Search results for 'Indu Mala Ghosh' (try it on Scholar)

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  1. Indu Mala Ghosh (1988). Ahiṁsā, Buddhist and Gandhian. Balaji Enterprises.
     
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  2.  88
    Tuktuk Ghosh (2011). Papiya Ghosh. Diogenes 58 (4):19-20.
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  3.  14
    Sibdas Ghosh & Dian Calkins (2012). Designer Genes: A New Era in the Evolution of Man. [REVIEW] Journal of Bioethical Inquiry 9 (2):209-210.
    Designer Genes: A New Era in the Evolution of Man Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s11673-012-9363-1 Authors Sibdas Ghosh, Department of Natural Sciences and Mathematics, Dominican University of California, 50 Acacia Avenue, San Rafael, CA 94901, USA Dian Calkins, Department of Natural Sciences and Mathematics, Dominican University of California, 50 Acacia Avenue, San Rafael, CA 94901, USA Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  4.  0
    Holger C. Wolf, Atish R. Ghosh, Helge Berger & Anne-Marie Gulde (2008). Currency Boards in Retrospect and Prospect. The MIT Press.
    Atish R. Ghosh is Chief of the Policy Review Division of the Policy Development and Review Department of the International Monetary Fund.
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  5.  28
    Amitabha Ghosh & Soumitro Banerjee (1999). Velocity Dependent Inertial Induction: Explanation of the Observed Anomalous Acceleration of Spacecraft. Apeiron 6 (1-2):107-110.
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  6.  22
    Tarrrmov Ghosh (1999). Is Observation Theory-Loaded? Indian Philosophical Quarterly 26:405-414.
  7.  2
    Sujata Ghosh (2008). Strategies Made Explicit in Dynamic Game Logic. In Giacomo Bonanno, Wiebe van der Hoek & Michael Wooldridge (eds.), Logic and the Foundations of Game and Decision Theory. Amsterdam University Press
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  8.  37
    Sujata Ghosh, Ben Meijering & Rineke Verbrugge (2014). Strategic Reasoning: Building Cognitive Models From Logical Formulas. Journal of Logic, Language and Information 23 (1):1-29.
    This paper presents an attempt to bridge the gap between logical and cognitive treatments of strategic reasoning in games. There have been extensive formal debates about the merits of the principle of backward induction among game theorists and logicians. Experimental economists and psychologists have shown that human subjects, perhaps due to their bounded resources, do not always follow the backward induction strategy, leading to unexpected outcomes. Recently, based on an eye-tracking study, it has turned out that even human subjects who (...)
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  9.  5
    Amitabha Ghosh (2007). On the Annual and Diurnal Variations of the Anomalous Acceleration of Pioneer 10. Apeiron 14 (3):288.
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  10.  6
    Eric Ghosh (2008). From Republican to Liberal Liberty. History of Political Thought 29 (1):132-167.
    Philip Pettit's narrative of the eclipse of republican by liberal liberty in late eighteenth-century Britain adds colour and plausibility to his analytical contrast between republican and liberal liberty. The narrative supports his argument that republicanism and liberalism can be helpfully contrasted in terms of non-domination and non- interference conceptions of liberty. While the narrative has not been scrutinized in the literature, it is in fact flawed. The flaws raise new questions about how stringent a value liberty as non-domination is and (...)
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  11.  5
    Amrita Ghosh (2009). America's Asia. Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (9):57-58.
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  12.  3
    Sujata Ghosh & R. Ramanujam (2010). Logic and Social Interaction: Introduction. [REVIEW] Synthese 177 (1):1-3.
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  13.  4
    Raghunath Ghosh (2003). The Avirbhava and Tirobhava Theory in Vallabha Vedanta: Some Philosophical Problems. Indian Philosophical Quarterly 30 (4):553-562.
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  14.  4
    Ranjan Ghosh (2007). 5. India, Itihasa, and Inter-Historiographical Discourse. History and Theory 46 (2):210–217.
    An effective and enriching discourse on comparative historiography invests itself in understanding the distinctness and identity that have created various civilizations. Very often, infected by bias, ideology, and cultural one-upmanship, we encounter a presumptuousness that is redolent of impatience with the cultural other and of an ingrained refusal to acknowledge what one’s own history and culture fail to provide. This “failure” need not be the inspiration to subsume the other within one’s own understanding of the world and history and, thereby, (...)
