Search results for 'Individuation (Philosophy' (try it on Scholar)

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  1. Neil L. Wilson, D. Stewart & Guelph Mcmaster Doctoral Programme in Philosophy (1989). Entities and Individuation Studies in Ontology and Language : In Honour of Neil Wilson. Monograph Collection (Matt - Pseudo).
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  2. Alberto Toscano (2005). The Theatre of Producation: Philosophy and Individuation Bewteen Kant and Deleuze. Palgrave Macmillan.
    This book provides both a historical analysis of the philosophical problem of individuation, and a new trajectory in its treatment. Drawing on the work of Gilles Deleuze, as well as C.S. Peirce and the lesser-known Gilbert Simondon, Alberto Toscano takes the problem of individuation, as reconfigured by Kant and Nietzsche, into the realm of modernity, providing a unique and vibrant contribution to contemporary debates in European philosophy.
     
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  3.  6
    Kenneth F. Barber & Jorge J. E. Gracia (eds.) (1994). Individuation and Identity in Early Modern Philosophy: Descartes to Kant. State University of New York Press.
    This book is the first to concentrate on the problems of individuation and identity in early modern philosophy and to trace their philosophical development through the period in a coherent way.
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  4.  24
    Frances Gray (2008). Jung, Irigaray, Individuation: Philosophy, Analytical Psychology, and the Question of the Feminine. Routledge.
    The dreaming body -- The philosophical Jung -- Locating identities : individual and collective matters -- Projection : the mirror image -- Divine reversal -- Mimesis revisited : Demeter and Persephone -- Jung, Irigaray, and essentialism : a new look at an old problem -- Speaking of the collective unconscious.
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  5. Laurence B. Mccullough (1996). Leibniz on Individuals and Individuation the Persistence of Premodern Ideas in Modern Philosophy.
     
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  6.  1
    Anne Lefebvre (2011). The Individuation of Nature in Gilbert Simondon's Philosophy and the Problematic Nature of the Technological Object. Techné: Research in Philosophy and Technology 15 (1):1-15.
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  7.  4
    Marc J. De Vries, Andrew Feenberg, Arne De Boever & Aud Sissel Hoel (2015). Book Symposium on The Philosophy of Simondon: Between Technology and Individuation. Philosophy and Technology 28 (2):297-322.
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  8. Andrea Bardin (2015). Elements for a Philosophy of Individuation. In Epistemology and Political Philosophy in Gilbert Simondon. Springer Netherlands
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  9. Andrea Bardin (2015). Subject and Method of a Philosophy of Individuation. In Epistemology and Political Philosophy in Gilbert Simondon. Springer Netherlands
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  10. Andrea Bardin (2015). The Object of a Philosophy of Individuation. In Epistemology and Political Philosophy in Gilbert Simondon. Springer Netherlands
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  11.  23
    Anne Lefebvre (2011). The Individuation of Nature in Gilbert Simondon's Philosophy and the Problematic Nature of the Technological Object. Techne 15 (1):1-15.
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  12.  2
    Simona Massobrio (1984). The Individuation of Matter in Ockham's Philosophy. Franciscan Studies 44 (1):197-210.
  13.  2
    Stephen Buckle, Miracles Marvels, Mundane Order, Temporal Solipsism, Robert Kirk, Nonreductive Physicalism, Strict Implication, Donald Mertz Individuation, Instance Ontology & Dale E. Miller (2001). Index of Volume 79, 2001. Australasian Journal of Philosophy 79 (4):594-596.
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  14. Michal Chabada (2013). Individuation in Contemporary Analytic Philosophy and in Dims Scotus. Filozofia 68 (6):457-469.
     
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  15. John Kronen (1996). Critical Notice of J. Gracia's Individuation and Identity in Early Modern Philosophy. Sorites 6:34-60.
     
