Search results for 'Indu Mala Ghosh' (try it on Scholar)

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  1. Indu Mala Ghosh (1988). Ahiṁsā, Buddhist and Gandhian. Balaji Enterprises.
     
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  2. Tuktuk Ghosh (2011). Papiya Ghosh. Diogenes 58 (4):19-20.
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  3.  3
    Sarah Robins, Dina Ghosh, Nicole Rosales & Rebecca Treiman, Letter Knowledge in Parent–Child Conversations: Differences Between Families Differing in Socio-Economic Status.
    Copyright © 2014 Robins, Ghosh, Rosales and Treiman. This is an open-access article distributed under the terms of the Creative Commons Attribution License. The use, distribution or reproduction in other forums is permitted, provided the original author or licensor are credited and that the original publication in this journal is cited, in accordance with accepted academic practice. No use, distribution or reproduction is permitted which does not comply with these terms.
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  4.  17
    Sibdas Ghosh & Dian Calkins (2012). Designer Genes: A New Era in the Evolution of Man. [REVIEW] Journal of Bioethical Inquiry 9 (2):209-210.
    Designer Genes: A New Era in the Evolution of Man Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s11673-012-9363-1 Authors Sibdas Ghosh, Department of Natural Sciences and Mathematics, Dominican University of California, 50 Acacia Avenue, San Rafael, CA 94901, USA Dian Calkins, Department of Natural Sciences and Mathematics, Dominican University of California, 50 Acacia Avenue, San Rafael, CA 94901, USA Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  5. Holger C. Wolf, Atish R. Ghosh, Helge Berger & Anne-Marie Gulde (2008). Currency Boards in Retrospect and Prospect. The MIT Press.
    Atish R. Ghosh is Chief of the Policy Review Division of the Policy Development and Review Department of the International Monetary Fund.
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  6.  8
    Sujata Ghosh (2008). Strategies Made Explicit in Dynamic Game Logic. In Giacomo Bonanno, Wiebe van der Hoek & Michael Wooldridge (eds.), Logic and the Foundations of Game and Decision Theory. Amsterdam University Press
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  7.  29
    Amitabha Ghosh & Soumitro Banerjee (1999). Velocity Dependent Inertial Induction: Explanation of the Observed Anomalous Acceleration of Spacecraft. Apeiron 6 (1-2):107-110.
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  8.  47
    Sujata Ghosh, Ben Meijering & Rineke Verbrugge (2014). Strategic Reasoning: Building Cognitive Models From Logical Formulas. Journal of Logic, Language and Information 23 (1):1-29.
    This paper presents an attempt to bridge the gap between logical and cognitive treatments of strategic reasoning in games. There have been extensive formal debates about the merits of the principle of backward induction among game theorists and logicians. Experimental economists and psychologists have shown that human subjects, perhaps due to their bounded resources, do not always follow the backward induction strategy, leading to unexpected outcomes. Recently, based on an eye-tracking study, it has turned out that even human subjects who (...)
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  9.  21
    S. Ghosh, A. Choudhury & J. K. Sarma (2012). Radius of Electron, Magnetic Moment and Helical Motion of the Charge of Electron. Apeiron 19 (3):247.
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  10.  22
    Tarrrmov Ghosh (1999). Is Observation Theory-Loaded? Indian Philosophical Quarterly 26:405-414.
  11.  15
    Sudip Ghosh & Maretno A. Harjoto (2011). Insiders' Personal Stock Donations From the Lens of Stakeholder, Stewardship and Agency Theories. Business Ethics 20 (4):342-358.
    This paper studies the relationship between personal stock donation by top executives and board of directors (insiders) of publicly traded corporations and their personal tax, shareholders' returns, and social responsibility. The study finds evidence that the timing of stock donations is driven by personal tax gain. The study further shows, comparing stock gift corporations relative to their non-stock gift cohorts, that personal stock gifts are associated with lower short-term and long-term stock returns to shareholders. This implies that stock donation driven (...)
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  12.  3
    P. Ghosh (2001). Gramscian Hegemony: An Absolutely Historicist Approach. History of European Ideas 27 (1):1-43.
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  13.  15
    Amitabha Ghosh (1988). Velocity Dependent Inertial Induction-a Case for Experimental Observation. Apeiron 3:18-23.
