon. According to the latter the concept of well-being plays an unimportant role in (...)
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  26. Andrew Jason Cohen (2000). Does Communitarianism Require Individual Independence? Journal of Ethics 4 (3):283-304.score: 66.0
    Critics of liberalism have argued that liberal individualismmisdescribes persons in ignoring the degree to which they aredependent on their communities. Indeed, they argue that personsare essentially socially constituted. In this paper, however, Iprovide two arguments – the first concerning communitariandescriptive claims about persons, our society, and the communitarian ideal society, and the second regarding thecommunitarian view of individual autonomy – that the communitariantheory of Alasdair MacIntyre, Charles Taylor, and Michael Sandel,relies on individuals either being independent from theircommunities or (...)
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  27. Bruno S. Frey & Jana Gallus (2013). Subjective Well-Being and Policy. Topoi 32 (2):207-212.score: 66.0
    This paper analyses whether the aggregation of individual happiness scores to a National Happiness Index can still be trusted once governments have proclaimed their main objective to be the pursuit—or even maximization—of this National Happiness Index. The answer to this investigation is clear-cut: as soon as the National Happiness Index has become a policy goal, it can no longer be trusted to reflect people’s true happiness. Rather, the Index will be systematically distorted due to the incentive for citizens to (...)
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  28. Soraj Hongladarom (2009). Privacy, the Individual and Genetic Information: A Buddhist Perspective. Bioethics 23 (7):403-412.score: 66.0
    Bioinformatics is a new field of study whose ethical implications involve a combination of bioethics, computer ethics and information ethics. This paper is an attempt to view some of these implications from the perspective of Buddhism. Privacy is a central concern in both computer/information ethics and bioethics, and with information technology being increasingly utilized to process biological and genetic data, the issue has become even more pronounced. Traditionally, privacy presupposes the individual self but as Buddhism does away with (...)
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  29. Ihor Karivets, BEING AND BECOMING IN THE KIERKEGAARD's EXISTENTIAL ANTHROPOLOGY.score: 66.0
    In this paper the relation between being and becoming is analyzed and the Kierkegaard’s existential method is considered. Also the three stages of existence are described as the evolution of a human being. This evolution means gradual creation of true selfhood due to decisive choices and actions. The author stresses that Kierkegaard’s existential anthropology is a version of the dialectical religious existentialism. A human being is paradoxical and her or his conflicts cannot be resolved by rational way. (...)
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  30. Shakuntala A. Singh Ajai R. Singh (2008). Diseases of Poverty and Lifestyle, Well-Being and Human Development. Mens Sana Monographs 6 (1):187.score: 66.0
    _The problems of the haves differ substantially from those of the have-nots. Individuals in developing societies have to fight mainly against infectious and communicable diseases, while in the developed world the battles are mainly against lifestyle diseases. Yet, at a very fundamental level, the problems are the same-the fight is against distress, disability, and premature death; against human exploitation and for human development and self-actualisation; against the callousness to critical concerns in regimes and scientific power centres. While there has been (...)
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  31. Mari Huhtala, Taru Feldt, Anna-Maija Lämsä, Saija Mauno & Ulla Kinnunen (2011). Does the Ethical Culture of Organisations Promote Managers' Occupational Well-Being? Investigating Indirect Links Via Ethical Strain. Journal of Business Ethics 101 (2):231-247.score: 66.0
    The present study had two major aims: first, to examine the construct validity of the Finnish 58-item Corporate Ethical Virtues scale (CEV; Kaptein in J Org Behav 29:923–947, 2008) and second, to examine whether the associations between managers’ perceptions of ethical organisational culture and their occupational well-being (emotional exhaustion and work engagement) are indirectly linked by ethical strain, i.e. the tension which arises from the difference in the ethical values of the individual and the organisation he or she (...)