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  16.  35
    Inna Semetsky & Joshua A. Delpech-Ramey (2012). Jung's Psychology and Deleuze's Philosophy: The Unconscious in Learning. Educational Philosophy and Theory 44 (1):69-81.
    This paper addresses the unconscious dimension as articulated in Carl Jung's depth psychology and in Gilles Deleuze's philosophy. Jung's theory of the archetypes and Deleuze's pedagogy of the concept are two complementary resources that posit individuation as the goal of human development and self-education in practice. The paper asserts that educational theory should explore the role of the unconscious in learning, especially with regard to adult education in the process of learning from life-experiences. The integration of the unconscious into (...)
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  17.  50
    David Wiggins (2001). Sameness and Substance Renewed. Cambridge University Press.
    In this book, which thoroughly revises and greatly expands his classic work Sameness and Substance (1980), David Wiggins retrieves and refurbishes in the light of twentieth-century logic and logical theory certain conceptions of identity, of substance and of persistence through change that philosophy inherits from its past. In this new version, he vindicates the absoluteness, necessity, determinateness and all or nothing character of identity against rival conceptions. He defends a form of essentialism that he calls individuative essentialism, and then a (...)
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  18.  18
    Milton Karl Munitz (ed.) (1971). Identity and Individuation. New York,New York University Press.
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  19. Logi Gunnarsson (2009). Philosophy of Personal Identity and Multiple Personality. Routledge.
    Introduction -- Am I alone in my body? -- Multiple personality -- Personal identity -- Diachronic identity -- What am I fundamentally? -- Empirical discernability and fission -- My body -- The various senses of personal identity -- Multiple personality and individuation -- Morton Prince's seminal case study the dissociation of a personality -- Philosophical theories of multiple personality -- The coexistence thesis -- Sharing my body -- A criterion of individuation -- Multiple personality in therapeutic and biographic (...)
     
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  20.  10
    Jacquelyn Ann K. Kegley (1997). Genuine Individuals and Genuine Communities: A Roycean Public Philosophy. Vanderbilt University Press.
    In this brilliantly articulated new book, ethicist Jacquelyn Kegley carefully explicates and enlarges the scope of Roycean thought and shows that Royce's views on public philosophy have direct and valuable application to current social problems.
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  21.  2
    Francisco Suárez (1982). Suárez on Individuation: Metaphysical Disputation V, Individual Unity and its Principle. Marquette University Press.
  22.  39
    Jon Lawhead (forthcoming). Structural Modeling Error and the System Individuation Problem. British Journal for the Philosophy of Science.
    Recent work by Frigg et. al. and Mayo-Wilson have called attention to a particular sort of error associated with attempts to model certain complex systems: structural modeling error. The assessment of the degree of SME in a model presupposes agreement between modelers about the best way to individuate natural systems, an agreement which can be more problematic than it appears. This problem, which we dub “the system individuation problem” arises in many of the same contexts as SME, and the (...)
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  23.  80
    E. J. Lowe (2009). More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms. Wiley-Blackwell.
    Taking into account significant developments in the metaphysical thinking of E. J. Lowe over the past 20 years, More Kinds of Being:A Further Study of ...
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  24. E. J. Lowe (1989). Kinds of Being: A Study of Individuation, Identity, and the Logic of Sortal Terms. Blackwell.
     
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  25.  37
    Alan Sidelle (1989). Necessity, Essence, and Individuation: A Defense of Conventionalism. Cornell University Press.
  26. M. I. Ferreira (2011). On Meaning: Individuation and Identity--The Definition of a World View. Cambridge Scholars Pub..
     
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  27. John Duns Scotus (2005). Early Oxford Lecture on Individuation. Franciscan Institute.
  28. Jorge J. E. Gracia (1984). Introduction to the Problem of Individuation in the Early Middle Ages. Monograph Collection (Matt - Pseudo).
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  29. Roman Lesmeister (2009). Selbst Und Individuation: Facetten von Subjektivität Und Intersubjektivität in der Psychoanalyse. Brandes & Apsel.
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  30. R. W. Sharples (ed.) (2009). Particulars in Greek Philosophy: The Seventh S.V. Keeling Colloquium in Ancient Philosophy. Brill.
    An examination by leading scholars of what the ancient Greeks had to say on the relation between the universal and the particular in ethics, psychology, metaphysics and cosmology.
     