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  14.  10
    Eric Ghosh (2008). From Republican to Liberal Liberty. History of Political Thought 29 (1):132-167.
    Philip Pettit's narrative of the eclipse of republican by liberal liberty in late eighteenth-century Britain adds colour and plausibility to his analytical contrast between republican and liberal liberty. The narrative supports his argument that republicanism and liberalism can be helpfully contrasted in terms of non-domination and non- interference conceptions of liberty. While the narrative has not been scrutinized in the literature, it is in fact flawed. The flaws raise new questions about how stringent a value liberty as non-domination is and (...)
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  15.  13
    Amitabha Ghosh (2007). On the Annual and Diurnal Variations of the Anomalous Acceleration of Pioneer 10. Apeiron 14 (3):288.
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  16.  12
    Dipankar Ghosh & Terry L. Crain (1995). Ethical Standards, Attitudes Toward Risk, and Intentional Noncompliance: An Experimental Investigation. [REVIEW] Journal of Business Ethics 14 (5):353 - 365.
    Prior research has investigated the influence of decision maker characteristics on decision choice. This research examines the effect two personality traits of taxpayers, attitude towards risk and ethical standards, on intentional noncompliance. A taxpayer who is more (less) ethical will have lower (greater) intentional noncompliance, while a taxpayer who is more (less) risk averse will have lower (greater) intentional noncompliance. However, this study also found significant correlation between risk attitudes and ethical standards. This is because tax evasion is not just (...)
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  17.  2
    G. Ramchandran, J. Nagawkar, K. Ramaswamy, S. Ghosh, A. Goenka & A. Verma (forthcoming). Assessing Environmental Impacts of Aviation on Connected Cities Using Environmental Vulnerability Studies and Fluid Dynamics: An Indian Case Study. AI and Society.
  18.  18
    Johan van Benthem, Sujata Ghosh & Fenrong Liu (2008). Modelling Simultaneous Games in Dynamic Logic. Synthese 165 (2):247-268.
    We make a proposal for formalizing simultaneous games at the abstraction level of player’s powers, combining ideas from dynamic logic of sequential games and concurrent dynamic logic. We prove completeness for a new system of ‘concurrent game logic’ CDGL with respect to finite non-determined games. We also show how this system raises new mathematical issues, and throws light on branching quantifiers and independence-friendly evaluation games for first-order logic.
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  19.  55
    Ranjan K. Ghosh (1987). Artistic Communication and Symbol: Some Philosophical Reflections. British Journal of Aesthetics 27 (4):319-325.
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  20.  18
    Zakir Husain & Saswata Ghosh (2011). Is Health Status of Elderly Worsening in India? A Comparison of Successive Rounds of National Sample Survey Data. Journal of Biosocial Science 43 (2):211-231.
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  21.  9
    Amitabha Ghosh (2012). On the Advance of Mercury's Perihelion Due to Inertial Induction and the Possibility of Solar Oblateness. Apeiron 19 (2):104.
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  22.  4
    Ranjan Ghosh (2007). 5. India, Itihasa, and Inter-Historiographical Discourse. History and Theory 46 (2):210–217.
    An effective and enriching discourse on comparative historiography invests itself in understanding the distinctness and identity that have created various civilizations. Very often, infected by bias, ideology, and cultural one-upmanship, we encounter a presumptuousness that is redolent of impatience with the cultural other and of an ingrained refusal to acknowledge what one’s own history and culture fail to provide. This “failure” need not be the inspiration to subsume the other within one’s own understanding of the world and history and, thereby, (...)
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  23.  10
    Amitabha Ghosh (1991). Velocity-Dependent Inertial Induction: A Possible Tired-Light Mechanism. Apeiron 9:10-35.
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  24.  20
    Rabin Banerjee, Biswajit Chakraborty, Subir Ghosh, Pradip Mukherjee & Saurav Samanta (2009). Topics in Noncommutative Geometry Inspired Physics. Foundations of Physics 39 (12):1297-1345.
    In this review article we discuss some of the applications of noncommutative geometry in physics that are of recent interest, such as noncommutative many-body systems, noncommutative extension of Special Theory of Relativity kinematics, twisted gauge theories and noncommutative gravity.