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  15.  11
    Dipankar Ghosh & Terry L. Crain (1995). Ethical Standards, Attitudes Toward Risk, and Intentional Noncompliance: An Experimental Investigation. [REVIEW] Journal of Business Ethics 14 (5):353 - 365.
    Prior research has investigated the influence of decision maker characteristics on decision choice. This research examines the effect two personality traits of taxpayers, attitude towards risk and ethical standards, on intentional noncompliance. A taxpayer who is more (less) ethical will have lower (greater) intentional noncompliance, while a taxpayer who is more (less) risk averse will have lower (greater) intentional noncompliance. However, this study also found significant correlation between risk attitudes and ethical standards. This is because tax evasion is not just (...)
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  16.  3
    S. Ghosh, A. Choudhury & J. K. Sarma (2012). Radius of Electron, Magnetic Moment and Helical Motion of the Charge of Electron. Apeiron 19 (3):247.
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  17.  3
    Amitabha Ghosh (1988). Velocity Dependent Inertial Induction-a Case for Experimental Observation. Apeiron 3:18-23.
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  18.  3
    D. Ghosh & Rama Varma (1939). A Study in Indian Fertility. The Eugenics' Review 31 (2):115.
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  19.  20
    Rabin Banerjee, Biswajit Chakraborty, Subir Ghosh, Pradip Mukherjee & Saurav Samanta (2009). Topics in Noncommutative Geometry Inspired Physics. Foundations of Physics 39 (12):1297-1345.
    In this review article we discuss some of the applications of noncommutative geometry in physics that are of recent interest, such as noncommutative many-body systems, noncommutative extension of Special Theory of Relativity kinematics, twisted gauge theories and noncommutative gravity.
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  20.  5
    Taritmoy Ghosh (1998). Berkeley's Idealism-Internal Realism and Incommensurability-Thesis. Indian Philosophical Quarterly 25 (2):241-252.
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  21.  48
    Ranjan K. Ghosh (1987). Artistic Communication and Symbol: Some Philosophical Reflections. British Journal of Aesthetics 27 (4):319-325.
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  22.  15
    Peter Ghosh (1998). Citizen Or Subject? Michel Foucault in the History of Ideas. History of European Ideas 24 (2):113-159.
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  23.  1
    P. Ghosh (2003). Max Weber's Idea of 'Puritanism': A Case Study in the Empirical Construction of the Protestant Ethic. History of European Ideas 29 (2):183-221.
    The article examines the construction of ‘Puritanism’ in Max Weber's famous essays on the Protestant Ethic, and finds that the principal, empirical source for this lies in a set of neglected writings deriving from the religious margins of Britain: Scotland, Ireland and English Unitarianism. However, the impulse to construct “Puritanism” was not simply empirical, but conceptual. Historical ‘Puritanism’ would never have aroused so much of Weber's attention except as a close approximation to ‘ascetic Protestantism’—the avowed subject of the Protestant Ethic (...)
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  24.  6
    Ranjan K. Ghosh & Richard Shusterman (2003). Discussion. Journal of Aesthetics and Art Criticism 61 (3):293–298.
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  25.  9
    Manjulika Ghosh (2008). On Parasitic Language. Proceedings of the Xxii World Congress of Philosophy 39:43-48.
    This paper is about the uses of language which the Oxford philosopher of language, J.L. Austin excluded from theoretical consideration in his William James Lectures delivered in 1955 and posthumously published as How to Do Things with Words. Uses of language, such as dramatic, poetic or comedic, are said by Austin to be non-serious, deviant and parasitic upon the everyday normal ordinary language. This leaves literature out of consideration as an etiolation. Derrida, who is not merely a trained philosopher but (...)
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  26.  2
    Amitabha Ghosh (2012). On the Advance of Mercury's Perihelion Due to Inertial Induction and the Possibility of Solar Oblateness. Apeiron 19 (2):104.
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  27.  3
    Jitendra Kumar Sinha, Shampa Ghosh & Manchala Raghunath (2012). The Neuroscience Global Village. Bioessays 34 (1):7-9.