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  31. R. W. Sharples (ed.) (2010). Particulars in Greek Philosophy: The Seventh S. Brill.
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  32. Jean-Marie Vaysse (ed.) (2006). Technique, Monde, Individuation: Heidegger, Simondon, Deleuze. Olms.
  33. Sean M. Kelly (1993). Individuation and the Absolute Hegel, Jung, and the Path Toward Wholeness.
     
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  34.  70
    Brad Hooker & Margaret Olivia Little (eds.) (2000). Moral Particularism. Oxford University Press.
    A timely and penetrating investigation, this book seeks to transform moral philosophy. In the face of continuing disagreement about which general moral principles are correct, there has been a resurgence of interest in the idea that correct moral judgements can be only about particular cases. This view--moral particularism --forecasts a revolution in ordinary moral practice that has until now consisted largely of appeals to general moral principles. Moral particularism also opposes the primary aim of most contemporary normative moral theory that (...)
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  35. P. F. Strawson (1959). Individuals: An Essay in Descriptive Metaphysics. Routledge.
    The classic, influential essay in 'descriptive metaphysics' by the distinguished English philosopher.
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  36.  75
    Sandra G. Harding & Merrill B. Hintikka (eds.) (2003). Discovering Reality: Feminist Perspectives on Epistemology, Metaphysics, Methodology, and Philosophy of Science. Kluwer Academic Publishers.
    This collection of essays, first published two decades ago, presents central feminist critiques and analyses of natural and social sciences and their philosophies. Unfortunately, in spite of the brilliant body of research and scholarship in these fields in subsequent decades, the insights of these essays remain as timely now as they were then: philosophy and the sciences still presume kinds of social innocence to which they are not entitled. The essays focus on Plato, Aristotle, Descartes, Hobbes, Rousseau, and Marx; on (...)
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  37. Andrei A. Buckareff (2011). Action-Individuation and Doxastic Agency. Theoria 77 (4):312-332.
    In this article, I challenge the dominant view of the importance of the debate over action-individuation. On the dominant view, it is held that the conclusions we reach about action-individuation make little or no difference for other debates in the philosophy of action, much less in other areas of philosophy. As a means of showing that the dominant view is mistaken, I consider the implications of accepting a given theory of action-individuation for thinking about doxastic agency. In (...)
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  38.  58
    José Díez (2002). A Program for the Individuation of Scientific Concepts. Synthese 130 (1):13 - 48.
    Within post−Kuhnian, philosophy of science, much effort has been devoted to issues related to conceptual change, such as incommensurability, scientific progress and realism, but mostly in terms of reference, without a fine−grained theory of scientific concepts/senses. Within the philosophy of language and of mind tradition, there is a large body of work on concepts, but the application to scientific concepts has been very tentative. The aim of this paper is to propose a general framework for a theory for the (...) of scientific concepts. The general view about the individuation of concepts favored here is the possession−condition approach: to individuate a concept is to identify its possession conditions. The general metascientific tools for the analysis of scientific theories are model−theoretic, more specifically, structuralist: scientific theories, the entities to which scientifc concepts belong, are model−theoretic theory−nets. The general idea about the content of scientific concepts that inspires this proposal comes from: (i) our grandfathers' "laws−plus−correspondence rules", (ii) KuhnŽs "laws applied to exemplars" views and (iii) moderate operationalism. The aim is to show that some clarification can be gained applying the possesion condition appproach to (an expansion of) these three elements using structuralist metascientific tools. First, I briefly present the two main structuralist ideas I shall use: the difference between observability and non−theoreticity, and the notion of theory−net. Second, I informally introduce the five components that come from my reading of the three traditional elements; these components are, or are not, plausible independently of how they will be integrated within a theory of concept−identity. Third, I present the kore of the theory of possession conditions for concept−identity that we shall use for the integration of such components. Finally, I propose the general traits of the possession condition that corresponds to each of these five components, I present some problems and point out some possible ways of dealing with them.. (shrink)
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  39. D. H. Mellor & Alex Oliver (eds.) (1997). Properties. Oxford University Press.
    When we say a certain rose is red, we seem to be attributing a property, redness, to it. But are there really such properties? If so, what are they like, how do we know about them, and how are they related to the objects which have them and the linguistic devices which we use to talk about them? This collection presents these ancient problems in a modern light. In particular, it makes accessible for the first time the most important contributions (...)
     