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  25.  9
    Amitabha Ghosh (1995). Inertial Induction and the Potential Energy Problem. Apeiron 2 (2):39.
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  26.  9
    Taritmoy Ghosh (1998). Berkeley's Idealism-Internal Realism and Incommensurability-Thesis. Indian Philosophical Quarterly 25 (2):241-252.
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  27.  13
    Amitabha Ghosh (1992). Reply to Comments by FL Walker (APEIRON 11, 4). Apeiron 11 (12):41.
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  28.  12
    Sauvik Das Gupta, Souvik Kundu, Rick Pandey, Rahul Ghosh, Rajesh Bag & Abhishek Mallik (2012). Hand Gesture Recognition and Classification by Discriminant and Principal Component Analysis Using Machine Learning Techniques. In Zdravko Radman (ed.), The Hand. MIT Press
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  29.  16
    Peter Ghosh (1998). Citizen Or Subject? Michel Foucault in the History of Ideas. History of European Ideas 24 (2):113-159.
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  30.  2
    P. Ghosh (2003). Max Weber's Idea of ‘Puritanism’: A Case Study in the Empirical Construction of the Protestant Ethic. History of European Ideas 29 (2):183-221.
    The article examines the construction of ‘Puritanism’ in Max Weber's famous essays on the Protestant Ethic, and finds that the principal, empirical source for this lies in a set of neglected writings deriving from the religious margins of Britain: Scotland, Ireland and English Unitarianism. However, the impulse to construct “Puritanism” was not simply empirical, but conceptual. Historical ‘Puritanism’ would never have aroused so much of Weber's attention except as a close approximation to ‘ascetic Protestantism’—the avowed subject of the Protestant Ethic (...)
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  31.  12
    Manjulika Ghosh (2008). On Parasitic Language. Proceedings of the Xxii World Congress of Philosophy 39:43-48.
    This paper is about the uses of language which the Oxford philosopher of language, J.L. Austin excluded from theoretical consideration in his William James Lectures delivered in 1955 and posthumously published as How to Do Things with Words. Uses of language, such as dramatic, poetic or comedic, are said by Austin to be non-serious, deviant and parasitic upon the everyday normal ordinary language. This leaves literature out of consideration as an etiolation. Derrida, who is not merely a trained philosopher but (...)
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  32.  6
    Ranjan K. Ghosh & Richard Shusterman (2003). Discussion. Journal of Aesthetics and Art Criticism 61 (3):293–298.
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  33.  6
    D. Ghosh & Rama Varma (1939). A Study in Indian Fertility. The Eugenics' Review 31 (2):115.
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  34.  4
    Peter Ghosh (2009). From the 'Spirit of Capital'to the “Spirit” of Capitalism: The Transition in German Economic Thought Between Lujo Brentano and Max Weber. History of European Ideas 35 (1):62-92.
    The article begins by examining Max Weber’s relations with Lujo Brentano, much the most important “precursor” to Weber in the field of economics. In particular, Brentano conducted a form of parallel inquiry into the rise of ‘the spirit of capital’ in England 35 years before Weber looked for the origins of “spirit” of capitalism there, and the contrast between these two ideas casts much light both on Brentano and on Weber’s Protestant Ethic. This personal history leads into a broader history (...)
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  35.  5
    Sujata Ghosh & R. Ramanujam (2010). Logic and Social Interaction: Introduction. [REVIEW] Synthese 177 (1):1-3.
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  36.  5
    Amrita Ghosh (2009). America's Asia. Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (9):57-58.
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  37.  29
    Soumitra Ghosh (2011). Loving/Thinking and the (French) New Wave: Cinema as is Philosophy. The European Legacy 15 (5):565-581.
    In recent years, there has been a resurgent interest in the philosophical dimension of cultural products—cinema, in particular. Rather than analyzing the production, dissemination and reception of particular films through literary, cultural, sociological or psychological theories, one considers film as “doing the work” of theory/philosophy. This essay argues that cinema's possibility of being/becoming philosophy will emerge only if one remains open to the inconsistencies of the cinematic text, rather than seek to posit a mythical point of origin that reduces representation (...)
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  38.  8
    Manjulika Ghosh (2008). Evolution of Buddhist Art. Proceedings of the Xxii World Congress of Philosophy 6:53-58.