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  32. Esther Usborne & Roxane Sablonnière (2014). Understanding My Culture Means Understanding Myself: The Function of Cultural Identity Clarity for Personal Identity Clarity and Personal Psychological Well‐Being. Journal for the Theory of Social Behaviour 44 (3).score: 66.0
    Culture is acknowledged to be a critical element in the construction of an individual's identity; however, in today's increasingly multicultural environments, the influence of culture is no longer straightforward. It is now important to explore cultural identity clarity—the extent to which beliefs about identity that arise from one's cultural group membership(s) are clearly and confidently understood. We describe a novel theoretical model to explain why having a clear and confident understanding of one's cultural identity is important for psychological well- (...), as it clarifies one's understanding of personal identity. We propose that a clear cultural identity clarifies one's personal existence, by providing a clear normative template, reducing personal uncertainty, providing an individual with a sense of continuity, and buffering an individual against the fear of death. We discuss the implications of this model within our complex cultural worlds. (shrink)
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  33. Julien A. Deonna & Fabrice Teroni (forthcoming). What Role for Emotions in Well-Being? Philosophical Topics.score: 66.0
    It is striking that for each major theory of well-being, there exists a companion theory of the emotions. Thus, to classical hedonic views of well-being, there corresponds no less classical pure feeling views of the emotions; to desire views that conceive of well-being in terms of desire satisfaction, there corresponds a variety of theories approaching the emotions in terms of the satisfaction/frustration of desires; and finally, to so called objective list theories of well-being, there corresponds a (...)
     
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  34. David Stawarczyk, Steve Majerus, Martial Van Der Linden & Arnaud D'Argembeau (2012). Using the Daydreaming Frequency Scale to Investigate the Relationships Between Mind-Wandering, Psychological Well-Being, and Present-Moment Awareness. Frontiers in Psychology 3.score: 66.0
    Recent findings have shown that mind-wandering—the occurrence of stimulus-independent and task-unrelated thoughts—is associated with negative affect and lower psychological well-being. However, it remains unclear whether this relationship is due to the occurrence of mind-wandering per se or to the fact that people who mind wander more tend to be generally less attentive to present-moment experience. In three studies, we first validate a French translation of a retrospective self-report questionnaire widely used to assess the general occurrence of mind-wandering in daily (...)
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  35. P. J. Lomelino (2007). Individuals and Relational Beings. Social Philosophy Today 23:87-101.score: 64.0
    Currently, the universal human rights model relies on the notion of individual human rights. According to Michael Ignatieff, this is based on the fact that universal human rights are necessarily individual rights. However, there are cultures in which persons define themselves as relational beings (firmly believing that the foundation of their value as persons rests in their being an integral part of a larger whole rather than their being identified as an individual self). Thus, the (...)
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  36. Wenche S. Bjorbækmo & Gunn H. Engelsrud (2011). Experiences of Being Tested: A Critical Discussion of the Knowledge Involved and Produced in the Practice of Testing in Children's Rehabilitation. Medicine, Health Care and Philosophy 14 (2):123-131.score: 60.0
    Intensive professional testing of children with disabilities is becoming increasingly prominent within the field of children’s rehabilitation. In this paper we question the high quality ascribed to standardized assessment procedures. We explore testing practices using a hermeneutic-phenomenological approach analyzing data from interviews and participant observations among 20 children with disabilities and their parents. All the participating children have extensive experience from being tested. This study reveals that the practices of testing have certain limitations when confronted with the lived experience (...)
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  37. Tine Bock, Iris Vermeir & Patrick Kenhove (2013). “What's the Harm in Being Unethical? These Strangers Are Rich Anyway!” Exploring Underlying Factors of Double Standards. Journal of Business Ethics 112 (2):225-240.score: 56.0
    Previous studies show evidence of double standards in terms of individuals being more tolerant of questionable consumer practices than of similar business practices. However, whether these double standards are necessarily due to the fact that one party is a business company while the other is a consumer was not addressed. The results of our two experimental studies, conducted among 277 (Study 1) and 264 (Study 2) participants from a Western European country by means of an anonymous self-administered online survey, (...)