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  28.  5
    Sauvik Das Gupta, Souvik Kundu, Rick Pandey, Rahul Ghosh, Rajesh Bag & Abhishek Mallik (2012). Hand Gesture Recognition and Classification by Discriminant and Principal Component Analysis Using Machine Learning Techniques. In Zdravko Radman (ed.), The Hand. MIT Press
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  29.  2
    Amitabha Ghosh (1995). Inertial Induction and the Potential Energy Problem. Apeiron 2 (2):39.
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  30.  24
    Soumitra Ghosh (2011). Loving/Thinking and the (French) New Wave: Cinema as is Philosophy. The European Legacy 15 (5):565-581.
    In recent years, there has been a resurgent interest in the philosophical dimension of cultural products—cinema, in particular. Rather than analyzing the production, dissemination and reception of particular films through literary, cultural, sociological or psychological theories, one considers film as “doing the work” of theory/philosophy. This essay argues that cinema's possibility of being/becoming philosophy will emerge only if one remains open to the inconsistencies of the cinematic text, rather than seek to posit a mythical point of origin that reduces representation (...)
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  31.  5
    Amitabha Ghosh (1992). Reply to Comments by FL Walker (APEIRON 11, 4). Apeiron 11 (12):41.
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  32.  5
    Amitabha Ghosh (1991). Velocity-Dependent Inertial Induction: A Possible Tired-Light Mechanism. Apeiron 9:10-35.
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  33.  1
    Eric Ghosh (2000). Republican Liberty and Constitutional Constraints. Australian Journal of Legal Philosophy 25:273-85.
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  34.  6
    Peter Ghosh (2005). Max Weber on 'The Rural Community': A Critical Edition of the English Text. History of European Ideas 31 (3):327-366.
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  35.  1
    Suresh Chandra Ghosh (1988). The Genesis of Curzon's University Eform: 1899–1905. [REVIEW] Minerva 26 (4):463-492.
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  36.  4
    Manjulika Ghosh (2008). Evolution of Buddhist Art. Proceedings of the Xxii World Congress of Philosophy 6:53-58.
    There is a problematique about Buddhist Art. It cannot be deduced directly from the basic tenets of ethical Buddhism. Early Buddhist views forbid art as sensuous luxury. Even when Buddhists employed art for edifying ends it was essentially representative and realistic. With the changes in Buddhist system of beliefs and the rise of Buddhist philosophical schools Buddhist art came to symbolize the ideals of tranquility and Karunā - the Mahāyāna ideals par excellence. The masterpiece of the Gupta art depicting the (...)
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  37.  3
    S. R. Agrawal & C. K. Ghosh (2014). Inculcation of Values for Best Practices in Student Support Services in Open and Distance Learning--The IGNOU Experience. Journal of Human Values 20 (1):95-111.
  38.  2
    P. Ghosh (2001). Gramscian Hegemony: An Absolutely Historicist Approach. History of European Ideas 27 (1):1-43.
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  39.  3
    Zakir Husain & Saswata Ghosh (2011). Is Health Status of Elderly Worsening in India? A Comparison of Successive Rounds of National Sample Survey Data. Journal of Biosocial Science 43 (2):211-231.
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  40.  14
    Ranjan Ghosh (2006). Carlyle's “Hero as Poet” and Sri Aurobindo's Poetic Theory. Angelaki 11 (1):35 – 44.
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  41.  15
    Ranjan K. Ghosh (2003). Art as Dramatization and the Indian Tradition. Journal of Aesthetics and Art Criticism 61 (3):293-295.
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  42.  6
    Johan Van Benthem, Sujata Ghosh & Fenrong Liu (2008). Modelling Simultaneous Games in Dynamic Logic. Synthese 165 (2):247 - 268.
    We make a proposal for formalizing simultaneous games at the abstraction level of player's powers, combining ideas from dynamic logic of sequential games and concurrent dynamic logic. We prove completeness for a new system of 'concurrent game logic' CDGL with respect to finite non-determined games. We also show how this system raises new mathematical issues, and throws light on branching quantifiers and independence-friendly evaluation games for first-order logic.