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  40.  44
    Jose A. Diez (2002). A Program for the Individuation of Scientific Concepts. Synthese 130 (1):13-48.
    Within post - Kuhnian, philosophy of science, much effort has been devoted to issues related to conceptual change, such as incommensurability, scientific progress and realism, but mostly in terms of reference, without a fine - grained theory of scientific concepts/senses. Within the philosophy of language and of mind tradition, there is a large body of work on concepts, but the application to scientific concepts has been very tentative. The aim of this paper is to propose a general framework for a (...)
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  41.  9
    Andrew Newman (1992). The Physical Basis of Predication. Cambridge University Press.
    This is a book about some of the basic concepts of metaphysics: universals, particulars, causality, and possibility. Its aim is to give an account of the real constituents of the world. The author defends a realistic view of universals, characterizing the notion of universal by considering language and logic, possibility, hierarchies of universals, and causation. On the other hand, he argues that logic and language are not reliable guides to the nature of reality. All assertions and predications about the natural (...)
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  42.  5
    Nicholas Rescher (1975). A Theory of Possibility: A Constructivistic and Conceptualistic Account of Possible Individuals and Possible Worlds. University of Pittsburgh Press.
  43. Michael J. Loux (ed.) (1970). Universals and Particulars: Readings in Ontology. University of Notre Dame Press.
    Universals: Loux, M. J. The existence of universals. Russell, B. The world of universals. Quine, W. V. O. On what there is. Pears, D. F. Universals. Strawson, P. F. Particular and general. Wolterstorff, N. Qualities. Bambrough, R. Universals and family resemblances. Donagan, A. Universals and metaphysical realism. Sellars, W. Abstract entities. Wolterstorff, N. On the nature of universals.--Particulars: Loux, M. J. Particulars and their individuation. Black. M. The identity of indiscernibles. Ayer, A. J. The identity of indiscernibles. O'Connor, D. (...)
     
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  44.  12
    David Wiggins (1980). Sameness and Substance. Harvard University Press.
  45.  77
    Kris McDaniel (2015). Propositions: Individuation and Invirtuation. Australasian Journal of Philosophy 93 (4):757-768.
    The pressure to individuate propositions more finely than intensionally—that is, hyper-intensionally—has two distinct sources. One source is the philosophy of mind: one can believe a proposition without believing an intensionally equivalent proposition. The second source is metaphysics: there are intensionally equivalent propositions, such that one proposition is true in virtue of the other but not vice versa. I focus on what our theory of propositions should look like when it's guided by metaphysical concerns about what is true in virtue of (...)
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  46.  7
    John Bacon (1995). Universals and Property Instances: The Alphabet of Being. Blackwell.
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  47. Richard Cross (2010). Recent Work on the Philosophy of Duns Scotus. Philosophy Compass 5 (8):667-675.
    This article highlights five areas of Scotus' philosophy that have recently been the subject of scholarly discussion. (1) Metaphysics : I outline the most current accounts of Scotus on individuation (thisness or haecceity) and the common nature. (2) Modal theory : I consider recent accounts both of Scotus' innovations in spelling out the notion of the logically (and broadly logically) possible, and of his account of the independence of modality. (3) Cognitive psychology : I examine recent views of Scotus' (...)
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  48.  17
    Mark Norris Lance, Matjaž Potrč & Vojko Strahovnik (eds.) (2008). Challenging Moral Particularism. Routledge.
    Given the high standard of the contributions, and that this is a subject where lively debate continues to flourish, Challenging Moral Particularism will become ...
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  49.  11
    Rolf A. Eberle (1970). Nominalistic Systems. Dordrecht,Reidel.
  50.  11
    Bernard Stiegler (2009). Acting Out. Stanford University Press.
    How I became a philosopher -- To love, to love me, to love us.
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