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  38. Tine De Bock, Iris Vermeir & Patrick Van Kenhove (2013). 'What's the Harm in Being Unethical? These Strangers Are Rich Anayway!' Exploring Underlying Factors of Double Standards. Journal of Business Ethics 112 (2):225-240.score: 56.0
    Previous studies show evidence of double standards in terms of individuals being more tolerant of questionable consumer practices than of similar business practices. However, whether these double standards are necessarily due to the fact that one party is a business company while the other is a consumer was not addressed. The results of our two experimental studies, conducted among 277 (Study 1) and 264 (Study 2) participants from a Western European country by means of an anonymous self-administered online survey, (...)
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  39. Donald W. Bruckner (2011). Subjective Well-Being and Desire Satisfaction. Philosophical Papers 39 (1):1-28.score: 54.0
    There is a large literature in empirical psychology studying what psychologists call 'subjective well-being'. Only limited attention has been given to these results by philosophers who study what we call 'well-being'. In this paper, I assess the relevance of the empirical results to one philosophical theory of well-being, the desire satisfaction theory. According to the desire satisfaction theory, an individual's well-being is enhanced when her desires are satisfied. The empirical results, however, show that many of (...)
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  40. Jessica Nihlén Fahlquist (2009). Moral Responsibility for Environmental Problems—Individual or Institutional? Journal of Agricultural and Environmental Ethics 22 (2):109-124.score: 54.0
    The actions performed by individuals, as consumers and citizens, have aggregate negative consequences for the environment. The question asked in this paper is to what extent it is reasonable to hold individuals and institutions responsible for environmental problems. A distinction is made between backward-looking and forward-looking responsibility. Previously, individuals were not seen as being responsible for environmental problems, but an idea that is now sometimes implicitly or explicitly embraced in the public debate on environmental problems is that individuals are (...)
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  41. Joseph Kaipayil (2009). Relationalism: A Theory of Being. Bangalore: JIP Publications.score: 54.0
    In this work, the author tries to give an ontological foundation and framework for relationalism, by interpreting the meaning of being in terms of particular (individual) in its relationality. This work provides many an insight into how we can look at not only metaphysics but epistemology and ethics as well from a relationalist point of view.
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  42. Thomas Metzinger (2005). Precis: Being No-One. Psyche 11 (5):1-30.score: 54.0
    This is a short sketch of some central ideas developed in my recent book _Being No One_ (BNO hereafter). A more systematic summary, which focuses on short answers to a set of specific, individual questions is already contained _in _the book, namely as BNO section 8.2. Here, I deliberately and completely exclude all work related to semantically differentiating and empirically constraining the philosophical concept of a "quale" (mostly Chapter 2, 3 & 8), all proposals regarding conceptual foundations for the (...)
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  43. Re'em Segev (2005). Well-Being and Fairness in the Distribution of Scarce Health Resources. Journal of Medicine and Philosophy 30 (3):231 – 260.score: 54.0
    Based on a general thesis regarding the proper resolution of interpersonal conflicts, this paper suggests a normative framework for the distribution of scarce health resources. The proposed thesis includes two basic ideas. First, individual well-being is the fundamental value. Second, interpersonal conflicts affecting well-being should be resolved in light of several conceptions of fairness, reflecting the independent value of persons and the moral significance of responsibility of individuals for the existence of interpersonal conflicts. These ideas are elaborated (...)
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  44. Stefano Di Bella (2005). The Science of the Individual: Leibniz's Ontology of Individual Substance. Springer.score: 54.0
    In his well-known Discourse on Metaphysics , Leibniz puts individual substance at the basis of metaphysical building. In so doing, he connects himself to a venerable tradition. His theory of individual concept, however, breaks with another idea of the same tradition, that no account of the individual as such can be given. Contrary to what has been commonly accepted, Leibniz’s intuitions are not the mere result of the transcription of subject-predicate logic, nor of the uncritical persistence of (...)