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  43.  14
    Johan van Benthem, Sujata Ghosh & Fenrong Liu (2008). Modelling Simultaneous Games in Dynamic Logic. Synthese 165 (2):247-268.
    We make a proposal for formalizing simultaneous games at the abstraction level of player’s powers, combining ideas from dynamic logic of sequential games and concurrent dynamic logic. We prove completeness for a new system of ‘concurrent game logic’ CDGL with respect to finite non-determined games. We also show how this system raises new mathematical issues, and throws light on branching quantifiers and independence-friendly evaluation games for first-order logic.
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  44.  2
    Peter Ghosh (2010). Max Weber, Werner Sombart and the Archiv Für Sozialwissenschaft: The Authorship of the 'Geleitwort'(1904). History of European Ideas 36 (1):71-100.
    The article starts from an examination of the authorship of the ‘Geleitwort’, the programmatic statement which appeared in the Archiv für Sozialwissenschaft when it came under new editors in 1904. Recently scholars have begun to view it as an important text by Max Weber recovered from obscurity, but this is a mistake. Examination of major contemporary works by Weber and Werner Sombart – the obvious co-author – as well as the first public disclosure of an entirely new MS. by Weber, (...)
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  45.  6
    Sheila C. Dow & Dipak Ghosh (2009). Fuzzy Logic and Keynes's Speculative Demand for Money. Journal of Economic Methodology 16 (1):57-69.
    The purpose of the paper is to explore the potential for using fuzzy logic to analyse economic decision?making under Keynesian uncertainty, and in particular in circumstances where variety of opinion is important. Fuzzy logic is shown to apply where expectations may differ because the nature of the subject matter impedes any ?crisp? way of describing the underlying variables. The particular case of the speculative demand for money is considered, since it explicitly reflects variety of opinion as to whether interest rates (...)
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  46.  4
    Ranjan Ghosh (2013). Literature: The "Mattering" and the Matter. Substance 42 (2):33-47.
    How empty and barren would life be if all our art and literature were taken away. What a calamity!Beyond the circle of the reading room are the world's greatest collection of books and the finest works of art from all places and times—sculpture from the Parthenon, Ming vases, Viking jewelry, great stone bulls and lions from Assyria, Egyptian mummies, medieval tapestries—brought together and taken out of context and time, like Keats's Grecian urn, because in themselves and in conjunction they create—they (...)
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  47.  2
    Peter Ghosh (2002). Basel in the Age of Burckhardt. History of European Ideas 28 (4):295-315.
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  48.  5
    Amrita Ghosh (2009). Carlyle, Mill, Bodington and the Case of 19th Century Imperialized Science. Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (9):26-33.
    The latter half of nineteenth-century England was rife with the evolution question. As English imperialism also reached its pinnacle during this time, racial gradations and superiority of the white race in the newly formed human chain loomed large culturally. In 1849, Thomas Carlyle anonymously published his anti-emancipationist perspective in “The Occasional Discourse on the Negro Question,” followed by John Stuart Mill’s divergent response to him in 1850 titled, “The Negro Question.” In 1878, The Westminster Review also published a woman’s perspective, (...)
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  49.  3
    Peter Ghosh (2011). Hugh Trevor-Roper and the History of Ideas. History of European Ideas 37 (4):483-505.
    A wave of recent publication connected to Hugh Trevor-Roper offers cause to take stock of his life and legacy. He is an awkward subject because his output was so protean, but a compelling one because of his significance for the resurgence of the history of ideas in Britain after 1945. The article argues that the formative period in Trevor-Roper's life was 1945?57, a period curiously neglected hit her to. It was at this time that the pioneered a history of ideas (...)
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  50.  3
    Ranjan Ghosh (2013). Rendezvous with the Scholar-Gipsy. Substance 42 (2):3-11.
    When Matthew Arnold's wandering scholar-gipsy encounters former colleagues in a country lane who "of his way of life enquired," he replies thatHe spends the rest of his days in this lonely pursuit, "waiting for the spark from heaven to fall." If literature is compared to the scholar gipsy, what would be the politics and dynamics of the "spark"? Both have their presences, but in trying to understand their character—via the normative, aesthetic and cultural ways of understanding how they both matter (...)
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