    There is a problematique about Buddhist Art. It cannot be deduced directly from the basic tenets of ethical Buddhism. Early Buddhist views forbid art as sensuous luxury. Even when Buddhists employed art for edifying ends it was essentially representative and realistic. With the changes in Buddhist system of beliefs and the rise of Buddhist philosophical schools Buddhist art came to symbolize the ideals of tranquility and Karunā - the Mahāyāna ideals par excellence. The masterpiece of the Gupta art depicting the (...)
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  39.  4
    Raghunath Ghosh (2003). The Avirbhava and Tirobhava Theory in Vallabha Vedanta: Some Philosophical Problems. Indian Philosophical Quarterly 30 (4):553-562.
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  40.  5
    Jitendra Kumar Sinha, Shampa Ghosh & Manchala Raghunath (2012). The Neuroscience Global Village. Bioessays 34 (1):7-9.
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  41.  12
    Johan Van Benthem, Sujata Ghosh & Fenrong Liu (2008). Modelling Simultaneous Games in Dynamic Logic. Synthese 165 (2):247 - 268.
    We make a proposal for formalizing simultaneous games at the abstraction level of player's powers, combining ideas from dynamic logic of sequential games and concurrent dynamic logic. We prove completeness for a new system of 'concurrent game logic' CDGL with respect to finite non-determined games. We also show how this system raises new mathematical issues, and throws light on branching quantifiers and independence-friendly evaluation games for first-order logic.
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  42.  10
    Ranjan Ghosh (2013). Rendezvous with the Scholar-Gipsy. Substance 42 (2):3-11.
    When Matthew Arnold's wandering scholar-gipsy encounters former colleagues in a country lane who "of his way of life enquired," he replies thatHe spends the rest of his days in this lonely pursuit, "waiting for the spark from heaven to fall." If literature is compared to the scholar gipsy, what would be the politics and dynamics of the "spark"? Both have their presences, but in trying to understand their character—via the normative, aesthetic and cultural ways of understanding how they both matter (...)
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  43.  7
    Peter Ghosh (2005). Max Weber on 'The Rural Community': A Critical Edition of the English Text. History of European Ideas 31 (3):327-366.
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  44.  3
    Eric Ghosh (2000). Republican Liberty and Constitutional Constraints. Australian Journal of Legal Philosophy 25:273-85.
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  45.  19
    Ranjan Ghosh (2006). Carlyle's “Hero as Poet” and Sri Aurobindo's Poetic Theory. Angelaki 11 (1):35 – 44.
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  46.  16
    Ranjan K. Ghosh (2003). Art as Dramatization and the Indian Tradition. Journal of Aesthetics and Art Criticism 61 (3):293-295.
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  47.  8
    Sheila C. Dow & Dipak Ghosh (2009). Fuzzy Logic and Keynes's Speculative Demand for Money. Journal of Economic Methodology 16 (1):57-69.
    The purpose of the paper is to explore the potential for using fuzzy logic to analyse economic decision?making under Keynesian uncertainty, and in particular in circumstances where variety of opinion is important. Fuzzy logic is shown to apply where expectations may differ because the nature of the subject matter impedes any ?crisp? way of describing the underlying variables. The particular case of the speculative demand for money is considered, since it explicitly reflects variety of opinion as to whether interest rates (...)
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  48.  2
    Suresh Chandra Ghosh (1988). The Genesis of Curzon's University Eform: 1899–1905. [REVIEW] Minerva 26 (4):463-492.
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  49.  3
    S. R. Agrawal & C. K. Ghosh (2014). Inculcation of Values for Best Practices in Student Support Services in Open and Distance Learning--The IGNOU Experience. Journal of Human Values 20 (1):95-111.
  50.  4
    Ranjan Ghosh (2013). Literature: The "Mattering" and the Matter. Substance 42 (2):33-47.
    How empty and barren would life be if all our art and literature were taken away. What a calamity!Beyond the circle of the reading room are the world's greatest collection of books and the finest works of art from all places and times—sculpture from the Parthenon, Ming vases, Viking jewelry, great stone bulls and lions from Assyria, Egyptian mummies, medieval tapestries—brought together and taken out of context and time, like Keats's Grecian urn, because in themselves and in conjunction they create—they (...)
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