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  45. Bjørn Grinde (2005). Darwinian Happiness: Can the Evolutionary Perspective on Well-Being Help Us Improve Society? World Futures 61 (4):317 – 329.score: 54.0
    The concept of Darwinian Happiness was coined to help people take advantage of knowledge on how evolution has shaped the brain; as processes within this organ are the main contributors to well-being. Fortuitously, the concept has implications that may prove beneficial for society: Compassionate behavior offers more in terms of Darwinian Happiness than malicious behavior; and the probability of obtaining sustainable development may be improved by pointing out that consumption beyond sustenance is not important for well-being. It is (...)
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  46. Jennifer S. Hawkins (2008). Well-Being, Autonomy, and the Horizon Problem. Utilitas 20 (2):143-168.score: 54.0
    Desire satisfaction theorists and attitudinal-happiness theorists of well-being are committed to correcting the psychological attitudes upon which their theories are built. However, it is not often recognized that some of the attitudes in need of correction are evaluative attitudes. Moreover, it is hard to know how to correct for poor evaluative attitudes in ways that respect the traditional commitment to the authority of the individual subject's evaluative perspective. L. W. Sumner has proposed an autonomy-as-authenticity requirement to perform this (...)
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  47. Friederike Moltmann (2005). Part Structures in Situations: The Semantics of 'Individual' and 'Whole'. Linguistics and Philosophy 28 (5):599 - 641.score: 54.0
    This paper develops the notion of a situated part structure and applies it to the semantics of the modifiers 'whole' and 'individual'. It argues that the ambiguity of 'whole' should be traced to two different conceptions of part structures of objects being at play: one according to which the parts of an objects are just the material parts and another, Aristotelian conception according to which the parts of an object include properties of form.
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  48. Robert Merrihew Adams (2006). A Theory of Virtue: Excellence in Being for the Good. Clarendon Press.score: 54.0
    The distinguished philosopher Robert M. Adams presents a major work on virtue, which is once again a central topic in ethical thought. A Theory of Virtue is a systematic, comprehensive framework for thinking about the moral evaluation of character. Many recent attempts to stake out a place in moral philosophy for this concern define virtue in terms of its benefits for the virtuous person or for human society more generally. In Part One of this book Adams presents and defends a (...)
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  49. Alban Bouvier (2004). Individual Beliefs and Collective Beliefs in Sciences and Philosophy: The Plural Subject and the Polyphonic Subject Accounts: Case Studies. Philosophy of the Social Sciences 34 (3):382-407.score: 54.0
    The issue of knowing what it means for a group to have collective beliefs is being discussed more and more in contemporary philosophy of the social sciences and philosophy of mind. Margaret Gilbert’s reconsideration of Durkheim’s viewpoint in the framework of the plural subject’s account is one of the most famous. This has implications in the history and the sociology of science—as well asin the history and sociology of philosophy—although Gilbert only outlined them in the former fields and said (...)
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  50. Tamara Kayali & Furhan Iqbal (2012). Depression as Unhomelike Being-in-the-World? Phenomenology's Challenge to Our Understanding of Illness. Medicine, Health Care and Philosophy (1):31-39.score: 54.0
    Fredrik Svenaeus has applied Heidegger’s concept of ‘being-in-the-world’ to health and illness. Health, Svenaeus contends, is a state of ‘homelike being-in-the-world’ characterised by being ‘balanced’ and ‘in-tune’ with the world. Illness, on the other hand, is a state of ‘unhomelike being-in-the-world’ characterised by being ‘off-balance’ and alienated from our own bodies. This paper applies the phenomenological concepts presented by Svenaeus to cases from a study of depression. In doing so, we show that while they can (...)
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